God The Substance of All Form: Chapter 2, Building The New Consciousness
- ~ 2 ~ BUILDING THE NEW CONSCIOUSNESS Many aspirants on the spiritual path experience inner unfoldment or revelation when they begin to gain some understanding of what meditation is. Meditation is our method of building a consciousness of truth, a new consciousness. Meditation is our mode of prayer. First, however, it must be understood that prayer is not what we say to God, but rather what God says to us. Because of the noise of the world, we do not hear the still small voice or receive the benefit of the presence, and therefore, we must learn to be silent and receptive. Learning to Meditate* The purpose of meditation is to gain a conscious awareness of the presence of God-such a conscious awareness of our oneness with God that we may come into an actual realization of the truth of being. Although successful meditation requires silence and receptivity, never try to still the human mind; never try to stop thinking or attempt to blank out your thoughts. It cannot be done. When you begin to meditate and thoughts of an unruly nature come, let them come; do not be disturbed by them. They are world-thoughts, not yours. Take the attitude of sitting back and watching them. See them impersonally. Soon they will no longer disturb you, and you will be able to sit down and be at peace. There are many schools of thought as to the proper method of approaching meditation, and for the beginner there probably should be some procedure or method outlined. If it is remembered that in meditation our whole attention is to be focused upon God and the things of God, it will readily be seen that in sitting down to meditate, it is wise for the body to be in a comfortable position so that the attention is not unconsciously drawn to the body. Always remember, though, that the posture assumed is not important, nor the method used. Any procedure adopted is only for the purpose of making it easier to hold the attention on God and to become consciously receptive to the infinite power of your own ...
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Rising in Consciousness: Chapter 14, Immanuel
- ~ 14 ~ IMMANUEL Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God! It is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and unto his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. Psalm 100 "KNOW YE THAT THE LORD HE IS GOD: it is he that hath made us, and not we ourselves." Let us take that for our guiding light of this moment. Let us try to realize in this moment that it is he that has made us, not we ourselves. To begin with, just to be reminded of that fact should be a healing influence. Immediately, whatever of sin or disease or discord is floating anywhere in or around our thought, mind, body, should really begin to fade out with that realization: "It is he that hath made us and not we ourselves." That places the responsibility on his shoulder, does it not? That places the responsibility for our health, our wealth, our peace, safety and security, upon him, upon it, upon God, upon this creative principle, whatever it is that in your thought is God. To each one of us God has a different significance. To each one of us the word God means something different. But all of that is not important. What is important is that we recognize that there is a creative principle, a causative power, and that it created us, and not we ourselves. Of course, we have confirmation of this in the New Testament: "Now are we the sons of God." 1 Again it must be clear that God is the causative or creative principle of our being. Once we are able to accept that, how restful it is to realize that that which God creates, God must maintain and sustain. God must be the law unto it; not only the law-giver, but the law itself. God must be the life of that which God creates, and if God is the life of your ...
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Rising in Consciousness: Chapter 16, Wholeness of Spirit
- ~ 16 ~ WHOLENESS OF SPIRIT AS LONG AS WE ARE SPEAKING TODAY, not about the parts of the spirit, but about the wholeness of the spirit, I want to sum up the entire subject by bringing forth, as much as I can, the subject of "the Christ." You will remember that we have used the term "the Christ," as the Christian term for the presence of God; and the Hebrew word "Immanuel," meaning the same thing. And we also referred to the Chinese word, "Tao," meaning the same thing. So we gained a sense of universality in this subject of the spirit of God, or presence of God, or what we in the Christian world term "the Christ." It is necessary that we understand the universality of the Christ, otherwise we get back into orthodox religion in which one church is better or nearer the kingdom of God than another church, or that belonging to this group or this sect or this organization in some way entitles us to benefits of God which our less fortunate brothers do not have. Now, in our enlightened state, that is really ridiculous. As a matter of fact, it isn't even honest, although the people who teach it are sincere in believing it since they were taught it as children when they had no defense against it. You know the old saying that if you are given a child up to five years of age, the world can take over after that because you have already indoctrinated the child with whatever teaching you wanted him to have. Anything that can be taught a child still in its earlier years, can, of course, be accepted by him with all sincerity and honesty even though it is the most vicious lie. There isn't any teaching in the world more harmful or more destructive to one's own soul than the belief that the Christ knows anything about a church or a religion or a creed or a sect or any particular group. It is sinful to believe that the Christ is not available to saint and to sinner-please remember that. The most difficult thing for people to believe is that the church did not teach them correctly when it ...
