Rising in Consciousness: Chapter 13, God Is Not Mocked
- ~ 13 ~ GOD IS NOT MOCKED IT HAS BECOME MORE AND MORE CLEAR to me that the real purpose of spiritual teaching is not merely making the demonstration of daily living, daily harmony, even peace and health, in the human way. There is a higher sense to life than making the organs of the body a little healthier, or making physical life last a few years longer, or increasing one's income by ten dollars a week, or even a thousand dollars a week. Realize that life is spirit; therefore our individual expression of that life must be spiritual, and our entire existence can show forth the harmonies and perfections of spirit, and not merely physical health and wealth. This is the message. Now, one of the scriptural passages that opens to us a great deal of this thought is the one we are using as the basis for tonight's talk. Let me read a line from the book of Galatians, chapter six: "Be not deceived, God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the spirit shall of the spirit reap life everlasting." 1 Be not deceived; God is not mocked. If you look out at the human world, I am sure you will contend that God is mocked. When you see the sin, the disease, the wars, the depressions, it is an impossibility to believe this verse, "God is not mocked." Surely, God has never planned such scenes as we witness in the human world for its creation. Therefore, if we were to judge by the human experience, we would have to agree that God is mocked. We are told that God said: "I have no pleasure in the death of him that dieth," 2 yet not only are the highways filled with death every day, but we send out the flower of youth to make sure they get killed off even faster than we would normally do it in traffic! Yes! In the human scene, God is mocked. Anyone who has ever spent any amount of time in spiritual healing work, any measure of time with people suffering with cancer and ...
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Rising in Consciousness: Chapter 8, Harmony Through Oneness with God
- ... You see what it was, don't you? He probably had a higher sense of love than she did and he was looking to carry love somewhere but not to someone who was just seeking ten dollars a week. He was looking for someone who was ready to express love. Now this love which you and I express is not only for each other, for even the Scribes and the Pharisees expressed love to each other and to their families and their friends. No, this love that we are called on to express must be given to our enemies, to those who despitefully use us, as well as to those who come within the range of our friendships and our families. That is, of course, the power of love; that oneness with God. Oneness with God is the conscious expression of the qualities of God, therefore it isn't a mysterious factor; it isn't an occult factor; it isn't something you have to do in the "wilds" somewhere or out in the woods. You can do it right here in the room. You can do it in the streetcar. As long as you are looking out on this world with love, with forgiveness, and with great joy for the fact that all who open their consciousness to the presence of God will in some manner bring it forth, that is all that is necessary. It is a reality that there is within you greater capacities for joy than any you ever have known in the external world. I myself have always been a voracious reader from the time I was a child. I have read books almost as fast as they could print them. But I can tell you that today I can find just as great a joy welling up within me as I can find outside in a book. Though I still enjoy beautiful books, I also find that if I were in a place where there were no books, all that could be found in books can be found in my individual consciousness and yours. Peace-joy-power! "My peace I give unto you: not as the world giveth!" 24 You know the peace that the world gives? Oh, that peace is money, home, automobiles, theaters, dances, good food-that is the kind of peace that you get from the world. But ...
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Showing Forth the Presence of God: Chapter 8, The Spiritual Life
- Chapter Eight The Spiritual Life As long as we live out from material sense, there will be discord, inharmony, ills, and evils. Only as we are able to make the transition to the spiritual consciousness of existence can we live free of the ups and downs, the good and evil, the health and sickness of material sense. God cannot be brought to the material sense of life. Mortal or material man cannot please God. "So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the spirit of God dwell in you. Now if any man have not the spirit of Christ, he is not his. . . . For as many as are led by the spirit of God, they are the sons of God." 1 Continuing as mortal and material man, attempting to live the life that we were born into and brought up in and, at the same time, expecting to bring spiritual good or the activity of the Christ into our life must result in failure. No, first there must be a transition from the material sense of existence to the spiritual consciousness of life. What Characterizes Spiritual Existence? What is the major difference between the material sense of existence and the spiritual? In a material sense of existence, the necessary and essential things of life are found in the external: in dollars, investments, physical conditions of good, business, companionship, and home. These are all considered vital, and so all material existence is aimed at attaining more companionship, more happiness, more homes, more or better transportation, more of this or more of that, always centered on the external. Living out from the spiritual sense of existence, we recognize that we do not live by bread alone but by every word of God. Through that, we gain the understanding that the real meat of life is not the meat in a butcher shop but the meat the world knows not, and that is the spiritual substance of existence. We begin to understand the mystical or transcendental terms the Master used. "If thou knewest ...
