The Heart of Mysticism: June 1959, Specific Truth For Treatment
- CHAPTER SIX: JUNE Specific Truth for Treatment THE nature of specific treatment is a subject about which too many of our students know far too little, although it is probably one of the most important subjects included in the teaching of The Infinite Way, because everything which takes place in our experience has to take place in and through our own consciousness: We cannot live outside our own consciousness; we cannot even die outside our own consciousness. Everything that happens to us from birth to death and, for that matter, everything before birth and after death is an activity of our consciousness. Therefore, no treatment that you can give will be any better than your knowledge of treatment, nor will it have any more power in it than your own consciousness of truth because a treatment is your consciousness of truth. Therefore, the success of a treatment will be in direct proportion to your consciousness of truth. A successful treatment cannot be some kind of a fuzzy, vague, half-hearted statement, nor can it be in the realm of such generalities as, "God is all," or, "God is love." Whether you realize it or not, even if it is a treatment in which there are no words or thoughts, it has to be specific. Furthermore, a specific treatment without words or thoughts is only possible after you have gained such an awareness of the truth that you do not have to put it into words or thoughts: The words or thoughts have become realized consciousness. In your highest spiritual realization, there is no need for words or thoughts. For example, if under ordinary circumstances you call upon me for help, I would not have to think a thought or declare a truth, but I would be a perfect vacuum. The healing would be accomplished because the consciousness of truth developed over a period of years of practice has given me the conviction that I am, and if I am, you are, and all that I am, you are-but I know that. I know that this is truth because of all the years of demonstration and ...
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The Heart of Mysticism: May 1956, A Beholder
- CHAPTER FIVE: MAY A Beholder Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. Psalms 27:14 It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26 Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary, and they shall walk and not faint. Isaiah 40:30-31 Part One THESE are but a few of the innumerable passages throughout the Bible that reveal the importance of "waiting on the Lord"; and this is just what The Infinite Way teaches as learning to live the life of a beholder. This, of course, does not mean sitting idly by with folded hands. On the contrary, the more one waits on the Lord, and the more one is a beholder of God working in him, through him, and as him, the more active he becomes. As a beholder, we still plan our days in accordance with what is necessary to do, taking care of those things which require our attention and which lie nearest at hand. We go about our daily lives, managing our households and businesses as usual, but always from the standpoint of waiting upon the Lord, beholding what the Father gives us to do this hour and the next, tomorrow and the day after. For example, if I have lectures and appointments scheduled in advance, I arrange my time so as to be available for this work, but I do not consider what to say or do during these lectures and appointments. That is my opportunity to become a beholder, to wait upon the Lord, to watch what the Father gives me to say or do at each period of the day. As the work for the next day comes to mind, I take the attitude of a beholder, of waiting, of listening for the subject which is to unfold. If nothing seems to come through, I am not concerned: I simply continue to maintain the attitude of expectancy up to the very moment of the lecture, ...
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The Journey Back to the Father's House: Chapter 1, Meditation: Its Function and Purpose
- ... Eventually we learn that God is not in the whirlwind; God is not in the problem; God is not out here in the world: God is in the "still small voice," 14 the voice that comes to bring to us the assurance, "Son, thou art ever with me, and all that I have is thine," 15 or "Son, My presence goes before thee to 'make the crooked places straight'." 16 Always there will come some inner assurance of God's presence. Forgiveness Removes the Barrier There are times when we begin a meditation of that kind, and then ... As long as we accept such superstitious beliefs, we cannot enter the kingdom of God. God does not punish and God does not reward. Jesus taught that God forgives even the woman taken in adultery, not after many years of punishment but now, right now in the instant when she seeks it, forgiveness is there: "Neither do I condemn thee." 20 To the thief on the cross the Master said, "Today shalt thou be with me in paradise." 21 The whole of the Master's teaching is forgiveness, not punishment. Some of us may have been taught that our troubles come to us through God, and that for some reason God has visited this affliction upon us. That is utter nonsense. The Master reveals that he came to do the will of God, and the will of God is forgiveness "seventy times seven," the healing of disease, the raising from the dead. So it may be a shock when we go into meditation and discover that we are still believing that God has visited death on a person or God has called ... We could not even love our mother under those conditions and certainly we could not love God. Love for God comes when we know that God is love and in Him there is no hate, no punishment, no unforgiveness. In Him there are no human qualities, but only the divine qualities of love, forgiveness, joy, raising up from sin, raising up from disease, raising up from death, never pushing us down. Then there comes a love in the heart, and we really can say that we love the Lord our God with all our heart, with all our ...
