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761 through 770 of 806 similar documents, best matches first.
Living Now (12)
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761. Leave Your Nets: Chapter 9, The New Dimension
~ 9 ~ THE NEW DIMENSION The human scene continues to unfold day by day, as it has throughout all the days of the past. There is always the temptation to hope that things will be different tomorrow. But left to itself, one day will follow another as days always have. The human scene is a state of inertia; it continues being whatever it is now, usually along the same lines. Nothing will be different tomorrow from what it is today, or from what it has been in the past until a new note is brought into the picture. "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 1 . . . I came not to send peace, but a sword." 2 Up to now, what has been said is gentle and sweet, and good-tasting. Now comes the part that makes the "belly bitter" 3 : the living of this truth. This demands sacrifice and great effort. It will not be too difficult for you to remember the truth that you and the Father are one and all that the Father has is yours: the difficulty comes in living it, and it is only in the living of it that it can be demonstrated. Declaring, "I and my Father are one," 4 or declaring your sonship will be of little help to you. You must assume your obligation as a "son." Part of the responsibility entailed in that relationship lies in your readiness and willingness to leave your "nets" in the sense of stopping your search for health and supply and to rest in the conscious awareness of these as divine gifts already established within your being, even though momentarily not visible outwardly. This means no longer voicing truth, but living the truth of your identity, being willing to be called upon to heal or feed the multitudes. Can you do it? You can, if you realize, "I of my own self cannot do it, but by virtue of my divine sonship, I can. All that the Father has is mine: the gift of healing, the infinity of supply, the joy of sharing and the joy of giving, the wisdom of not bearing resentment, anger, malice, and jealousy." That is ...
URL: 9, The New Dimension.pdf
Modified: 2017-02-07 14:35:41- 106K
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762. Spiritual Interpretation of Scripture: Stages of Consciousness
STAGES OF CONSCIOUSNESS THERE ARE NOT three states of life - the material, the mental and the spiritual. The material and the mental are one, although they constitute two degrees of the same one. Remember, the material and the mental are one. In this stage thoughts are things; beliefs produce conditions. Ordinarily in metaphysical teaching, the mental and spiritual are considered one, and therefore, you may have heard or read the term, "mentally spiritual." Be careful of it because it is dangerous to your progress. There is no such thing as mentally spiritual because the mental and physical are two strata or stages of the one; the physical is the more gross; the mental is the higher form, but is still just a higher form of the material. The proof of this may be seen in such statements as "thoughts are things" and "as a man thinketh so is he," meaning, if he thinks good he will manifest good, and if he thinks evil he will manifest evil. Thinking which produces things and thinking which can produce either good or evil cannot be spiritual. Notice that nowhere does it say that thinking will produce spirituality. On the contrary, we are told by the greatest spiritual Light, "Which of you by taking thought can add one cubit unto his stature?" And from Isaiah, "For my thoughts are not your thoughts." In other words, human thinking is not spiritual. Until you realize that the physical and mental realm are one and that one the mortal and material, you will be looking for your good in the wrong place. "Not by might (physical) nor by power (mental) but by my spirit saith the Lord." You are not consciously in the spiritual realm or Kingdom of God, harmony, until you rise above things and thoughts. If you feel that this is difficult you can understand one reason why so few have attained it. Another reason is false teaching. Men have become satisfied when they reached the mental realm, thinking they were in heaven or state of harmony - only to find sooner or later that they were ...
