The Infinite Way: Meditation
- MEDITATION TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue, meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems, but rather the contemplation of God and God-activities, the nature of God, and the nature of the world that God has created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period, he should turn his thought to God, consider his understanding of God, and search out a deeper understanding of the nature of Spirit and Its formations. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to receive spiritual understanding, we must not be surprised if we do not experience spiritual good in our daily living. There is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace, whose mind is stayed on thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and the earning of a livelihood, on social and community affairs, and sometimes even on the greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, which is the temple of God, and there dwell ...
URL: http://acropolisbooks.com/...he Infinite Way_ Meditation.pdf
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Collected Essays of Joel Goldsmith: Meditation
- Meditation TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems but rather the contemplation of God and God activities, and the nature of God, and the nature of the world that God created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period he should turn his thought to God, and consider his understanding of God, and search out a deeper understanding of the nature of Spirit and its formations, and of Mind and its infinite manifestation. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the Mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to the reception of spiritual understanding we must not be surprised if we do not experience spiritual good in our daily living, and there is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace whose mind is stayed on Thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and earning a livelihood, on social and community affairs, and sometimes even on greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, ...
URL: http://acropolisbooks.com/... Joel Goldsmith_ Meditation.pdf
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The GIft of Love: Chapter 5, The Spiritual Bond
- ~ 5 ~ THE SPIRITUAL BOND Between God and His creation there exists only a relationship of love, a love that truly binds, a love that unites God and man in an eternal relationship of oneness. When a man and a woman acknowledge the inseparable and indivisible bond of oneness existing between them and the Father, that automatically creates a bond between them. Only a spiritual bond existing between a man and a woman can keep them forever in love and keep that love fruitful, fulfilling, harmonious, and pure. Such a bond comes about when a person can look his partner in the eye and know that here is someone he can trust. This kind of trust makes for lasting peace and a sense of absolute completeness. In such a spiritual relationship, all sensuality, lust, and greed drop away because this bond establishes them in the household of God, of the family of God. Between them, then, there can be only the pure and unselfish relationship that exists between God and his children and between all the children of the household of God. If they can look upon one another in that light, because of the one Father, the one Life, and one Spirit, the one Soul, automatically and instantaneously, an indestructible bond is created between them. They have seen the Father shining out through the eyes of the members of their family and that makes it impossible to lie, cheat, or defraud any one of them. No person can be joined by a spiritual bond with another and live with him or her in any other way than that of peace, purity, harmony, completeness, and sharing. What happens then in this senseless human universe cannot possibly make any difference! The insanity of mankind might be recognized but it would never interfere with the relationship established with those of a person's spiritual household. Human differences become of no moment or have no effect. Where there is love what arguments or problems come up can always be worked out and a solution found without consulting outsiders or going to ...
URL: http://acropolisbooks.com/...apter 5, The Spiritual Bond.pdf
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The Government of Eden: Chapter 7, When We Indulge In Condemnation
- When we stop our heckling of people, when we stop our fault-finding, when we acknowledge that the world is returning to us what we are sending out into the world, then is the Spirit of God dwelling in us. When we have learned to forgive the offenses aimed at us personally, racially, religiously, and nationally; when we have learned enough of forgiveness, then the Spirit of God truly dwells in us, and when we are obedient to the ninth commandment, which is "do not bear false witness against your neighbor." 3 Ordinarily, that is understood to mean that you shouldn't gossip or tell tales or repeat scandal about your neighbor, but in The Infinite Way, it has a ... Scripture tells us that "love is the fulfilling of the law," 13 so do not try to get the law to operate in the absence of love, and love means forgiveness. Love means forbearance. Love means to be inwardly clean: clean of hate, jealousy, envy, malice, greed-all of these negative, minor qualities. It may not be possible to go through an entire day or night without some of these negative emotions creeping in on us. That is why we became human beings instead of remaining in the Garden of Eden, but we can purge ourselves twice and three times a day, so we look every man and woman in the face and say, "I have released you into the realization of your God-being. I know that you and the Father are one, and 'all that the Father hath is yours.'" If you only knew what it meant to come into the pres- ence of a person who is not sitting with a mind full of criti- cism, judgment, or condemnation, or, more positively, to come into the consciousness of a person who understands and forgives and forgets; come into the consciousness of a person whose gentleness is such that no thought even enters their secret mind of any harsh nature. Thus do you see we become a center, and everyone who comes within range of our consciousness feels what the world calls "love" because forgiveness is an attribute of love. Understanding is an at- ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 7.pdf
