The Heart of Mysticism: December 1957, Tithing with Melchisedeo
- CHAPTER TWELVE: DECEMBER Tithing with Melchisedec THE scriptural record of the birth of Christ Jesus is the account of a little child, born to a very insignificant couple with no status in the world, a Jewish carpenter and his wife, who are on their way to Jerusalem to bring tithes for the annual celebration at the temple. If you read this story with the eyes of the world, you will miss its real importance. Here are two obscure and unknown people to whom a child is born, and yet instantly something unusual takes place: Wise men come to pay homage to that child, and they come bringing their choicest gifts. From every direction, people come, all of them bringing gifts in recognition of That to which they are paying homage. Neither Mary nor Joseph made any effort to attract such attention to themselves, and certainly the baby could do nothing but lie there, perhaps crying a little and sleeping a great deal more. Yet, without a single effort, people came from near and far to bring their offerings, their worship, and their adoration. No infant of itself is of such importance as to attract that amount of attention. Usually only parents, grandparents, brothers, or sisters are drawn to an infant. Then what was it that drew unto this particular baby the wise men and worshippers from great distances except that which this babe represented? Something was present in this child and that Something was the Christ. It was not the child, itself, which brought such adoration to it, but the Christ of which this child was the embodiment. There is a Presence and a Power which human beings can never explain and which human beings can never see. Only wise men, those of an illumined state of consciousness, can perceive spiritual entity embodied in a little child. Only those gifted with spiritual wisdom could know or be drawn to that spiritual light. When Herod the king had heard these things, he was troubled. . . . And when he had gathered all the chief priests and scribes of the people ...
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The Heart of Mysticism: September 1958, Praying Aright
- ... The inner communion helps to purify us, but a little conscious effort toward controlling our grosser feelings also helps us to reach that deeper communion. Inner communion results in an outer activity of harmony and peace, but no one can live in that inner communion if he is violating such spiritual laws as those that have been revealed by Christ Jesus. No one can expect to live an inner life of communion with signs following if, at the same time, he is hating his fellow-man, entertaining prejudice or bigotry, indulging in miserliness, or withholding forgiveness, understanding, or cooperation. Inner communion under such circumstances is an impossibility. Establishing a Conscious Awareness of the Presence In the early morning hours, before the day's activities have begun, we must be sure that we have established ourselves in God's grace and that we are in the rhythm of God-consciousness. ... Then we can go about our day's work: We have prayed-we have prayed ourselves into the very kingdom of heaven; we have prayed ourselves into God's grace. It may be necessary at noon or in the afternoon or evening when the distresses of the day crowd in to re-establish this contact. Again we turn within. This time something of a quite different nature may come: "What have I against any man, and what has any man against me?" Immediately we begin inwardly to make peace: * God is love. God is forever loving; God's love is flowing through me to all this world. God's forgiveness touches everyone-the man born blind, the thief on the cross, the woman taken in adultery, the leper. God's grace is a state of forgiveness for everybody, and God's love and God's forgiveness flow through me to all the world. In this meditation, we have made peace with our brother, and now our prayer is fruitful. Again, that is only the first half of the prayer: The second half is sitting in the silence, receptive, responsive, waiting until the flow begins. Suddenly we are lifted up and we know that we are in ...
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The Joel Goldsmith Reader: States and Stages of Consciousness
- States and Stages of Consciousness Even though for many years the metaphysical world has believed that mental and spiritual healing are synonymous, actually they are as far apart as are material and spiritual healing. Mental and material healing are much the same except that they operate on different levels of consciousness. The mental is a little higher and finer than the material, but essentially they are two strata of the same belief. On the other hand, to use the terms, "mentally spiritual" or "spiritually mental," is exactly the same as saying, "a godly devil." The spiritual and the mental are just that far apart, not that one is right and the other is wrong, but they function on such different levels of consciousness that they are as far apart as the poles. The present day mixture of the spiritual and the mental stems from the beginning of modern mental practice, which originated in the last quarter of the eighteenth century in Germany with Franz Anton Mesmer, a reputable and learned physician, who named his discovery animal magnetism. He it was who discovered that there is a vital fluid-invisible and mental-which passes from the practitioner to the patient and which acts hypnotically through suggestion. One of Mesmer's students, the French mesmerist, Charles Poyen, migrated to Portland, Maine, and there found an apt student named Phineas P. Quimby to whom he taught mesmerism, then known as hypnotism, or animal magnetism, and for some time these two engaged in this activity primarily for entertainment purposes. Mr. Quimby, later known as Dr. Quimby, however, had a young patient, or student, who worked as his assistant and who developed the faculty, under hypnotism, of discerning the mental causes of the physical diseases of people coming to him on the platform. Dr. Quimby, then, by recognizing the power of the mental thought, erased the disease. As a result of some remarkable healings which took place, he gave up the entertainment phase of his work and became ...
