Man Was Not Born to Cry: Chapter 1, The Spiritual New Year
- ~ 1 ~ THE SPIRITUAL NEW YEAR If the beginning of a new year remains only a calendar-wise beginning, it has no significance whatsoever and produces no assurance as to the kind of a year it can be for you or for me individually, or for anyone else in the world. Always at this time there are the traditional Happy New Years, but regardless of how many good wishes are given or received, they are without power to bring about happiness, peace, harmony, or prosperity in the new, or in any other, year. Newspapers on New Year's Day are usually filled with predictions for the coming year; figures and statistics are examined in an attempt to forecast what will happen; but inasmuch as each person has an entirely different way of evaluating available statistics, each arrives at a different conclusion. It would be interesting to read the predictions in the January 1 editions of last year's newspapers to see how very few of them have come to pass, for neither predictions nor wishes have power to bring about anything in our experience. Far from presenting a hopeless picture, however, this really is the foundation for a very encouraging one because once it is realized that predictions and wishes have no influence upon the year, people can then begin to see what can be done within themselves that will have an effect upon the course of the New Year. The Power of an Individual Everyone has not only tremendous influence upon his own life and upon the lives of those who are near and dear to him but, far more than this, he has the possibility of influencing the whole world. In fact, the course of history has often been altered by one person. The 1960 election is an excellent example of the power of the individual. Just a few votes in this community or in that changed the results in a state and, comparatively speaking, less than half of one percent determined the result of the entire election. So when we are tempted to think how little power we have in shaping the history of our nation or ...
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Seek Ye First: Chapter 5, Illumination through Meditation
- ... You will live in that realization, letting all these other things be added, because the illumined mind really is the substance of fulfillment at every level of our existence, even on the most practical level. That mind was practical enough to multiply loaves and fishes for the Master; that mind was practical enough to bring forth manna for Moses, and water, and open out a way through the wilderness for him. That mind was so practical for Elijah that he was fed, even in the wilderness, sometimes by birds bringing food to him. That mind that was in Christ Jesus is the most practical mind there is in all the world. There were miracles of healing, of forgiveness of sin, of supply, of freedom, of peace that came to everyone who touched not only the Master, but many of his disciples and some of the apostles. The most practical way of life that has ever been known is found in attaining that mind. Resist the Temptation To Change the Human Picture The way of attainment is through meditation. ... He left it with God to destroy whatever was not right, but in doing so neither the woman nor the man was destroyed. The only thing that was destroyed was the sin, and it was not a thing. When you take yourself to God, God eliminates everything that is not right, and yet God does not destroy anything, because there is nothing about us that is not right that exists as a thing or as a person. When the Master seemingly destroyed the fig tree, he was illustrating a principle of the spiritual life. When a person who is indulging human evil seeks forgiveness, repentance, or a turning from the evil, the spirit of God cleanses, purifies, and removes from him not only the evil, but the possibilities of evil and the punishment of evil, so though his sins were scarlet, they are white as snow. 19 When the Christ touches an individual who wishes to continue in the evil, however, that individual can be destroyed-but not by God. He destroys himself by holding himself up against that presence and power ...
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Spiritual Discernment: Chapter 7, Is
- Chapter Seven Is God is. That is the ultimate of spiritual wisdom. There is only God. Nothing else is; nothing else exists; nothing else has presence; nothing else has power. We could even eliminate the word God and just say, "Is." That which Is, is; and that which Is, is all that is; and the only time that anything can be Is, is now. Is cannot take place yesterday. Is cannot take place tomorrow. The only place for Is, is here; and the only time for Is, is now. Nothing is except here, and nothing is except now. In that realization we are released instantly from any mental attempt to make anything happen or appear. Heretofore while we have known, or at least agreed, that God is, we have also undertaken to heal, reform, enrich, or employ those who turn to us for help through some kind of mental or spiritual process. We are released from that in the realization of Is. No one can make something happen in the future, if now is the only time; and if now is God's time, no one can even make something happen now. The whole practice becomes the continuous recognition of Is. Infinity is; immortality is; life is; harmony is; wholeness is; completeness is: "That which I am seeking, I am."1 After years of study we come to a state of consciousness where the weight falls off our shoulders and we no longer labor under the heavy responsibility of trying to save anyone. Now we rest in the truth that God's work is done: completeness is; perfection is; harmony is. And what about the world of error? It is the illusion of sense that goes on and will go on forever in the minds of those who struggle under a sense of separation from God and a sense that there is a selfhood apart from God to be redeemed or to be saved. When we arrive at that state of consciousness, we are the light unto all who turn to us. We cannot be a light running around the universe looking for someone to light up any more than a lighthouse has to run around the ocean looking for ships. It stands still, and the ships ...
