The Heart of Mysticism: December 1956, The Christ
- CHAPTER TWELVE: DECEMBER The Christ Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:10-19 IN order to reach the kingdom of heaven, we must transcend the realm of mind and thought to the heights where the realm of Spirit unfolds and discloses itself. Upon entering the kingdom, we receive, within ourselves, the Word of God; the light of the Christ; the Spirit of God in man. Although we strive and press onward toward the kingdom only that the Word be received-always the Word is made flesh and dwells among us. Every time It is heard, It becomes manifest in the outer realm. Every time the divine impulse is felt, it becomes visible and tangible without. This Word of God is the substance of all form, the substance of all demonstration, the bread of life, the water of life eternal, the wine of inspiration; and therefore, when faced with any appearance of discord, inwardly we can say: "I and my Father are one. . . . All that the Father hath is mine. . . . I have meat ...
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The Heart of Mysticism: March 1957, Understanding The Body
- CHAPTER THREE: MARCH Understanding the Body THE secret of life is right identification. Right identification changes your life the very moment that you have a conscious awareness of your true identity and begin to embody it, the very moment that you recognize and realize: I am life eternal. I do not have to get knowledge of eternal life from a book: A book will not make my life eternal. I do not have to go to man whose breath is in his nostrils to learn something that will give me more life, youth, or vitality. No, all that any book or any man can do for me is to teach me that I already am that which I am seeking. That which I am seeking, I am; all that God is, I am because "I and my Father are one." 1 The moment we realize: "I am life eternal; I am pure Spirit, pure consciousness," the question immediately arises, "But what about this body?" This is a mystery that has heretofore been unexplained. With the exception of the writings of The Infinite Way, there is no literature in the world which I have ever discovered that discusses this subject thoroughly. It is one of the deep mysteries of the philosophical and spiritual world. Attempting to arrive at a satisfactory understanding of this subject through the intellect is almost an impossibility, due to the fact that the subject of body deals with contradictions, not only the contradictions found in philosophical and spiritual literature, but contradictions in Scripture as well. Nobody who has tried to resolve these contradictions through the mind, that is, through the reasoning faculties or the intellect, has ever been able to come to any kind of a satisfactory conclusion. The explanation of this enigma came to light in my consciousness during a closed class, and it came flowing out by pure inspiration. I knew nothing about it until that minute when it poured out. I was not consciously aware even of having known all the passages of Scripture that came pouring out with it. It is this revelation that I would share with ...
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The Mystical I: Chapter Four, "I Am the Way"
- CHAPTER FOUR "I AM THE WAY" One of the most important statements in the New Testament is the passage, "I am the way."1 The incorrect interpretation of these few words has kept the world in spiritual darkness for seventeen hundred years. On his understanding of that one passage hinges man's spiritual darkness or his spiritual enlightenment. That same passage of scripture correctly interpreted, however, can set the world free, but to accomplish this there must be the "ten righteous men" to show forth the correct understanding of the passage by their fruitage. The fruitage of spiritual enlightenment is freedom, peace, abundance-all that the Master meant to convey when he said, "I am come that they might have life, and that they might have it more abundantly."2 When you personalize these words of Jesus and believe that they refer to a person, you are in spiritual darkness. Did not Jesus say, "I can of mine own self do nothing3. . . . If I bear witness of myself, my witness is not true"4? Think of the degree of spiritual ignorance in which a person lives when he worships and prays to someone who frankly, openly, and honestly declares, "I can of mine own self do nothing. . . . If I bear witness of myself, my witness is not true"! Rightly interpreted, the words "I am the way" mean what they say. The way, the truth, and the life more abundant are to be found in I-the I that I am, the I that you are, for you have been told that you and your Father are one. It is in that oneness that you find spiritual freedom, spiritual harmony, and spiritual grace, a life "not by might, nor by power, but by my spirit."5 I is the way, and that way reveals that "I and my Father are one6. . . . I will never leave thee, nor forsake thee7. . . . I am with you alway, even unto the end of the world."8 It is in this word I that you find the entire secret of the spiritual message given to the world by Christ Jesus, a message that is destined to set men free and break from them all shackles and all ...