URL: Stages of Consciousness.pdf
Modified: 2017-02-07 14:36:19- 86K
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763. The GIft of Love: Chapter 10, Love Seeketh Not Her Own
~ 10 ~ LOVE SEEKETH NOT HER OWN Love has in it no desire for return or recompense, so if what you do has in it any desire for reward, recognition, or gratitude, it becomes trade, not love. When two persons who say they love each other take the attitude, "You do this, and I'll do that," that is not love. That is trade. Love is what a person feels and does without a single trace of hope or desire for reward. The best way to explain it is to think of what you do for your children. You certainly have no thought of doing for them, hoping for their gratitude. No, you do for your children because that is your function as parents. If you could extend that same attitude to all, you might very well find you would wipe all discord out of your human relationships. Does not the discord come because you expect something in return for what you do? In that expectation you are violating spiritual law. Everything that you are entitled to in life must come from God, not from man- everything. It should be your privilege and joy to do every job that is given you to the best of your ability, not for the reward, not for recognition, not for gratitude, but because the job is to be done, and the only way you can fulfill yourself is to do it to the best of your ability. Your reward, your compensation, and your life's harmony come from God, not from man. So if anyone withholds gratitude, recognition, or reward, he is not cheating you. He is cheating himself. Gratitude is one of the great attributes of love, and a person who is not filled with gratitude is devoid of love which means that he is devoid of God. A person who is not grateful, is not cooperative, or who does not share is never cheating the other person. He is cheating only himself. As far as you and I are concerned, what we do should be done for the fulfillment of God as ourselves. An employee who goes into his place of business, forgets about the boss, forgets about the amount of his salary, and does his job to the utmost of his ...
URL:, Love Seeketh Not Her Own.pdf
Modified: 2017-02-07 14:36:55- 69K
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764. Collected Essays of Joel Goldsmith: Contemplative Meditation with Scripture
Contemplative Meditation with Scripture CONTEMPLATIVE MEDITATION is the preparatory step before pure meditation without words or thoughts, and its main purpose is to keep the mind stayed on God-to acknowledge Him in all our ways-so that in quietness and in confidence we may "be still, and know that I am God." 1 We know that "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." 2 Therefore, only in contemplative meditation, conscious of scriptural truth, can we prepare ourselves to attain our divine sonship or the Buddha mind. It is promised: "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you." 3 In other words, if we abide in the Word and if we let the Word abide in us, we will bear fruit richly. Thus contemplating truth, we attain the gift of discernment through which we attain that truth which the "natural man" cannot know. This is affirmed in the Bhagavad-Gita. "See Me! Thou canst not! nor, with human eyes, Arjuna! Therefore I give thee sense divine. Have other eyes, new light! And look! This is My glory unveiled to mortal sight!" 4 To meditate properly-to develop the ability to practice meditation-it is necessary to understand certain spiritual principles of life. Unless a meditation has in it a conscious awareness of a spiritual principle, it will not be beneficial. It can in fact lead to just a mental stillness in which there is no spiritual fruitage or "signs following." Therefore, you must not only know why you are meditating, but you must know specific principles to take into your meditation. Let us take the major principle of life upon which a harmonious existence can be experienced: I am I. Declare this to yourself, because it is indisputable. You are not someone else: you are yourself! "I am I." In the great lesson on supply taught in Chapter 17 of 1 Kings, when Elijah asked the poor widow to ...
URL: Meditation with Scripture.pdf
Modified: 2017-02-07 14:35:13- 131K
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765. A Parenthesis in Eternity: Chapter VI, God, the Consciousness of the Individual
CHAPTER VI GOD, THE CONSCIOUSNESS OF THE INDIVIDUAL Many persons think that they understand the mystery of life because they can trace the growth and development of themselves and their children from a tiny seed at the time of conception to birth, and then from birth to full maturity. But that is not the mystery of life: that is the effect of the mystery of life. The mystery lies in what produced the seed and in what brought this seed into expression. No matter how scientists may theorize as to the origin of life, eventually they arrive at a point that defies explanation because beyond the appearance of everything visible is an Infinitude, a Something that we call Consciousness or Life, and this Infinity is expressing Itself as all form, as the world and everything in it. Everything that is visible first had to have an invisible Something to send it into form, and that invisible Something is Consciousness which sends Itself into expression as a seed and all that comes forth from the seed. Were it not for Consciousness, there would be nothing expressed as form. Regardless of how beautiful a thing may seem to be, how wonderful or how abundant, we must look behind it and realize that it could not exist but for the Consciousness that formed it. A few years ago, a very severe winter was forecast for the Eastern and Middle Western parts of the United States, a prediction based on the fact that the animals were growing much thicker fur than usual, and that they were also storing up more than the customary amount of food for their use during the coming winter. But can an animal decide how much fur it is going to grow? Does an animal know that it is growing fur any more than we know that we are growing hair? Then, what is the underlying cause of the growth of fur on an animal, and why does the fur grow thicker in some years and thinner in others? What causes an animal to store up more food one year than another? Very recently, another prediction was made to the effect that ...
