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1 through 10 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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1. The Contemplative Life: Chapter 10, Meditation on Life by Grace
~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: http://acropolisbooks.com/...Meditation on Life by Grace.pdf
Modified: 2017-02-07 14:36:39- 142K
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2. The Heart of Mysticism: September 1957, The Prayer of Mysticism
CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
URL: http://acropolisbooks.com/...57, The Prayer of Mysticism.pdf
Modified: 2017-02-07 14:37:12- 148K
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3. Living Now: Chapter 2, Barriers to Spiritual Attainment
~ 2 ~ BARRIERS TO SPIRITUAL ATTAINMENT As human beings we all want or need something, and it is the desire for that something that blocks our spiritual development. It is the desire or need for something apart from God that sets up within us a sense of separation from Him, or leads us to believe that we could be satisfied with something other than the presence and power of God. The very desire for something good, something as good as to be of service, is a barrier to spiritual development for we have no right to want anything, even to want to do good. We have only one right: to want to know God. Then, if God places us in some form of service-teaching, healing, nursing, painting, writing plays or books, or whatever it may be-we perform our work with joy and gladness because we are permitting ourselves to be transparencies through which God can shine. But for us to desire to do any of these things would be to glorify ourselves, and that is wrong. It is difficult to live the spiritual life because in the human picture we are continuously desiring something-to be something, to do something, to benefit or to bless someone-and that is the barrier to spiritual development. The dissolving of the barrier comes with the relinquishment of our desires, wants, wishes, or outlining, so that we can go to God pure, not asking for supply, companionship, or to be of service, but asking only that God's grace be established in us, that God envelop and permeate us, that we may come to know Him aright, realize our oneness with Him, and thereby become consciously one with the creative Principle of our being. That is all. We, then, have no further needs, no further wants, no further desires. The Fruitage of Conscious Oneness with God To live in conscious union with God draws to us all that is necessary to fulfill our experience as long as we do not outline what that experience is to be or desire it to unfold in some particular way. That union with God, acting through us, forces us into the ...
URL: http://acropolisbooks.com/...ers to Spiritual Attainment.pdf
Modified: 2017-02-07 14:35:50- 134K
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4. The Joel Goldsmith Reader: Barriers to Spiritual Attainment
Barriers to Spiritual Attainment As human beings we all want or need something, and it is the desire for that something that blocks our spiritual development. It is the desire or need for something apart from God that sets up within us a sense of separation from Him, or leads us to believe that we could be satisfied with something other than the presence and power of God. The very desire for something good, something as good as to be of service, is a barrier to spiritual development for we have no right to want anything, even to want to do good. We have only one right: to want to know God. Then, if God places us in some form of service-teaching, healing, nursing, painting, writing plays or books, or whatever it may be-we perform our work with joy and gladness because we are permitting ourselves to be transparencies through which God can shine. But for us to desire to do any of these things would be to glorify ourselves, and that is wrong. It is difficult to live the spiritual life because in the human picture we are continuously desiring something-to be something, to do something, to benefit or to bless someone-and that is the barrier to spiritual development. The dissolving of the barrier comes with the relinquishment of our desires, wants, wishes, or outlining, so that we can go to God pure, not asking for supply, companionship, or to be of service, but asking only that God's grace be established in us, that God envelop and permeate us, that we may come to know Him aright, realize our oneness with Him, and thereby become consciously one with the creative Principle of our being. That is all. We, then, have no further needs, no further wants, no further desires. The Fruitage of Conscious Oneness with God To live in conscious union with God draws to us all that is necessary to fulfill our experience as long as we do not outline what that experience is to be or desire it to unfold in some particular way. That union with God, acting through us, forces us into the ...
URL: http://acropolisbooks.com/...ers to Spiritual Attainment.pdf
Modified: 2017-02-07 14:37:16- 141K
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5. A Parenthesis in Eternity: Chapter XXXI, There Remaineth a Rest
CHAPTER XXXI "THERE REMAINETH A REST" Of old it was taught that there should be one day of Sabbath each week, a day devoted to worshiping God and living in His word. In order to be immersed in the Spirit, this Sabbath was to be kept entirely free of all worldly cares and worries. The mystical meaning of Sabbath is a resting from power. All through the year and throughout our entire life, we resort to material and mental forces and powers, and the period in which we rest from the use of these forces, thereby experiencing the spiritual Presence, is in reality the only Sabbath there is. Ideally, there should be at least one entire day in the week set aside for such rest, but because of family duties and professional responsibilities that is often well-nigh impossible. Everyone can have a Sabbath during the day or night, however, even if it is only in ten-, fifteen-, or twenty-minute periods. Then, when an occasional day comes along completely free, there is the opportunity of living with the Bible and other spiritual writings, living in meditation, and thus experiencing a full and complete day of spiritual refreshment. A Sabbath is only truly a Sabbath if we do not permit the human world to come into that period. We must have one purpose alone: to seek the realization of His presence, His power, and His grace. When we emerge from these periods, usually we find that the "things" are added unto us: whatever knowledge we need to carry on our business, whatever physical strength or moral support. In The Infinite Way no provision is made for specific Sabbath periods such as any one day of the week or any one hour of the day, nor for rest homes, churches, monasteries, or retreats. In the light of spiritual revelation the Sabbath is not so much a specific day of the week as it is a specific state of consciousness. Any day of the week-Saturday, Sunday, Monday-any day can be a Sabbath. This very hour can be our spiritual Sabbath, and again tomorrow morning at six o'clock, if we ...