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Living the Illumined Life: Chapter 9, From Humanhood to Divinity
- Chapter Nine From Humanhood to Divinity The Old Testament and the New Testament together make up what the world knows as the Christian Bible, and this might lead one to think that the whole of the Old Testament is the same in its religious teaching as is the New Testament, or that in the Bible there is to be found only one teaching. This is not true. In the Old Testament, which of course stands firmly on the teaching of Moses and the Hebrew prophets, the law is set forth. This law is the foundation for that state of our consciousness which may be called the Hebraic state, and while we are in the Hebraic state of consciousness, it is necessary to have that law. The Law Let us not think, however, that that is the same teaching as Christianity, or that it represents what Jesus Christ came to give this world. It does not, "for the law was given by Moses, but grace and truth came by Jesus Christ." 1 The Christian way of life is a life by grace, not a life by law. According to the teachings of Jesus Christ, we do not honor our mother and father because of obedience to one of the Ten Commandments: we honor our mother and father because we have accepted the teaching of love-thy-neighbor-as-thyself, and our mother and father are just as much a neighbor as the person down the street. It would be difficult to exclude our mother and father from our love; but, on the other hand, it should be equally difficult to exclude the neighbor down the street or across the boundary. What do we have when we live under the law? We have a Sabbath, one day that must be kept holy. In the Christian Church, this is still observed, even though it is a different Sabbath Day from that observed in the traditional Hebrew synagogue. But anyone who sets aside any day of the week as holy or accepts one day of the week as more holy than another has not yet discerned the teaching of Jesus Christ. There are 365 holy days in every year, except Leap Year, and then there are 366 holy days. If that is not true, ...
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The Altitude Of Prayer: Chapter 4, This Is Immortality
- ~ 4 ~ THIS IS IMMORTALITY LIFE, REAL LIFE, is lived in consciousness; it is lived in the secret place within ourselves. We do not begin to suspect what the God-life can be until we have contacted that fountain of Life within us. We are not really living if we think of life as something that exists between what is called birth and death. This is not life. This life is, as one of the ancient mystics called it, a parenthesis in eternity. It is often pictured as a circle and is usually spoken of as being eternal. But if we live only inside the parenthesis that begins with birth and ends at death, we are missing the greatest part of life, the eternal, infinite, and immortal structure in which we discover God's creation. In this brief interval called the parenthesis, we live largely in man's creation, and we miss God's creation. We miss the life and love of God; we miss sharing in the life and love of one another. If we know each other only as human beings, we are cheating ourselves of a tremendous delight. We are offspring of God, filled with the love, the life, and the Spirit of God, and this we must recognize. All the joys of spiritual being are embodied in us for sharing. That is why we are on earth. When the Master said, "I am come that they might have life, and that they might have it more abundantly," 1 did he mean that one man out of all the world's history had come to earth that we might have life? No, he meant that I within each of one of us has come that you and I might enjoy a more abundant life with each other. He also said that he had come to bring resurrection and life eternal. Then why have you and I come? Would it not be a sad commentary on God, if one of us were here to bring joy, peace, health, and freedom to the world, and the rest of the world were to do nothing but sit back and receive it? It would be unfortunate if it were given only to a dozen mystics to know and enjoy God and the spiritual nature of mankind. But life is not like that at all. It ...
