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321 through 330 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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321. Living Now: Chapter 4, The Power of Resurrection
~ 4 ~ THE POWER OF RESURRECTION History is filled with accounts of man's attempts to find a power that will be stronger than his fears, and with which he can surmount the fears that make of his life one long nightmare. Every nation has sought to free itself from fear by amassing tremendous concentrations of armaments, but what has been the result of this attempt to settle the world's fears by the use of more and more power? The fears remain, and the enemies! Practically all fears that ever touch an individual, as well as the fears that touch the life of his nation, are related in some way and to some extent to the one word "power": the dreaded power of bombs, the hated power of dictators, or the frightening power inherent in economic cycles. Always there is some power to be feared. Let us suppose right now that we were to withdraw power from the things or persons that we fear, or suppose that we were to withdraw fear from the powers that we fear. Suppose that for just a single moment we could give up the word "power" in thinking of our personal, national, and international relationships. To make this concrete, let us bring it down to ourselves and consider what would happen if you and I determined to live in a relationship in which we never used the word "power," never thought of any power that we have over one another, or of using a power to get our way or to enforce our will. Under such a relationship, I would want to live in harmony with you, and you would want to live in harmony with me, but we would no longer have access to any power. In other words, we would have no way of enforcing our will, desire, or hopes. Where would we be then in relationship to one another, with each of us desiring harmony, peace, joy, and friendship, and yet no longer being able to promise or threaten each other? By withdrawing the word "power" from our experience, and all that it implies, it would seem that we have placed ourselves in an absolutely defenseless position. To continue ...
URL: http://acropolisbooks.com/..., The Power of Resurrection.pdf
Modified: 2017-02-07 14:35:50- 142K
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322. Living The Infinite Way: Chapter Eight, Meditation
CHAPTER EIGHT MEDITATION Meditation is the way by which we attain the kingdom of God, and then life is lived by Grace. The ultimate of meditation is a state of complete silence within. The question naturally arises: For one who has not learned the art of inner silence, how is meditation accomplished? Certain it is that it is not a simple thing to achieve, because it is difficult to still the thinking mind. There is a way of meditating, however, which eventually will lead to a cessation of thought, leaving one in a sublime state of inner quiet. In this sacred and secret sanctuary of one's own being, only those thoughts which are of God enter. There are many ways of meditating, but it is important for the beginner to avoid trying to accomplish something beyond his immediate understanding. In order to meditate successfully and without having disturbing, extraneous thoughts intrude, the mode of contemplative meditation is simple and will lead the student, step by step, into higher forms of meditation. In contemplative meditation, the student transcends the desire to tell God anything or to ask God for anything. He contemplates the sun, moon, stars, and tides, and all growing and living things, remembering that the heavens and the earth are filled with everything of which man has need. He beholds all things as emanations of God, showing forth God's glory, God's law, and God's love for His children. In this quiet, peaceful state, the reassuring words of Scripture are fulfilled: "Thou wilt keep Him in perfect peace, whose mind is stayed on thee.... In all thy ways acknowledge Him, and He shall direct thy paths." When we are in a peaceful, quiet, reflective mood in the country, in the mountains, or by the sea, we become aware of the wonder and beauty of the earth. "The heavens declare the glory of God; and the firmament sheweth His handy work." Often in the evening, out on the lanai, I contemplate the number and brilliance of the millions of stars overhead, noticing ...
