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1 through 10 of 790 similar documents, best matches first.
Books:  
Living Now (12)
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1. The Art of Spiritual Living: Chapter 10, The Invisible
Chapter Ten The Invisible Contemplative meditation can be a starting point for all meditation and can make it possible for a person to ease into a deeper form of meditation. That does not mean that there are not some persons already sufficiently adept in the art of meditation so that they no longer have to use the contemplative form as a first step. But these persons are few and far between. Unless you are among those in that category, it is wise to read the Bible or a spiritual or inspirational book for a few minutes until some particular idea or principle becomes uppermost in your mind. Then put the book aside and begin a contemplative meditation in which in all likelihood you will contemplate some truth that has struck you through what you have read. It might be a scriptural passage such as: "Where the spirit of the Lord is, there is liberty" 1 Now contemplate that for a moment: "Where the spirit of the Lord is, there is liberty." Where is the spirit of the Lord? Is It not where I am? If I mounted up to heaven, would I not find the spir- it of the Lord there? If I made my bed in hell, would I not find the spirit of the Lord there? If "I walk through the valley of the shadow of death,"2 there, too, I will find the spirit of the Lord, for the Lord is where I am, and the Lord, the presence of God, fills all space. It fills this space where I am. And even more important than that is the truth that "the kingdom of God is within"3 me, so the presence of God is within me. Yes, the presence of God, closer than breathing, is within me. The spirit of God is within me. Here where I am, the spirit of the Lord is, and "where the spirit of the Lord is, there is liberty." So right here where I am, there is liberty. I cannot be bound; I cannot be limited, I cannot be circumscribed, for where God is, I am. And where God is, there is liberty; there is freedom, peace, and fulfillment. In the presence of God is fulfillment, and that presence is where I am. Therefore, here where I am ...
URL: http://acropolisbooks.com/..._ Chapter 10, The Invisible.pdf
Modified: 2017-02-07 14:36:36- 118K
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2. I Stand on Holy Ground: Chapter 2, From Practicing the Presence to the Prayer of Listening
Chapter Two From Practicing the Presence to the Prayer of Listening Living the spiritual life begins with practicing the presence of God, which means living in such a way that from the moment we awaken in the morning until we go to sleep at night, we have some conscious realization and acknowledgment of God. For example, on waking up in the morning, before jumping out of bed, wait for a few minutes and contemplate: This is a new day, which I had nothing to do with creating, nor had any man or woman. Where did it come from? Where, but from God? Therefore, this day must be the work of God, and if it is the work of God, it must include in it the works of God, the presence of God, and the power of God. I can begin with the activities of this day without worry and without fear because I know that since God has brought about this day, He will not leave it to its own resources. He created it and He maintains and sustains it. So I can safely trust this day to the government of God and to His presence and power. Only after such a realization should we make our preparations for the day. At breakfast must come the realization that there could be no food on our table or on any table but for the grace of God. Only God can bring forth crops and fruits. We can plant the seeds, but we cannot make seeds and we cannot make them grow after they are planted. Some kind of a law must take hold of a seed in order to bring forth apples from apple seeds or peaches from peach seeds. Therefore it is by God's grace that the food we eat and drink is provided for us. Meeting the Responsibilities of the Day As we go forward during the day, there is not a person who is not faced with some responsibility greater than he is able to care for. No one of us goes through life without having problems that we cannot humanly solve, and it is in these periods that we again contemplate truth as we know it, remembering that "He performeth the thing that is appointed for me.1. . . The Lord will perfect that ...
URL: http://acropolisbooks.com/... to the Prayer of Listening.pdf
Modified: 2017-02-07 14:35:36- 124K
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3. The Heart of Mysticism: October 1957, Bear Witness
CHAPTER TEN: OCTOBER Bear Witness For thou shalt be his witness unto all men of what thou hast seen and heard. Acts 22:15 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. John 1:6-8 We speak what we do know, and testify that we have seen. John 3:11 If I bear witness of myself, my witness is not true. John 5:31 And we are his witnesses of these things. Acts 5:32 Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that we may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. Isaiah 43:10 IN a courtroom, a witness mounts the witness stand, not to interpret his observations, but simply to tell what he has seen. A witness bears witness to that which he has seen take place. At no point should a witness say, "I brought this about; I did this; or I helped this"; but rather, "This is what I saw, and I am repeating it as I saw it." That is what the Master meant by bearing witness to God. The Master bore witness to God's power. He claimed no power for himself, "I can of mine own self do nothing . . . 1 the Father that dwelleth in me, he doeth the works," 2 that is, "I bear witness to that which I see the Father do." In The Infinite Way, we do not use God. Instead we sit in quietness and stillness, watching God do the work. Then we can say, "I witnessed a healing; I witnessed the activity of God in human affairs; I did not do it; I had no part in it, but I bore witness to God performing His work." Let us suppose that a call for help comes to us. Can I give the help or can you give it? Those of us who have been the instruments for healing know the answer to that question: No human being can give that help. If God does not answer the call, it will not be answered. But you say, "God is not answering all the calls that go out to ...