URL: http://acropolisbooks.com/...XXI, There Remaineth a Rest.pdf
Modified: 2017-02-07 14:35:06- 109K
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6. I Stand on Holy Ground: Chapter 2, From Practicing the Presence to the Prayer of Listening
Chapter Two From Practicing the Presence to the Prayer of Listening Living the spiritual life begins with practicing the presence of God, which means living in such a way that from the moment we awaken in the morning until we go to sleep at night, we have some conscious realization and acknowledgment of God. For example, on waking up in the morning, before jumping out of bed, wait for a few minutes and contemplate: This is a new day, which I had nothing to do with creating, nor had any man or woman. Where did it come from? Where, but from God? Therefore, this day must be the work of God, and if it is the work of God, it must include in it the works of God, the presence of God, and the power of God. I can begin with the activities of this day without worry and without fear because I know that since God has brought about this day, He will not leave it to its own resources. He created it and He maintains and sustains it. So I can safely trust this day to the government of God and to His presence and power. Only after such a realization should we make our preparations for the day. At breakfast must come the realization that there could be no food on our table or on any table but for the grace of God. Only God can bring forth crops and fruits. We can plant the seeds, but we cannot make seeds and we cannot make them grow after they are planted. Some kind of a law must take hold of a seed in order to bring forth apples from apple seeds or peaches from peach seeds. Therefore it is by God's grace that the food we eat and drink is provided for us. Meeting the Responsibilities of the Day As we go forward during the day, there is not a person who is not faced with some responsibility greater than he is able to care for. No one of us goes through life without having problems that we cannot humanly solve, and it is in these periods that we again contemplate truth as we know it, remembering that "He performeth the thing that is appointed for me.1. . . The Lord will perfect that ...
URL: http://acropolisbooks.com/... to the Prayer of Listening.pdf
Modified: 2017-02-07 14:35:36- 124K
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7. Beyond Words & Thoughts: Chapter 3, Thou Shalt Not Make Unto Thee Any Graven Image
... Every day hundreds go to communion service, take a sip of wine, eat a piece of bread, and then think that they have communed with the Christ. Maybe up in their minds they have or in their imagination. But while the church service of communion is symbolic of true communion and is taken as if it were the real thing, it cannot be real because nobody can receive communion until he and the Christ meet within. True communion is an actual experience that takes place within when a person comes face to face with the Christ, when the Christ speaks or imparts Itself in some way or other. That is communion. We have been led to believe that Jesus' crucifixion saves us from all punishment for our sins. According to that, when we are born, we should be provided with a certificate stating, "Sin all you like because Jesus was crucified, and we hereby give you a license to enjoy life." This is not true. And yet, symbolically, it is true because when the Christ is risen in you from the tomb where It is buried, your sins are forgiven you, and from then on, there are no more sins. The forgiveness of the Christ is always accompanied by the words, "Sin no more, lest a worse thing come unto thee." 5 You never quite forget that because it comes with a sharp voice. You say, "I thought You were so gentle." Yes, the Christ is gentle when the promise is, "Thy sins are forgiven," 6 but the admonition that follows is a reminder to change your ways. Everything in the Bible is truth when it is experienced. You can have Pharaoh at the back of your neck and the Red Sea in front of you, and you can come out without even "the smell of fire," 7 if you have the Experience. That, however, does not mean just reading the Bible, quoting it, or memorizing it. Anything and everything can happen to this world when it is living as a branch of a tree that is cut off. But life ceases to be a matter of chance after you begin the experience of surrendering your life to this inner Spirit, and then, under the ...
