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271 through 280 of 800 similar documents, best matches first.
Books:  
Living Now (12)
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271. The Heart of Mysticism: December 1956, The Christ
CHAPTER TWELVE: DECEMBER The Christ Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:10-19 IN order to reach the kingdom of heaven, we must transcend the realm of mind and thought to the heights where the realm of Spirit unfolds and discloses itself. Upon entering the kingdom, we receive, within ourselves, the Word of God; the light of the Christ; the Spirit of God in man. Although we strive and press onward toward the kingdom only that the Word be received-always the Word is made flesh and dwells among us. Every time It is heard, It becomes manifest in the outer realm. Every time the divine impulse is felt, it becomes visible and tangible without. This Word of God is the substance of all form, the substance of all demonstration, the bread of life, the water of life eternal, the wine of inspiration; and therefore, when faced with any appearance of discord, inwardly we can say: "I and my Father are one. . . . All that the Father hath is mine. . . . I have meat ...
URL: http://acropolisbooks.com/..._ December 1956, The Christ.pdf
Modified: 2017-02-07 14:36:58- 127K
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272. Consciousness Transformed: April 7, 1963, Healing: To Know God Aright
HEALING: TO KNOW GOD ARIGHT April 7, 1963 Halekulani Hotel Honolulu, Hawaii RELIGION IS A THING of the heart, and yet without some specific knowledge that is an activity of the mind, it is impossible to complete the religious life. The religious life has nothing to do with the church. Sometimes it may be found in a church, but a church is not necessary for religion because there are religious people in places where there are no churches. Religion is of the heart, and no one is religious except as the heart moves them toward it. That is why it is impossible to give anyone religion or a religious instinct. This is something that takes place within an individual at a certain period of his or her "ripeness." Sometimes in the Orient people use that very word "ripeness," or they speak of an individual being ripe or not ripe, and always it means the same thing-ready for the spiritual experience. Some can have this religious instinct and pursue it and yet not fulfill themselves, unless somewhere along the line certain aspects of the religious life are revealed in one way or another, which make it possible to attain illumination, attain fulfillment, attain that "peace that passeth understanding." One of these principles or facets you will quickly recognize. It is impossible to attain inner peace as long as you think of God as something separate and apart from yourself. Even if you have God "close to you" or "near you" or "caring for you," you still have missed the mark because God is the Self of you, your very own inner being, your very consciousness. Until you come into that awareness, there will always be an uncertainty or doubt, an incomplete relaxing in God. In the same way, you can never attain God realization while God remains a power, while you are looking to God to do something to someone or something. No, you cannot then be in God and at-one with God because there is no such God. That false image of God would always be a barrier. In The Infinite Way you will find ...
URL: http://acropolisbooks.com/...Healing_ To Know God Aright.pdf
Modified: 2017-04-26 12:59:06- 106K
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273. Consciousness Unfolding: Chapter 12, Questions & Answers
... Some scholars do not believe that Jesus ever gave the Lord's Prayer to the world, while others believe that he did. The main reason for this doubt is that the Lord's Prayer is not in keeping, apparently, with the Master's teaching. The Master did not teach that it would do us any good to ask God for any such thing as daily bread. He taught: "Your Father knoweth what things ye have need of, before ye ask him 3 . . . [and it is his] good pleasure to give you the kingdom." 4 One Bible authority claims that when the translators came to that part of the New Testament where the disciple said: "Teach us to pray," 5 the Master did not reply. Scholars believe that something was lost, and then when they found the page on which what is called the Lord's Prayer was written, they inserted it in that place. Regardless of whether or not the Master did give us the Lord's Prayer, do not forget that in it there are laws just as there are in all of his teachings. In other places as well as in the Lord's Prayer, he taught the law of forgiveness, and through that law, we "forgive our debtors," 6 for in proportion as we are able to "loose him, and let him go," 7 does our own consciousness become free. If parts of the Lord's Prayer-or all of it-have meaning for you, it does not matter whether or not it was a part of Jesus' actual words. Whatever is true, is true regardless of its source. We can get good wherever we find it. Personally, I find much wisdom in that particular passage: "Forgive us our debts as we forgive our debtors." 8 Question: Should a practitioner assume responsibility for a case? Answer: Our attitude should be the same with a human being as it would be with a dog, a cat, or a crop. The truth we know should be outwardly manifested in healing, whatever the condition may be. However, just because we accept the responsibility does not mean that we shall always be able to bring out the healing. A human being differs from plants, crops, or animals because a human being has the ...