URL: http://acropolisbooks.com/...apter 8, The Spiritual Life.pdf
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The Art of Meditation: Chapter XIV, The Tabernacle of God
- CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
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The Art of Spiritual Living: Chapter 4, The Hidden Kingdom
- Chapter Four The Hidden Kingdom We have been erroneously taught to pray to God for things like money, automobiles, homes, companionship, marriage, or divorce, and that, under certain circumstances, God will grant our requests. We have also been taught that we can pray for peace on earth, while at the same time our armies are out fighting, using the most sophisticated and deadly weapons. When the metaphysical movement began, this type of petitionary prayer was changed into an affirmative type by which we hoped to accomplish better results. We became convinced that if we just made the right declarations, we not only could get an automobile, but we could name the particular make of car we wanted. We not only could get a home, but we could select the climate in which the home should be located. We could pray for a wife or a husband and could even pray for a divorce. All things, we were told, are possible to God, if we just used the right combination of words and thoughts. To a God of Spirit, Pray Only for Spiritual Things Certainly, this new type of prayer has not been any more successful than the old form of prayer. One element was forgotten, one! "God is a spirit: and they that worship him must worship him in spirit and in truth." 1 We must take no thought for anything of a material nature, not for what we should eat, what we should drink, or with what we should be clothed. That includes taking no thought for money, because it is money that brings us food, clothing, and housing. When we pray, let it be "Give us this day our daily bread," 2 meaning, give us Grace for today, give us Thy substance, Thy truth, Thy word. "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." 3 So we must pray for that Word. The Word is incorporeal and spiritual, but somehow, when we pray for the Word, the bread comes, and the meat, the wine, the water, the clothing, and the housing. God is spirit, and if we ask anything of God-not in the name of a ...
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The Government of Eden: Chapter 9, When We Personalize Good And Evil
- IX when we personalize good and evil S PIRITUAL CONSCIOUSNESS IS your consciousness when you have no evil to combat, when your evil has been impersonalized and nothingized. That is Christ-con- sciousness. It is not some other consciousness that is going to come to you. It is your present consciousness when your consciousness is divested of personalizing good and evil or empowering evil. Your consciousness, this very conscious- ness which is you, is Christ-consciousness in proportion as you are impersonalizing and nothingizing. Therefore, there is no new consciousness to gain; there is no other consciousness to go out after. It is a purification of the consciousness which we now have, and which in its purified state is Christ-consciousness. In other words, Moses, after his illumination, was still Moses, but with purified consciousness. Jesus was still Jesus but with purified or Christ-consciousness. That is why he was called Jesus, "the Christ," Jesus, "the Enlightened." He was still Jesus, the same Jesus, but now, "the Enlightened." And enlightenment means only one thing: the recognition of these principles. That is what constitutes enlightenment and opens the way for illumination. The inner experiences that we have, the inner experiences that come to us and the instruction that comes, and the wisdom, the guidance, and the direction come only at those times when we are living in that consciousness of no condemnation, of impersonalization, and they cannot come to us at any other time. That is the full meaning of that statement: "When you go to the altar and pray, and there remember that anyone has ought against thee, first get up and make thy peace." 1 We have this principle of impersonalizing evil, and this means denying the evil a person in whom, on whom, or through whom to operate. In other words, look upon every evil as if it were being offered by a tempter, as if you were seeing Satan stand before the Master, and you having the ability to say, "Get thee behind ...
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The Heart of Mysticism: July 1956, Transition From Law to Grace
- CHAPTER SEVEN: JULY Transition from Law to Grace Now faith is the substance of things hoped for, the evidence of things not seen. . . . Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Hebrews II: I, 3 EVEN as Abraham, the father of the Hebrew race, journeyed long distances in time and space, not knowing whereto or why, so must we travel long distances in consciousness to arrive at a destined place where is found heaven-spiritual harmony, spiritual freedom, spiritual grace. We, as Infinite Way students, are pilgrims on that journey. All of us are seeking a life by grace, and in order to make any progress on this spiritual journey, we must understand the importance of faith in the unknown. As human beings, from the moment of conception until the moment of death, we are under the law of Moses, which is a karmic law. We are Under the laws of nature, of weather, climate, food, race, religion, creed, dogma. We are under the law of revenge-an eye for an eye, a tooth for a tooth. These Mosaic and karmic laws are made up of both good and evil. We do not choose to come under the law -we are under the law simply by virtue of being born, and we remain under the law until we, individually, remove ourselves from it. There are no ministers, priests, or rabbis who can set aside the law of the Ten Commandments, the karmic law, or the laws of human nature. It is something each one must do for himself by an act of consciousness. It is something you must do as specifically as you must resist the various temptations that crowd your particular individual life-by an act of conscious will. If you are tempted to envy that which others possess, it is you who, by an act of consciousness, must determine to be satisfied with that which is received from God and to covet nothing that belongs to another. If the temptations were to come to steal, to lie, to commit adultery, you would have to reject ...