URL: http://acropolisbooks.com/... Unto Thee Any Graven Image.pdf
Modified: 2017-02-07 14:35:10- 132K
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8. Living Between Two Worlds: Chapter 10, "ChooseYou"
~ 10 ~ "CHOOSE YOU" ONLY THAT FUNCTIONS IN YOUR LIFE which functions as an activity of your consciousness. In your humanhood, before you come to know the truth, what is operating in your consciousness is a combination of things: beliefs, theories, inhibitions, ignorance, prenatal influences, and the superstitions of your parents, grandparents, and great-grandparents. They have been impressed upon your consciousness from the time of your birth and operate in your consciousness to make your life whatever it is. If you were born or have come into a very good and harmonious life or if your experience is discordant, unpleasant, or evil, you are the beneficiary or the victim of these influences. You, yourself, have not been master of your life; you, yourself, have had no control over your life. There is nothing you can do about the past except forget it. There is a great deal, however, that you can do about the present and the future. You have the power of determining the rightness and harmony of your life or of putting up with its discords and inharmonies; you have the right to make a choice whether you will let prenatal influences, early environmental and personal experiences dominate your life or whether you will now change and begin to know the truth, and let the truth make you free. "Choose you this day whom ye will serve," 1 God or mammon. This is not merely a quotation: this is a command, and it requires action. "Ye cannot serve God and mammon." 2 You are commanded to make a choice. What choice? Whether you will serve God or mammon. But how can you choose unless you know the difference between serving God and serving mammon? Will you serve "this world" or "My kingdom [which] is not of this world?" 3 Will you live in "this world" or "My kingdom?" It does not mean leaving one place for another place; it does not mean dying in order to go to heaven. The Master prayed "not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ...
URL: http://acropolisbooks.com/...s_ Chapter 10, _Choose You_.pdf
Modified: 2017-02-07 14:35:44- 114K
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9. The Art of Meditation: Chapter II, The Purpose
CHAPTER II THE PURPOSE The purpose of meditation is to attain divine grace. Once this grace has been attained in a measure, it takes over our experience and lives our life, performs those things which are given us to do, and makes the crooked places straight. We no longer live by bread alone, but by this inner grace. Satisfying relationships, abundant supply, successful business activity, and creative endeavor are the tangible effects of grace. First must come the inner grace before the things of this world can be added to us; but we can never receive the grace of God so long as we seek it for the purpose of demonstration, that is, seeking God in order to possess some person or thing, or to achieve some place. That is the reason meditation can never be used to demonstrate an automobile, more money, or a better position: meditation is for the purpose of realizing God. In meditation God is revealed as the life of individual being. God is the embodiment of all good. In achieving the experience of God, our good appears as whatever the need may be. We fail if we attempt to gain any thing separate and apart from God. God, Itself, is the good. Prayer or meditation for material things and persons cannot be answered by a God of Spirit. Such an objective defeats the purpose of meditation. Scripture tells us that the natural man receiveth not the things of God. Who is the natural man but the human being, the prodigal son, still deep in material consciousness, praying that his materiality may be made a little better, a little richer, a little more, or a little less? We pray to be stouter or we pray to be thinner; we pray to have more money, seldom to have less, although that might be a very spiritual prayer. The point is that we pray for an improvement or an increase of that very materiality of which God has no knowledge, and such prayer is not answered. Very often our human desires, if fulfilled, would leave us unsatisfied, because as human beings we do not possess the wisdom ...
URL: http://acropolisbooks.com/...on_ Chapter II, The Purpose.pdf
Modified: 2017-02-07 14:36:27- 99K
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10. The Heart of Mysticism: March 1955, Protection
CHAPTER THREE: MARCH Protection IN the material sense of life, the word "protection" brings up the thought of defense or armor, a hiding place from an enemy, or some sense of withdrawal from danger. In the mental sciences, protection refers to some thought or idea, or some form of prayer that would save one from injury or hurt from an outside source. In the use of the word "protection" thought is immediately drawn to the fact that existing somewhere is a destructive or harmful activity or presence or power, and that protection, by word or thought, is a means of finding security from this danger to one's self or one's affairs. In The Infinite Way we have learned that God is One: therefore, God is one power, and we live in that conscious One-ness. The moment the idea of God as One begins to dawn in consciousness we understand that in all this world there is no power and no presence from which we need protection. You will see this as you dwell on the word "Omnipresence," and realize that in this All-presence of Good you are completely alone with a divine harmony-a harmony which pervades and permeates consciousness, and is in itself the All-ness and the Only- ness of Good. Ponder this idea and meditate upon it, and note how the revelation and assurance comes to you, within your own being, that this is true: there is but One, and because of the nature of that One there is no outside influence for either good or evil. There is no presence or power to which to pray for any good that does not already exist as Omnipresence, right where you are. In your periods of communion note the assurance that comes with the realization that God alone is, and that God's Presence is infinite. There is no other power; there is no other Presence; there is no destructive or harmful influence in any person, place or thing; there is no evil in any condition. God could not be One and yet find an existence separate and apart from that One. God alone is being-think of that, God alone is Being. How ...
URL: http://acropolisbooks.com/...ism_ March 1955, Protection.pdf
Modified: 2017-02-07 14:37:06- 131K
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1 through 10 of 808 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81   next>>