The Journey Back to the Father's House: Chapter 9, The Spiritual Kingdom Made Tangible
- Chapter Nine The Spiritual Kingdom Made Tangible As we grow more and more proficient in meditation, we will become more quiet inside, so that eventually we can hear the still small voice, which is the object of meditation. God is not in the whirlwind or in the storm; God is not in disaster or disease; God is not in the troubles of the world. God is in the "still small voice," 1 and when "he uttered his voice, the earth melted." 2 When God speaks, our problems dissolve, whether they are physical, mental, moral, financial, or whatever they may be. When we hear the voice of God, our entire outer universe changes. The whole world becomes different after we have begun to receive impartations from within. God Must Be Realized The secret revealed in spiritual teaching is that God is not in the visible universe, except where God is realized. The Hebrew people were in slavery to Pharaoh for hundreds of years, and yet they prayed to God religiously and faithfully and to the best of their ability. But nothing changed their slavery; and God was nowhere visible in their experience. When Moses came face to face with God and heard the voice, however, not all of Pharaoh's armies could enslave the Hebrews any longer. Moses, even without armies, without arms, without weapons, was enabled to bring about the release of the Hebrew people from Pharaoh, in spite of his armies. That was possible because Moses was able to bring to bear the actual presence of God, not praying to a God, but actually bringing God's presence to earth in human consciousness. The Hebrew prophets at different times brought some measure of freedom to the Hebrew people, but the Hebrews of those days were somewhat in the same position that people of the world are today. No matter how many times they get their freedom, they go back into slavery in some form or other. It makes no difference whether we think we are in slavery or not, we have been for a long time and so has the world. Why? The same reason the Hebrews ...
URL: http://acropolisbooks.com/...itual Kingdom Made Tangible.pdf
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The Mystical I: Chapter Four, "I Am the Way"
- CHAPTER FOUR "I AM THE WAY" One of the most important statements in the New Testament is the passage, "I am the way."1 The incorrect interpretation of these few words has kept the world in spiritual darkness for seventeen hundred years. On his understanding of that one passage hinges man's spiritual darkness or his spiritual enlightenment. That same passage of scripture correctly interpreted, however, can set the world free, but to accomplish this there must be the "ten righteous men" to show forth the correct understanding of the passage by their fruitage. The fruitage of spiritual enlightenment is freedom, peace, abundance-all that the Master meant to convey when he said, "I am come that they might have life, and that they might have it more abundantly."2 When you personalize these words of Jesus and believe that they refer to a person, you are in spiritual darkness. Did not Jesus say, "I can of mine own self do nothing3. . . . If I bear witness of myself, my witness is not true"4? Think of the degree of spiritual ignorance in which a person lives when he worships and prays to someone who frankly, openly, and honestly declares, "I can of mine own self do nothing. . . . If I bear witness of myself, my witness is not true"! Rightly interpreted, the words "I am the way" mean what they say. The way, the truth, and the life more abundant are to be found in I-the I that I am, the I that you are, for you have been told that you and your Father are one. It is in that oneness that you find spiritual freedom, spiritual harmony, and spiritual grace, a life "not by might, nor by power, but by my spirit."5 I is the way, and that way reveals that "I and my Father are one6. . . . I will never leave thee, nor forsake thee7. . . . I am with you alway, even unto the end of the world."8 It is in this word I that you find the entire secret of the spiritual message given to the world by Christ Jesus, a message that is destined to set men free and break from them all shackles and all ...
URL: http://acropolisbooks.com/...hapter Four, _I Am the Way_.pdf
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Rising in Consciousness: Chapter 14, Immanuel
- ~ 14 ~ IMMANUEL Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God! It is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and unto his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. Psalm 100 "KNOW YE THAT THE LORD HE IS GOD: it is he that hath made us, and not we ourselves." Let us take that for our guiding light of this moment. Let us try to realize in this moment that it is he that has made us, not we ourselves. To begin with, just to be reminded of that fact should be a healing influence. Immediately, whatever of sin or disease or discord is floating anywhere in or around our thought, mind, body, should really begin to fade out with that realization: "It is he that hath made us and not we ourselves." That places the responsibility on his shoulder, does it not? That places the responsibility for our health, our wealth, our peace, safety and security, upon him, upon it, upon God, upon this creative principle, whatever it is that in your thought is God. To each one of us God has a different significance. To each one of us the word God means something different. But all of that is not important. What is important is that we recognize that there is a creative principle, a causative power, and that it created us, and not we ourselves. Of course, we have confirmation of this in the New Testament: "Now are we the sons of God." 1 Again it must be clear that God is the causative or creative principle of our being. Once we are able to accept that, how restful it is to realize that that which God creates, God must maintain and sustain. God must be the law unto it; not only the law-giver, but the law itself. God must be the life of that which God creates, and if God is the life of your ...