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Spiritual Power of Truth: Chapter 19, When Christ Has Entered In
- ... So it is you will discover that war cannot enter your life if it has been ruled out of your consciousness. But it cannot be ruled out of your consciousness while you are living on the human plane, which is under the law. It can only be ruled out of your consciousness if you will accept yourself as Christ, or as the disciple or apostle of Christ, and say, "I have removed myself from this side to that side: I am now sitting at that place where my life is a forgiveness, a benediction, a blessing; and no evil can come nigh me, because I am not seeking anything, I am not even seeking good. As long as I am not seeking, I am not going to receive, I will always Be." This is our real nature: Being! I and the Father are One in Being, in ... To pray for the world means to look out and almost see this globe of the universe in front of you and feel your hands, or your love, going out around that globe, saying, "Father, forgive them; they know not what they do." "I pray that thy sins be forgiven thee. I pray that Christ dwell in thy heart. I pray that no penalties ever be inflicted upon you for the past. I pray that you know spiritual Freedom, spiritual Justice, spiritual Life, and spiritual Law." Hold that globe this way, in a whole armful of love, understanding, and forgiveness. Allow no thought of victory to enter your mind; no victory over man, no victory over ideologies, no victory over countries. Not victories; Peace! There never can be Peace when there are victories, because with every victory there is a loss, and the loser must always think about the next gain. Never think of victories; think of Peace. "My Peace give I unto you." Keep that globe in your arms. "My Peace give I unto you, not as the world giveth." My Peace, spiritual Peace, the Peace that brings with it forgiveness, comfort. "My Comfort give I unto you-spiritual Comfort." Remember, you have moved. You are not sitting at the feet of the Master; you are sitting on the platform with the Master. Therefore you ...
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The Heart of Mysticism: February 1957, Major Principles of The Infinite Way
- ... You will always know a Christly man or woman because those who touch them on life's highway find life eternal, health, and wholeness, and receive spiritual blessings through their contact with these men and women. The Nature of Prayer To understand the nature of God in this way and to understand the Christ- mission must, of course, reveal to you the nature of prayer. Now, you can no longer pray for anything, but must confine your prayers to asking, seeking, and knocking for spiritual wisdom, spiritual guidance, spiritual bread, wine, and water. When you learn to turn to the Father for the revelation of God in your experience-for the actual demonstration of God in your experience-then, and only then, are you beginning to understand the nature of prayer. It is important while studying the nature of prayer to read the New Testament very carefully and to note that the Master makes it more important that we pray for our enemies than that we pray for our friends. There is a reason for this. You see, understanding and forgiveness are two of the major qualities of Christ- consciousness. For this reason, the Master taught that we are to forgive seventy times seven and that we must forgive our enemies, those who oppress us and those who hate us and despitefully use us. And so until we learn to pray for our enemies and to forgive them, we are really not praying in the sense of prayer as revealed by the great Master. As you read what I am saying to you about the nature of God, the nature of the Christ-mission, and the nature of prayer; it is almost certain that you are pausing at the end of every paragraph to read over again what is written and probably to weigh the meaning of what you have read. If so, you are beginning to meditate, to ponder, and to dwell on truth and in truth; you are obeying the Ninety-first Psalm: "He that dwelleth in the secret place of the most High," and to him, of course, come none of earth's tragedies. While you are thus pondering within yourself the ...
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Consciousness Transformed: August 16, 1963, One with God: Praying for the World
- ONE WITH GOD: PRAYING FOR THE WORLD August 16, 1963 Honolulu, Hawaii GOOD EVENING. In the early years of our study of The Infinite Way, we must abide by the specific principles of this message very carefully, very closely and very intensely, because the study and practice of these principles develops our consciousness to where we no longer hate, fear, or love the human scene. We develop our consciousness to that place where we recognize that there is something greater than ourselves functioning within us. We of ourselves could never do the things that we are called upon to do. We of ourselves could not help people to overcome serious diseases, or to lose sins and false appetites, or to mold new dispositions. There is nothing about us as people that would ever enable us to do that for another. It is only when we have been touched by that which is transcendental, by that which is spiritual, that we can at least approach Paul in his statement: "I live; yet not I, but Christ liveth in me," 1 or the Master's: "I can of mine own self do nothing" 2 -the Father doeth the works. The study and practice of specific Infinite Way principles raises our consciousness because it helps us to overcome fear of anything in the manifest realm. It helps us to realize the non-power of what the world calls power. As we progress in this work through study and practice, and as some measure of the spirit of God enters our consciousness, we find ourselves called upon to help others. The others may not know why they come to us-it is something they feel, but they do come and they do ask our help, and generally we can give it. Usually, by the time they come asking for help, we have the spiritual endowment that makes it possible to give them their help. Eventually this begins to dawn in the consciousness of every spiritual student, regardless of his approach: "If this that functions through me for the benefit of myself and others is so powerful, can it not then help the entire world? If I can pray ...
