The Master Speaks: Chapter 9, A High Form of Treatment
- ~ 9 ~ A HIGH FORM OF TREATMENT We must come to the realization that we are adults, and that we should be able to stand on our own two feet without being dependent on some one or some thing. This spiritual independence is achieved through the realization of our oneness with God: "I and my Father are one." This oneness with the Father constitutes my oneness with every spiritual being and idea. Therefore, I need not seek my good or be concerned about my good, because my oneness with God constitutes my good. It constitutes the law of attraction, bringing to me all that is necessary for my unfoldment, for the revelation of my true being, for my daily experience. Right where I am, God is. Right where I am, the allness of God is. This ever presence of God makes me independent of person, place, thing, circumstance, condition, or relationship. Wherever I am, the fullness of God is revealing Itself. The place whereon I stand is holy ground. Right here, right now, the allness of God is made manifest as my individual experience, and the awareness of this truth is the law unto that experience. I and the Father are one. In this oneness is my self-completeness. I am, therefore, Self-maintained; I am Self-sustained. The Self of me, the Reality of me, maintains and sustains me, supports and upholds me, teaches me, enlightens me, enriches me. This truth is a light unto my path. This truth is my salvation. The awareness of this truth-the conscious awareness of this truth-sets me free from human dependence. I am in the world, but not of it. I enjoy all the experiences, all the relationships, all the joys, all the companionships, that are a part of God's spiritual creation. And yet I am free. All those with whom I come in contact are free-free to enjoy each other, but not to hold each other in any sense of bondage, physical, mental, moral, or economic. Each one is free in Christ. I find my freedom in Christ. I find my economic freedom, my political freedom, my physical freedom, my moral ...
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The Mystical I: Chapter Twelve, Do Not "Pass by on the Other Side"
- CHAPTER TWELVE DO NOT "PASS BY ON THE OTHER SIDE" The unveiling of God takes place within you when you realize that it is the I in the midst of you that is God, in whom you can relax without words and without thoughts, relax and receive the Word, rest and receive His spirit, rest in His grace with no concern for tomorrow and no regrets about yesterday, no living over of the yesterdays in your memory, for these have been erased. When God is unveiled in you, you begin to live in the nowness of life. It is as if you awakened each morning and realized that God has given you a new day. It is a day that will be filled with something. It is a day that you can choose to fill with His presence, with His spirit, with His love; or it is a day that you can fill with human belief-material laws and mental laws-if you ignore the presence of the spirit of God in you. Scripture cannot be fulfilled yesterday, and scripture will not be fulfilled tomorrow. Scripture is fulfilled in this day, if so be you accept the unveiling and let the spirit of God teach you, let the spirit of God feed and inspire you, let the spirit of God walk with you through every minute of every day, and never attempt to walk through even a minute alone. The unveiling comes in that moment of your decision to awaken in the morning with God, to fall asleep at night with God, and to determine that every minute of every day you will walk with God and let God walk in you and through you. That is the goal, and the means of attaining this goal is the attentive ear, the listening ear. You are walking with God and living with and in God only as you learn to keep an open ear throughout your waking and sleeping hours. For a while it may be necessary to open your ears the very last thing at night and say, "Speak, Lord; for thy servant heareth,"1 and then sleep. When you fall asleep this way, your body and mind are at rest, but you yourself are awake. You will then be receiving thoughts throughout the night just as ...
