The Art of Spiritual Healing: Chapter VIII, Treatment Is a Realization of Omnipresence
- CHAPTER VIII TREATMENT IS A REALIZATION OF OMNIPRESENCE Many people are puzzled as to how the patient, rather than one hundred million other people, receives the benefit of a treatment if it is not necessary to know his name or his condition and if neither of these is taken into a treatment. The answer is found in the basic principle of oneness. The particular patient who has asked for help receives that help because he has reached out to the consciousness of the practitioner who understands that there is not a patient-consciousness, a practitioner-consciousness, and a God-consciousness: There is only one Consciousness-God-consciousness. When a patient turns to a truly dedicated God-conscious practitioner, he makes himself a part of that practitioner's God-consciousness. Furthermore, a person may ask for help for his child, his parents, his pet poodle, or for his crops, and in so doing he brings them to the one infinite divine Consciousness which the practitioner is. Strangely enough, a person who does not bring himself to this Consciousness may sit with his ills in the same room right next to the practitioner year in and year out and receive no benefit. Jesus walked up and down the Holy Land for three years, every day encountering the sick and the sinning, but only to those who came to him begging, "Master, Master, heal me," did he rum and say, "Do you believe that I can do this?" Only those who brought themselves into the consciousness of the Master, only those who were a part of the multitude that sat at his feet, only they received the benediction of his great blessing. Nearly everyone is surrounded with people who are in need of healing of one kind or another, and this poses the question as to what responsibility rests with a person regarding those who come within his orbit. Should treatment be withheld until help has been specifically requested? What about those in the world he sees around him who are in need of healing? Is he his brother's keeper? Such ...
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Modified: 2017-02-07 14:36:33- 109K
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The Art of Spiritual Living: Chapter 11, Impersonalizing the Visible
- The hurt and harm they have done, whether to individuals or to nations, is so great that we would find it impossible of ourselves to be forgiving. Even if we could pay lip service and say that we forgive, in our hearts we know that it is not completely so. But again we have recourse to: "I can of mine own self do nothing." 1 I cannot forgive this experience, this person, or this event, but certainly I can pray that God forgive him. Even if I humanly do not have that capacity for forgiveness, at least I know enough to know that forgiveness is right and, therefore, let me pray: Father, forgive him, that he be not held in bondage to his offenses but that he be forgiven and that the spirit of Christ open his consciousness to truth, to reality, to the right. By impersonalizing good in every way, we make ourselves instruments or transparencies through which God can perform His functions. Once we have attained, even in a small measure, the ability to impersonalize good insofar as it concerns us, we then turn our ... TAPE RECORDED EXCERPTS Prepared by the Editor "Receptivity as Related to Givingness" "The question of receptivity comes up very often in this work: 'How can I become more receptive to God, to the Christ, to the spiritual influence?' The answer to that lies in increasing your givingness. Receptivity is attained only through giving. What you have to give is an individual matter with you. . . . "Receptivity is the secret of spiritual attainment and receptivity is attained through givingness. If we have a little change or more to give, let us share it where we will, but remember that the givingness of which we speak is not as material as it is spiritual. The real givingness must be forgiveness, benevolence, peace, goodwill toward men. This is the givingness: goodwill toward men, setting free, holding no one in condemnation. "Receptivity is the ability to perceive, to discern the spiritual good in man, the ability to discern the spiritual good that is embodied in ...