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A Parenthesis in Eternity: Chapter I, The Two Worlds
- CHAPTER I THE TWO WORLDS There are two worlds. There is "this world," and there is "My kingdom." There is the world that we see, hear, taste, touch, and smell, the world that we live in, in our business and in our home with our family; and there is the world within, where we live when the Christ has been raised up in us, the world inside our consciousness where we are alone with God and where we tabernacle with the son of God in us. On one hand, there is the mortal man, and on the other, the spiritual son of God. Paul, who was spiritually and inwardly taught by the Master, described mortal man as the "creature," the "natural man" who "receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned"; and explained that "as many as are led by the Spirit of God, they are the sons of God." Until we learn about the man who has his being in Christ-the man we must become-we are that "natural man," that "creature," that mortal who must put off mortality, that man who must "die daily." Progress on the spiritual path will be much more rapid once it is understood that this human or mortal man, this "creature," the "natural man," is entirely cut off from God, is never under the law or protection of God, and is never governed or sustained by God. If he were, could there be murder, rape, arson, or war? Could there be death if man were God-governed? Could there be disease? Could an airplane go hurtling out of the sky to kill all the people in it? If man were God-governed, would not disease have diminished? But has it not rather increased? For every disease that has been brought under control, have not two new ones, more deadly than the old, made their appearance? Yet every day millions upon millions of prayers go up to God; and then when a solution to the problems of the ills of the flesh comes, does it come from God or from a bottle of medicine, an antibiotic, or a new surgical discovery? Do not ...
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A Parenthesis in Eternity: Chapter XIV, And They Shall All Be Taught of God
- CHAPTER XIV "AND THEY SHALL ALL BE TAUGHT OF GOD" All work on the spiritual path is directed toward the development of a consciousness higher than that of the intellect or human mind. In the beginning, when there was no awareness of good or of evil, man lived out from the divine Consciousness, but after what is known as the Fall of Man, he took unto himself a consciousness of his own. He no longer had an awareness of the Father- consciousness: he now had a mortal consciousness, a consciousness of death, as does everyone who is under the universal belief in two powers. The purpose of work on the spiritual path is to bring about the return to this divine state of consciousness. In some cases, the impartation of that mind which was in Christ Jesus takes place in an individual when, through some act of Grace within himself, the Master -I am not speaking now of a man: I am speaking of the Master, the divine Consciousness-touches an individual and operates in him without the help of a teacher or without the help of a teaching. Paul, who received his illumination thirty years after the Crucifixion, had no personal teacher to help bring about the spiritual transformation which took place in him. His religious teacher, Gamaliel, was a scholar with a thorough knowledge of Hebrew theology, but probably with little spiritual awareness, and spiritual power seems to have been completely absent from him. So, this Saul of Tarsus, who had been out on the mission of persecuting and helping to kill Christians, this Saul, one of the most highly educated and trained of religious scholars, but apparently without a trace of the spiritual, received his illumination from within himself without the help of a teacher or of a teaching on the outer plane. Paul may have received his teaching and illumination directly from the Spirit of the Christ Itself, but it may well be that because of his identification with the Judaic movement in the days of the Messiah, he attributed his illumination to ...