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The Journey Back to the Father's House: Chapter 6, What Have You in the House?
- ... I have God in my consciousness. I have the kingdom of God within me. I have the grace of God within me, and wherever I go I have that to give. I need never open my mouth. I can keep as silent as I want to be, and yet I can be a blessing wherever I am by the recognition that the presence of God is with me wherever I am, and that presence of God is a benediction to all whom I meet. We must be very sure that we want that presence of God to be a benediction to our enemies as well as to our friends. We have to be sure that we want that presence of God to prosper everyone equally. They will not all prosper equally, because they will not all open their consciousness to it, but we have to want it for them; we have to pray for our enemies; we have to forgive seventy times seven. It makes no difference whether they accept it; it makes no difference whether they know it. We are making our demonstration at this moment, and that demonstration calls for what we have in the house, and we have to give it: we have forgiveness and we have love; we have sharing; we have praying for the enemy; we have praying for our friends; we have the kingdom of God within us. Sharing Material Good The sharing of our material good is especially important to the persons who have such a fear of the lack of money that they hoard it. For them it is a very good thing to be compelled to break loose and begin giving and sharing, because they may have been making a God out of hoarding their possessions, and as long as they are doing that they cannot expect to make spiritual progress. The giving of our material goods is really the least of the spiritual graces. If there is somebody who is fearing to give up those last few drops of oil or that last bit of meal, then it is good that in some way or other he be compelled to give. Many years ago a very successful and prosperous practitioner had a patient come one day and ask for help. She told the practitioner that she was not in a position to pay for it, and the ...
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The Master Speaks: Chapter 4, Error
- ~ 4 ~ ERROR Our conscious oneness with God constitutes our oneness with all spiritual being and idea. Meditation should result in the consciousness of the presence of God. This conscious awareness of the presence of God is the foundation of our entire experience. Since God is infinite good, our being consciously one with God means that we are consciously one with infinite good. Then we do not have to try to get at- one with a good home, a good automobile, a good wife, a good friend, a good book, or a good teacher; we only have to realize at-one-ment with God, and God appears to us: God becomes visible and manifest to us as the good home, the good wife, the good automobile, or the good anything else that may be our need at the moment. When we try to help ourselves or others through spiritual realization, it is the Christ that does the work; it is the Christ that dispels the illusion; it is the Christ that operates as healer, reformer, supplier. But what is the Christ? The Christ is our individual consciousness when that consciousness has been released from its fear, hate, or love of error. Now let us put that into practical, usable form. Let us assume that there is a shadow on the wall. As we look at it, we can see that it is a shadow, and of course we do not hate it, or fear it, or love it. If I thought that that shadow were some kind of an evil presence, I might very well hate it or fear it; and if I thought it was a person, I might love it. Knowing it as shadow, however, I can neither hate, nor fear, nor love it: I look on it with complete indifference, knowing that its only existence is as shadow-virtually nothingness, without substance. When I am called upon for help and recognize that the problem, whether physical, mental, moral, or financial, has no more substance than that shadow-that it is not power, it is not presence, it is not reality-that attitude is what determines my healing ability. That constitutes my degree of Christhood. When I can face any form of ...
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Conscious Union with God: Chapter 11, Seek the Answer Within
- ~ 11 ~ SEEK THE ANSWER WITHIN As you work and study and above all, as you meditate, you will find that the answers to most of the questions that may arise in your mind will be revealed to you in meditation. Entirely different from the knowledge gained through books is that which comes through unfoldment or revelation. A person to whom some spiritual truth has been revealed may be said to know that specific truth, at least as much as concerns that particular unfoldment, but when he attempts to tell anyone else about it, it lacks the authority of first-hand revelation, unless it is imparted by an illumined consciousness, in which case it carries conviction. It is possibly not too broad a statement to say that the majority of the people of the world know practically nothing about the meaning of such apparent intangibles as God, Christ, Truth, Light, or Grace. The little that can be found in dictionaries and reference books is for the most part merely a faint tracing of a tremendously deep subject. Let us assume that we know little or nothing about the Christ. We do know this much, however, that the Christ is not a man; we know that the Christ is not a historical figure. We know that the Christ was not born at a particular time, in a particular country, or of a particular religion. We know that "before Abraham was, I am." 1 Before Abraham, the Christ is. Even unto the end of the world, the Christ is. The Christ is not a person, but rather a presence. But if anyone tried to heal somebody by means of that explanation he would very likely fail because such knowledge of the Christ would be merely in the realm of the intellect. Too much of truth is intellectually known; too little has been realized, and that is the reason for so many failures in healing. Our metaphysical study has convinced many of us intellectually that this is a spiritual universe and that all physical structure-good or bad, healthful or sick-is but an illusory sense of the ever-present harmonious reality. ...