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Modified: 2017-02-07 14:36:37- 122K
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The Journey Back to the Father's House: Chapter 1, Meditation: Its Function and Purpose
- ... Eventually we learn that God is not in the whirlwind; God is not in the problem; God is not out here in the world: God is in the "still small voice," 14 the voice that comes to bring to us the assurance, "Son, thou art ever with me, and all that I have is thine," 15 or "Son, My presence goes before thee to 'make the crooked places straight'." 16 Always there will come some inner assurance of God's presence. Forgiveness Removes the Barrier There are times when we begin a meditation of that kind, and then ... As long as we accept such superstitious beliefs, we cannot enter the kingdom of God. God does not punish and God does not reward. Jesus taught that God forgives even the woman taken in adultery, not after many years of punishment but now, right now in the instant when she seeks it, forgiveness is there: "Neither do I condemn thee." 20 To the thief on the cross the Master said, "Today shalt thou be with me in paradise." 21 The whole of the Master's teaching is forgiveness, not punishment. Some of us may have been taught that our troubles come to us through God, and that for some reason God has visited this affliction upon us. That is utter nonsense. The Master reveals that he came to do the will of God, and the will of God is forgiveness "seventy times seven," the healing of disease, the raising from the dead. So it may be a shock when we go into meditation and discover that we are still believing that God has visited death on a person or God has called ... We could not even love our mother under those conditions and certainly we could not love God. Love for God comes when we know that God is love and in Him there is no hate, no punishment, no unforgiveness. In Him there are no human qualities, but only the divine qualities of love, forgiveness, joy, raising up from sin, raising up from disease, raising up from death, never pushing us down. Then there comes a love in the heart, and we really can say that we love the Lord our God with all our heart, with all our ...
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The Journey Back to the Father's House: Chapter 11, Unconditioning the Mind
- Chapter Eleven Unconditioning the Mind From the moment of its birth, a child's mind is being conditioned by some of its parents' beliefs. Much of what parents teach their children is fictitious and false, because the parents are merely passing on to the children the fiction they themselves have accepted as fact. It is much the same as the way many of us were taught about Santa Claus and accepted it, and our minds were, therefore, conditioned to the belief in Santa Claus. So, too, many of us have had concepts of God handed on to us which were almost as erroneous as the pagan concepts that were taught five thousand years ago. But we believed them, and our minds became conditioned to such concepts. We have picked up political, religious, and economic convictions. From the moment of conception on, we have been conditioned to accept beliefs and theories that have absolutely no truth in them, with the result that most persons go through life limited by many of these convictions. Unconditioning the Mind, Not a Psychological but a Spiritual Activity When we live out from a conditioned mind and insist on holding to its concepts, we have no way at all of providing an entrance for the spiritual presence, or the Christ. Only as we begin the unconditioning process can we eventually arrive at that "mind. . . which was also in Christ Jesus." 1 We have to watch out that we do not approach this unconditioning process from a psychological standpoint, for then we would try to search out all the untruths we know, get rid of them, and substitute for them something that we consider to be truth. That way we could be conditioning ourselves with more fiction, because intellectually there is absolutely no way of knowing what is truth. When we approach this subject from a spiritual standpoint, we do not try to discover which of our beliefs or thoughts are truth and which are not, but rather we accept the principle that spiritual truth is within ourselves and, as we learn to go within, this ...
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The Journey Back to the Father's House: Chapter 8, Special Lesson on Healing Work
- Chapter Eight Special Lesson on Healing Work Those who have not spent considerable time practicing spiritual principles will at times forget them, and thereby delay their experience of good. And what is it they will forget? They will forget that they are not to look to one another for anything, and that includes husbands and wives, parents and children. The very earliest time possible in the morning, we open ourselves to God's grace and consciously realize that we live, not by might or by power, but by the spirit. We live, not by bread alone, but by every word that proceeds out of the mouth of God; neither do we live by the favor of individuals, or the good will of individuals; nor do we live by our place or position in life. We live by the grace of God. Our Good Flows From the Center of Our Being If we are to live in the mystical consciousness, we must abide in the realization that our expectancy is always and only from the spiritual source within us. We must abide in the truth that "I have meat to eat that ye know not of," 1 and then be careful not to look to a person, a thing, an organization, or a relationship for it. When we thoroughly understand and realize this oneness, as if there were only one person in the world, God appearing as individual being, our good must flow from within us, not to us from anyone, but from us and through us. Our good may come to us through people, but there is no law that says it has to. There is no law or rule that says we must derive our income from our work. Within us must be the complete realization that our manna can fall from the sky or, if necessary, ravens can bring us food. Our supply can come through a thousand different directions. Therefore, we need not look to anyone. Of course, there must always be that sense of gratitude to those through whom it comes, but not the feeling that it comes from them: it comes through them; but it comes from the center of our being. I is infinite, and there is nothing and no one outside of ...
