The Heart of Mysticism: March 1955, Protection
- CHAPTER THREE: MARCH Protection IN the material sense of life, the word "protection" brings up the thought of defense or armor, a hiding place from an enemy, or some sense of withdrawal from danger. In the mental sciences, protection refers to some thought or idea, or some form of prayer that would save one from injury or hurt from an outside source. In the use of the word "protection" thought is immediately drawn to the fact that existing somewhere is a destructive or harmful activity or presence or power, and that protection, by word or thought, is a means of finding security from this danger to one's self or one's affairs. In The Infinite Way we have learned that God is One: therefore, God is one power, and we live in that conscious One-ness. The moment the idea of God as One begins to dawn in consciousness we understand that in all this world there is no power and no presence from which we need protection. You will see this as you dwell on the word "Omnipresence," and realize that in this All-presence of Good you are completely alone with a divine harmony-a harmony which pervades and permeates consciousness, and is in itself the All-ness and the Only- ness of Good. Ponder this idea and meditate upon it, and note how the revelation and assurance comes to you, within your own being, that this is true: there is but One, and because of the nature of that One there is no outside influence for either good or evil. There is no presence or power to which to pray for any good that does not already exist as Omnipresence, right where you are. In your periods of communion note the assurance that comes with the realization that God alone is, and that God's Presence is infinite. There is no other power; there is no other Presence; there is no destructive or harmful influence in any person, place or thing; there is no evil in any condition. God could not be One and yet find an existence separate and apart from that One. God alone is being-think of that, God alone is Being. How ...
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The Master Speaks: Chapter 20, Truth Unfolding
- ~ 20 ~ TRUTH UNFOLDING We cannot have a consciousness of truth and a demonstration; nor can we have a consciousness of truth before the demonstration, nor the demonstration before the consciousness of truth. First, there must be the consciousness of truth, and then, with it, comes the demonstration, because all demonstration is truth itself made evident-the Infinite Invisible becomes visible; the Word becomes flesh. There is no time lapse, or space lapse, between the Word and the flesh. The Word becomes flesh instantaneously. Truth becomes demonstration instantaneously, because demonstration is truth manifested. Nothing takes place in our outer world except as the manifestation and expression of our consciousness, and if truth is not active in our consciousness, then our demonstration is not the activity of truth. If our thought remains barren of truth, no matter how fruitful in material things it may be, it cannot bring forth spiritual fruitage. If we sow to the flesh, we reap corruption. If we sow to the Spirit, we reap the fruitage of the Spirit. Let us remember this: Our individual consciousness actually is God consciousness; God is our only consciousness. Therefore, all demonstration, all manifestation, is God consciousness expressed. It takes our knowing of this truth, however, to make that evident. All harmony in our experience is the direct result of the activity of truth in our consciousness. This activity of truth does not consist merely in making statements of truth, or in vain repetitions of truth, or in repeated affirmations of truth. That is not the activity of truth in consciousness. The activity of truth in consciousness is an awareness of the truth of being. As we learn to dwell on God, on God in Its infinite forms and varieties, on God as omnipresent, and especially on God as individual consciousness-your consciousness and mine-then the infinity of God appears. The Infinite Way of life is actually an entrance into the fourth dimension of life, into ...
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A Message for the Ages: Chapter 1, The Need for Religion
- ... On the other hand, the person who is gross, who has never lived very close to God or thought much about God can go on for a long time storing up karma. When it reaches a certain level, however, even he gets clipped, because he is not violating a God, he is violating his God, the God at the center of his being. An Inner Cleansing Is Necessary for Forgiveness When we take the Master's teaching seriously, we realize that we cannot merely go to church on Sunday and because of that receive absolution. No minister, priest, or rabbi can absolve ... There cannot be a God that would injure, destroy, or withhold. Such a God would not be God. God is love, and what makes us believe in Christianity is the life the Master lived and the work he did. He said that his work was "to do the will of him that sent"9 him. In that will there is no withholding, no lack of forgiveness, no excommunication. Nothing like that! The sinner is just as much welcomed as the saint, because the sinner has come to be made a saint. Jesus came to heal the sick, raise the dead, preach the gospel, and feed the ... The Consciousness of No Judgment Brings Peace Once we have experienced God we can never again judge, criticize, or condemn a person for anything he does. " 'Father, forgive them: for they know not what they do.'12 If they only knew, they would live by Grace instead of by theft, but we will teach it to them, that is, we will teach it to those who are willing." We cannot benefit anyone when we criticize, judge, condemn, or sit in judgment. The Master's whole ministry was one of love and forgiveness. It was not that he was so loving: it was because he was performing the ministry of his Father. And that is the mission given to us: not to sit in judgment, criticism, or condemnation, but to forgive, not caring what a person does tomorrow. If he wants to sin tomorrow and be punished again, that is his business, but this day he has come to us and received forgiveness. That is our mission and function. Prayer ...