URL: http://acropolisbooks.com/...sness_ Chapter 14, Immanuel.pdf
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The Art of Meditation: Chapter XI, For Love Is of God
- ... There is only one Person, since God is one and God is infinite. Just as there is only one life, the God-life, permeating our garden, even though that life may appear as twelve different species; so it is, that even though our friends and acquaintances may be numbered by the hundreds, there is only one life manifested in individual expression. We can never fear a person if we remember that God is one, that there is only One, and that that one Being is God. In that oneness, there can be no discord, inharmony, or injustice to anybody. Our sense of forgiveness is a realization that no one can harm us, because the grace of God maintains and sustains our relationship of oneness with the Father, under any and all circumstances. There is an invisible thread binding us all together: that thread is the Christ. If we are bound to one another by material ties of any nature, these ties soon become burdensome. Whether the tie be one of membership in an organization, some form of human obligation, or ... Then God fulfills Itself through us, as we fulfill our part, by bringing peace to individual consciousness. When we are consciously aware of our union with God, turning to the Father within as the source of all good, our relationship with one another is pure and completely free of any desire to get, to have, or to possess anything or anyone which someone else has. A spiritual relationship is a giving one, a sharing one, and a co-operative one. It is like giving gifts to our children, to husbands, wives, brothers, sisters, or friends: not for any return; not for any reason; not because they have earned or deserved them; but just for the joy of expressing love. When our relationship to one another is based, not on what we deserve or have earned from one another, but on what lies within our hearts to give or share with one another-not only money, but all the courtesies of life: co-operation; forgiveness; understanding; mutuality; trust; and helpfulness-then, and then only, will that ...
URL: http://acropolisbooks.com/...pter XI, For Love Is of God.pdf
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The Government of Eden: Chapter 12, Truth Takes Over Your Life
- ... Let Thy love flow through me that I may be wise, loving, benevolent, just. This is somewhat like Solomon's prayer when he took over his high office, that he be given God's wisdom. As you surrender yourself to God's government, to the reign of God, to the spiritual center of man that man may be spiritually-inspired and God-endowed, you are in some measure dealing more wisely, kindly, lovingly, benevolently, and more justly with your neighbor-and more forgivingly with your enemy. And if I wish to be God-governed, I must be still. I must be still and let God's government take over. Yes, there are certain things I must do to prepare myself for God's government. I've learned this from the Master: not to expect God's government if I'm holding somebody in desire for revenge. If I'm holding somebody in hate, there's no way for God to break through my consciousness. The reason is- this comes to you at this stage of unfoldment-that God is love. But God is not a love out here that comes to me. God is a love that I let flow out from me. But since love means forgiveness, benevolence, cooperation, mutuality, sharing, giving, there is no love in me unless those qualities are being expressed. Therefore, to fit myself for God's government, which means the government of love, I must make myself an instrument through which love can flow. And so, step by step, we are strengthened until the day comes when we realize that now we can rest at will in God and let that Spirit that flows through us, that Robe that envelops us, be the prayer, the benediction, and the healing to our community and to the world. We become the light of the world as we bring ourselves to a state of consciousness in which we do not battle the errors of the world, but in which we become completely still and let the Spirit of God nullify and dissolve the pictures of sense. No longer will we struggle with error, but rest, relax, and bear witness to God functioning on earth as in heaven. Above all, we will never forget ...