URL: http://acropolisbooks.com/..._ Chapter Eight, Meditation.pdf
Modified: 2017-02-07 14:35:54- 97K
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323. Living by Grace: Chapter 9, Freedom in God
CHAPTER 9 FREEDOM IN GOD Some nations seek political freedom-freedom from dictators and concentration camps. Other nations seek freedom from religious bondage-from teachings that hold them in bondage and make them slaves of men rather than servants of God. Any nation that has gained political, economic, or religious freedom has had to fight hard to attain that freedom and must work even harder to retain it, because there are those who would take that freedom away. There is not one moment of the day when someone, somewhere, is not plotting to control the minds and bodies of individuals, to control nations and the world itself. Not all the enemies are in foreign countries; some can be found within a country itself. The freedom we seek is a spiritual freedom-a freedom in Christ, in God. It is not a freedom from anyone or some circumstance or some condition of lack, limitation, sin, or disease-although we may have started out seeking only that kind of freedom. Spiritual Freedom Spiritual freedom is a freedom attained in God. There is no such thing as freedom from anything or anyone. The longer we attempt to gain freedom from sin, disease, death, lack, or limitation, the more we are kept in bondage to such conditions. What we must seek is freedom in God, in Christ-a spiritual freedom. Originally, we were given spiritual freedom as a divine inheritance, but there was an experience in consciousness called "the fall of man" or the "prodigal experience" in which we set up a selfhood apart from God. We thereby lost our divine inheritance, and spiritual freedom is no longer something that is given to us. Now we must struggle to regain our spiritual freedom. We cannot regain it until we return to the state of consciousness we call oneness, unity, or union with God. Like the prodigal son, we must return to the Father's house. Our spiritual freedom is not gained through the efforts of others. The efforts of others can only instruct us and give us a little wisdom. Throughout the ...
URL: http://acropolisbooks.com/..._ Chapter 9, Freedom in God.pdf
Modified: 2017-02-07 14:35:47- 90K
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324. Living the Illumined Life: Chapter 6, Building the Transcendental Consciousness
Chapter Six Building the Transcendental Consciousness Illumination, the attainment of spiritual consciousness or that mind that was also in Christ Jesus, comes when there has been sufficient inner preparation. That preparation consists not only of regular meditation and of learning the letter of truth, but what is even more essential: the practice of it. The letter of truth itself does not do the work of producing harmony in our experience: it merely helps to bring about a change of consciousness. Living Out from the Principle of One Power Let me illustrate that. In our ordinary human state we are always fearing the power of evil in one way or another, fearing infection, contagion, age, lack, fearing tyrants, domination or those who dominate, or fearing the weather, storms, lightning, wild animals, beasts, and reptiles. In this divided state of consciousness where we have respect for the power of good and yet fear the power of evil, there is very little possibility of attaining illumination. But when we accept the spiritual principle that there is but one real Power and therefore we need not fear any negative or evil powers, we begin an actual practice of that way of living and whenever we are confronted with an erroneous appearance we consciously remember: There is but one power. I need not fear what man can do to me; I need not fear what mortal conditions can do to me; I need not fear what germs or animals can do to me; I need not fear what bullets or bombs can do to me because all power is spiritual power. There is but one power. We abide in that word of truth and let it abide in us, and gradually we begin to lose our fear of external forces and powers and come to a state of consciousness where even though we see or hear about them yet we know no fear of them. In the degree that we do not react to anything with fear or concern, we have attained some measure of illumination. That illumination is in proportion to our lack of fear of anything external. Since the ...
URL: http://acropolisbooks.com/...ranscendental Consciousness.pdf
Modified: 2017-02-07 14:35:53- 124K
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325. The Contemplative Life: Chapter 8, Contemplation Develops the Beholder
~ 8 ~ CONTEMPLATION DEVELOPS THE BEHOLDER Many times the young student is likely to believe that the spiritual or contemplative way of life is a life without discipline, but the very opposite of this is true, because there is no life that requires greater discipline than does the spiritual life. Life, as it is lived by most persons, is more or less undisciplined because little or no attempt is made by the individual to control the nature of his thinking. He is prone to accept everything that he sees or hears, usually rejoicing over what he thinks is good and moaning over what he believes to be evil, so that seldom does anyone ask himself, "Is this as good as it appears to be?" or, "Is this as evil as it appears to be?" Rather are appearances accepted in accordance with human judgment. In the spiritual way of life, however, that cannot be done because the entire spiritual life is based on the rejection of appearances. Judge Not After Appearances Commonly accepted metaphysics today teaches the rejection and denial of the appearance of evil and the realization of its unreal nature. But in the truly spiritual life, we have to go beyond merely rejecting evil as error because we also have to deny reality to that which appears as good; we have to unsee the humanly good appearances to the same degree that we unsee the humanly evil ones. Spiritually discerned, there is neither good nor evil, and it is on this premise that the entire spiritual universe is built. The discipline on this path lies in rejecting every appearance, whether it is good or evil, in the realization that whatever it is that is of God is invisible to the human senses. "Why callest thou me good? there is none good but one, that is, God. 1 . . . Neither do I condemn thee." 2 In other words, there is no sitting in judgment on what appears to be evil, but neither is there any acceptance of the appearance of good: there is a recognition that the only real is the Invisible-the spiritual-and that is something ...