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The Contemplative Life: Chapter 6, Contemplative Meditation
- ~ 6 ~ CONTEMPLATIVE MEDITATION The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that ...
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The Heart of Mysticism: May 1958, The Object of Our Search
- CHAPTER FIVE: MAY The Object of Our Search GOD does not enter the affairs of men except through individual consciousness. As we open our consciousness to the activity of God, the sleeping Christ within is gradually awakened until there is a point of transition in which the Christ takes over completely. From that moment, we live in the atmosphere of God: God is now living our life. Until that transition has been made, however, the responsibility is upon our shoulders. Even though the presence and activity of God have been brought into our experience to such an extent that there are miracle-healings, that does not always mean that there will be no further discords and that we shall have complete harmony forever. In the early stages of our student days, or discipleship, when we begin to enjoy the blessings which are the fruits of the Spirit, there is often a tendency to revert to our human mode of living: We become enmeshed in human concerns and anxieties, engrossed in human pleasures, and thereby shut ourselves off from the activity of God, until, in some trying moment, we reach out and re-establish that contact. We have not become sufficiently stabilized in the consciousness of God to remain steadfast in it, but return again and again to our human ways of living and thinking. This swinging of the pendulum backward and forward continues until, sooner or later, we awaken to the fact that we have been seesawing between Spirit and "this world," experiencing healings followed by discords and then more healings and more discords. This finally leads to a realization of the need for a more consistent preoccupation with the things of God and the necessity of daily meditation. As we continue along the spiritual path, we find that instead of giving thirty minutes a day to the realization of God, eventually we are dwelling in God for four, five, and six hours of the day, and experiencing the fruits of the Spirit in the form of greater harmony and less discord. After weeks and ...
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The Heart of Mysticism: October 1959, Freeing Ourselves From Universal Claims
- CHAPTER TEN: OCTOBER Freeing Ourselves from Universal Claims IN spiritual healing, there is always the temptation to try to improve the human scene. The first and normal reaction is to attempt to make a sick person well, to obtain employment for the unemployed, to bring supply to the needy, and happiness to the unhappy. Such persistent attempts at human betterment, however, usually result only in failure. Even though you perceive the significance of this point at this moment, you probably will find it difficult in giving a treatment to refrain from the temptation to desire to change the appearance into an opposite, better appearance. The desire to improve human conditions is natural to you and to me, and it was undoubtedly natural also to Jesus Christ, or he would not have had to go away forty days to renew himself, nor would he have had to leave his disciples every once in awhile for that same purpose, because the only renewal any of us ever needs is to break the mesmerism of appearances. That is the only reason we ever have to pray and commune with the Father; that is the only reason we ever have to go away to be still. There is no other reason. Furthermore, even though many of us are not mesmerized by most forms of error, some of us are still mesmerized in a large measure by good humanhood. The destructive and evil aspects of human-hood rarely tempt us now, but many of us are still tempted by its seemingly more desirable aspects, which in the final analysis are but the opposite of the evil humanhood and in the end can be just as destructive. Give Up All Attempts to Change the Human Picture So it is that, when we sit down to help others, one of our first realizations must be, "I am not trying to change sick matter into healthy matter; I am not trying to change a little matter into a lot of matter; I am not trying to make unhappy people happy. My aim in this meditation is to realize, behold, and demonstrate the Christ." In other words, our function is to ...
URL: http://acropolisbooks.com/...elves From Universal Claims.pdf
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The Joel Goldsmith Reader: Contemplative Meditation
- Contemplative Meditation The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that sometimes is ...
