Living by the Word: Chapter 4, Easter - An Experience of Consciousness
- Chapter Four Easter: An Experience of Consciousness To think of Easter as commemorating the resurrection of a man who died or was crucified two thousand years ago is not experiencing the real meaning of Easter; it is not being conscious of its great significance. Resurrection is an experience. It is an experience of truth, and the purpose of the Master's resurrection was not merely to prove that he could raise himself up from the dead, because of what value would that be to us? No, it was to exemplify his basic teaching that the dead are to be raised, whether "dead" in sin, "dead" in lack, "dead" in ignorance, or "dead" in disease. The dead are to be resurrected, raised up into life again. As a matter of fact, the idea of resurrection is a part of the teaching of all mysticism, all religious teachings, and all truth-teachings. There are persons who are sick, sinning, dying, and dead, and without resurrection, that is where they remain. There are persons in the prison of their mentality, and without resurrection, that is where they are left. Eventually, all mankind must be resurrected, must be raised out of the inertia of humanhood which in itself is death. Simply continuing on and on in the same old pattern, this is inertia, this is "death." The Master proved that to be resurrected took something more than having twelve disciples around him, or eleven, and asking them to pray with him. There is more to resurrection than that. Probably many of those disciples were very good practitioners or healers, and although Jesus did ask them to stay awake and to pray with him, this did not result in his resurrection. In the end, he had to pray alone; in the end, he had to realize his own resurrection and ascension. Why was that? To understand the reason, we must begin with the premise that the crucifixion, resurrection, and ascension took place within his own consciousness. It is true that part of our resurrection comes because of the Master's experience and the experience of ...
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Spiritual Discernment: Chapter 3, The Nature of Spiritual Discernment
- ... No Destruction in God's Creation God never created a destructive law. In reality there is no such thing as a law of disease or a law of death. To attain our freedom from these means to attain the power of spiritual discernment, so that we can see the nature of God's law, and in the presence of that power of discernment, the material sense of law evaporates. All the evils of this world are man-created, that is, they are mind-created. They are the creation of that which is called the Lord God, or law. It is the mistaken belief that this law, or Lord God, was God that has resulted in the slavery of the entire world-physical, mental, moral, and financial slavery-and all because the ancient Hebrew Scriptures that spoke of God and a Lord God were interpreted as if both terms meant God, and they do not. The Lord God is the law, and this law is done away with in Christ. Sooner or later the world will realize that the law and God are not the same. The law has to do with as-ye-sow-so-shall-ye-reap, but there is no such law in God. In God there is forgiveness seventy times seven. In God there is not as-ye- sow-so-shall-ye-reap, and it serves you right. Rather, there is, "'Neither do I condemn thee,'6 I forgive thee. I do not judge or condemn thee. I set thee free." So all that has been accepted as the good and evil of God is an error. Only those who realize the nature of God as immortal Being can understand that there can be no destruction in God or the creation of God: no beginning to it, no ending to it. It is a state of immortality. Spiritual Healing, an Activity of Spiritual Discernment Since we were born into the human mind with its belief in good and evil and into the belief that there are God-laws of good and evil, we cannot rise above them except by a conscious act of our consciousness, consciously withdrawing good and evil from this world and its people, and then saying, "Father, I know not how to pray; I know not how to judge; I know not how to understand; I know not ...
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The Altitude Of Prayer: Chapter 9, Two Or More Gathered Together
- ... All who come to the meeting are forgiven, forgiven their sins of omission or commission. They come into His grace because my mind is filled with His grace, with His word, and with His truth. All who enter, enter the divine Presence and receive forgiveness and regeneration. They even find that the lost years of the locusts are restored to them by divine Grace which God has given me. Every ... You have to live in a constant attitude of no condemnation, leaving it to every person whether or not he wants to sin and be punished. What he does is not your affair. Your concern is to live always in an attitude of forgiveness. While maintaining this attitude of forgiveness, you do not walk around foolishly saying in the face of misconduct, "You are God's perfect child," but you do say that insofar as you are concerned, his sins are ... I am here only as a transparency for the Spirit of God; I am here only that all in the world who are seeking light may find entrance to my consciousness and be illumined. I am here for only one purpose, that the sick reaching out for wholeness, the sinner reaching out for forgiveness, the dying reaching out for life, may find entrance into this tabernacle which I am and from which all ... and became the means whereby the woman who passed through the throng and touched the robe was healed, so can people enter a room where a dedicated consciousness has been praying, even after the person has left, and find healing, comfort, and forgiveness just as they might find it if they entered an empty church where there was a minister, a priest, or a rabbi of truly spiritual stature. ... You are living as the Master lived. "Come unto me, all ye that labour and are heavy laden, and I will give you rest." 11 Drop your burdens. Here there is sanctuary; here you will find no criticism, no judgment. Here you will find forgiveness. Father, be a light unto those who enter this temple. Be their joy. Be their renewal. Come, all ye that labour, and all ye that are heavy laden. I, ...