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Rising in Consciousness: Chapter 2, Unfolding Consciousness
- ~ 2 ~ UNFOLDING CONSCIOUSNESS THIS IS A CONTINUATION OF OUR CLASS YESTERDAY, a continuity of unfolding consciousness. We are taking up where we left off, and, as a matter of fact, carrying right on as we will for the rest of the week. When John was in prison he sent word to Jesus: "Art thou he that should come? 1 Is this the promised Messiah?" And Jesus did not tell him that he had been authorized or ordained, or had received a license to be a rabbi. He said, "Go and show John the things you have seen, that the sick are healed." 2 Our only authority for the work we are doing is its result, and that result must be healing, the healing of the problems of human existence! The work of healing through the spirit is never the healing of a body; never the healing of a physical condition. That is the result, but it is not the work. The work is the spiritualizing of consciousness. The work is spiritualizing consciousness, spiritualizing thought, opening consciousness to the receptivity of God. That is the work in healing. In the presence of God there are no problems, and so when you are standing, actually standing, in the conscious awareness of the presence of God, you have no sins or diseases to overcome. Of all of Jesus' statements, the greatest is, "Seek ye first the kingdom of God . . . and all these other things shall be added unto you." 3 Now the kingdom of God, the realm of God, is consciousness. The spiritual atmosphere of God is the kingdom and when you are in the spiritual atmosphere of God, all the harmonies of this world, of heaven and of earth, are added unto you. The subject of healing work is a very interesting one and there are many approaches to this practice, but I can only speak of that which has revealed itself to me. Healing work is accomplished entirely through silence! The treatments, so called, of oral explanation or the written word, are merely little ladders which we use to climb up to the point of silence. Sometimes they are necessary, most often ...
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Spiritual Power of Truth: Chapter 2, Before Abraham
- CHAPTER 2 "Before Abraham" IMPERSONALIZE GOD and what do you have? You have divine Being, universally expressing Itself, universally manifesting Itself; before Abraham was, and unto the end of the world. This is what you get when you impersonalize God: you get infinite, divine Being, from the so-called beginning to the so-called ending. You also discover that there was no beginning, as there will be no ending, for life is a circle. It never began. It never ends. It Is! Before Abraham, It Is; unto the end of the world, It Is. It Is I AM! I AM! Before Abraham was, I Am! As one mystic said, "Before God was, I am"; and this is Truth. Before there was such a thing as a God concept in anyone's mind, I am. Someone else has said, "If there were not a God, man would have to make one." Do you not see that this only promotes that we might live forever in darkness, that we have to make up a God, that we have to form a concept of God, that we have to have some image or idea, in our mind, of God? God is invisible, indescribable, incorporeal, infinite, from everlasting to everlasting, and who can draw a picture of that? Who can invent a word to encompass that? The only word that has ever been shown forth that set men free is that word I! Whenever it was revealed, the veil was removed. Whenever God was personalized and finitized, or made an image in this or that religion, the veil was on again. Why could the mystic see that God is closer than breathing, nearer than hands and feet, when there is nothing closer than breathing but I myself? We are to relax, to rest, in this consciousness, the creative Principle of life, the Reality of life, the Omnipresence, Omnipotence, and Omniscience that Is within me. Closer than breathing Is the Selfhood of me. Relax in It and let It perform Its work. This also shows you why it was said, "He performeth that which is given me to do, He perfecteth that which concerneth me." There is always this He, that is within me, that we identify as not a "He" ...