URL: of the Individual.pdf
Modified: 2017-02-07 14:34:59- 118K
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766. Consciousness In Transition: Chapter 15, Seek the Answer Within
~ 15 ~ SEEK THE ANSWER WITHIN AS I TOLD YOU BEFORE, we are not here to have a good time; we are not here just to sit back and listen to a lecture on truth or to listen to a talk on truth. This is really classwork. This is really where you are supposed to go out knowing all that is to be known about the subject. I asked you, when we began, to release me from a sense of time and you have, so if it is necessary to stay here, that is all right with me. I want you to know that, so when we are through you do not feel that you are leaving with a lot of unanswered questions. There will be some unanswered questions in your thought and that is natural, because most of the answers are going to come to you in the weeks to come through your meditation. One of the things that you will learn here is that answers come through meditation. You can take almost anything you want into meditation and get the answer. You see, we know absolutely nothing about the meaning of the word God or Christ or truth or light or grace. What little we know we have read in dictionaries and books that men have written, and are merely faint tracings of tremendously deep subjects. Now, the individual who has had an unfoldment or revelation on some spiritual truth may be said to know that spiritual truth-at least as much as concerns that particular unfoldment or demonstration. But, when that individual comes to tell you about it, it is very apt to be secondhand except in some moments of our illumined consciousness when his impartation might reveal quite a bit to you. But to be on the safe side, let us assume for this moment that we know little or nothing about the Christ. Of course we know this much, that the Christ isn't a man. We know that the Christ isn't an historical figure; we know that the Christ wasn't born at a particular time or in a particular country or of a particular nation. We know that before Abraham was, the Christ is-and we know that even unto the end of the world, the Christ will be. We ...
URL: 15 Seek the Answer Within.pdf
Modified: 2017-02-07 14:35:21- 90K
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767. Spiritual Interpretation of Scripture: Universality of Truth
UNIVERSALITY OF TRUTH "Except the Lord build the house, they labour in vain that build it." A BIBLE TEXT is that on which we build our state of consciousness. We do not take Bible quotations and expect by much repetition for them to do something for us. We understand that every statement in the Bible that can be construed as a law must be embodied in and become a part of our consciousness in order that we may externalize the thought or idea in that text. "Except the Lord build the house, they labour in vain that build it." We understand that the "Lord" in this case is our own Consciousness. Our Consciousness is the law, is the constructor of our universe. Our Consciousness is the substance, the force, the fabric of which our entire experience is built, therefore, whatever we take into our consciousness and make a part of our consciousness, becomes externalized in some form of human experience. We sometimes wonder why this year we are no better off than we were last year. It may be that last year we had some lack of wealth, health, morals, position, companionship, and this year that same condition exists. We need go no further than to realize that we have added nothing to our consciousness of Truth than was there before, and therefore nothing could happen to the external. We learn that the external existence is the reflection of our internal awareness. These statements in the Bible, which really are laws, must become a very part of our being. They must be realized, not merely declared or stated; they must become the very fabric of our being, then we can experience the outward result. What is this Consciousness that becomes a God, or law, unto our experience? We have been tracing this truth through what we know as Scripture to arrive at that which we know as universal Truth. "Why callest thou me good? there is none good but one, that is, God:" "I can of mine own self do nothing." "The words that I speak unto you I speak not of myself: but the Father that dwelleth in ...