URL: http://acropolisbooks.com/...vernment of Eden_Chapter 12.pdf
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The Master Speaks: Chapter 4, Error
- ~ 4 ~ ERROR Our conscious oneness with God constitutes our oneness with all spiritual being and idea. Meditation should result in the consciousness of the presence of God. This conscious awareness of the presence of God is the foundation of our entire experience. Since God is infinite good, our being consciously one with God means that we are consciously one with infinite good. Then we do not have to try to get at- one with a good home, a good automobile, a good wife, a good friend, a good book, or a good teacher; we only have to realize at-one-ment with God, and God appears to us: God becomes visible and manifest to us as the good home, the good wife, the good automobile, or the good anything else that may be our need at the moment. When we try to help ourselves or others through spiritual realization, it is the Christ that does the work; it is the Christ that dispels the illusion; it is the Christ that operates as healer, reformer, supplier. But what is the Christ? The Christ is our individual consciousness when that consciousness has been released from its fear, hate, or love of error. Now let us put that into practical, usable form. Let us assume that there is a shadow on the wall. As we look at it, we can see that it is a shadow, and of course we do not hate it, or fear it, or love it. If I thought that that shadow were some kind of an evil presence, I might very well hate it or fear it; and if I thought it was a person, I might love it. Knowing it as shadow, however, I can neither hate, nor fear, nor love it: I look on it with complete indifference, knowing that its only existence is as shadow-virtually nothingness, without substance. When I am called upon for help and recognize that the problem, whether physical, mental, moral, or financial, has no more substance than that shadow-that it is not power, it is not presence, it is not reality-that attitude is what determines my healing ability. That constitutes my degree of Christhood. When I can face any form of ...
URL: http://acropolisbooks.com/...er Speaks_ Chapter 4, Error.pdf
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The Mystical I: Chapter Six, Impersonalizing God
- CHAPTER SIX IMPERSONALIZING GOD If someone were to ask you, "What is this Infinite Way? What is there about it that holds your interest and apparently benefits you?" you would probably have a difficult time answering, because what holds and benefits you and is your Comforter is something you know with your fourth-dimensional Consciousness, and if you should try to impart it to someone still living in the third-dimensional or material state of consciousness, he would never understand what you were attempting to tell him. In trying to explain this you might say, "Oh, I have learned that evil is not power," and then, of course, you would be ridiculed. If you said, "I have discovered God," you would then be asked to explain that, and anyone who has ever been called upon to tell what he has found out about God knows how foolish it would be to try. No one can do that, because whatever it is you may know about God you do not know with your mind. To have any awareness of God means that you have already broken through the area of mind and have been lifted into the higher consciousness. Whatever you may know about God, you know through your spiritual awareness, through your developed spiritual discernment, through the soul-faculties. To try to tell this to a person living out from a materialistic consciousness would be nonsensical, if not impossible. UNIVERSALITY AND AVAILABILITY OF THE MIND THAT WAS IN CHRIST JESUS The Infinite Way begins with the revelation that there is a transcendental consciousness, which in Christian mysticism is called Christ-consciousness and in Buddhism is called the Buddha-mind. In either case, what is meant is that there is a consciousness higher than the human mind. This is not a matter of general knowledge. True, there may be those who accept the idea that Buddha had that spiritual consciousness and that Jesus had the mind that was in Christ, but there are not many who understand that this Christ-mind, or consciousness, is universal to all men, ...
URL: http://acropolisbooks.com/...er Six, Impersonalizing God.pdf
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The Thunder of Silence: Chapter IX, This Is a Spiritual Universe
- CHAPTER IX THIS IS A SPIRITUAL UNIVERSE Several years ago when I was on my way to South Africa, I stopped off for a day in the Belgian Congo, and after the man in charge of the bookings and his assistant had taken care of all my tickets, made whatever examinations were necessary, and weighed my luggage, I called a little native boy to carry my three bags out to the plane which I was boarding for Johannesburg. This was such a small air station that I could see the boy as he walked out of the gate onto the field with one large piece of baggage in each hand and a small piece under his arm. A few minutes later he returned without any baggage and I said to him questioningly, "O.K.?" to which he replied, "O.K." When I arrived in Johannesburg the next morning, there was only the one tiny little piece of baggage waiting for me, and the other two large pieces were missing. Immediately, the personnel of this tremendously big and active airport at Johannesburg began searching for my baggage, but they did not find it in the enclosure nor was it with the crew's baggage; and furthermore when they sent someone to search the plane, there was no baggage there, either. The person in charge of the airline said that he would immediately contact the station in the Belgian Congo and would soon have an answer for me, so there was nothing for me to do but go to my hotel. The Infinite Way students in Johannesburg had arranged for me to visit Krueger National Park, so after buying some necessary clothing, we started out on our three-day trek through this fabulous wild-animal preserve with the full expectation of picking up my baggage when we returned. But upon our return no baggage had as yet been found. The only explanation the airline had to offer was that somebody must have stolen it, and that that somebody must have been the little native boy and a confederate because the last time the bags were seen was when he had picked them up and carried them out onto the field. The absurdity of ...