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The Infinite Way: The New Jerusalem
- THE NEW JERUSALEM "THE FORMER THINGS have passed away," and "all things are become new . . . . Whereas I was blind, now I see," and not "through a glass, darkly," but "face to face." Yes, even in my flesh, I have seen God. The hills have rolled away, and there is no more horizon, but the light of heaven makes all things plain. Long have I sought thee, O Jerusalem, but only now have my pilgrim feet touched the soil of heaven. The waste places are no more. Fertile lands are before me, the like of which I have never dreamed. Oh, truly "There shall be no night there." The glory of it shines as the noonday sun, and there is no need of light for God is the light thereof. I sit down to rest. In the shade of the trees, I rest and find my peace in Thee. Within Thy grace is peace, O Lord. In the world I was weary - in Thee I have found rest. In the dense forest of words I was lost; in the letter of truth was tiredness and fear, but in Thy Spirit only are shade and water and rest. How far have I wandered from Thy Spirit, O Tender One and True, how far, how far! How deeply lost in the maze of words, words, words! But now am I returned, and in Thy Spirit shall I ever find my life, my peace, my strength. Thy Spirit is the bread of life, finding which I shall never hunger. Thy Spirit is a wellspring of water, and drinking it I shall never thirst. As a weary wanderer I have sought Thee, and now my weariness is gone. Thy Spirit has formed a tent for me, and in its cool shade I linger and peace fills my Soul. Thy presence has filled me with peace. Thy love has placed before me a feast of Spirit. Yea, Thy Spirit is my resting place, an oasis in the desert of the letter of truth. In Thee will I hide from the noise of the world of argument; in Thy consciousness find surcease from the noisomeness of men's tongues. They divide Thy garment, O Lord of Peace, they quarrel over Thy word - yea, until it becomes words and no longer the Word. As a beggar have I sought the new heaven and the new ...
URL: http://acropolisbooks.com/...nite Way_ The New Jerusalem.pdf
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The GIft of Love: Chapter 1, Love as Understanding
- ~ 1 ~ LOVE AS UNDERSTANDING We all want to be understood and to be understanding. Most of us wish that those we meet could see into the center of our being, could see what we have been from the beginning, but which no one has yet recognized-not mother, not father, not teacher. No one has ever seen what we really are, and it is because of this nonrecognition that we have worn a mask to hide ourselves from the world. If only the mask that is hiding you from me and me from you could drop from our faces, we would be like children, back in the Garden of Eden. Everyone longs to be understood, but most persons think that that means being known as they are humanly. That is not what it means at all. Those who believe that do so because they do not yet know that the Christ is their true identity and this is really what they would like to show forth. The Master Christ Jesus, too, longed to have his true identity recognized and understood. How obvious is his longing as he asks, "Whom do men say that I the Son of man am? . . . Whom say ye that I am?" He longed to be known as the Christ, but he could not walk out and say, "I am the Christ." Let us not hesitate, however, to say silently and secretly to everyone we meet, "Thou art the Christ, the holy one of Israel. I know thee who thou art." How do we know it? Flesh and blood have not taught us this, nor has the human mind revealed it. Only spiritual discernment reveals to us that God lives on earth as individual you and me. God has incarnated Himself as individual being. God the Father appears on earth as God the son. As we begin the practice of beholding the Christ in everyone we meet-in our household, our neighborhood, the market, the post office, the department store-the world will begin to present a different picture to us. People will act in a different way. The world will respond differently to us because the world will bring back to us what we have given to it. Whomever we meet, we meet in the spirit of letting God's grace ...
URL: http://acropolisbooks.com/...er 1, Love as Understanding.pdf
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Leave Your Nets: Chapter 16, The Robe
- ~ 16 ~ THE ROBE As an initiate, you will wear the 'robe' of your 'degree' and carry the title of Initiate, leaving behind your family name, and your family and friends as well. Having pledged your allegiance to God and to the service of God, you have no other allegiance, obligations, or responsibilities. Having been accepted into the ministry of the spirit, you are released from the duties and works of the earth. In human existence, a man accepted into military service exchanges civilian clothes for a uniform, and gives up his name for a number. As a military man, he has but one obligation or duty, and that is obedience to orders. In return for this obligation of obedience, the man who wears a uniform drops all care and responsibility for his own support. Even the support of his family comes from the military treasury. Food, clothing, housing, reading materials, amusement, vacations: all these are provided for him. The soldier takes thought for only one thing: obedience to orders. All else is given to him and provided for him. In his obedience to orders, he forsakes family and community: mother, sister, brother, wife, and children, to obey the call and fulfill his duty of obedience. In the spiritual life, the initiate has been called to the service and life of the Master. Immediately, he is divested of the clothing of the earthly world and given the robe of his degree. He renounces family ties and obligations, civil duties and activities to be of the household of God, in service to the Most High. From this moment, the initiate is relieved of all responsibility for his personal care and support. No temporal power takes over this function. Now the infinite invisible which has called him provides all things. You now stand as the initiate, called to the service in the household of God, and you may look neither to man nor other temporal source for your care. Even as your spiritual meat, bread, wine, and water are supplied to you from the infinite resources of your Soul, ...