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The Art of Spiritual Healing: Chapter XIII, A New Concept of Supply
- This "giving away" has no relationship to amounts-to the number of dollars or of anything else: Giving has to do with the degree of givingness. It is the acknowledgment that supply is giving out, not gathering in. Giving need not necessarily begin with the giving of anything material, money or things-with giving anything. It may begin with the giving up of some things: the giving up of resentment, jealousy, and hate; the giving up of the desire to get recognition, reward, remuneration, gratitude, and cooperation. Simultaneously with this "giving up" will come the giving of patience, co-operation, love, and forgiveness. Give in the realization that it is not what you get that is your supply: It is what you give. It may be that you have been holding on too tightly to money. If so you will have to learn how to release it, and by turning it loose, set in motion the flow that inevitably returns to you. This is not to be construed as throwing money or any good thing away prodigally or ... Realize that God is infinite and that your supply is as infinite as God. And what about those who let their fruit stay on the tree, who do not pluck it? How quickly they learn that a tree can wither and give forth no more fruit: Only as you pluck the fruit and gather the blossoms from the flower bushes does the Life- force begin its work of multiplication, pushing out twice as much as before. Your supply becomes evident only in the proportion that you love your neighbor-give out love, give out forgiveness, give out co-operation-but give always without seeking a return. Only the gross materialist gives and then seeks a return. The true spiritual light gives out of the fullness of a heart of givingness, seeking no return. There is no need for any kind of a return: God is one's sufficient return. To understand this is to understand one of the major healing principles of The Infinite Way: Your consciousness of truth determines your supply, not a God somewhere, not a Christ somewhere, not a ...
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The Heart of Mysticism: April 1958, The Message of Easter I Have Over Come The World
- ... It is essential that we do not hasten past this unfoldment until we have thoroughly learned that our health, our supply, and the harmony of our human relationships are not dependent on human effort alone or human wisdom alone or on physical power, as we have believed because of our experience in the human scene; but rather that every word of God, entertained in our consciousness, eventually becomes the harmony of our daily experience. Now we learn the true meaning of Jesus' words, "I have meat to eat that ye know not of." 6 Understanding the word of God, and abiding in this Word and letting this Word abide in us, we have an inner substance, an inner source of good, an inner healer and saviour- the meat that the world knows not of. We crucify human fears and doubts when, instead of rushing about madly and, with worry and concern, undertaking the tasks of each day, we can relax in the realization: "I am the bread and the wine and the water. All those things the world feverishly seeks through anxious thought and much physical labor are already mine." We relax in God's assurance, "Son, thou art ever with me, and all that I have is thine." 7 Here too, is crucifixion in another form, the crucifixion of unrest, distrust, and burdensome labor. Pondering the Master's message of forgiveness so often repeated in the Gospels-the message of forgiving "seventy times seven" all those who abuse us, and forgiving even to the extent of praying for those who persecute us and deal unjustly with us-we further learn that, in the degree in which we put this message into practice, do we crucify our hate, prejudice, bigotry, and our fear of our fellow-man. Meditating deeply upon the message of the Master, which reveals that it was his mission, the Christ-mission, to heal the sick, raise the dead, open the eyes of the blind, and open the ears of the deaf, we realize that this He, who says, "I will never leave thee, nor forsake thee. 8 . . . I am with you alway, even unto the end of the ...
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The Heart of Mysticism: June 1957, The Secret of The Healing Principle
- CHAPTER SIX: JUNE The Secret of the Healing Principle SPIRITUAL healing is based on an understanding of the spiritual principle of life. This principle is that God maintains and sustains the universe, including every person in it, in absolute integrity. Contrary to that teaching is the world of appearances, the dreamworld, a mesmeric world which has no law to support it, no substance to sustain it, and no continuity except such as we, in our ignorance, give it. Once this truth is perceived, you will have a healing principle which will stand, regardless of the nature of the problems that are brought to you. This does not mean that you will heal everybody or every condition, not because the principle is not adequate to meet every situation, but because the people involved are not yet ready to live this principle or to live by this principle; they are not ready to give up those things which would interfere with the demonstration of the principle. In other words, Jesus, himself, did not attempt to take the rich man into heaven. It was not because of the man's wealth, in and of itself, but because the man's faith, confidence, and hope were in his wealth; all his expectations and hopes in life were based on the amount of his possessions, and such a man cannot be lifted into spiritual consciousness. So it is that there are people seeking healing, but seeking only the healing of their pains and discords, not a spiritual healing which would transform their lives. This principle is so absolute, however, that given a fair opportunity with anybody who is at all receptive to the spiritual way of life, harmony will be brought into the experience of that person, and he will come into spiritual enlightenment. The Fabric of "This World" The principle which is the secret of all healing is an understanding of the nature of error. Error is never a person; it is never a thing; it is never a condition. Therefore, never take into your thought, or attempt to handle in thought, a person, ...