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The Master Speaks: Chapter 10, Spiritual Existence
- ... I think that is why I use the term spiritual integrity so much. We can do many things humanly that may not seem right to the world; but when we are on the spiritual path, it is then necessary to live up to our highest unfoldment, our highest developed sense of spiritual good. Then we do not have to fear what mortal man can do to us; we do not have to fear the past, the present, or the future. Here, too, our history as human beings may not always conform to our spiritual heritage. Therefore, let us learn not to judge according to appearances. Let us not be too concerned about each other's human history. We come out of varying backgrounds of sin or purity, disease or health, and ignorance or wisdom. But though the sin be as scarlet, it will be white as snow once we touch the spiritual level of consciousness. One of the great sins of organization is that often after it accepts an individual in Christ, it then proceeds to ferret out his past and sit in judgment upon him. Instead of working through a sense of forgiveness and understanding, it still applies the same code of human conduct or human punishment or human action as before. Even on this spiritual path, we make human mistakes. It has been done over and over again in the Protestant ministry, in the Catholic ministry, in the Hebrew ministry. And we all know that in the metaphysical ministry people well along the path have been subject to temptation and have fallen. So let us not adopt the attitude of the world-criticism, judgment, or condemnation. Rather let us see if we cannot work together, and with our enlightenment lift each other up so as to make it impossible for any one to fall by the wayside again. In other words, even though there is a sense of humanness among us, let us not judge humanly. Let us not act as the human world acts. Let us not work from the standpoint of expulsion or ostracism. Let us rather take the attitude that we are all one; and, therefore, our purpose is upliftment, not punishment, or ...
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The Only Freedom: Chapter 11, Making Your Contact with God
- ... I have received only one grain and there is all the rest of the sand on all the beaches of the world for me to go before I ever get to the place of saying, "Stop, Lord, I have enough." I pray, too, every day: "Give me daily bread." But I don't mean food, I mean more of this light, more illumination, more conscious awareness of God's presence. "Fill me more with the spirit of God. Illumine me." That is what Jesus meant when he said, "Give us this day our daily bread." Asking God to Forgive for Us When the Master prayed, "Forgive us our debts, as we forgive our debtors," 3 it is not likely that he was asking to be forgiven in the way we think of forgiveness. He was probably indicating that we are forgiven as we forgive, and he may have been praying for more grace to be able to give more forgiveness. Well do I remember an experience when I was called upon to rise above a very disagreeable experience concerning one of the students. The hurt was deep for the moment, and it was bad medicine to have to take. In my meditation when the word came to forgive, I answered, "Oh, Father, that's more than I can do. I just haven't risen that high yet. I cannot be that forgiving in this case. I would like to be. Don't think I wouldn't but I'd be a hypocrite if I were to say I have achieved it. But I will tell you what You had better do, Father. You take over and do the forgiving for me because I don't seem to have the ability." And the Father did. Immediately the weight was lifted off my shoulders, and the assurance came that God's forgiveness was right there where I was. That took all the responsibility away from me. It is hypocritical to make absolute statements of truth as if we had already demonstrated them. It is true we must forgive seventy times seven, but that doesn't mean that we are always going to find it easy and sometimes we may even find it almost impossible. If we do find it almost impossible, we will be relieved if we turn to the Father: "I would like to forgive ...
URL: http://acropolisbooks.com/...aking Your Contact with God.pdf
Modified: 2017-02-07 14:37:35- 116K
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The Thunder of Silence: Chapter XVIII, Ye Are the Light
- CHAPTER XVIII YE ARE THE LIGHT Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. MATTHEW 5:14-16 We become the light of the world in proportion to our degree of illumination. Some students attain that illumination quickly; and some wait, wait, and wait for the great experience to descend upon them. When it comes, however, it comes suddenly, although the preparation leading up to it may have taken many, many years of studying and meditating, during which time we seem to have made little or no progress. From the first moment, however, that we seriously turned to the attainment of realization, our progress has been rapid even though, to outward appearances, imperceptible. It is like removing a mountain. From the first shovelful of dirt that is carried away, progress is being made in leveling the entire mountain. But a mountain is made up of countless shovelfuls of earth and stone, and not until many of these have been removed is it apparent that any noticeable progress has been made. So it is that when we are aware of the density of human selfhood, we know that we are moving a mountain of ignorance, and although a beginning is made with our first serious meditation, progress will not be too evident for a long, long time. Then all of a sudden it seems to burst upon us like a flash of light. When we have been touched by the Spirit, it is evident in the light shining forth from our eyes and the glow on our face. Outwardly our life changes: Our human relationships change; our nature changes; our health changes; and sometimes even our physical form changes-but only because such changes are the outer manifestation of an inner glory, an inner light, which has been attained by contact with the Father within ...