URL: http://acropolisbooks.com/... Nets_ Chapter 16, The Robe.pdf
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The GIft of Love: Chapter 6, A Wedding Talk
- ~ 6 ~ A WEDDING TALK * Human marriage itself, as we know it today, is not too successful, but it would be unnatural for it to be successful as it is known today because it is said that in marriage two become one, and that has been interpreted to mean that one or the other loses his identity and individuality; the wife even loses her name. Two becoming one does not mean the separation or the loss of individual identity or individuality, for this is an utter impossibility. An individual remains an individual, not only from birth to death, but actually long before birth until long, long after death. We never lose our individuality; we never lose our uniqueness. It is an impossibility for an individual to give up, to surrender, or to lose that which constitutes his being, and human marriage tries to make either the man or the woman submit himself or herself and surrender that which is most precious in the sight of God: his or her individual expression of God being. Each of us is individual, each of us has individual qualities, each of us has individual talents and gifts, and these are not to be surrendered in marriage. . . . In a spiritual marriage there is not bondage but freedom, but this is not true in human marriage. It is true in spiritual marriage, where both recognize that in marrying they are setting each other free. This is the only thing I have discovered in thirty years of this work that will make possible happy marriages, peaceful marriages, successful marriages: the ability to set the other free that each may live his own individual life, and yet share with each other without demanding. In human marriage a husband has certain rights and a wife has certain rights, but in a spiritual marriage this is not true. Neither husband nor wife has any rights: they have only the privilege of loving; they have only the privilege of sharing. They have the privilege of giving, but they have no right to demand anything of the other. We do not leave human experience while ...
URL: http://acropolisbooks.com/..._ Chapter 6, A Wedding Talk.pdf
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The GIft of Love: Chapter 10, Love Seeketh Not Her Own
- ~ 10 ~ LOVE SEEKETH NOT HER OWN Love has in it no desire for return or recompense, so if what you do has in it any desire for reward, recognition, or gratitude, it becomes trade, not love. When two persons who say they love each other take the attitude, "You do this, and I'll do that," that is not love. That is trade. Love is what a person feels and does without a single trace of hope or desire for reward. The best way to explain it is to think of what you do for your children. You certainly have no thought of doing for them, hoping for their gratitude. No, you do for your children because that is your function as parents. If you could extend that same attitude to all, you might very well find you would wipe all discord out of your human relationships. Does not the discord come because you expect something in return for what you do? In that expectation you are violating spiritual law. Everything that you are entitled to in life must come from God, not from man- everything. It should be your privilege and joy to do every job that is given you to the best of your ability, not for the reward, not for recognition, not for gratitude, but because the job is to be done, and the only way you can fulfill yourself is to do it to the best of your ability. Your reward, your compensation, and your life's harmony come from God, not from man. So if anyone withholds gratitude, recognition, or reward, he is not cheating you. He is cheating himself. Gratitude is one of the great attributes of love, and a person who is not filled with gratitude is devoid of love which means that he is devoid of God. A person who is not grateful, is not cooperative, or who does not share is never cheating the other person. He is cheating only himself. As far as you and I are concerned, what we do should be done for the fulfillment of God as ourselves. An employee who goes into his place of business, forgets about the boss, forgets about the amount of his salary, and does his job to the utmost of his ...
URL: http://acropolisbooks.com/...0, Love Seeketh Not Her Own.pdf
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Consciousness In Transition: Chapter 13, Messiah
- ~ 13 ~ MESSIAH FOR A FEW MINUTES I WANT TO REPEAT a little of what I talked about this afternoon. This afternoon I was in Vallejo and visited and talked to some students there. Strangely enough, I talked on a subject about which I had spoken here last week and I never said a word that I said last week. Nor did any of the thoughts go in the same direction. I spoke on spiritual freedom and before I was through here that afternoon, the whole thing had turned itself into grace. But today the whole talk took an entirely different turn. I would like to repeat some of it now, because I think it is an important thing for us consciously to remember. The point to which I refer is this: For centuries Jesus had been foreseen and promised as the coming Messiah. The Hebrews had been eagerly watching for his coming; they had been scanning the skies for years for this new Messiah. They were, of course, practically slaves to Caesar and they were not too happy with their church administration, which was also holding them under too tight a bond. So, with the coming of the Messiah, they thought that they would be freed of a lot of these tithes to the church and ten per cent taxes to Caesar and an extra five per cent for good measure and an extra twenty per cent on holidays. That financial taxation was a pretty serious thing. You know, it was almost like taxation without representation. In addition to that, of course, they did not have too pleasant a life under Caesar. So naturally, their expectancy was that when the Messiah came, he would certainly dethrone Caesar and make them a free people and give them their Holy Land in which to live as a free people. That probably was the uppermost thing in their minds. They would own all that territory about Palestine and the Holy Land and be enabled to live free of Rome. They would also be free of their Pharisees and Sadducees and be economically and politically and nationally a free people. Every indication is that is what they were expecting ...
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