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Consciousness Transformed: March 31, 1963, My Consciousness
- My CONSCIOUSNESS March 31, 1963 Halekulani Hotel Honolulu, Hawaii I WAS VERY MUCH SURPRISED when I came in today and saw so many of you greeting me as if you knew me, because I am not the same fellow I was yesterday. Appearances must be very deceitful because the Joel of yesterday is gone. So this may not be a talk but a soliloquy. Up to yesterday I had been saying in my correspondence with some who know me very well that all of the inner unrest in me is because my song has not yet been sung-but my song now has been sung. Last night I sat up reading the chapters of the new book and it is all there, so from now on I am a retired gentleman of leisure! As you again go over the tapes and the writings of the past fifteen years, you too will find that it is all there. You just have to separate the metaphysics from the mysticism, and you will find that it is all there on both subjects. To begin with, you note in the writings and in the recordings that attention is called over and over again to the statement that our principal task is to know the nature of God, "whom to know aright is life eternal." You cannot possibly realize how true this is until you catch the first glimpse of the nature of God, not intellectually but in your heart. Then you will be able to look up and out at this world and say, "No wonder you have had such horrible troubles all of these centuries because you have never known God." No one would ever pray to God if they knew God or knew the nature of God, and I mean pray in the way in which orthodox people have been taught to pray and the way in which metaphysicians have been taught to treat. What makes it so difficult is that regardless of what our religious background has been or has not been, we still think of God consciously or subconsciously or unconsciously as if there were a God separate and apart from our own being. It is only when you realize, "God is my own consciousness" that all of a sudden the shoulders relax and you breathe a deep sigh and ...
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God The Substance of All Form: Chapter 1, Individual Unfoldment of Consciousness
- ~ 1 ~ INDIVIDUAL UNFOLDMENT OF CONSCIOUSNESS The primary mission of The Infinite Way is inner unfoldment, the revelation of truth from within our own being. The written word is the least important part of this work; that which is not written or spoken is the greater teaching. Human teachers are but temporary helps on the way. Only from within comes the illumination which makes it possible for some to heal and to be able to teach that "the kingdom of God is within you" 1 and that you are the fulfillment of God. The real teacher receives inspiration and illumination and is able to impart these only because he has the realization that "I can of mine own self do nothing 2 . . . the Father that dwelleth in me, he doeth the works." 3 Therefore, this "Father within" comes as an impersonal presence to awaken the receptive thought to the divinity of the individual. "And they shall be all taught of God." 4 My conscious oneness with God makes me one with all those who are able to receive the Word at this level of consciousness. Your conscious oneness with God makes you receptive and responsive to all truth. Wherever there is a receptive thought, God speaks. Wherever spiritual being is manifested, God is present. Since God manifests and expresses its own being as you, you are as infinite as God-not just a little portion of God. God does not divide itself, but manifests, expresses, reveals, unfolds, and discloses itself as you and as me. It is a state of Christ-consciousness in which God speaks, God moves, God acts. When I speak or write about the letter of truth, that is the least part of the activity which is going on in my consciousness. Always, as a teacher of truth, my consciousness is alert and awake and transcends anything concerning the letter of truth which I might impart. That consciousness, which is the divinity of my being, is also the divinity of your being; it is the divine consciousness of you and is arousing you to an awareness of its own divine qualities, ...
URL: http://acropolisbooks.com/...Unfoldment of Consciousness.pdf
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