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311 through 320 of 810 similar documents, best matches first.
Living Now (12)
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311. The Altitude Of Prayer: Chapter 11, Individuality Revealed Through Prayer
~ 11 ~ INDIVIDUALITY REVEALED THROUGH PRAYER THE PURPOSE OF PRAYER is to bring the Spirit to our individual experience, so that this parenthesis * may be permeated with the Spirit and the fourth-dimensional substance called the Christ may come into activity. This is a transcendental Presence, a Substance, Essence, Activity, or Reality which can never be seen, heard, tasted, touched, or smelled. It is so real that It can whisper in our ear, "Do not drive up this street: drive up that one." It can prevent us from making an investment or lead us to a bookshelf where we might find the one book that can meet our need for us at a particular time. It can even go before us so that our banker makes the loan that he refused to make the day before. It is an unseen spiritual Influence, and the person who is illumined has contact with Its essence. Two words for illumination used in the Orient are "satori" and "darshan." Christian mysticism has a word for us, too, a beautiful word: Grace. "My grace is sufficient for thee," 1 "My" meaning the invisible spiritual Center or Source. We live by Grace; we can do all things through the grace of God. The transcendental Presence must become a living experience, permeating our consciousness, flowing through us to the extent that the fingers tingle with It, and the toes. It is a reality, even though the human mind cannot understand It, the human eyes cannot see It, and the human ears cannot hear It. It is so real that when It happens we know It, and there are no questions. When anyone asks the question, "How may I know if this is real?" he has not yet experienced It. When a person does, It is unmistakable, not only in Its manner of expression, but in the fruitage. When a person is touched by the transcendental Presence, something in his life will be better: his health, supply, morals, home, family relationships, or business. The more he contacts It, the more his life will be an outer expression of an inner Divinity. CREATION UNFOLDING This ...
URL: Revealed Through Prayer.pdf
Modified: 2017-02-07 14:36:27- 122K
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312. The Contemplative Life: Chapter 10, Meditation on Life by Grace
~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: on Life by Grace.pdf
Modified: 2017-02-07 14:36:39- 142K
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313. The Heart of Mysticism: February 1955, Grace
CHAPTER TWO: FEBRUARY Grace THERE is an area of consciousness through which you are instantly one with God, and with all spiritual being and creation, and through which you find instantly available all forms of good. This has been described as a Sea of Spirit, and it is as well the universal or divine Soul. In achieving conscious contact with this Sea of Spirit (or the Father within) you find divine Love pouring Itself into expression, so that you no longer live by personal effort alone, but by Grace. Rather than to seek your good from persons or things, tap this universal Soul and become a beholder as It pours forth as ideas, manifest as the human forms of good so necessary to your present experience. It is only as you learn to look to this Infinite Invisible that you begin to understand the nature of Grace. Instead of seeking or desiring something already existing as form or effect, learn to turn within and let your good unfold from this divine Source, the Infinite Unseen. Let the practitioner and teacher seek activity from this inner source. Let the business and professional man look to the divine within. Let the sick and the sinner seek healing and perfection from within. Be ever alert, expectant of Consciousness unfolding as new and richer and lovelier forms of good, and you will experience the abundance of life-by Grace. To understand that your Soul is the eternal storehouse of all good is permitting the activity of the Christ to function in your experience through Grace. What is "the Father"? The Father is universal Consciousness; the Substance of all form; divine Mind acting as your mind and manifesting as limitless ideas; immortal Life appearing as the harmonies of individual life. Seek everything in life from the kingdom within. Draw your good from the infinity of your own being. Touch that center, the kingdom within, and let the Father reveal your heritage. This is to live by Grace. Grace is the gift of God. The Children of God live by Grace: we are heirs ...