URL: http://acropolisbooks.com/..._Pass by on the Other Side_.pdf
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A Parenthesis in Eternity: Chapter XVIII, The Function of the Mind
- CHAPTER XVIII THE FUNCTION OF THE MIND After we have been in the First Degree long enough for its lessons to solidify in consciousness, we begin to realize that we ourselves are responsible for our character and for the harmonies or discords that are coming into our experience, and that it is within our power to prevent or remove the discords and inharmonies of life from being a part of our experience. When we were living only as human beings, it was largely a matter of chance or luck whether the right circumstances came or the wrong, the right person or the wrong. The one thing every human being is sure of is that he is not responsible for the ills that befall him and, if he is honest, he will have to admit that he is not too responsible for the good things that happen either: they just happen. When we realize that we ourselves have it within our power to determine our experience, that we could have prevented most of our troubles had we only known what we know now, and moreover that we can begin at any moment to change the entire course of our experience, we begin to take hold of our life and mold it in accord with our desires, not just accepting what someone thrusts upon us or what the world deals out to us. As we sow, so shall we reap. In the human experience it is we, ourselves, who are forming our own life, and we are doing it either by living a materialistic kind of life or by beginning to understand that we can live by the word of God if we will but take the word of God into our life. We reap what we sow. In the Second Degree a great principle is revealed: a mind imbued with truth is a law of harmony unto our life; a mind ignorant of truth results in a life of chance, luck, and circumstance, a life over which we have no control. We can control our life only in proportion to the truth we entertain in our consciousness. We ourselves can determine whether we want one hour out of twenty-four of harmony, or twenty-four out of twenty-four. We alone can determine ...
URL: http://acropolisbooks.com/...I, The Function of the Mind.pdf
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Consciousness Transformed: June 2, 1963, True Prayer-The Experience of God
- ... To come to this place in consciousness means that a great part of your spiritual journey is behind you, because you cannot attain this lightly, easily or quickly. You have been led up to this, as you will discover when others come to you for spiritual wisdom. You will learn that it is not an easy matter to say to them: "We are not going to God to have your fever reduced, and we are not going to God to get increased supply," for the answer you will receive is: "What then is the use of going to God?" When you have arrived at the place where you can accept such a statement, you have arrived at the place where you have given up human aspirations for spiritual revelations. We do not become ascetics. In giving up the world it is not in the mistaken sense of asceticism in which, by depriving ourselves of everything pleasant, we believe we are pleasing God. On the contrary, be assured that God is only pleased in our joys-in our fruitage. We know this from Christ Jesus, who was sent to earth to "do the will of the Father," and the will of the Father is that we have health and happiness and forgiveness of sins and life eternal. There is no asceticism in the Master's teachings. He took only their sins-never did he take from anyone any form of good. Once you stop seeking in your prayers "what ye shall eat, what ye shall drink and wherewithal ye shall be clothed," you will find they are being added unto you. "Thy grace is my sufficiency in all things," 18 only I must not seek sufficiency, I must seek grace. For thousands of years men have prayed for an end of war, for an end of injustice, for an end of slavery, and disease. All of these human conditions are still going on, and those that are not going on have not been overcome by prayer but by men. Many diseases have been overcome and lost from the world because of medical and surgical discoveries, but you recognize the fact that Christ Jesus revealed that this could be accomplished without human aid. So we are not to be ...
URL: http://acropolisbooks.com/...ayer--The Experience of God.pdf
Modified: 2017-04-26 12:59:15- 118K
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Consciousness Unfolding: Chapter 8, The Principle
- ~ 8 ~ THE PRINCIPLE Some of you are becoming aware of the fact that a principle of spiritual living and spiritual healing, different from any of the approaches that have been given to you before, is being presented to you. That does not mean that the principle involved is something new. There is nothing new about it; it is the principle revealed by Jesus Christ, as set forth particularly in the Gospel of John. In this principle, it becomes clear to us that we do not judge the spiritual world by looking out upon the human world. Rather, we come into an awareness of what the spiritual world is, through looking out from God. "My kingdom is not of this world." 1 There is no way to judge the spiritual kingdom by looking at the appearance. When Jesus spoke of "the meat to eat that ye know not of," 2 and of the living water, we know that he was showing forth an inner principle; one which those of the world know not, for "having eyes, see ye not? and having ears, hear ye not?" 3 Yet this is the principle which is capable of feeding, protecting, sustaining, and maintaining us. In this approach to spiritual living and demonstration, we stay with the word God whenever we are called upon for help. We forget, immediately, the name, the body, and the disease of the so-called patient and jump at once to the word God and then go on from there. When we turn to the word God, we say, "What is God?" The answer may come back, "God is life eternal. God is Spirit, therefore incorporeal, and without material embodiment. God is Soul. God is law." The moment that we begin to catch a slight vision of what God is, we go out from there and realize: All that God is, I am. Therefore, am I not as incorporeal-as un-material-as God? I am as immortal and as eternal in my present embodiment as God is, since God does not cast off any embodiment or body. If you stay in that line of consciousness, how can you accept any teaching which believes that there is a body left behind to be buried, while it- ...