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Modified: 2017-02-07 14:37:42- 103K
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The World Is New: Chapter 17, Wholeness of Spirit
- ~ 17 ~ WHOLENESS OF SPIRIT IF THE UNIVERSALITY OF THE CHRIST were understood, one church would never be judged as better than another or as nearer the kingdom of God, nor would anyone think that belonging to a certain group, sect or organization in some way entitled him to benefits of God which others could not enjoy. To an enlightened state of consciousness, that is nonsensical. The Christ is as available to sinner as to saint. He "sendeth rain on the just and on the unjust." 1 The Master exemplified this teaching by his willingness to heal the woman taken in adultery and the boy born blind. In no wise, did the Master distinguish between saint and sinner, except to caution the sinner to "sin no more." 2 The Master's teaching does not encourage anyone to sin. It merely reveals that the Christ is ready and omnipresent to lift us out of wherever we may be, whether in sin, in disease, in lack, or in prison. And the activity of the Christ which can lift us out of these conditions would so change our consciousness that never again could we return to that same state of sin or disease, lack, or limitation, or a life of crime. Once a person has received the benefits of God, that which caused him to sin should have been eliminated. Understanding the manner in which the Christ acts to transform consciousness and therefore our experience, calls for quite a different capacity than being able to grasp the value of thousands of dollars worth of property or investments, or to be aware that we have a healthy body and are able to enjoy it. A recognition of the Christ requires a different state of consciousness because here we are dealing with that which is invisible and intangible to the finite material, human sense, what Job referred to when he said, "He . . . hangeth the earth upon nothing." 3 A doctor can easily understand how he can remove a pimple or a growth, and he knows of course what medical steps are necessary to remove infection from the blood. But it is a very difficult ...
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Modified: 2017-02-07 14:37:46- 101K
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A Parenthesis in Eternity: Chapter V, Sowing and Reaping
- CHAPTER V SOWING AND REAPING Most people of the world believe that the evils they experience have come upon them because of their sins of omission or commission. Essentially this is true. But because they also believe that God has inflicted these evils upon them as a punishment, they have been cheated of the opportunity of avoiding them in the future. As long as they believe that God, for any reason whatsoever, would sink a ship, let an airplane fall, or permit children or adults to be mangled, lost, drowned, or suffer disease, they cheat themselves of the opportunity of learning why these ills have come upon them, and what they can do to prevent them from touching their households. The sun, the moon, and the stars were certainly not given by God to the people of the earth as a reward for anything, nor were the silver and the gold, the platinum and the diamonds, the rubies and the sapphires in the bowels of the earth, nor the pearls and the immeasurable riches in the sea. All these are but the natural order of creation appearing in wondrous ways, but never given as a reward from God, nor withheld as a punishment. The real nature of God is to express Himself, to express His qualities, character, and nature as a harmonious universe. If we could but see this world without people, we might better be able to understand that it is a perfect creation of God, functioning harmoniously and operating continuously. Whatever problems arise, arise not from the world as such but from man himself. Acknowledging, then, that God is the creator of this universe, the maintainer and sustainer of it, and that God governs this universe perfectly, without any help, advice, or urging from man, we stop holding God responsible for our ills and turn within and ask ourselves, "What about error? What about evil? Whence come these, and how can we rid ourselves of them?" One of the first steps for anyone on the spiritual path is to learn that on the human level of life there is such a thing as ...
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