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Modified: 2017-02-07 14:36:21- 103K
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The Altitude Of Prayer: Chapter 5, God Is Omnipotent
- ~ 5 ~ GOD IS OMNIPOTENT IF WE EVER HOPE to reach the height of prayer, a further preparatory step must be taken, without which there is no way to receive God or to remove the barrier that has heretofore separated us from the kingdom of God. That step is to know that God is the only power and that there is no more power in mind or thought than there is in matter, and we must know why. We can use the mind for good or we can use the mind for evil-it all depends upon our nature. We can use our thoughts to heal or to malpractice. We can use the power of mind to give a person his freedom or to dominate him and hold him in slavery. Look around the world and see if there are not some persons being held in religious ignorance and superstition. And are not whole nations being held in slavery through the mental power of false ideologies? Does not the advertising world in many cases use the power of mind and thought falsely and ignorantly to catch our unwary dollars? When we begin to see these things, then we can understand that mind and thought with their good and evil are not of God. Because they are not of God, they are not power. Only God, Spirit, is power, and besides Spirit there is no other power. All of us have probably given treatments and watched colds, flu, and dozens of other things dissolve just by knowing that there are no material powers. Now go further and release people from cancer, tuberculosis, and polio by knowing that the son of God is not held in any mental bondage, and that there is no superstition, fear, or ignorance to hold him in slavery. This universe is governed by law; Spirit is the only lawgiver; and the only law with real power is spiritual law. Thank You, Father, that You are Spirit and that Spirit is the only power. There are no powers on earth for You to destroy, for You to overcome, for You to remove. Your law alone is power, and Your law is a spiritual law governing all creation. I am not turning to You to destroy evil: I am turning to You in ...
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The Art of Meditation: Chapter XV, The Beauty of Holiness
- CHAPTER XV THE BEAUTY OF HOLINESS Give unto the Lord the glory due unto his name: O worship the Lord in the beauty of holiness. PSALMS 96:8, 9 Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. DEUTERONOMY 10:14 The heavens declare the glory of God; and the firmament sheweth his handywork. PSALMS 19:1 Meditation is not an end in itself. That which we are seeking is a conscious realization of the presence of God, but in the realization of that Presence, before the experience of the full and complete illumination, there may be two of us- God and me. We do not want God and me: we want God alone. That is the final step on the spiritual Path. God is unknown and unknowable to the human senses. One way, however, in which to bridge the immeasurable span between materiality and spirituality is to let thought drift from the cares and problems of the world to God's handiwork. In everyone's surroundings, there is always some object of beauty: a picture, a piece of sculpture, a plant, lake, mountain, or tree. We think of some one of these in meditation, considering the idea of God, the Invisible, expressing Itself through nature or through the mind of an artist or craftsman. The presence and the power of the Invisible is that which is made manifest to us as the visible, the one inseparable from the other. Even a little understanding of God enables us to discern, in a measure, God's life, love, and joy embodied in man and the universe. In this understanding, our life and love expand and become more pure, joyous, and free, leading us into a higher dimension of life. We begin to live not so much in the world of effect as in the world of cause, discovering our good in the Cause of all that exists rather than in effect-in things, persons, or places. The more understanding we have of Cause, God, the greater is our enjoyment of all persons and things. Only through penetrating the realm of the Invisible, this higher or fourth ...