URL: February 1955, Grace.pdf
Modified: 2017-02-07 14:36:59- 110K
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314. The Heart of Mysticism: November 1959, Prayer And Treatment Through The Spirit
CHAPTER ELEVEN: NOVEMBER Prayer and Treatment Through the Spirit PROBABLY one of the greatest differences between the message of The Infinite Way and most other religious teachings, whether orthodox or metaphysical, is that in The Infinite Way no power is given to any word that is spoken or thought. No confidence is placed in mere statements of truth, wordy prayers, affirmations, or denials, unless these are uttered out of a realized spiritual consciousness. No treatment or prayer can rise any higher than the consciousness from which it emanates. None of the truth read in books and none of the statements of truth made to a person-none of this is spiritual power unless it flows out of an attained spiritual consciousness, that is, unless the person making the statement is in the Spirit when he voices truth, writes, thinks, declares it, or prays. Unless he is in the Spirit, his prayer or his treatment will rise no higher than the level of his own mind. If you pray or treat with your three-dimensional human consciousness, some measure of human demonstration or human improvement can be expected, but the amount of that fruitage will only be in proportion to your human faith, or belief, or to your powers of mental concentration. It is somewhat like the fifteen people who are healed every year out of the hundred thousand or so who make pilgrimages to Lourdes. Those fifteen people are healed because of the intensity of their own faith and emotion, and their healing has nothing to do with God. Much metaphysical healing work is accomplished by the faith and emotion of the practitioner, as well as by that of the patient. Sometimes patients bring with them a great deal of hope and confidence when they turn to a practitioner for help -hope, faith, and confidence in God, in the practitioner, or sometimes in a particular approach to truth. But real spiritual demonstration-actual spiritual healing-is largely dependent upon the ability of the individual who is the practitioner to ...
URL: Through The Spirit.pdf
Modified: 2017-02-07 14:37:10- 144K
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315. A Parenthesis in Eternity: Chapter XIII, The Unillumined and the Illumined
CHAPTER XIII THE UNILLUMINED AND THE ILLUMINED The parenthesis in which we live consists of the degree of mental or material limitation that we come under through the universal belief in two powers. Removing the parenthesis means unseeing the human picture and becoming consciously aware of our spiritual Selfhood. What we are really doing on the spiritual path is trying to wipe out that parenthesis by realizing that we are not living in any form of human limitation: time or space, calendars or climates. The more we attain a living realization of the spiritual nature of our being through meditation, the fainter the parenthesis becomes and the closer we are to becoming one with Infinity and Eternality. The moment we perceive that there is but one Life and that we are living that Life, the parenthesis is being removed, at least being so rubbed out that there are only faint traces of it left. For centuries to come, there may be remnants of that parenthesis in the lives of all of us, but it will not be such a hard and fast parenthesis that it imprisons us in mortality, that is, in a material concept of life. Every meditation that results in an inner response hastens the fading out of the parenthesis. Every experience of depth in meditation makes us less subject to the limitations of the parenthesis, less subject to the calendar, to climate, and to the changing economic conditions of the world. One of the evils of living inside the parenthesis is that we resist change. As long as our particular parenthesis is halfway comfortable, we want to live in it. It does not even have to be a healthy or wealthy parenthesis so long as there is enough for survival and the pain is not too severe. But while human nature resists change, spiritual unfoldment compels change, breaking up the old patterns continuously. In fact, spiritual progress demands that every form be broken, no matter how good it is. No matter how comfortable life may be, Spirit will not let us rest in some degree of ...