URL: http://acropolisbooks.com/... October 1957, Bear Witness.pdf
Modified: 2017-02-07 14:37:11- 153K
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4. Realization of Oneness: Chapter 5, Resting in Oneness
5) Resting in Oneness It is a grave responsibility when someone comes to you for spiritual help. He is coming to be fed, spiritually fed; he expects help, and you cannot give him a stone. If, at the moment, however, you are not living out from that high consciousness which enables you to give that help, you may reach that state through the process of a contemplative meditation. This contemplative meditation should consist of every statement that you can bring to conscious remembrance that has to do with the truth that Spirit is the only power-not matter and not mind. Spirit, divine Consciousness, is the only power; invisible Cause is the only power. Dwell upon every truth that will establish in you the conviction that all power is spiritual, all power is invisible, and that there is no power in effect. The truth is that no effect is power, whether that effect appears as a person or a thing. Many persons wonder how long this meditation should be. The answer is quite simple. It should continue until you have lost all fear of the condition that has been brought to you for healing. You must continue working with these truths until you feel an inner release, a "click," an inner feeling that tells you that this appearance is only the "arm of flesh," 1 only temporal power, nothingness; and since it is not of God, it has no power. Since it is not of God, it has no life; since it is not of God, it has no continuity, no substance, no being, no externalized form. When you are able to rest in that realization in complete silence, your meditation is at an end. That does not necessarily mean that your patient is going to be instantaneously healed. True, it is possible for him to be instantaneously healed, but on the other hand his lack of receptivity may not enable him to accept a healing through one realization, two, or even a hundred. FERTILE SOIL Many factors enter into the healing that have to do, not so much with you as a practitioner, but with your patients. Sometimes they ...
URL: http://acropolisbooks.com/...apter 5, Resting in Oneness.pdf
Modified: 2017-02-07 14:36:04- 163K
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5. The Heart of Mysticism: August 1956, Contemplative Meditation
... But never should one be encouraged or even consider leaving his human surroundings until the call is unmistakable. Only in this way will the spiritual men and women of the world be worthy of their calling. When this is thoroughly understood there will no longer be false prophets and false teachers, nor will people leave the human world for what they consider the spiritual world before they are called. It also will be understood that each individual is called to fulfill some specific spiritual function in the divine plan; therefore there will be no lack, no disease, no war, and no unhappiness; and every individual will be cared for physically, mentally, morally, and economically. There are those who must be saints and seers and spiritual teachers, just as there are those who must fill positions in the family, business, and government; but each one who fulfills any of these in the realization of his spiritual destiny fulfills it harmoniously, joyously, successfully; with love, generosity, and forgiveness. The greatest privilege that can ever come to an individual is that of sharing the grace of God which is received and revealed in the silence and secrecy of the heart. The most sacred work on earth is the giving and sharing of God's riches of spiritual wisdom. My own heart is full of gratitude that God has spoken to me in silence, in sacredness, and in secrecy, and then permitted me to share these spiritual gems with others. One of the greatest human privileges that has ever been mine is the rare opportunity to travel to far places, and to encounter such enlightened souls as our beloved Swami Ramdas, who so liberally shared his spiritual gems as he travelled the world last year. I am sure Swami Ramdas knows my great joy in being permitted to speak on these occasions at Anandashram. To all of you, may I say that you have given me far more than I have been permitted to give you-more in spiritual memories than I will be able to store up in the next three or four ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:57- 154K
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6. The Journey Back to the Father's House: Chapter 6, What Have You in the House?