URL: http://acropolisbooks.com/...ation Develops the Beholder.pdf
Modified: 2017-02-07 14:36:39- 146K
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326. The Heart of Mysticism: April 1959, Spiritual Power in Human Affairs
... It is for this reason that, even though two thousand years have elapsed since prayer and an approach to the one true God were properly taught, man still finds himself in the position of witnessing, in World War I, World War II, and the Korean War, men gathering together in churches to pray to God for the success of their side, to pray to God to kill all their enemies but not their own boys; men sending chaplains to war to pray for their side that they may be uninjured, not sick and not dead, while they send their own sons to wipe out the enemy, an enemy who has ministers of the same churches praying for this very same thing. This may not seem incongruous to you, but if you could look out with spiritual eyes at the lamentable sight of one man praying for the destruction of another, you would humbly sink to your knees, begging forgiveness that you might ever have been guilty of asking God to give you protection at the expense of a fellow being. Prayer today is about on the same level, on ... Scripture states specifically that if you go to the altar to pray and there remember that any man has aught against you, get up and leave the altar, first make peace with your fellow man, and then return to the altar and pray. Then you will find that your prayers are fulfilled. How do we make this peace? We cannot walk around the world extending our hands to the people in the north, south, east, or west, who at the moment may be our enemies, but we can get up from the altar and go into a quiet spot in our own home and there pray the prayer of forgiveness: Father, forgive them; they do not know what they do. Father, open the eyes and the minds and the hearts and the souls of mankind, whether on our side of the border or on the other, whether on our side of the color line or on the other. Open the minds and the hearts and the souls of mankind to Thy presence and to Thy grace. Then go back to the altar and see how effective prayer can be. At sixteen and a half years of age, it was my good ...
URL: http://acropolisbooks.com/...tual Power in Human Affairs.pdf
Modified: 2017-02-07 14:36:57- 145K
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327. The Heart of Mysticism: December 1958, The One Great Miracle
CHAPTER TWELVE: DECEMBER The One Great Miracle SPOKEN or written words can never adequately convey the idea of the Christ. There is no way to understand the Christ except through the spiritual capacity of discernment-the Soul-capacities. Words are always inadequate. In Hebrew Scripture, the term for the Christ is the Messiah. The Hebrews have always looked forward to the coming of a Messiah, but no one knows whether, in the beginning, they were expecting a man or whether they understood the term Messiah to mean a power or a presence. But whatever their concept of the Messiah, they knew Its function and what might be expected of It: The Messiah was to bring them freedom. That may be interpreted as political freedom since they were political slaves, or as economic freedom since they were in bondage to poverty, or as physical or moral freedom since there is no doubt but that they were slaves to sensuality and to the characteristics that were bred in the conditions in which they found themselves. It may be that they thought of the Messiah as freeing them from outside influences, or they may have understood the word more correctly than we imagine: They may have understood the Messiah to be that which freed them from themselves-from their slavery to sense, their slavery to false ideas, their slavery to ignorance. To me, the Messiah is that which frees us from ourselves, from a limited sense of self. We are never enslaved by anybody or any condition, except by that which we have either made or accepted for ourselves. We make our own conditions of slavery or we passively accept conditions without a realization that there is that within us which could set us free. The Hebrews, however, did come to a place where their expectancy was a man. Isaiah speaks of that man as the Prince of Peace, the mighty Counsellor, one whose name shall be called Wonderful. To a man of such enlightenment as Isaiah, it may be that although using the term, "man" or "he", he really was referring to a ...
