The Altitude Of Prayer: Chapter 1, True Prayer, The Source Of Our Good
- ~ 1 ~ TRUE PRAYER, THE SOURCE OF OUR GOOD THE FIRST TIME that a person ever came to me for healing and asked, "Will you pray for me?" was when I knew nothing about prayer except the well-known childhood prayer, "Now I lay me down to sleep." Although not a very grown-up prayer or a deeply spiritual one, for many years it helped to put me to sleep at night. The reason for this would later become clear, after I had gained some understanding of prayer. I was going to sleep; I was going to become unconscious; I was going to enter a state in which I could not take care of myself; and by laying myself down to sleep and placing myself in God's hands, I was throwing the responsibility off myself, thus enabling me to relax in His care. That is about as high a form of prayer as there is-not the words, but that attitude of "Father, I am going to be asleep. Anything can happen in my sleep, and I will not be around to protect myself. So now, as I lay me down to sleep, please take care of me. Take over while I am out." That attitude is a surrender, virtually saying, "I can of my own self do nothing while I am asleep, so, Father, You take over." It is the surrender of any dependence on material resources; it is throwing oneself completely on the spiritual. Let me therefore tell you what happened when that first person asked me to pray for him. I closed my eyes and said, "Father, You know that I do not know how to pray, so what is the next step?" Instantly, a voice came back and said, "Man cannot heal," and the whole responsibility dropped away from me. I still did not feel that I was praying and I still did not know how to pray. But you can see that I really was praying the very moment I acknowledged that I did not know how to pray. Paul prayed much the same prayer when he said, "For we know not what we should pray for as we ought." 1 That is one of the highest forms of prayer ever conceived by man-not that the words will do anything for anyone. If, however, you have the feeling ...
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The Foundation of Mysticism: Chapter 17, Spiritual Supply and Healing - Awakening to the Mystical Experience of Oneness
- ~ 17 ~ SPIRITUAL SUPPLY AND HEALING: AWAKENING TO THE MYSTICAL EXPERIENCE OF ONENESS The Infinite Way is not organized, has no corporate entity and has no memberships, therefore nobody belongs to the Infinite Way. This is the result of spiritual guidance which I follow. The object of it is to enable me to present to the world the principles which constitute the Infinite Way and to permit those who respond to accept them, follow them if they like, and those who do not, to turn from them, or else follow them in whatever measure is possible. In other words, I have no ties to our students, no strings, and they are under no obligation to me or to anybody. This has made it possible for me to be invited into Unity churches, New Thought churches, even Protestant churches, and for the writings, starting with The Art of Meditation 1 and Practicing the Presence, 2 to be accepted in Protestant churches of all denominations in the United States and Canada. This enables them to embody any of the principles, any of the teachings, in their individual lives, whether they're ministers or whether they're laymen, and yet remain on the path which for the present may be their religious path. The principles that are embodied in these writings are not mine. I did not make them up; I did not dream them up. They came to me in consciousness, and therefore they are not mine. They should be made available to anyone, anywhere, at any time, who can accept them, receive them, and respond to them. And that's the way it is. By having no organization, no memberships, no obligations, those who are led to these writings may embody them to whatever degree they wish and still maintain their freedom. In this way you will eventually find what we are already beginning to witness: that these very principles are being accepted as truth in many religious fields and ultimately will become embodied in the religions of the world. And I feel that's far better than putting a barrier around the message and saying it ...