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The GIft of Love: Chapter 3, Love Thy Neighbor
- ~ 3 ~ LOVE THY NEIGHBOR In order to love our neighbor as ourselves, we have to move out of the human sense of love into the Divine. To be very honest, not many persons are really able to love human beings. The ones we do love supremely and those in whom we put our faith and trust sometimes fail us. To love our neighbor as ourselves, therefore, does not mean that we are to love the human race with all its failings. This would not be loving our neighbor as ourselves. This would be being blind. When I look at a person, I must not look at his outer human appearance and love that. I must look through him and realize that in the midst of him God is, and that God is living his life. I see in him the image and likeness of God, the presence of God, the glory of God. If I accepted what I see with my eyes, I would be disappointed in far too many persons. But I look through the appearance they present and acknowledge: In you is the child of God; in you dwells the Christ of God. In your true being, God is your life, God is your soul, God is your mind. It does not matter how evil the person may appear to be. I look through that to the divinity which is at the center of his being and say to myself, "I love you as I love my Self, because my Self is your Self. God's Self is my Self and God's Self is your Self. There is only one spiritual Self." In this way I am crediting God with having given expression only to His own spiritual image and likeness which is forever perfect, and I love that image and likeness as my Self. I find nothing in him to forgive, because I see nothing in him but his spiritual selfhood. I find nothing in him to excuse, nothing to judge, nothing to criticize, nothing to condemn. I am not dealing with a human being: I am dealing with the image and likeness of God which is his true selfhood. As we love God and our neighbor in this way, we remove ourselves from the human sense of law and bring ourselves under Grace. As long as I hold a person under the law of ...
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The Heart of Mysticism: May 1957, The Christ - The Presence in You
- CHAPTER FIVE: MAY The Christ, The Presence in You THERE is a Presence and a Power which is always available to us, but it can only be realized in secrecy and in silence. Secrecy is one of the most profound truths revealed in the Master's teaching: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.1 Secrecy is an important principle of The Infinite Way and forms a vital part of its message. Those who have taken this teaching seriously and have followed it have benefited beyond words. There are others who have received the teaching, but who have not understood it. In their inability to perceive its significance, they have not obeyed it, and therefore, have not benefited from it. No teaching is of real value as long as it remains an abstraction; it must find expression in our daily life. Every principle of The Infinite Way should be related to our experience and then lived as our experience. Let us take, as an example, this principle of secrecy enunciated by the Master and see how it can be applied to our everyday relationships. If I perform some good and generous act and if my friends hear about it, they will, in all probability, praise me, thank me, and speak well of me. My ego may be considerably inflated by their acknowledgment and recognition of my good deed. On the other ...
URL: http://acropolisbooks.com/...hrist - The Presence in You.pdf
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Consciousness In Transition: Chapter 7, Teaching the Message
- ~ 7 ~ TEACHING THE MESSAGE FOR THE BENEFIT OF THOSE who are having the experience of imparting some of this to patients or students, I want to speak for a little while on what we may call teaching The Infinite Way and Spiritual Interpretation of Scripture. By that I don't mean class teaching. By the time that any of you are conducting a class on it, we will have a special class to bring that type of work to a focus. What I mean though, is that if you have a patient or someone coming to you and you are trying to bring about a healing and at the same time introduce them to the subject of spiritual truth from this standpoint, I want to give you some hints along the way. The first thing that must be brought out to the one who either has little or no metaphysics, or the one who is coming from some other school of metaphysics into this, is of course our meaning of terms like "soul," "Christ," and the difference between prayer and treatment. You know that in Spiritual Interpretation of Scripture I have made it clear that to my sense, treatment and prayer are not synonymous. Treatment refers to the letter of truth, the statements of truth that we may make to ourselves as reminders of the truth of being. Treatment may be our conscious realization, through either the spoken word or through silent thought, meditation, introspection, of the truths of being. But prayer would only begin when we had completed thinking or making statements or reviewing thoughts or ideas. In other words, in our work the main point is that there is not God and men; probably this approach is unique in that. You cannot give a treatment to men, because in this approach we haven't any men separate and apart from God. Therefore, what the metaphysical world terms men we term God and man, or God appearing as man. Therefore it would be an impossibility for a practitioner to give a treatment to a man or a woman or a child if he understands clearly that all there is appearing as man, woman or child, is God-the ...