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The Infinite Way: Spiritual Illumination
- SPIRITUAL ILLUMINATION SPIRITUAL ILLUMINATION enables us to discern the spiritual reality where the human concept appears to be. Spiritual sense discerns the reality of that which is appearing as concept. The development of spiritual consciousness begins with our first realization that what we are beholding through the senses of sight, hearing, taste, touch, and smell is not the reality of things. Disregarding appearances entirely, the first ray of spiritual illumination brings us hints of the divine, the eternal and immortal. This in turn makes the appearance even less real to us, thereby admitting even greater illumination. Our progress Spiritward is in proportion to the illumination which enables us to behold more and more of Reality. Because the human scene is entirely a misconception through misperception, any thought of helping, healing, correcting, or changing the material picture must be relinquished in order that we may see the ever-present Reality. Spiritual illumination comes to us in a measure with our first investigation of truth. We believe that we are seeking good, or truth; whereas the light has begun to shine in our consciousness compelling us to take the steps we have since taken. Every increase of our spiritual understanding was more light appearing and dispelling the darkness of sense. This inflow of illumination will continue until we come to the full realization of our true identity as "the light of the world." Without illumination, we struggle with the forces of the world; we labor for a living; we struggle to maintain our place and position; we compete for riches or honors. Often we war with our own friends and even find ourselves at war with ourselves. There is no security in personal possessions even after the battle to acquire them has been won. Illumination first brings peace, then confidence and assurance; it brings rest from the world's contests, and then all good flows to us through Grace. We see now that we do not live by acquiring, ...
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The Infinite Way: Supply
- SUPPLY PART I THE SECRET of supply is to be found in the twelfth chapter of Luke: And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will be clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. The question now arises: How is it possible to "take no thought" for money when pressing obligations must be met? How can we trust God when year in and year out these financial problems confront us, and usually through no fault of our own? We have seen in these passages from Luke that the way to solve our difficulties is to take no thought for supply, whether of money, food, clothing, or any other form. And the reason that we need have no anxiety about these things is that "it is your Father's good pleasure to give you the kingdom" because He "knoweth that ye have need of these things." In order that we may enter wholly into the spirit of confidence of this inspired message of ...
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The Master Speaks: Chapter 14, Christ Consciousness
- ~ 14 ~ CHRIST CONSCIOUSNESS "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you." 1 In the human picture, we have to earn our good. We have to be worthy of it; we have to be deserving of it. We have to work for it and work hard for it. In the human world, we are constantly making a physical or mental effort to bring about some good in our experience. And yet, the promise is, "My peace I give." But this promised peace does not come through the use of either physical or mental effort, nor does it come from those things that the world can give, such as money, position, or place. In our healing work, we do not use physical means, but there are many students of metaphysics today who still use a great deal of mental effort. In the Infinite Way, however, we are learning to rise above the need for even mental work in healing to the point where healing comes by grace as that Christ peace. For example, if I were asked for help, and then immediately began to think thoughts, know the truth, or make declarations of truth, that would be mental effort. Of course, knowing the truth is our foundation, our beginning, in this work. We do know the truth. We remember what we have learned about treatment, beginning with God, and following through to the realization of God. True, that was a mental effort; but that correct letter of truth forms the foundation of our work, because without it our healing work might be the result of a blind or ignorant faith. There are many times when a blind faith might not prove strong enough to withstand the suggestions of the world. If, however, you know the truth of being, you know that God is individual life, and that therefore, the life of the individual is just as permanent as the life which is God; you know that the divine Mind, or God, is the mind of the individual, and therefore, there can be no mental aberration or lapse from intelligence; you know that God, the divine Soul, is also the Soul of the ...
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The Mystical I: Chapter Two, The Unveiling
- CHAPTER TWO THE UNVEILING Moses was given a revelation of absolute truth. It was, in fact, a revelation of the final and ultimate truth, and the proof of this is that through this truth he was able to take the Hebrews out of slavery and lead them right up to the Promised Land, not by means of armies or with storehouses of food, but entirely under the grace of God. This is one of the most remarkable demonstrations of grace in all religious history. It was a mass freeing of people, completed under the grace of God, without force of arms and without even an organized activity. Only the unveiling of ultimate truth could yield such fruitage. But after that great experience the truth was again veiled, so that not until centuries later did the Master Christ Jesus remove the veil and again reveal the truth. This truth enabled him to heal, to supply, and also to pass on to his disciples and apostles the ability to heal and to give freedom, so that for three hundred years after Jesus' ministry on earth, the unveiled truth was known, and more and more people came into their freedom because they knew the truth. About 300 A.D., however, the truth was veiled again, and it has been kept so well veiled that no religion known to man has revealed that truth in the past nearly seventeen hundred years. True, in part, here and there in modern times, it has been known, but on the whole the truth has remained veiled. Truth can be known only by its fruitage. Only in that way can you know whether or not a teaching or a religion is truth. If it sets its followers free physically, mentally, morally, and financially, if it brings greater freedom and harmony in their human relationships, if it makes them less subject to the rule of man, to the sway of nature, or to the laws of matter and mind, then you can know that they are getting closer and closer to truth. "By their fruits ye shall know them."1 The Master made it very clear that under certain conditions man would bear fruit richly. Under ...
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