URL: http://acropolisbooks.com/...tical Experience of Oneness.pdf
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Consciousness Transformed: September 14, 1963, There Is Only One God Consciousness
- ... It is given to all those students who have been with The Infinite Way writings and recordings for enough years that the letter of truth is established within them and they can enter the period of opening their consciousness to the experience. For years you have read that The Infinite Way is not a message, it is an experience, but today you must realize that the time to demonstrate the experience is here for you. This is not so for beginning students; they may have to go through a period of preparation. However, it will not be as long as your period of preparation for this reason: The degree of your attainment lessens the period of their preparing. Each one of you could take that word I and ask yourself: "Is there anything to me except conscious awareness?" In the physical realm you are conscious of your body and you are conscious of the body of others. You are conscious of the body of ocean and the body of stars, and you are aware of the body of edifices. Then you go up higher into the mental realm and find that you are aware of brotherly love, justice, mercy, benevolence, forgiveness, and you are aware of the ideas and ideals. Why not take the next step and realize: "I can be aware of the things of God because there is an area of my consciousness which is the child of God, otherwise I could not unfold it or disclose it." Do not be impatient. The Way is straight and narrow but, knowing there is a part of you that is the child of God, you can afford to be patient. There is an area of divinity incorporated in your consciousness; there is an area of your consciousness which is heaven; there is an area of your consciousness in which an angel dwells. It must be loosed, it must be released, it must ascend. Pay no attention to the mistakes of your humanhood because this will keep you out of the kingdom of heaven. Remember that you are trying to reach your divinity, that which never had humanhood. The Master revealed: "The kingdom of God is within you." 4 The realm of God, ...
URL: http://acropolisbooks.com/... Only One God Consciousness.pdf
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Man Was Not Born to Cry: Chapter 11, Breaking the Bonds of Humanhood
- ~ 11 ~ BREAKING THE BONDS OF HUMANHOOD The goal of all spiritual work is God-realization, arriving at a place where we are consciously aware that we are not living our own life, that there is a something, a transcendental presence, that has taken over, that goes before us, and that cares for us. Life eternal and divine harmony come to us in proportion as we know God aright. While this is the most difficult part of our spiritual journey, because it involves releasing every concept of God acquired throughout our lifetime, nevertheless, it has to be the first part of it. We have looked to our concepts of God to bless us, but concepts of God, regardless of how lofty they may be, cannot bless anyone. We can be spiritually blessed only as we come to know him as he is, and that knowing has no relationship whatsoever to any concept of God. It is useless to try to define or analyze God, or to seek to know what he is through the mind. If it were possible to embrace God in our mind, God would be smaller than our mind, and this he cannot be. One way in which we can begin to lose our concepts of God is through contemplation and meditation on the nature of God. Knowing the nature of God is quite different from knowing God itself, just as our individual nature is different from the essence that we really are. Our nature is the outward expression, or set of qualities which we possess, but we ourselves are greater than our qualities, that is, greater than our nature. We may have a kindly nature, a philanthropic nature, or a peaceful one, but that is not we ourselves: we are greater than these. Releasing Concepts of God God is far greater than what we can ever know of his nature. In order to be known, God has to be experienced, and while we can experience God through an awareness of his nature, he cannot be known with the mind or the intellect. The fact that we may have prayed to God, asking for something, is proof positive that we do not know the nature of God, for if we knew his ...
URL: http://acropolisbooks.com/...king the Bonds of Humanhood.pdf
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Our Spiritual Resources: Chapter Two, Begin Prayer with the Word God
- ... A person can be the most unregenerate sinner in the world, but he will be made as white as snow in the moment that he contacts God. It makes no difference what his fears or sins may be today. Do not sit in judgment on him; do not criticize or condemn him. Remember that your function is to reveal the Christ, and instead of sitting in judgment on the Magdalenes and thieves and alcoholics, turn around and love them, forgive them, understand them, and place them in God's keeping where God's love and God's forgiveness and God's grace can reach them. One second of God-realization will dispel any sin, any disease, or any fear that has ever existed on the face of the earth-but it must be God-realization and not just talk about God or preaching about God. God-experience must come to you, and that experience is what dispels the sins, diseases, and illusions of the world. Keep your consciousness attuned to God, never bringing your thought down to the level of a patient, a discord, or an ... Out of the spiritualized individual consciousness come the great works of the masters, and in proportion to this deepening and enriching of consciousness will come forth the great works given you to do. I do not expect that the day will ever come when there will be one church on earth, since for many generations to come there will be varying states and stages of consciousness, but this need not in any way interfere with the ultimate realization of the great truth that there is but one God, and this God is the God of all churches, and therefore, regardless of our affiliation or nonaffiliation, we are brothers to one another. And now a final word: If you find it difficult to forgive those who have offended you or yours, pray daily that God forgive them. Forgiveness is one of the great spiritual qualities, but personal sense does make it difficult at times for us to understand and demonstrate the true nature of forgiveness. Nevertheless, we can always turn to God and ask that God forgive ...