URL: http://acropolisbooks.com/...g_ Chapter 8, The Principle.pdf
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I Stand on Holy Ground: Chapter 10, The New Dispensation
- Chapter Ten The New Dispensation The only place man has to go for anything is to the consciousness of his own being. The reason is that God is consciousness, infinite consciousness, and that Consciousness is the consciousness of individual man: yours and mine, saint and sinner, anywhere, any time. Some few have learned to go to the kingdom of God within themselves, not for things but for spiritual grace, for the things of God, for the kingdom of God. And they have found their peace, not the peace found in the things of the world or the peace that you can find on earth. The Infinite Way has revealed that God is consciousness, that Consciousness is the substance of all form, and that this infinite consciousness is your individual consciousness. You do not have a piece of It: you have all of It. The fact that you do not draw forth all of It means that you draw forth only enough to satisfy your immediate needs. Meditation Reveals Infinity When you know this, you will understand why meditation as taught in the Infinite Way will have to be introduced to the peoples of the Eastern World. It is true that meditation has always been a way of life in the East but the people there have not known the function of meditation. Most of them do not know that God constitutes individual consciousness and that the purpose of meditation is to go within to open out a way for Infinity to flow forth from within, and that it must not be looked upon as merely a religious practice or discipline. It must be looked upon as the most practical step toward harmony. If you are ever to know mental, physical, spiritual, economic harmony and freedom, even political freedom, you will know it only by drawing it forth from within your own consciousness. You must not think for a minute that there is going to be a government of men anywhere that will be dedicated solely to the interests of the people of the world so that they will receive abundance, equality, justice, and peace on earth. True, there will be ...
URL: http://acropolisbooks.com/...er 10, The New Dispensation.pdf
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Leave Your Nets: Chapter 8, Living the Life of Grace
- ~ 8 ~ LIVING THE LIFE OF GRACE God is infinite, and God manifests itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that he can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" Her reply was, "I do not know in what language God speaks, but I hear him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the spirit are joy, peace, prosperity, health, harmony, and love. When the presence announces itself, there comes with it a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more ...
URL: http://acropolisbooks.com/...8, Living the Life of Grace.pdf
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Living Between Two Worlds: Chapter 8, The Way To Fulfillment: Right Identification
- ~ 8 ~ THE WAY TO FULFILLMENT: RIGHT IDENTIFICATION ON THE SPIRITUAL PATH, the revelation and realization of right identity is of the greatest significance because it is through a realization of this principle that the entire world will eventually enter a new era of living. Very few during their human span ever come to know their true identity or the identity of their friends and relatives. They are always living in a world of illusion like characters on a stage. Long ago Shakespeare wrote, "All the world's a stage, and all the men and women merely players." Our humanhood is a masquerade, and we are hiding behind our mask. Not only are we hiding from ourselves, but when we look at others, the mask they are wearing called personality is what we are seeing. We are judging them by what we see instead of realizing that behind the mask of personality and stage costumes is the real Self, or real identity, of the individual. As we persist in judging one another by what we appear to be, we are all taking part in a great masquerade, looking on one as Romeo and another as Juliet, one as Hamlet and one as Satan, never noticing that behind the masquerade, there is an immortal being who was never born and will never die and who is an individual manifestation of the Divine. As long as life is lived through the mind and the body, it will be impossible to live the life of our real identity and share the joyous experience of communion with one another that comes once we have gone beyond the body and the mind of a person and reached the realm of his Soul. Man is made up of three parts: Soul, mind, and body. The mind as a factor in healing has always been recognized by metaphysicians who have discovered that if they can bring the mind into some measure of wholeness, completeness, and peace, the health of the body automatically follows. But a higher factor, the Soul, must be taken into consideration because it is in the Soul that harmony is revealed and then established in the mind and ...