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A Parenthesis in Eternity: Chapter XXI, The Spirit of the Lord God Hath Anointed Me
- CHAPTER XXI "THE SPIRIT OF THE LORD GOD . . . HATH ANOINTED ME" Once the mystical realm has been touched, we live in a world where things happen that never happen in the human realm. It was in this realm that Jesus was living at the time of the Transfiguration, and it was through his conscious oneness with the Father that he was able to show Moses and Elias to the disciples, thereby proving to them that these prophets had never died. In the mystical realm there is no past, present, or future: there is only now. The form that we think of as our body is not externalized reality, nor is it outside of our being: it is a mental concept or image in thought. The spiritual form as which we exist today is the same form as which we existed yesterday, and it is the form as which we will exist forever. The I of us and of all God-substance are one and the same, and even the body is made of that same pure substance. I is incorporeal and spiritual; I has form, but it is not a dense form: it has no thickness and it has no weight. It is really a "light" form. To begin to perceive this is to understand that our present existence is of the same spiritual nature as our pre-existence was and as our future existences will be. As we unfold spiritually, we are no longer quite as aware of physical form as we were before. Instead of noticing the physical appearance of a person we meet, we quickly look into his eyes because behind those eyes sits the I. We have learned by now that a person can never be found in any part of his body: in his feet, legs, torso, or even in his brain. It is in meeting the eyes that we meet the person. The further we go in spiritual development, the less awareness we have of, and the less importance do we impute to, outlined physical form. We begin to perceive other forms of beauty, real beauty, intelligence, even love and life shining out of a person's eyes, or around his lips. We hear something in his voice and catch glimpses of something deep within him. As our ...
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A Parenthesis in Eternity: Chapter XXXI, There Remaineth a Rest
- CHAPTER XXXI "THERE REMAINETH A REST" Of old it was taught that there should be one day of Sabbath each week, a day devoted to worshiping God and living in His word. In order to be immersed in the Spirit, this Sabbath was to be kept entirely free of all worldly cares and worries. The mystical meaning of Sabbath is a resting from power. All through the year and throughout our entire life, we resort to material and mental forces and powers, and the period in which we rest from the use of these forces, thereby experiencing the spiritual Presence, is in reality the only Sabbath there is. Ideally, there should be at least one entire day in the week set aside for such rest, but because of family duties and professional responsibilities that is often well-nigh impossible. Everyone can have a Sabbath during the day or night, however, even if it is only in ten-, fifteen-, or twenty-minute periods. Then, when an occasional day comes along completely free, there is the opportunity of living with the Bible and other spiritual writings, living in meditation, and thus experiencing a full and complete day of spiritual refreshment. A Sabbath is only truly a Sabbath if we do not permit the human world to come into that period. We must have one purpose alone: to seek the realization of His presence, His power, and His grace. When we emerge from these periods, usually we find that the "things" are added unto us: whatever knowledge we need to carry on our business, whatever physical strength or moral support. In The Infinite Way no provision is made for specific Sabbath periods such as any one day of the week or any one hour of the day, nor for rest homes, churches, monasteries, or retreats. In the light of spiritual revelation the Sabbath is not so much a specific day of the week as it is a specific state of consciousness. Any day of the week-Saturday, Sunday, Monday-any day can be a Sabbath. This very hour can be our spiritual Sabbath, and again tomorrow morning at six o'clock, if we ...