URL: http://acropolisbooks.com/...in Prayer with the Word God.pdf
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The Heart of Mysticism: July 1955, Meditation for Beginners
- CHAPTER SEVEN: JULY Meditation for Beginners FEW people disbelieve in God. Most people are convinced that there is a God, or that there is a Divine Power of some sort, but they are not sure just what It is. There was a time when they were content to believe that there was a God in Heaven whom they would meet after death, but in this practical age, particularly, not many are satisfied with that kind of a God. In this present age, the cry is that in spite of all the great mechanical and material advancement in the world, very little progress has been made in the way of spiritual development and unfoldment. Actually, this is not true, because every bit of this mechanical and material development is really the outward expression of inward spiritual power. Our greatest inventors, discoverers and scientists have all been spiritually endowed men; men who have lived close to God, and who have had actual God-contact. Many of the greatest physicists of today are in complete agreement not only that God is a reality, but that God is evident in our human world. All through the ages there have been spiritually endowed men and women who have had conscious contact with God, who have known conscious union with God, and who have brought this Presence and Power into their actual experience. Always there has been a Lao Tse, a Buddha, a Jesus, a John, a Paul, but none of them ever had wide followings very far beyond their personal circle. None of them were ever widely known, nor their teachings widely practiced-not during their own times or for long periods thereafter. Every one of these great spiritual leaders is in agreement on these basic principles and teachings: Do unto others as you would have others do unto you; Thou shalt not kill; Thou shalt not steal; Thou shalt not commit adultery; Thou shalt have one God. They did not teach that we all be of the same race, color or creed-they taught the principles of live, let live; love, share, co-operate. If the several hundred million who ...
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The Master Speaks: Chapter 16, Healing and Silence
- ~ 16 ~ HEALING AND SILENCE From the time a patient asks for help, the responsibility for the healing lies with the practitioner. It is the practitioner's responsibility to live, move, and have his being in and as divine Presence; and his life must be lived according to that standard. He must have grown into that state of consciousness in which he realizes his oneness with God in full measure, so that he does not look to person, place, or thing for anything and never permits such things as envy, jealousy, malice, or lust to enter his consciousness. We do not set ourselves up as healers of disease; we are followers of the spiritual way of life, in which, if you seek first the kingdom of God, all these other things will be added unto you. It is a most marvelous thing that a grain of this truth does so many wonders. Very often people who are not on the spiritual path can easily be healed by a practitioner. Nevertheless, even the Master found those he could not heal because of their unbelief. Many times he asked people if they believed that he could heal them. When he spoke of belief and faith, he really meant a belief and faith shown forth in actions. He knew how many are invited to the spiritual feast and how few come: they are too busy with other engagements. No Practitioner can take the responsibility for bringing about a healing if the patient is continually filling his mind with the pleasures and pursuits of this world. If the patient insists on listening to the radio or watching television from morning until night, or sitting at a card table or cocktail table, hour after hour, he is separating himself from his good, because, having ears, he cannot hear what Spirit is saying. He would not get a healing if it were sitting on his door-step, because he would not be at home. "Having eyes, ye see not, having ears, ye hear not." Certainly the patient does not hear or see if he is so busy with worldly things that he does not have time to listen for the voice of the Lord ...
URL: http://acropolisbooks.com/...ter 16, Healing and Silence.pdf
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Showing Forth the Presence of God: Chapter 9, Seek the Substance, Not the Form
- Chapter Nine Seek the Substance, Not the Form The world seeks to find peace, joy, satisfaction, supply, home, or companionship in people and things. But the Master said, "My kingdom is not of this world." 1 So the purpose of our work is to turn away from the way of the world to the spiritual way. In turning to the spiritual path, we learn that the world's weapons, its manner of protecting itself and its way of seeking its good, will not do for us. "The kingdom of God is within you." 2 If we think of that literally, it immediately becomes clear why there is no use going outside ourselves to find our good, that is, not if the kingdom of God is within us. The place to seek our good must necessarily be within. The spiritual revelators of all time agree on this truth, and they have been able to teach their immediate disciples or students how to make contact with that withinness and, because of making this inner contact, they have been able to lead a life without struggle or strain, a life of harmony and peace. The disciples of these spiritual revelators seem to have had difficulty in passing that principle on to those of the next generation, and those who followed experienced much the same difficulty, so that a spiritual teaching has thrived principally during the immediate lifetime of its revelator and to a lesser degree in the following generation or two. In the case of the Master, his ministry lasted for about 300 years before it died out and all but vanished from the earth, probably longer than any of those of which we have knowledge. The Spread of Spiritual Teaching and Healing Since that time there have been individual mystics who have caught the vision of withinness and have had the usual experience of some measure of success with their immediate disciples and for a short while afterwards. From the 12 th to the 17 th century, reaching all the way from Switzerland to England, there were mystics with large followings who had attained the spiritual vision. But ...