URL: Universality of Truth.pdf
Modified: 2017-02-07 14:36:20- 95K
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768. Consciousness In Transition: Chapter 11, Argument or Treatment
~ 11 ~ ARGUMENT OR TREATMENT THE TEACHER SHOULD SIT AND HEAR in silence and then let the divine mind impart the truth to you, then there would be no possibility of misunderstanding. But while we are using words, these words are cloaking the real meaning. It is, therefore, necessary for the student to discern the meaning between the lines. As you know, I don't like affirmations and denials and I disapprove of them heartily in this work. But I want to clarify that statement to this extent. Do not think that we do not use the argument in the work. I have tried to make that clear by indicating a difference between the word "treatment" and the word "prayer." Such things as affirmations are strictly out in this work. I mean by that, reciting the scientific statement of being a hundred times or twenty-five times, or the Lord's prayer ten times, or "every day prosperity is making me rich;" those things are strictly no part of this message. But argument is not out-argument is that part of this work which I call treatment. Now, you may use very little treatment most of the time and then you may find occasion to use a lot of treatment and I will illustrate each bit of that: A call comes for help and ordinarily, in the course of the day, it gets very little in the way of treatment. I mean that usually, when the call comes over the telephone or in a letter, the state of consciousness the practitioner or teacher lives in and maintains is sufficient. Realize that this call has nothing to do with a person, it is just suggestion-that, then, seems to take care of it. Most healings are brought about through nothing more or less than some statement: "I will be with you," or "I will take care of it," or "I am standing by." It is our consciousness of truth, spoken or unspoken, which reveals the harmony of being. Of course, the word "I" means God. You should certainly know that when you say, "I am standing by," meaning that God is standing by-then your patient is in the best hands in the ...
URL: 11, Argument or Treatment.pdf
Modified: 2017-02-07 14:35:21- 75K
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769. The Art of Meditation: Chapter XIV, The Tabernacle of God
CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
URL: XIV, The Tabernacle of God.pdf
Modified: 2017-02-07 14:36:30- 93K
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770. A Parenthesis in Eternity: Chapter XXII, The Mystical Marriage
CHAPTER XXII THE MYSTICAL MARRIAGE Every mystic eventually achieves such a oneness with the Spirit within that forever afterward there is a union with the divine Consciousness. That which is human and that which is divine meet: the human element is dissolved, and all that is left is the divine. The two become one. This coming together in oneness is called the mystical marriage, the spiritual marriage. This Marriage is symbolically described in some mystical literature, such as the Song of Solomon, as the union of the male and female, brought together by a love that transcends love in any human sense. It has no sensuality in it because there is no corporeality about it, and yet this relationship that develops between the spiritually endowed individual and God can be described only in terms of love. In the consummation of the mystical marriage, the Father and Son become one: "I and my Father." There is a close, intimate relationship between the two. "He that seeth me seeth him that sent me." There are no longer two: there is only one. It is no longer Jesus, son of Joseph: it is now Jesus, the son of God, the Christ, or Jesus, the Christed one. In many spiritual teachings the names of the disciples are changed at a certain point in their unfoldment. Their former names identified them with a physical body and a human ancestry. Thus it was that Simon was called Simon Bar-Jonah, meaning Simon, the son of Jonah, but when he awakened to his divine sonship, his name was changed to Peter. He was no longer identified with his human ancestry: he now took on the name of his spiritual ancestry, the Rock. Today in some spiritual teachings when a certain point in the student's development is reached, the teacher gives the disciple a new name, symbolic of the "death" of his humanhood, and signifying that he has "died" to his past history, he has "died" to his mother and father, sister and brother, and has been reborn of the Spirit. To everyone who attains the mystical experience ...
URL:, The Mystical Marriage.pdf
Modified: 2017-02-07 14:35:02- 88K
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761 through 770 of 806 similar documents, best matches first.
Living Now (12)
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