... I have God in my consciousness. I have the kingdom of God within me. I have the grace of God within me, and wherever I go I have that to give. I need never open my mouth. I can keep as silent as I want to be, and yet I can be a blessing wherever I am by the recognition that the presence of God is with me wherever I am, and that presence of God is a benediction to all whom I meet. We must be very sure that we want that presence of God to be a benediction to our enemies as well as to our friends. We have to be sure that we want that presence of God to prosper everyone equally. They will not all prosper equally, because they will not all open their consciousness to it, but we have to want it for them; we have to pray for our enemies; we have to forgive seventy times seven. It makes no difference whether they accept it; it makes no difference whether they know it. We are making our demonstration at this moment, and that demonstration calls for what we have in the house, and we have to give it: we have forgiveness and we have love; we have sharing; we have praying for the enemy; we have praying for our friends; we have the kingdom of God within us. Sharing Material Good The sharing of our material good is especially important to the persons who have such a fear of the lack of money that they hoard it. For them it is a very good thing to be compelled to break loose and begin giving and sharing, because they may have been making a God out of hoarding their possessions, and as long as they are doing that they cannot expect to make spiritual progress. The giving of our material goods is really the least of the spiritual graces. If there is somebody who is fearing to give up those last few drops of oil or that last bit of meal, then it is good that in some way or other he be compelled to give. Many years ago a very successful and prosperous practitioner had a patient come one day and ask for help. She told the practitioner that she was not in a position to pay for it, and the ...
URL: http://acropolisbooks.com/...What Have You in the House_.pdf
Modified: 2017-02-07 14:37:23- 124K
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7. The Heart of Mysticism: June 1958, Security Through God-Realization
CHAPTER SIX: JUNE Security Through God-Realization STUDENTS of The Infinite Way often ask if there is any specific daily prayer, treatment, or protective work in which they should engage. If they will remember that nothing takes place except as the activity of consciousness, they will understand the importance of a daily, specific practice which may be termed "knowing the truth." Unless students consciously know the truth, that is, the correct letter of truth, they will never attain the spirit or consciousness of truth. The Infinite Way is an absolute principle, but The Infinite Way does not close its eyes to the discords and errors of this world. It looks fearlessly at error and realizes that it comes from its father, the devil-hypnotism, illusion, nothingness. One of the most important subjects in our entire work is understanding the nature of error-not looking to find some physical, emotional, or mental cause for disease, but knowing the nature of error, that is, the understanding of what lies behind error. Never for a moment believe that you can arrive at a state where you can ignore error. You must learn to face the situation which confronts you and, in facing it, realize the nature, not only of the specific error with which you are dealing, but the nature of all error, which is nothing more nor less than that ancient knowledge of the tree of good and evil. To the person of spiritual perception, good and evil do not exist as powers in the world-not in men or in conditions. Begin to sit down quietly each day until you can bring yourself to a realization that there is now no condemnation to anything in this world. Through this process of meditation, cogitation, and contemplation, eventually you will come to see that God is all, and this will be not merely a statement but a realization: "Ye shall know the truth, and the truth shall make you free." 1 Whether you are faced with sin, disease, poverty, lack, or limitation, whether you are faced with an overwhelming ...
URL: http://acropolisbooks.com/...ity Through God-Realization.pdf
Modified: 2017-02-07 14:37:04- 147K
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8. Living Between Two Worlds: Chapter 12, The Power & Dominion
~ 12 ~ THE POWER AND DOMINION THERE ARE TWO WORLDS: there is the world of the man of earth, who is not under the law of God; and then there is the world of the son of God, the world of the spiritual universe in which life is lived not by taking thought, but by divine Grace. While we already know about this outer world, we do not yet know enough about the life by Grace. God gave us dominion over everything there is between the skies and the bottom of the sea. But bit by bit, we have surrendered our dominion and become prodigal sons. We have turned our back on the kingdom of God and lived in a material sense of world made up of human beings, groveling at the feet of some unknown God, praying for crumbs, when all the time the true God in the midst of us made us heirs of the entire kingdom. In the recognition of our divine sonship, we must once again accept our dominion, and this means that we create our own world. The world does not create conditions for us; people do not create conditions for us. We are not the victims of politics, of war or dictators, of circumstances or conditions; we are not the victims of sin or disease: we are the victims of what we, ourselves, have created. Never again must we give dominion to man or circumstances, but henceforth, we must live under the laws revealed to us by the Master Christian. LIFE MORE ABUNDANT "I am come that they might have life, and that they might have it more abundantly." 1 The word "I" used in that statement does not mean Jesus. It does not mean your teacher or practitioner. This I is your very Self, the savior and redeemer at the center of your being, and therefore, you dare not go to God even for supply because you already have I, the Spirit of God, in the midst of you. "I am the resurrection." 2 This truth would be of no avail to you if it applied only to Jesus. The truth is that the power of resurrection-the resurrection of your body, of your health, your wealth, your marriage, your home, or your family-is within ...