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Conscious Union with God: Chapter 5, Meditation
- ~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
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Consciousness Transformed: February 16, 1964, Your Door to Infinity
- YOUR DOOR TO INFINITY February 16, 1964 The Halekulani Hotel Honolulu, Hawaii IF YOU REMEMBER what we had this morning on tape number 4, side 2, Honolulu Infinite Way Study Center 1964, there is only one thing that can be added to that and I will not have to say too much about it because we had the subject recently, and that is secrecy. The vital art of this practice is the ability to keep it locked up within you and perform it and practice it without ever speaking of it to anyone. Never under any circumstances let it come through your lips until such time as you have completed the demonstration and are fully living in the consciousness that enables you to automatically turn within every hour of the day, every quarter hour of the day, and realize that right here where you are, in the midst of your meal, at any moment, you can turn within and you will be flooded with whatever you need: inspiration, light, wisdom, principles, courage, foresight, judgement, integrity. Whatever it is that may be the need of the moment, you just have to blink your eyes and immediately I have access to all that God has. When you are demonstrating this in your life and the fruitage is apparent, then you can begin to teach it and impart it to others, but not before. If you try to tell it or teach it before you have demonstrated it, you will be telling something to someone else that you have not proven; you will lose your self-respect by setting yourself up as a teacher of something you do not know, or pretending that something is a principle which you have not demonstrated. At first there will be those who will tell you that it is selfishness, that you must give everything you have. No! Just because you know about it does not mean that you have attained the consciousness of it. Spiritually, never give that which you have not attained. If you learn of a principle that seems reasonable to you, practice it until your life shows it forth. Then when someone is led to you, you can share it ...
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Practicing the Presence: Chapter III, God the Only Power
- CHAPTER III GOD THE ONLY POWER Thus saith the Lord, the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. ISAIAH 44:6 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. DEUTERONOMY 6:5 Throughout all time, scripture has revealed that God is the only power, but who has accepted this literally? Even in the Bible, there are accounts of people fighting, one against another. The teaching of most religionists of the world has been that there are two powers, the power of God and the power of the devil: The power of God is good and blesses; the power of the devil is evil and damns. Always there are these two powers; always God is battling the devil for control of man's soul; and always the question is: Who is going to win? Today it is the same story. Accidents, disasters, and sickness are explained either on the basis of two powers, or by making God responsible for these evils. How can God be held responsible for any evil in the light of the message and mission of the Master, which was the healing of the sick, the raising of the dead, the feeding of the hungry, and the overcoming of every kind of disaster. The Master said, "I am not come to destroy, but to fulfill," so none of these things can possibly be the will of God. In the presence of God, there is no evil. If God tolerates the sin, disease, and death that we are experiencing, what chance have we to survive or overcome them? If God is permitting these evils, or if God is a human parent teaching us a lesson, how can we rise above them and return to the Father's house? From the very beginning of our spiritual study, we have learned that God is the one power, the all-power, and not only the all-power, but the all-good power. Is it then possible for an all-good power to create, permit, tolerate, or send forth evil? In The Infinite Way, we engage in what is called spiritual healing so we must have a ...
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The Foundation of Mysticism: Chapter 8, The Nature of Error
- ~ 8 ~ THE NATURE OF ERROR Good Evening. You will remember last week we started on two major principles which are unique to the message of the Infinite Way and upon which the healing principles are established. As you know, the subject of healing is a broad one, and these days it includes not only spiritual healing but also mental healing, psychological healing, and faith healing. Today, all of these are embraced under the title of spiritual healing. This is natural because when metaphysical healing was introduced to the world, it was first introduced as "mind healing," which certainly signifies mental healing. Then, later on, the word mind became divine mind with a capital M, and it became a synonym for Spirit. And so, divine mind healing and spiritual healing are now one, yet really meaning mental healing and spiritual healing. Eventually mental healing and spiritual healing became so mixed that all metaphysical healing was a combination of mental and spiritual activity. There is no exact dividing line in metaphysical healing between the mental and the spiritual because you will find in the literature of healing work that the mental argument, the activity of the mind, enters into spiritual healing as does Spirit itself. Later, when the idea of spiritual healing started to become popular, evangelical healers, who were known as faith healers, also adopted the term spiritual healing which was their right because they were working with the Bible and with prayer. So they were fully entitled to use the term spiritual healing. And then another form of healing sprang up which was called spiritualistic healing, that is, healing by mediums through contact with individuals who have passed on. There is a good deal of this practice in the United States, but even more in England. Then spiritualistic lost its suffix, and that practice became known as spiritual healing. And so when you hear the term spiritual healing, do not jump to the conclusion that you know exactly what it ...
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