URL: http://acropolisbooks.com/...lment_ Right Identification.pdf
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Man Was Not Born to Cry: Chapter 5, Withinness
- ... saith the Lord God: wherefore turn yourselves, and live ye." 5 Forgiveness Is at the Instant of Repentance Above all things, if any one of you is living in fear that God is punishing you for some sin, lose that fear in this hour, for it is not true. God has never punished anyone for any sin. There is no provision in God for punishment of any nature. According to the teachings of the Master, forgiveness is unto seventy times seven. What about the 491st time? It never comes. It would not be possible to forgive and forgive and forgive without bringing healing to the one you are forgiving. What the Master really meant was that forgiveness should continue until a healing takes place, forgive until there is nothing left to be forgiven, but never condemn, ... The very moment that he looks up and turns away from them, in that moment, though his sins be scarlet, he is white as snow, and he does not have to wait for death to give him the forgiveness he is seeking. His forgiveness is at the instant of his turning, at the instant of his repentance. Do not accept the belief that the discord from which you are suffering is of God, or that God is the author or the cause of your suffering-not even for a good reason, for there is no good reason ever revealed by the Master. The Master's whole teaching is one of forgiveness, and when ... Do not go to anyone for forgiveness: carry forgiveness wherever you go. Do not go into this world expecting understanding: carry understanding to those you meet, and whatever you carry with you will be returned unto you. The Bread You Cast Upon the Waters Returns to You "Cast thy bread upon the waters: for thou shalt find it after many days." 8 The law is that the bread that you cast will return unto you multiplied. If love is not being returned to you, that is not the bread that you are casting upon the waters. If understanding, forgiveness, abundance, and sharing have not come to you, it is because you have not cast that bread upon the water, and if ...
URL: http://acropolisbooks.com/... Cry_ Chapter 5, Withinness.pdf
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Realization of Oneness: Chapter 1, Pure Being
- ... We must love the Lord our God with all our heart and with all our soul in the realization that He is too pure to behold iniquity or to cause it. He is the very light of the world, and in Him is no darkness at all. ONENESS OF GOD AND MAN When that conviction becomes bone of our bone and flesh of our flesh and when we have a God wholly good, we ourselves then are wholly good, for "I and my Father are one. 4 . . . Son, thou art ever with me, and all that I have is thine." 5 All the qualities we now attribute to God-all the purity, goodness, justice, love, and forgiveness-are in reality qualities of man, for God and man are one, just as the glass and the tumbler are one. What is the nature of the tumbler? Is there a tumbler or is there just glass? Is the tumbler merely a name for the form as which the glass is appearing? Glass is the essence of the tumbler; glass is its quality. How strong is the tumbler? As strong as the glass of which it is made. How beautiful is the tumbler? As ... It is for this reason that the Master taught us to forgive seventy times seven, to pray for our enemies, and to do unto others as we would have others do unto us. The reason is that anything you do to another you are doing unto yourself because there is but one Self, and I am that Self. Be assured that even the money that you give to benevolences is only being transferred from your right-hand pocket to your left-hand pocket, because I is the only Selfhood, and therefore, what you give never leaves you. This is the bread that you cast on the water of life which comes back to you. The forgiveness that you give to those who have offended you is the forgiving of yourself because there is no other Self than I AM, and without the forgiving of others, there can be no forgiving of yourself, for I am the only other. When you pray for your enemies, you are praying for yourself. You are doing unto others as you would have others do unto you, and the reason is that the enemy is yourself. Therein ...
URL: http://acropolisbooks.com/...ness_ Chapter 1, Pure Being.pdf
Modified: 2017-02-07 14:36:03- 183K
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