URL: http://acropolisbooks.com/...ter 12, Questions & Answers.pdf
Modified: 2017-02-07 14:35:31- 175K
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274. Our Spiritual Resources: Chapter Six, Dominion Over Mind, Body, and Purse
CHAPTER SIX DOMINION OVER MIND, BODY, AND PURSE A thorough understanding and practice of the subject of treatment is one way of rising into the true atmosphere of prayer and God-consciousness. Treatment means consciously knowing the truth and applying the principles of truth through the instrument of the mind, and the first step is to establish yourself in your true identity as I, that I which has dominion over mind and body. Until you do that, you cannot give or receive a correct treatment. You were given both a mind and a body. The mind is not you, nor is the body: I am you, the I which is your true identity. Your mind and your body are something that you possess. The mind is the instrument which you use for thinking or reasoning purposes or for any purpose of awareness, and it is through your mind that you are able to judge and make decisions. The body is also an instrument, a physical instrument, which takes its orders from you through the mind. You say to your hand, "Up," and the mind communicates that to the hand; the hand obeys the mind which in its turn obeys you, indicating that you must have control over both mind and body. The mind and the body were given to you, and dominion over both of them was also given to you. If, however, you do not exercise that God-given dominion, you soon find yourself in all kinds of trouble. When you sit down in meditation, the mind usually is far from still, not because it has a wish or will of its own, but because you have not assumed dominion, and the mind is conditioned to becoming a prey to any and every universal belief floating about in the atmosphere. It is much like the horses that I have ridden. They do not acknowledge my control a bit. Instead, they take me where they want to go, but that is only because I do not know how to assume dominion over a horse-and so he has his fun with me. So it is true that the mind also has its fun with us, but only because we have not learned how to exercise dominion over it. In some ...
URL: http://acropolisbooks.com/... Over Mind, Body, and Purse.pdf
Modified: 2017-02-07 14:36:00- 117K
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275. Spiritual Interpretation of Scripture: Basis of Understanding
BASIS OF UNDERSTANDING "My kingdom is not of this world." "Cease ye from man whose breath is in his nostrils." "God is no respecter of persons." HERE WE leave behind old landmarks, but whether we will be glad to see them disappear depends on how firmly we grasp the new idea. We start out from a well-known city - a familiar state of consciousness. We know where we are - we know well the routine of affirmations, denials, formulas, set prayers given us by others to memorize and repeat. In our present state of unfolding consciousness we have lots of props upon which to lean. We can always fall back upon statements uttered by wise men of old and newer ones by men and women of our own time. We can even call upon that ancient cliché in times of trouble, "Leave it to God." There are well worn prayers and statements in the Bible; there are well known prayers and formulas in modern metaphysical writings. Yes, our present state of consciousness gives us much on which to lean. When, however, as now, we agree to leave old landmarks, we enter a state of consciousness with but few guide posts and even fewer aids. In this new land you will find yourself much alone with God. It will become necessary to make your direct contact with infinite Being - with the infinity of your own being. It will no longer help you to talk about God, pray up to God, lean on God, think about God; now you must become one with God; you must consciously "feel" your oneness and receive direct illumination, guidance. At first when you close your eyes in silence, there may be a sinking feeling in the pit of the stomach as you realize that here you are - at last - alone with God and God nowhere yet in sight or hearing. It may be like swimming in an ocean and all of a sudden realizing that you have gone out of sight of land with no guide post to tell you which direction to head for. The first experience when you turn into the silence without words, thoughts or statements, can be very confusing and doubt ...
URL: http://acropolisbooks.com/...ure_ Basis of Understanding.pdf
Modified: 2017-02-07 14:36:16- 98K
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276. The Foundation of Mysticism: Chapter 15, Mental Power
... Now, when I tell you that this is tragic, you must understand why: The power of God is all good and no one can ever use the power of God for a selfish purpose, for a personal purpose, or for a destructive purpose. It cannot be done. The nature of God is good, the nature of God is love, the nature of God is life eternal, and no one on the face of the globe will ever be able to pray, or to make use of spiritual power for a selfish or destructive purpose. That is why so many of the so-called prayers of the world are powerless: prayers to do this for me, or for my child, or for my nation, or for my soldiers. There cannot be answers to such prayers because God cannot be used in that way. God is universal good, the same today, tomorrow, and forever. And in the sight of God there is "neither Greek nor Jew, bond nor free"; and anyone who attempts by any manner or means to utilize the power of God for a personal, selfish, or destructive purpose might just as well be touching a hot wire-they are on their way to self-destruction. God is no respecter of persons. God's rain falls on the just and the unjust. God's presence is the power of forgiveness to every phase of discord, whatever its name or nature. Now, this minister was not mistaken that plants did grow and were destroyed. His mistake was believing that it was spiritual power, or prayer, or contact with God that was responsible for the result. But God wasn't. Anyone could duplicate that experiment. It is entirely mental. No one really knows the extent of the power of the mind. No one has ever experimented enough to learn what the actual power of the mind is. I had the pleasure and privilege of being with a teacher who taught me how to leave this body and how to travel to any part of the globe I wanted to see. And for many years I enjoyed that experience, wandering out into this world practically every night-not that it proved anything from a spiritual standpoint. It merely proved that the mind is not encased in the body. ...