URL: http://acropolisbooks.com/...1958, The One Great Miracle.pdf
Modified: 2017-02-07 14:36:59- 128K
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328. The Heart of Mysticism: February 1956, God is the Soul of Man
CHAPTER TWO: FEBRUARY God is the Soul of Man How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down, and shall not be able to rise. Psalms 36:7-12 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and he shall give thee the desires of thine heart. Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. Psalms 37:1-9 Part One IN order to know God, to understand God, to place your faith fully in Him, it must be understood that God is the Soul of man, and that God is the Soul of you! The grace of God is universal-"for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Everyone, saint or sinner, has a Soul; and this Soul is pure, never depleted, never lacks, never has been touched or tainted by human thoughts, deeds, or ...
URL: http://acropolisbooks.com/...956, God is the Soul of Man.pdf
Modified: 2017-02-07 14:36:59- 139K
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329. The Heart of Mysticism: June 1959, Specific Truth For Treatment
CHAPTER SIX: JUNE Specific Truth for Treatment THE nature of specific treatment is a subject about which too many of our students know far too little, although it is probably one of the most important subjects included in the teaching of The Infinite Way, because everything which takes place in our experience has to take place in and through our own consciousness: We cannot live outside our own consciousness; we cannot even die outside our own consciousness. Everything that happens to us from birth to death and, for that matter, everything before birth and after death is an activity of our consciousness. Therefore, no treatment that you can give will be any better than your knowledge of treatment, nor will it have any more power in it than your own consciousness of truth because a treatment is your consciousness of truth. Therefore, the success of a treatment will be in direct proportion to your consciousness of truth. A successful treatment cannot be some kind of a fuzzy, vague, half-hearted statement, nor can it be in the realm of such generalities as, "God is all," or, "God is love." Whether you realize it or not, even if it is a treatment in which there are no words or thoughts, it has to be specific. Furthermore, a specific treatment without words or thoughts is only possible after you have gained such an awareness of the truth that you do not have to put it into words or thoughts: The words or thoughts have become realized consciousness. In your highest spiritual realization, there is no need for words or thoughts. For example, if under ordinary circumstances you call upon me for help, I would not have to think a thought or declare a truth, but I would be a perfect vacuum. The healing would be accomplished because the consciousness of truth developed over a period of years of practice has given me the conviction that I am, and if I am, you are, and all that I am, you are-but I know that. I know that this is truth because of all the years of demonstration and ...
URL: http://acropolisbooks.com/...pecific Truth For Treatment.pdf
Modified: 2017-02-07 14:37:05- 150K
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330. The Heart of Mysticism: October 1956, The Demonstration of God
CHAPTER TEN: OCTOBER The Demonstration of God NOTHING from outside your own being can be added to you. All truth abides within you. You are Self-complete in God. There are, no doubt, many ways or methods of coming into an awareness of spiritual truth. For instance, if one were to retire from the world, spending months or perhaps years in unceasing meditation and prayer, gradually the truth would come forth and announce itself, and ultimately all the truth that has been disclosed since the dawn of civilization would be realized. But such a somber and ascetic approach is by no means necessary, for even in this modern day of worldly pressures and demands it is possible to come into this realization without leaving one's human surroundings and interests. One such way is by means of a devoted and consecrated study of spiritual wisdom, and, more especially, through contact with the consciousness of an illumined and enlightened teacher. Throughout the ages such a method or system of teaching has been in operation, whereby teachers with some measure of spiritual enlightenment are enabled to open the consciousness of those who seek them out. In reality, such a teacher does not impart truth at all, but, in much the same way as the sunlight opens the bud into the flower, he merely opens the closed door so that the truth already embodied within the consciousness of the student can flow forth into visible and tangible manifestation. This was the significance of the Master's words: "And I, if I be lifted up from the earth, will draw all men unto me." In proportion as he himself has received some measure of spiritual insight and realization, a teacher can draw others up to that level of consciousness. The reason an individual becomes a student of spiritual truth in the first place, devoting his time and effort to studying and attending lectures and classes, is because something he has read or heard strikes a responsive chord, and inwardly he has a feeling that this is not ...
URL: http://acropolisbooks.com/...6, The Demonstration of God.pdf
Modified: 2017-02-07 14:37:10- 115K
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321 through 330 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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