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The Heart of Mysticism: October 1956, The Demonstration of God
- CHAPTER TEN: OCTOBER The Demonstration of God NOTHING from outside your own being can be added to you. All truth abides within you. You are Self-complete in God. There are, no doubt, many ways or methods of coming into an awareness of spiritual truth. For instance, if one were to retire from the world, spending months or perhaps years in unceasing meditation and prayer, gradually the truth would come forth and announce itself, and ultimately all the truth that has been disclosed since the dawn of civilization would be realized. But such a somber and ascetic approach is by no means necessary, for even in this modern day of worldly pressures and demands it is possible to come into this realization without leaving one's human surroundings and interests. One such way is by means of a devoted and consecrated study of spiritual wisdom, and, more especially, through contact with the consciousness of an illumined and enlightened teacher. Throughout the ages such a method or system of teaching has been in operation, whereby teachers with some measure of spiritual enlightenment are enabled to open the consciousness of those who seek them out. In reality, such a teacher does not impart truth at all, but, in much the same way as the sunlight opens the bud into the flower, he merely opens the closed door so that the truth already embodied within the consciousness of the student can flow forth into visible and tangible manifestation. This was the significance of the Master's words: "And I, if I be lifted up from the earth, will draw all men unto me." In proportion as he himself has received some measure of spiritual insight and realization, a teacher can draw others up to that level of consciousness. The reason an individual becomes a student of spiritual truth in the first place, devoting his time and effort to studying and attending lectures and classes, is because something he has read or heard strikes a responsive chord, and inwardly he has a feeling that this is not ...
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The Master Speaks: Chapter 10, Spiritual Existence
- ... I think that is why I use the term spiritual integrity so much. We can do many things humanly that may not seem right to the world; but when we are on the spiritual path, it is then necessary to live up to our highest unfoldment, our highest developed sense of spiritual good. Then we do not have to fear what mortal man can do to us; we do not have to fear the past, the present, or the future. Here, too, our history as human beings may not always conform to our spiritual heritage. Therefore, let us learn not to judge according to appearances. Let us not be too concerned about each other's human history. We come out of varying backgrounds of sin or purity, disease or health, and ignorance or wisdom. But though the sin be as scarlet, it will be white as snow once we touch the spiritual level of consciousness. One of the great sins of organization is that often after it accepts an individual in Christ, it then proceeds to ferret out his past and sit in judgment upon him. Instead of working through a sense of forgiveness and understanding, it still applies the same code of human conduct or human punishment or human action as before. Even on this spiritual path, we make human mistakes. It has been done over and over again in the Protestant ministry, in the Catholic ministry, in the Hebrew ministry. And we all know that in the metaphysical ministry people well along the path have been subject to temptation and have fallen. So let us not adopt the attitude of the world-criticism, judgment, or condemnation. Rather let us see if we cannot work together, and with our enlightenment lift each other up so as to make it impossible for any one to fall by the wayside again. In other words, even though there is a sense of humanness among us, let us not judge humanly. Let us not act as the human world acts. Let us not work from the standpoint of expulsion or ostracism. Let us rather take the attitude that we are all one; and, therefore, our purpose is upliftment, not punishment, or ...
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The Master Speaks: Chapter 19, The Infinite Invisible
- ~ 19 ~ THE INFINITE INVISIBLE Meditation is our preparation for the inflow of the Spirit. It is the period during which we realize our oneness with the Infinite. That realization gives us the very presence of Spirit, Itself, with which to face the day. We have been inclined to believe that since God is omnipresent, always and everywhere present, that that is all there is to spiritual living and to the assurance of God's being at hand. But any such assumption is contradicted by a study of the history of the world. The omnipresence of God is of no avail to any one except in proportion to his conscious oneness with it, his conscious attunement, his conscious feeling and realization of it. Without that we go out on the street as human beings: we may reach our destination or we may not; we may catch cold or we may not; we may get sick or we may not. All these things are happening to people all over the world; but they are happening to people because they are going out into the world without making a conscious contact with the infinite Source, with the infinite Power. The promise is: "He that dwelleth in the secret place of the most High" 1 - dwelleth, dwelleth, dwelleth in the secret place of the most High. He who dwells there, he who lives and moves and has his being in Spirit, is protected from the so-called evils of the world. "Pray without ceasing." 2 Go into the inner sanctuary and there find your communion or oneness with God. A study of scripture on the subject of prayer will show you how important prayer is; and then a study of modern metaphysical writings will show you the nature of prayer. I suppose we know more about prayer in this age than did most of those who were responsible for writing the Bible; at least, we know more about how to reveal the nature of prayer. Many of them may have known about true prayer within their own being, but their concept of prayer, praying to God for something, has not done the world much good. The modern idea of prayer, which is ...
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