URL: http://acropolisbooks.com/...er 12, The Power & Dominion.pdf
Modified: 2017-02-07 14:35:45- 124K
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9. Living by the Word: Chapter 3, Let There Be Light
Chapter Three Let There Be Light Far too often, we hear the statement, "Nothing is impossible to God." Usually those who voice that mean, "Well, then, we will just let God do all of this for us; and since nothing is impossible to God, we have nothing further to do." It is true that nothing is impossible to God, but that is not going to be of any help to you or to me except in proportion as we can bring the presence of God into actual realization. In other words, it is not the infinite, all-nature of God that makes our demonstration: it is the degree of our realization of that presence of God. There was just as much of God in the world before the days of Jesus Christ; there was just as much of God in the world before the days of Moses. But what good did that do the Hebrews until there was a Moses to lead them out of their slavery? What good was all this infinite power of God until there was a Jesus to heal the sick, raise the dead, and feed the hungry? Spiritual healing was just as possible to the world throughout the past five thousand years as it is today, but of what avail was that to the world until Mrs. Eddy revealed that the presence of God is as available in this age as it was on the shores of Galilee? It is true that God is and that God is infinite all-power and it is true that nothing is impossible to God; but only men like Moses, Elijah, Isaiah, Jesus, John, and Paul, who attained the actual realization and demonstration of God, were able to do these mighty works of spiritual regeneration, spiritual healing, and spiritual supplying. This same condition exists today. Since the re-introduction of spiritual healing and spiritual living, there have been and there are now some of higher attained spiritual awareness than others, and thereby there are those who are doing greater works than others. The power of God is the same. The difference in demonstration is the difference in the degree of attained God-realization. Once we understand this, we will know that ...
URL: http://acropolisbooks.com/...apter 3, Let There Be Light.pdf
Modified: 2017-02-07 14:35:47- 126K
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10. The Art of Spiritual Living: Chapter 12, Christ Ascended
... But that son of God is incarnated in me, in you, and in every "you" throughout this globe: the pagan, the atheist, the agnostic, the Christian, the Buddhist, the Vedantist. It makes no difference what his beliefs are. God is spirit, indivisible, inseparable from Himself, and therefore omnipresent in you, in every you. Forgiveness of Sin, a Function of the Christ By observing the ministry of Jesus Christ, who so completely showed forth his divine sonship, and which he said was within us, we can understand the function of the Christ, one of which is the forgiving of sin. For each of us, this is important. In our human experience we have sinned greatly, and because most of our sins were committed ignorantly, we need not rehearse or rehash them. Let us acknowledge, however, that as human beings we have strayed far from our Father's house, our Father's standard of conduct, and our Father's teaching. With this acknowledgment we are showing sufficient humility to take the next step and say, "Thank You, Father, that Your son, the Christ, the spirit of God in me, is here to forgive my sins. I carry within me my mediator, my meditation. I carry within my own consciousness the incarnated son of God whose function it is, when I ask for forgiveness, to give it." Lip service will not suffice. This must be a once and for all confession: "Father, forgive me, I have not known what I have done. But now I know that Your son is incarnate within me, and one of Its functions is to forgive me my sins." Then the injunction is to go and sin no more and to watch each day that, to the highest extent possible, we do not violate the laws that we have come to know. Even so there will be more violations, but forgiveness "seventy times seven" 5 is still awaiting us. Our responsibility is to try our best to live up to whatever spiritual law we may now learn, and if we know that the Christ is not something in time or space, we have made a real beginning. Healing as an Activity of the Christ ...
URL: http://acropolisbooks.com/...Chapter 12, Christ Ascended.pdf
Modified: 2017-02-07 14:36:37- 122K
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1 through 10 of 790 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79   next>>