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Consciousness Is What I Am: Chapter 8, Invisible Life Fulfills Itself Tangibly & Visibly
- ... One of the barriers to our progress is that we let truth lie dormant in the back of our mind instead of praying without ceasing. * * * * * CONSCIOUSNESS DETERMINES OUR LIFE-EXPERIENCE Nothing can come into our experience except through our consciousness, so what our life will be depends on what we entertain in consciousness. If we entertain the idea of God as omnipresent Intelligence, Love, and Power, good is going to be our experience. Our responsibility is to be still and let Omnipresence flow. We need not take thought or plan anything; we just live whatever flows through, which will be every quality of God. Why? Because that is what we are entertaining in consciousness: God. We do not have to think thoughts of generosity, forgiveness, or abundance. We have only to abide in Omnipresence, Omniscience, and Omnipotence, and when we do that we lose all capacity for anything but God, and God flows through. We find ourselves being loving, generous, kind, and pure, but we have not had to take thought about it. What is in a consciousness that is not imbued with Omnipresence? What is left when God is taken out of our consciousness? Fear, ignorance, superstition, desire, anxiety, concern, get, give me, help me, I, me, mine! When God is absent from consciousness, we are living a life with all the accidental happenings that make up the human experience. Only when consciousness is filled with the presence of God is it true that nothing can enter "that defileth . . . or maketh a lie." 2 Holding good thoughts will not be a protection to us. The only protection is holding thought on God. There is no use thinking thoughts of safety or security or thoughts of abundance. Such thoughts will never bring these to us. A consciousness imbued with God is a consciousness full of love, life, forgiveness, sharing, peace on earth. We cannot have a consciousness filled with God and fail to understand that all mankind is really God in manifestation. Mankind as a whole is not showing this forth ...
URL: http://acropolisbooks.com/...s Itself Tangibly & Visibly.pdf
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Consciousness In Transition: Chapter 16, Illumined Consciousness
- ~ 16 ~ ILLUMINED CONSCIOUSNESS AGAIN WE HAVE A TERM like Christ-consciousness, or illumined consciousness. Sometimes we wonder, "What is that thing, Christ consciousness? What is illumined consciousness?" The consciousness that thinks of God as something separate and apart from its own being, the consciousness that has not received some training or teaching along a metaphysical line, is a very much unillumined consciousness. Let us say that is your consciousness or my consciousness before we receive any spiritual or metaphysical teaching. And now let us say that for a year or two or three we study with any of the schools of metaphysical thought. By that time we have learned of God as the reality of being, we've taken God out of the skies and identified him with us. In our unillumined state of consciousness, we thought of Jesus as Christ, but now, through illumination, we understand Christ as the spirit-of God, of the man Jesus, and of you and of me. For Jesus said that before Abraham was, he is, and that the Christ will be with you until the end of the world. So the Christ is a possibility for us. Perhaps we have learned in the first or second or third year of metaphysical study that prayer isn't asking God to give us sunny weather on the day we want to go picnicking and it isn't asking God to take away our sins or our diseases. Perhaps we have learned enough to know that prayer is an inner realization of our present spiritual perfection. By that time we have become an illumined consciousness up to that point; we are at least some degree of illumined consciousness. Now, we come to this point where we learn to take into our consciousness any word or term on which we are seeking light or knowledge. We have learned now that we don't have to go to a teacher, we don't have to go to a church. All that we have to do now is to take that word or term or idea into our own consciousness and there, in a state of expectancy, wait for the light to shine on it and reveal its ...
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I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
- ... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
URL: http://acropolisbooks.com/...ast Thy Bread on the Waters.pdf
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Practicing the Presence: Chapter II, Demonstrate God
- CHAPTER II DEMONSTRATE GOD What are we seeking? Is it God that we are seeking, or are we seeking some thing from God? The very moment that we are looking for a home or companionship, the moment we are looking for supply or employment, the moment we are looking for healing, we are seeking amiss. Until we have God, we have nothing; but the very moment we have God, we have all there is in the world. There is no such thing as God and. To seek for supply, health, or companionship is an impossibility spiritually, because spiritually, there are no such things. Spiritually, there is only God; but in attaining God, we attain all that God is, that is, God appearing as all form. Let us not seek the forms of God but seek the allness of God, and in seeking the allness of God, we shall have all the forms necessary to our own unfoldment. Nothing is more important than this point: Are we seeking a realization of God, or are we trying to reach God in order to get something through God? When we come to any spiritual study, nearly always in the beginning we are seeking some good for ourselves. It may be a healing-physical, mental, moral, financial-or it may be peace of mind; but whatever it is, as a rule, we are seeking it for ourselves. Very quickly, however, we discover that as the light of the Spirit touches us, it is of benefit not only to ourselves but also to the world. The person who is studying and practicing the presence of God soon has no problems, no needs, and no desires. Those things which are necessary for his health and supply have a way of taking care of themselves. God is working out Its life as our life. God is individual life. God is working out Its life in what appears to be the form of our lives. God is working out Its life as our individual consciousness. God is working out Its plan in us and through us. In this knowledge we relax and become beholders. It is no longer our life: It is God's life unfolding individually. God appears on earth as individual you and ...
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