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1 through 10 of 815 similar documents, best matches first.
Books:  
Living Now (12)
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1. The Contemplative Life: Chapter 3, Beginning the Contemplative Life
~ 3 ~ BEGINNING THE CONTEMPLATIVE LIFE In the Orient, as many of you know, those who are interested in attaining spiritual illumination go to a teacher and, as a rule, live with or near the teacher for a period of six, seven, or eight years, and by means of meditation with as well as without the teacher, meditation with other students, and spiritual instruction, eventually attain their illumination: satori, enlightenment, or the fourth dimensional consciousness. Mankind as a whole, however, is not geared for this kind of teaching, nor do many desire, need, or even have the capacity for full enlightenment. This is attested by the fact that some students and disciples who have lived in close association with their teachers even for many years could not or did not reach the heights, whereas others may have received it in two or three years. The question, then, for the young student at first is not one of attaining that degree of illumination which would set him up as a spiritual teacher or healer, but primarily how to attain sufficient illumination or enlightenment to be able to free himself from the discords and inharmonies of daily living and build up within himself a spiritual sense that would not only lift him above the world's troubles- his family or community troubles-but would enable him to live a normal family, business, or professional life, and yet be inspired, fed, and supported by an inner experience and contact. Recognize the Universality of God It is well known that all people of a religious turn of mind-whatever their religion may be-can attain some measure of inner harmony and peace and find themselves in possession of an inner grace that eventually lives their lives for them. It makes no difference what a person's religion is because there is only one God, only one Spirit; and that Spirit knows no difference between a Jew and a Gentile, a Protestant and a Catholic, an Oriental and an Occidental. The Spirit is beyond and above any denominational beliefs ...
URL: http://acropolisbooks.com/...ning the Contemplative Life.pdf
Modified: 2017-02-07 14:36:38- 134K
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2. Living the Illumined Life: Chapter 12, Spiritual Illumination
Chapter Twelve Spiritual Illumination The path of discipleship takes us through the steps of that first awakening to the spiritual anointing which leads to that final goal of conscious union with God. While the letter of truth is of tremendous help, such an important help that I have not yet discovered a way of dispensing with it, nevertheless, it is only an aid to lead us into meditation, where the real transition takes place. We might know all the truth there is from here to Jerusalem and back again, but if we do not attain the realization of our real Self, knowing the truth is going to play but a small part in our life. We must eventually reach the realization of the real Self-my real Self, your real Self, and his real Self-until there is only one real Self. This is brought about through meditation. It is in meditation that we make that final contact with the spiritual Source of existence that enables us to know the truth, not intellectually, but through realization. The I that I am is the Christ-Self. It is not only the Self of me: It is the Self of you. It is not an individual Self that I alone have: It is a universal Self. It is I, myself, and is also I, you. When I make contact with this I, I have made contact not only with the universal Self which I am, but I have also made contact with you: not with your humanhood, but with your spiritual identity. The Master said, "Henceforth I call you not servants. . . but I have called you friends." 1 The moment I recognize that this Christ-Self of me is the Christ-Self of you, we are equal, and that is the only equality there is. There is no such thing as an equality of social status: there are the socially up and the socially down, the socially somebody and the socially nobody. There is no such thing even as an equality of political status, as anyone who belongs to a political party finds out, nor is there an equality of economic status: there are the poor, the rich, and the inbetween; there are the commercially up ...
URL: http://acropolisbooks.com/... 12, Spiritual Illumination.pdf
Modified: 2017-02-07 14:35:54- 124K
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3. Living by Grace: Chapter 8, Message to Teachers on the Spiritual Path
CHAPTER 8 MESSAGE TO TEACHERS ON THE SPIRITUAL PATH The ministry of Truth tempts many to enter the path to gratify their ego in being known as a practitioner or teacher or lecturer or leader or for some other desire for personal gratification. Be sure you have received the signal within, which is your passport on the journey. The greatest temptation above all others is having one's own concept of Truth. Complete discipleship comes only when all sense of personal knowledge of Truth disappears. While we are on earth, there is never a time when we are outside the range of temptation, because temptation is subtle. It can appear as the desire for prestige, wealth, or fame, or it can appear as the temptation to wield power. Once an individual has been touched by the Spirit, people believe that is not possible for them to sin. That is not true! The Bible is filled with those who succumbed to temptation. There was Judas. There was Lot's wife. There was Peter, who denied the Master. Even Jesus was tempted three times, although He did not succumb to these temptations. The person on the spiritual path, even if he is at the beginner's level, should become conscious of the fact that a wrong done by him or her is far more serious than a wrong done by others. A wrong done under the robe of the Spirit is a crime against the Spirit. There is only one Consciousness, so once God Consciousness has become the consciousness of the teacher and the teacher violates that God Consciousness, the penalty is great. That teacher loses the God Consciousness. It is of utmost importance, therefore, that everyone on the spiritual path, but especially those who would be teachers, maintain at all times a high degree of spiritual integrity. Coming into an Awareness of Spirit Healing work cannot be done with the mind, just as God cannot be reached through the mind. If you knew all the truth in metaphysical textbooks such as Science & Health with Key to the Scriptures by Mary Baker Eddy, or Lessons in ...