URL: http://acropolisbooks.com/...m_ Chapter 15, Mental Power.pdf
Modified: 2017-02-07 14:36:52- 122K
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277. The Heart of Mysticism: April 1955, Immortality
... So let it be agreed in your consciousness that God is Life, but more than that, God is your life! "Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him." (Isa. 43:7.) "For I have no pleasure in the death of him that dieth, saith the Lord God; wherefore turn yourselves, and live ye." (Ezek. 18:32.) "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created." (Rev. 4:11.) These scriptural passages clearly indicate that God created us for his own pleasure, and this is an eternal relationship. And so, as we witness ourselves and our friends advancing into more mature years, let us realize our function as an infant and as a child, as an adult, and see how progressive each step has been, and then look forward to the revelation of what the future years have in store through the Grace of God. Then, as we watch our friends pass from sight, let us rejoice that they have passed from one mansion into another. They have not died because of sin, because God never punishes sin. God is a God of love and forgiveness "until seventy times seven." Our transition is for the glory of God, and for the glory of the development of our individual Soul, and those of us who are approaching the middle years and beyond the middle years must learn to ask the Father, "What have you now for me to do?" Then, as other experiences come, open your vision and realize that just as the flowers bloom and seem to fade and then bloom again, so do we pass through many transitional experiences, but death is never known in any of these experiences. Death is our interpretation of what we are witnessing, but it is an observation based on ignorance. Those who have caught the first tiny glimpse of God understand that God is Life, and that God is Life Eternal-life without death, "for he is thy life, and the length of thy days." This can only come as you lift your ...
URL: http://acropolisbooks.com/...sm_ April 1955, Immortality.pdf
Modified: 2017-02-07 14:36:56- 126K
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278. The Heart of Mysticism: January 1955, The Importance of Meditation
... It is possible to observe this principle or its violation in our own experience. For a few days take heed, and mark how much of self is praised, thanked and recognized in the acts of giving and praying. Then for a while, give and pray in secret where no one can know the source of the benefits received, and notice now how self, self-benefit and self-glory have been absent and, naturally, how all recognition and praise is given to the Divine Source of all Good. It is in this deflation of self that the Christ is fulfilled. The Master teaches much of praying for our enemies; for those who despitefully use us and persecute us; for those who do evil. This manner of prayer is but the recognition of God as the Father, the Life and the Law unto all men; the awareness that God's Love to His Children is evidenced in much forgiveness; the realization that Christ holds no man in bondage to his sins, but graciously utters, "Neither do I condemn thee . . . Thy sins are forgiven." How but in secret and in silence can we receive such wisdom from the Father, and feel such love for mankind-even those who hate us? If we voice such sentiments aloud, is it not merely that we may be praised for our great spirit of love and forgiveness, whereas actually we are but the instruments through which God's love and God's forgiveness reaches the world? Since "the earth is the Lord's and the fullness thereof . . ." actually we have nothing to give to anyone, that is, nothing that belongs to us, except by His Grace. Is it not fitting then that our giving be in secret that only the Father may receive thanks, praise and glory? Thus the elimination of the self is the fulfilling of Love's Law. We are admonished: "Thou shalt not bear false witness against thy neighbor." Spiritually, we understand this to mean that we are not to judge man by appearances, but consciously to know and understand the spiritual nature of his being; to recognize Spirit as the law and source and activity of individual being. ...
URL: http://acropolisbooks.com/...he Importance of Meditation.pdf
Modified: 2017-02-07 14:37:00- 120K
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279. The Joel Goldsmith Reader: The Ever Present Christ
The Ever Present Christ There is a power called Spirit, or the Christ, and it does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you; you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing as ...
URL: http://acropolisbooks.com/...er_ The Ever Present Christ.pdf
Modified: 2017-02-07 14:37:21- 126K
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280. The Master Speaks: Chapter 17, The Ever Present Christ
~ 17 ~ THE EVER PRESENT CHRIST There is a power called Spirit, or the Christ, and It does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you: you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing ...
URL: http://acropolisbooks.com/...17, The Ever Present Christ.pdf
Modified: 2017-02-07 14:37:30- 121K
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271 through 280 of 800 similar documents, best matches first.
Books:  
Living Now (12)
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