URL: and the Illumined.pdf
Modified: 2017-02-07 14:35:00- 124K
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316. A Parenthesis in Eternity: Chapter XIV, And They Shall All Be Taught of God
CHAPTER XIV "AND THEY SHALL ALL BE TAUGHT OF GOD" All work on the spiritual path is directed toward the development of a consciousness higher than that of the intellect or human mind. In the beginning, when there was no awareness of good or of evil, man lived out from the divine Consciousness, but after what is known as the Fall of Man, he took unto himself a consciousness of his own. He no longer had an awareness of the Father- consciousness: he now had a mortal consciousness, a consciousness of death, as does everyone who is under the universal belief in two powers. The purpose of work on the spiritual path is to bring about the return to this divine state of consciousness. In some cases, the impartation of that mind which was in Christ Jesus takes place in an individual when, through some act of Grace within himself, the Master -I am not speaking now of a man: I am speaking of the Master, the divine Consciousness-touches an individual and operates in him without the help of a teacher or without the help of a teaching. Paul, who received his illumination thirty years after the Crucifixion, had no personal teacher to help bring about the spiritual transformation which took place in him. His religious teacher, Gamaliel, was a scholar with a thorough knowledge of Hebrew theology, but probably with little spiritual awareness, and spiritual power seems to have been completely absent from him. So, this Saul of Tarsus, who had been out on the mission of persecuting and helping to kill Christians, this Saul, one of the most highly educated and trained of religious scholars, but apparently without a trace of the spiritual, received his illumination from within himself without the help of a teacher or of a teaching on the outer plane. Paul may have received his teaching and illumination directly from the Spirit of the Christ Itself, but it may well be that because of his identification with the Judaic movement in the days of the Messiah, he attributed his illumination to ...
URL: Shall All Be Taught of God.pdf
Modified: 2017-02-07 14:35:00- 133K
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317. Living Between Two Worlds: Chapter 5, The World Of Material Sense & The World Of Spiritual Discernment
~ 5 ~ THE WORLD OF MATERIAL SENSE AND THE WORLD OF SPIRITUAL DISCERNMENT WHEN THE MASTER SAID, "My kingdom is not of this world,"1 he implied that there are two worlds. And yet the truth is that there is only one world. God made all that was made, and anything that God did not make was not made. Since God is Spirit, the only world is a spiritual world, and the only man is spiritual man. Then what did the Master mean when he said that his kingdom was not of this world? And what do we mean when we speak of the two worlds as taught in The Infinite Way? First of all, we mean that there is only one world, and it is spiritual. The other world is the materialistic concept that we entertain of the spiritual world; it is not really a world any more than the world of the insane is a real world. The world of the insane is a world lived within the mind, an imaginary world they have conceived. It has no external existence, any more than does the materialistic concept of world that we all accept have an existence separate and apart from mind. The proof of that is that through the development of spiritual discernment we are able to see the world as it is, to see the materialistic concept evaporate and in its place behold a world of harmony. The human being lives in a world of material sense, and this means that he measures life in terms of amounts, weights, and degrees. He ascribes power to germs: good power to some germs and evil power to others. He ascribes powers of good to some individuals and powers of evil to other individuals. He is always conferring power upon someone or something. His entire human experience is made up of a combination of good and evil; he gives power to all kinds of things external to himself. Practically everything good comes from someone else or something else, and practically everything evil comes from some other person or some other thing. He is either the beneficiary or the victim. Rarely does he acknowledge that he has dominion and live out from ...
URL: Of Spiritual Discernment.pdf
Modified: 2017-02-07 14:35:43- 118K
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318. Living Now: Chapter 2, Barriers to Spiritual Attainment
~ 2 ~ BARRIERS TO SPIRITUAL ATTAINMENT As human beings we all want or need something, and it is the desire for that something that blocks our spiritual development. It is the desire or need for something apart from God that sets up within us a sense of separation from Him, or leads us to believe that we could be satisfied with something other than the presence and power of God. The very desire for something good, something as good as to be of service, is a barrier to spiritual development for we have no right to want anything, even to want to do good. We have only one right: to want to know God. Then, if God places us in some form of service-teaching, healing, nursing, painting, writing plays or books, or whatever it may be-we perform our work with joy and gladness because we are permitting ourselves to be transparencies through which God can shine. But for us to desire to do any of these things would be to glorify ourselves, and that is wrong. It is difficult to live the spiritual life because in the human picture we are continuously desiring something-to be something, to do something, to benefit or to bless someone-and that is the barrier to spiritual development. The dissolving of the barrier comes with the relinquishment of our desires, wants, wishes, or outlining, so that we can go to God pure, not asking for supply, companionship, or to be of service, but asking only that God's grace be established in us, that God envelop and permeate us, that we may come to know Him aright, realize our oneness with Him, and thereby become consciously one with the creative Principle of our being. That is all. We, then, have no further needs, no further wants, no further desires. The Fruitage of Conscious Oneness with God To live in conscious union with God draws to us all that is necessary to fulfill our experience as long as we do not outline what that experience is to be or desire it to unfold in some particular way. That union with God, acting through us, forces us into the ...