URL: http://acropolisbooks.com/...the Substance, Not the Form.pdf
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Spiritual Discernment: Chapter 6, The Middle Path
- Chapter Six The Middle Path Most persons are praying to God and turning to the Christ to have their nets filled with fish instead of following the Master's teaching to leave their nets. Leave all! Do not seek companionship; seek My companionship and see what happens. There is a new dimension, another plane of consciousness, in which a person does not seek human good, human companionship, or human supply, in which he does not seek anything of a human nature. Rather he seeks to forsake his dependence on things as well as his dependence on mother, father, sister, or brother. Then he gains the spiritual sense of parenthood, childhood, husbandhood, wifehood, and spiritual wholeness. Spiritual Regeneration Is the Goal of Infinite Way Work Let us assume that someone who is ill has asked for help. With that call for help, you are being presented with a human being, at the moment ill and aging. Even if he is only sixteen years of age, he is aging. In traditional metaphysical practice the idea is to make this person well. If he tells you that he has a temperature of 104 degrees, and calls up later to say that it has gone down to 102, you breathe a sigh of relief and say, "Isn't that fine?" An hour later he calls and tells you that it is 98.6. Ah, that's perfect! The next person may call because he has burned himself and is in pain, but when an hour later there is not even a scar where the burn was, again comes that sigh of relief. The call may come that another person is dying, and the doctor's prognosis is that he will be gone in three hours, but three hours after the call for help the patient is sitting up, drinking orange juice. Again comes that sense of "How wonderful!" That is all based on the fact that John Jones was dying, but now he is alive. As a matter of fact he may be so alive that he goes to work the next day and is run over by a trolley car. In the early years of my practice I had two experiences similar to that. After years of being under a doctor's care, a man ...
URL: http://acropolisbooks.com/... Chapter 6, The Middle Path.pdf
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Conscious Union with God: Chapter 8, Questions & Answers
- ... I would say that it had to do with your receptivity to truth, which is the highest form of treatment there is, but when we begin to work mentally and then call it God-healing, it is ludicrous. When we reach a state of receptivity, however, so that when any case comes, the ear is open, and the impartation comes like a flash, telling us how to work or what truth to reveal, then that is God- healing. Question: Then you think that was God healing? Answer: There is no question about it, because it came to you without any thought process; it was not conscious thinking. It was a state of receptivity which revealed that truth to you. This, I call being divinely led, because it did not consist of sitting down and giving a treatment to a disease or a condition. I do not believe in that kind of treatment. Turn to God and let God show you the need of the moment. Can you imagine what a man wrongly imprisoned would feel if I told him that there is no injustice, that man is perfect? He would want to throw such words right back at me. But when one is led to tell him the story of Joseph and his brethren, then he might begin to understand the spiritual sense of forgiveness. The higher sense of forgiveness is looking through the human being and his activity and seeing that there at the center of his being sits God, which at the moment is being misinterpreted. In all treatment, never do I permit myself to think a thought, to make a denial, or to affirm a truth. I take the attitude: "Speak, Lord; for thy servant heareth. . . . 8 Be still, and know that I am God." 9 Take the attitude that this is God's universe; let God do something about it; be a witness to God in action. Then you are led to say the right thing, think the right thing, or do the right thing. That is how the book, The Letters, came into existence. Whenever letters came from patients out of town asking for help, no matter what the problem was, I would sit down and turn within and let the Father speak. Then I would write a ...
URL: http://acropolisbooks.com/...pter 8, Questions & Answers.pdf
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