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Consciousness Transformed: February 15, 1964, Into the Mystical Consciousness
- INTO THE MYSTICAL CONSCIOUSNESS February 15, 1964 Honolulu, Hawaii GOOD AFTERNOON. Our 1963 work was to make the transition from metaphysical consciousness to mystical consciousness, and as you study the four tapes of the 1964 Honolulu Series and the papers so far, you will discover that we have been consciously making that transition and should either have made it by now or be right on the verge of attaining. There is one final step you can take that will help you complete your realization, and that is this: Look out of this window and select a tree or a group of trees, and behold that there is a law of life functioning in that tree-from the roots out to the fruit on the branches. Take it very slowly. Look down into the roots beneath the soil and you will soon agree that the roots are drawing unto themselves from the surrounding earth, food which has been formed of the rain that has fallen, sunshine, fertilization, and that out of these surroundings is sent up into the trunk of the tree and out into the branches all that is necessary, not only for the sustenance of the tree, but for the forming of the leaves, the blossoms, and the fruit. All of this is possible, not by virtue of the roots or the surrounding earth, but by virtue of an invisible life force acting in and through the tree or upon it, producing the effects that are probably visible through a high-powered glass. The miracle of this exercise is that you have been a beholder, but in no way have you had any part in what you beheld. You did not bring it about, you did not start it into action, you merely beheld, and by your beholding came into the awareness of that which has been taking place out there in those trees before we even came into this room. What is the miracle? You do not set God at work or to work; you do not bring the power of God into any situation. God was there before you, because of omnipresence. It makes no difference if you had a wrong thought this morning or if you committed a wrong deed ...
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God Formed Us For His Glory: Chapter 7, The Cornerstone of Spiritual Healing and Living
- ... We are spiritual revelators of the truth that God constitutes individual being, your being and mine. Your being, therefore, is spiritual and governed by spiritual law, not material law. There are no material laws governing you once you have come out from under the law and have accepted divine grace. But you have accepted divine grace only when you have accepted God as constituting your being and mine. When you see a sinner, you have to remain steadfast to the truth that God constitutes individual being. When you can do that, you become a successful practitioner. The success of a practitioner cannot be measured by the number of sick people made well. The true achievement is revealing individual Christhood in its perfection as individual being. On that point you will need a great deal of study, reflection, and meditation. The more intense study you give to it, the greater will be the development of your spiritual consciousness, which will ultimately enable you to be an instrument for healing without going through hours of treatments. Forgiveness, the Evidence of a Healing Consciousness A healing consciousness is that consciousness which prays for its enemies. How do you pray for your enemies if you do not take cognizance of error in prayer? First of all, you have to do as Jesus directed his disciples to do: put up your sword.2 Do not use any human means of protection or retaliation, because then you are acknowledging a power apart from God. Put up your sword in the realization that "the battle is not yours, but God's."3 You have nothing to do but stand still in the realization of God. Do not fight physically; do not fight mentally; do not wish to see vengeance heaped upon your enemies; and do not wish to see them punished. Instead take the second step, "Father, forgive them; for they know not what they do."4 If you are able to realize the infinite nature of your being, recognize God as constituting your being, go to the center of your being, and have an experience ...
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I Stand on Holy Ground: Chapter 12, The Ye-Shall-Know-the-Truth Way
- Chapter Twelve The Ye-Shall-Know-the-Truth Way The spiritual or contemplative life is a specific way of life that has a specific purpose. It is one on which a person does not embark unthinkingly or without a reason, nor is it something that one arbitrarily chooses. Furthermore, there is a specific method of introducing this way of life into consciousness and of applying it to daily life. Normally, human beings have very little control over their lives or their destiny. They are subject, for example, to weather and climate, to the limitations of their education, and they are usually subject to the mores of their particular world. So many circumstances outside and beyond their control govern their lives that it is almost ludicrous to say that any human being is master of his own fate. But it has been known throughout all time, and it is now being introduced again into the world, that this need not be so, although in this age, it is easy to be tempted by current psychological beliefs into believing that we are victims of circumstances beyond our control. It is not necessary, however, for a person to fall afoul of all the evils that beset humankind, because every individual, free or slave, has within himself the God-given capacity to rise above and out of his condition in life. Slave races from all parts of the globe have broken out of their slavery; downtrodden people of all races have attained emancipation, freedom, and sometimes great glory. Your Good Is Not Dependent on Time or Circumstances No one is born without an inner capacity for God-living and God- expression, but the one thing necessary is to know the truth. Because a thousand may fall at your left and ten thousand at your right, it does not follow that these evils need come near your dwelling place. It does follow, however, that you are the only one who can prevent them from touching you or your affairs. This is not something that anyone can do for you, not your parents, your family, or your children: it is ...
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