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The Joel Goldsmith Reader: Building the New Consciousness
- Building the New Consciousness Many aspirants on the spiritual path experience inner unfoldment or revelation when they begin to gain some understanding of what meditation is. Meditation is our method of building a consciousness of truth, a new consciousness. Meditation is our mode of prayer. First, however, it must be understood that prayer is not what we say to God, but rather what God says to us. Because of the noise of the world, we do not hear the still small voice or receive the benefit of the Presence, and therefore, we must learn to be silent and receptive. Learning to Meditate 1 The purpose of meditation is to gain a conscious awareness of the presence of God-such a conscious awareness of our oneness with God that we may come into an actual realization of the truth of being. Although successful meditation requires silence and receptivity, never try to still the human mind; never try to stop thinking or attempt to blank out your thoughts. It cannot be done. When you begin to meditate and thoughts of an unruly nature come, let them come; do not be disturbed by them. They are world-thoughts, not yours. Take the attitude of sitting back and watching them. See them impersonally. Soon they will no longer disturb you, and you will be able to sit down and be at peace. There are many schools of thought as to the proper method of approaching meditation, and for the beginner there probably should be some procedure or method outlined. If it is remembered that in meditation our whole attention is to be focused upon God and the things of God, it will readily be seen that in sitting down to meditate, it is wise for the body to be in a comfortable position so that the attention is not unconsciously drawn to the body. Always remember, though, that the posture assumed is not important, nor the method used. Any procedure adopted is only for the purpose of making it easier to hold the attention on God and to become consciously receptive to the infinite power of your own ...
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The Mystical I: Chapter Seven, Impersonalizing Error
- CHAPTER SEVEN IMPERSONALIZING ERROR There have been hundreds of mystics in the history of the world who have been lifted so high in consciousness that they have realized I, and yet many of them were never able to round out a happy, healthy, or successful life, nor did they ever raise up a body of students capable of revealing to the world the divine harmony that is here for everyone. Why was this? Why, when they had reached such great heights, were they still plagued with the discords of this world? The reason is that they never grasped the importance and significance of the nature of error. Without an understanding of the nature of error, this world is not going to be any different in the next generation than it has been in this one. We all know that there have been many revelations of I, but we also know that these revelations have not saved the world. The revelation of the nature of error in combination with the revelation of I, however, can and will. AN UNDERSTANDING OF THE NONPOWER OF EFFECT IS ESSENTIAL It is true that the nature of error was taught in some degree in the early years of metaphysical teaching and healing, but the real significance of the principle of the nothingness and nonpower of disease was not understood. It was believed that mind, which was made synonymous with God, was the power that healed the disease - in short, that God was the power that removed it. However, if you accept the truth that God is omnipotent, you most logically follow that with, "Well, then, nothing but God is power." That must mean the powerlessness of anything and everything that is appearing to you as power, whether it is person, thing, circumstance, or condition. You can then look at it objectively and realize how impossible it would be for it to be a power or have a power, if God is omnipresent and omnipotent, the only presence and the only power. The more aware you become of the nature of God as omniscience, omnipotence, and omnipresence, the more aware you become of ...
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Consciousness Transformed: September 2, 1963, Prayer of the Righteous Man: God Is
- PRAYER OF THE RIGHTEOUS MAN: GOD IS September 2, 1963 Honolulu, Hawaii GOOD EVENING. Truth is a shocking experience and those who are not prepared for a continuous bombardment of shocks should not undertake the search for truth. Probably the first question that a truth seeker would ask himself is this: Why is there so little fruitage from prayer? Whether it is the Protestant prayer, the Catholic prayer, the Jewish prayer, the Buddhist prayer or the Vedantist prayer, why is there so little fruitage? If the search for truth were started in this particular year, the seeker would receive many shocks in reading magazine articles written by ministers telling why people are meeting in small groups to pray, why they are not meeting in large numbers in congregations, why they are seeking outside of their churches. There is a simple answer to all of this and one that every religion should have been able to give. The prayers of human beings are not answered. The prayers that seek to improve the human scene are not answered. The prayers that are aimed at protecting our children or our friends or our relatives or our allies are not answered. Therefore, prayer as it is usually taught is unfruitful, unproductive, and unsuccessful. From the beginning of time we have had warfare and from the beginning of time you may be assured that mothers have prayed for their children, but warfare with all of its destruction has continued. As a matter of fact, it is so intensified in this century that, not only are the boys who go to war endangered or destroyed, even the mothers who stay at home are in danger of being destroyed. Prayer has not altered that situation, nor has it prevented the intensification of war and the added destructive powers of war. Prayer has done very little on a national or international scale, and yet in the Bible we find, "The prayer of a righteous man availeth much" 1 and "I have not seen the righteous begging bread." 2 In the literal sense none of this is true because ...
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