URL: http://acropolisbooks.com/...his Is a Spiritual Universe.pdf
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The Thunder of Silence: Chapter VI, Unconditioned Mind
- CHAPTER VI UNCONDITIONED MIND The basic secret of mind is that there is only one mind, and that mind is the mind of individual being-your mind and my mind. The implications of this profound statement have never been fully understood. The world at large does not know this, although it has been known to metaphysicians of all schools. When it has come to actual practice, however, an entity separate and apart from the one mind called mortal mind or the human mind has always been introduced and accepted as a power. Actually, there is only one mind, and this mind is unconditioned: It has no qualities of good or of evil; it is a state of being, not good and not bad. In reality, there cannot be intelligent mind and ignorant mind; there cannot be healthy mind and diseased mind, for mind is unconditioned. Furthermore, mind forming itself as body is unconditioned; and therefore body is neither well nor sick, tall nor short, thin nor fat. Body is as unconditioned as the mind which is the essence of its form. Mind and body, being unconditioned, are a state of absolute being and perfection until the belief of good and evil is accepted into thought. Human experience is in reality the perfect mind, your mind and my mind, which manifests as perfect being and body, but which as human experience is influenced by the knowledge of good and evil. This belief in two powers is the essence of what is called the carnal mind. To return to the Father's house and once more become the son of God, it is necessary that we individually-for no one can do this for us because it is an individual experience-give up the belief in good and evil through an activity of our consciousness. Mind forms its own conditions of matter, body, and form. Mind does not create; mind forms. Creation is already complete-spiritual, eternal, and perfect -but our mind, depending on its conditioning, forms and interprets our human experience on this plane. If our mind is completely free of the judgment of good and evil, then ...
URL: http://acropolisbooks.com/...pter VI, Unconditioned Mind.pdf
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A Parenthesis in Eternity: Chapter XXVII, Living Above the Pairs of Opposites
- CHAPTER XXVII LIVING ABOVE THE PAIRS OF OPPOSITES From the time of the second-chapter-of-Genesis creation, man has lived in a world of two powers, fluctuating between good and evil, and often experiencing more of evil than of good. As he gains the concept of one power, and one alone, and perceives that there is neither a good power nor an evil power, he is no longer fascinated by either the good or the evil of human experience, and he becomes less identified with sensations that arise from one or the other. Man gradually learns to look upon evil without emotion, without attaching it to anyone, one might say almost without sympathy. He recognizes the nature of the appearance, and instead of accepting it as real, he accepts it as an appearance or as an illusory experience. This is not always easy to do, and it is far easier to see the illusory nature of an appearance of evil than it is to see the illusory nature of an appearance of good; but, easy or hard, the attitude must be attained and maintained that if the good is not of God, it will not be permanent, and therefore there is no use in rejoicing over it. It is obvious that this attitude takes a great deal of pleasure out of the human aspects of life, just as it takes a great deal of misery out of it, but it does replace those human emotions with an inner conviction that behind this visible scene there is a spiritual reality, and at any moment it can come into full view. When a call for help comes, our first and natural human reaction is the desire to change the evil appearance to a good one. If we are to succeed in spiritual living, however, we must very quickly bring to conscious awareness the truth that the object of a spiritual ministry is not to change disease into health, for health is only one of those temporary conditions that become disease tomorrow, next week, or next year, and not to decry the evil and try to bring about the good; but rather to turn away from the appearance and keep our gaze on the ...
URL: http://acropolisbooks.com/...bove the Pairs of Opposites.pdf
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