URL: to Spiritual Attainment.pdf
Modified: 2017-02-07 14:35:50- 134K
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319. Our Spiritual Resources: Chapter Four, Transition
CHAPTER FOUR TRANSITION Those who are on the spiritual path do not die: they make a transition which is in no way related to what the world calls dying, because this transition is not an act of their own: it is an act of God and takes place by the grace of God. If you will look back on your own experience, you will gain a better understanding of this whole subject. You came into this world as an infant, and when you made the transition from infancy to childhood with an entirely different looking body, you did not die or pass on: you simply made a transition. Some years after that, you reached the age of puberty, and another change took place in your body, but it was not dying or passing on: it was merely a transitional stage into another phase of life. Then, as you reached your upper teens, you passed into still another phase of life, completely different from the twelve-, thirteen-, or fourteen-year stage. All of life took on a different complexion because you had made a transition out of childhood. Dolls and toys no longer interested you, and even basketball, baseball, and football ceased to be the center of your world because the world outside the playground and the neighborhood movie stretched forth in ever-widening horizons. So you continued until one day you found yourself in truth, and when you became a serious truth-student, you found yourself in another world, a world in which bridge, golf, dancing, and the theater occupied a minor place in your life, and, in some cases, were left behind completely because now in this new life your attention was focused on God. It was a transition from "this world," the world to which Jesus referred when he said, "I have overcome the world." 1 There was no death about that transition, except a death to materiality or what Paul called "dying daily," dying daily to old modes of thought and reliances. There was a time in our experience when our primary concern was that we have a normal heart and normal blood pressure. We ...
URL: Chapter Four, Transition.pdf
Modified: 2017-02-07 14:35:59- 115K
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320. Rising in Consciousness: Chapter 11, Spiritual Freedom
~ 11 ~ SPIRITUAL FREEDOM YOU KNOW THIS IS NOT THE EASIEST SUBJECT in the world to talk about, and I approach it always with a little bit of hesitancy. Always we have been talking about the spiritual way of living and of course, the subject "spiritual freedom" is a part of the spiritual way of life. Spiritual freedom is a result of the spiritual way of living; it is one of the results, but it has to be understood in order to be demonstrated. It has to be understood in order to be lived. In our material sense of life we are in bondage to hundreds of different thoughts and things-there is no denying it. We are so apt in the metaphysical world just to say, "There is no accident in divine mind," or "There is no bondage in divine mind." Of course it is true. There isn't bondage in divine mind. It is also true that if we were living in divine mind we would not be here speaking or listening to this subject. It is only because we haven't yet reached the life of divine mind that we are interested in a way or a path to achieve it. The term "path" or "way" is an interesting one. Jesus said: "I am the way." 1 But 600 years before Jesus, Lao Tzu's teaching in China was called "The Way." The term "way" refers to that spiritual path that gives us freedom. If we are to achieve freedom, it must be freedom from some form of bondage. Actually you know there is no freedom in spirit or soul because there isn't anything to be free of. There is only divine being. When we talk about spiritual freedom, we are talking really about a quality or condition of being that results from our search for and attainment of truth itself. I am coming to this very, very slowly, because I am-and I know that I am-on a delicate subject. You will appreciate as I go along, how delicate it is. What I am leading up to is the fact that there is a power greater than any of the powers you are familiar with in the human sense of life and yet a power that you never will see, never hear, taste, touch or smell. It is a ...
URL: 11, Spiritual Freedom.pdf
Modified: 2017-02-07 14:36:07- 128K
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311 through 320 of 810 similar documents, best matches first.
Living Now (12)
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