URL: http://acropolisbooks.com/...chers on the Spiritual Path.pdf
Modified: 2017-02-07 14:35:47- 167K
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4. The Contemplative Life: Chapter 10, Meditation on Life by Grace
~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: http://acropolisbooks.com/...Meditation on Life by Grace.pdf
Modified: 2017-02-07 14:36:39- 142K
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5. I Stand on Holy Ground: Chapter 2, From Practicing the Presence to the Prayer of Listening
Chapter Two From Practicing the Presence to the Prayer of Listening Living the spiritual life begins with practicing the presence of God, which means living in such a way that from the moment we awaken in the morning until we go to sleep at night, we have some conscious realization and acknowledgment of God. For example, on waking up in the morning, before jumping out of bed, wait for a few minutes and contemplate: This is a new day, which I had nothing to do with creating, nor had any man or woman. Where did it come from? Where, but from God? Therefore, this day must be the work of God, and if it is the work of God, it must include in it the works of God, the presence of God, and the power of God. I can begin with the activities of this day without worry and without fear because I know that since God has brought about this day, He will not leave it to its own resources. He created it and He maintains and sustains it. So I can safely trust this day to the government of God and to His presence and power. Only after such a realization should we make our preparations for the day. At breakfast must come the realization that there could be no food on our table or on any table but for the grace of God. Only God can bring forth crops and fruits. We can plant the seeds, but we cannot make seeds and we cannot make them grow after they are planted. Some kind of a law must take hold of a seed in order to bring forth apples from apple seeds or peaches from peach seeds. Therefore it is by God's grace that the food we eat and drink is provided for us. Meeting the Responsibilities of the Day As we go forward during the day, there is not a person who is not faced with some responsibility greater than he is able to care for. No one of us goes through life without having problems that we cannot humanly solve, and it is in these periods that we again contemplate truth as we know it, remembering that "He performeth the thing that is appointed for me.1. . . The Lord will perfect that ...
URL: http://acropolisbooks.com/... to the Prayer of Listening.pdf
Modified: 2017-02-07 14:35:36- 124K
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6. Beyond Words & Thoughts: Chapter 5, Rising to Mystical Consciousness in Prayer & Treatment
~ 5 ~ RISING TO MYSTICAL CONSCIOUSNESS IN PRAYER AND TREATMENT In the spiritual life, you must never forget that you are not living your own life and that you have no right whatsoever to consider what you would like to do, when you would like to do it, or how. Always in the back of your mind is the reminder that it is God's life that is being lived, and it is your privilege to be at that state of consciousness where you can watch God live your life without interposing a wish, a will, or a desire of your own. The average truth student is not at the stage of development where he can do this because he has duties to his family or his business, and until such time as the Spirit Itself says, "Leave all for Me," * or "Leave your nets," no student should ever forget his responsibility to his family, his associates, and to his work. Rather should his study and his meditations become the foundation for the more harmonious functioning of these facets of his life. It is only to the few that the call to leave their "nets" eventually comes, and when it does come, it is unmistakable, and it compels obedience. After that, the nature of one's life changes. This change does not permit the neglect or desertion of one's business or family obligations, but it does make it possible to provide for their independent care so that one may be set free for whatever demands the call may make. Let no Infinite Way student believe, however, that the call to leave his "nets" is an excuse to desert or neglect his human duties or obligations. Those who enter the spiritual ministry because of a human desire to do good, or before they have heard the spiritual call, make little or no progress. This is because they have not yet learned to rest on the Infinite Invisible. They do not have the spiritual vision that makes it possible for them to know the Unknowable. The message of the Infinite Way did not come through the human mind, nor can it be imparted by or to the human mind. To the human mind, this ...
URL: http://acropolisbooks.com/...sness in Prayer & Treatment.pdf
Modified: 2017-02-07 14:35:11- 143K
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7. The Joel Goldsmith Reader: Rising to Mystical Consciousness in Prayer and Treatment
Rising to Mystical Consciousness in Prayer and Treatment In the spiritual life, you must never forget that you are not living your own life and that you have no right whatsoever to consider what you would like to do, when you would like to do it, or how. Always in the back of your mind is the reminder that it is God's life that is being lived, and it is your privilege to be at that state of consciousness where you can watch God live your life without interposing a wish, a will, or a desire of your own. The average truth student is not at the stage of development where he can do this because he has duties to his family or his business, and until such time as the Spirit Itself says, "Leave all for Me," 1 or "Leave your nets," no student should ever forget his responsibility to his family, his associates, and to his work. Rather should his study and his meditations become the foundation for the more harmonious functioning of these facets of his life. It is only to the few that the call to leave their "nets" eventually comes, and when it does come, it is unmistakable, and it compels obedience. After that, the nature of one's life changes. This change does not permit the neglect or desertion of one's business or family obligations, but it does make it possible to provide for their independent care so that one may be set free for whatever demands the call may make. Let no Infinite Way student believe, however, that the call to leave his "nets" is an excuse to desert or neglect his human duties or obligations. Those who enter the spiritual ministry because of a human desire to do good, or before they have heard the spiritual call, make little or no progress. This is because they have not yet learned to rest on the Infinite Invisible. They do not have the spiritual vision that makes it possible for them to know the Unknowable. The message of The Infinite Way did not come through the human mind, nor can it be imparted by or to the human mind. To the human mind, this message ...
URL: http://acropolisbooks.com/...ess in Prayer and Treatment.pdf
Modified: 2017-02-07 14:37:21- 151K
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8. I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
URL: http://acropolisbooks.com/...ast Thy Bread on the Waters.pdf
Modified: 2017-02-07 14:35:37- 122K
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9. The Contemplative Life: Chapter 6, Contemplative Meditation
~ 6 ~ CONTEMPLATIVE MEDITATION The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:38- 132K
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10. The Joel Goldsmith Reader: Contemplative Meditation
Contemplative Meditation The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that sometimes is ...
URL: http://acropolisbooks.com/...r_ Contemplative Meditation.pdf
Modified: 2017-02-07 14:37:17- 139K
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1 through 10 of 815 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>