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A Message for the Ages: Chapter 12, Christ-Consciousness As a Universal Experience
- Chapter Twelve Christ-Consciousness As a Universal Experience The first coming of the Christ is the coming of the Christ to individual consciousness, the Christ expressed as Moses, Elijah, Isaiah, Buddha, Lao-tzu, Jesus, John, Paul, and all who followed. With the evolution of consciousness, we are entering the period on earth which is referred to in scripture as the second coming of the Christ when that divine primal Consciousness will become the consciousness of all mankind, universally, and the new generation will not have to be taught metaphysics, mysticism, or religion, but will be born into it. That is about to take place. Up to now religion has been on an individual scale and has been taught with the hope of bringing individuals to spirituality. Then the next generation comes into being, and the people have to be taught all over again because they were born into the same belief in two powers. By the time they were brought to some measure of understanding, they died, and the next generation was born, and again they had to be taught. That is going to be ended. Even the children of the next generation will be born into spiritual consciousness because now that this consciousness is being revealed on earth, everyone who comes to earth will come into Christ-consciousness. Our Measure of Attained Spiritual Consciousness Becomes the Heritage of Future Generations Those of us on earth today and in times past were born into carnal consciousness because there was no other consciousness here. No matter of what religious persuasion we were, it was still a carnal consciousness, made up of good and evil, health and sickness, made up of the belief of a life-span of threescore years and ten, twenty, or thirty. In other words, we were born into a material state of consciousness, even if it was what might be considered a perfect material state. What we are now establishing is spiritual consciousness on earth. Through our reading, study, meditation, and practice, we have entered ...
URL: http://acropolisbooks.com/...s As a Universal Experience.pdf
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Consciousness Transformed: March 15, 1964, Impersonalization and Silence
- IMPERSONALIZATION AND SILENCE March 15, 1964 The Halekulani Hotel Honolulu, Hawaii REMEMBERING THE SERIES that we concluded before we left on the trip to California, when you enter meditation and close your eyes to this world, remember that you are now in the corridor-or at least you are behind the door that opens to infinity. Through your consciousness you have access to the spiritual infinity of God, the kingdom of God, the realm of God, the world of God, the activity of God, the substance and the law of God. All of this is within you and yet the Master says "I stand at the door and knock." 1 I, the infinity, the kingdom, the realm, the world, the activity, thence, the law of God am closer to you than breathing, awaiting your invitation to enter-not to enter from outside because the kingdom of God is already within you, but to go from the center of you to the circumference-from the inner to the outer. This active meditation is really the opening of an inner door. In Los Angeles we started off with the dedication of a new study center, the one that has been opened by Mrs. Muhl. It is small, seats about forty students, is beautifully furnished, and will give an atmosphere for those out in the valley. California is certainly thriving; we had close to five hundred students in the Los Angeles class and close to four hundred in San Francisco. World work gets a great deal of attention in California, but you can see that world work is only going to produce fruitage as students can rise above their personal convictions. This presents a problem because we must in no wise lose our convictions. In other words it would be wrong to lose our convictions of what we believe to be right politically, economically, commercially, and internationally. When you come to world work you have to be in a position of being able to completely put those aside, first by acknowledging that no matter how much you are convinced that you are right, perhaps you are wrong. Let me illustrate: In my ...
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Living by Grace: Chapter 9, Freedom in God
- CHAPTER 9 FREEDOM IN GOD Some nations seek political freedom-freedom from dictators and concentration camps. Other nations seek freedom from religious bondage-from teachings that hold them in bondage and make them slaves of men rather than servants of God. Any nation that has gained political, economic, or religious freedom has had to fight hard to attain that freedom and must work even harder to retain it, because there are those who would take that freedom away. There is not one moment of the day when someone, somewhere, is not plotting to control the minds and bodies of individuals, to control nations and the world itself. Not all the enemies are in foreign countries; some can be found within a country itself. The freedom we seek is a spiritual freedom-a freedom in Christ, in God. It is not a freedom from anyone or some circumstance or some condition of lack, limitation, sin, or disease-although we may have started out seeking only that kind of freedom. Spiritual Freedom Spiritual freedom is a freedom attained in God. There is no such thing as freedom from anything or anyone. The longer we attempt to gain freedom from sin, disease, death, lack, or limitation, the more we are kept in bondage to such conditions. What we must seek is freedom in God, in Christ-a spiritual freedom. Originally, we were given spiritual freedom as a divine inheritance, but there was an experience in consciousness called "the fall of man" or the "prodigal experience" in which we set up a selfhood apart from God. We thereby lost our divine inheritance, and spiritual freedom is no longer something that is given to us. Now we must struggle to regain our spiritual freedom. We cannot regain it until we return to the state of consciousness we call oneness, unity, or union with God. Like the prodigal son, we must return to the Father's house. Our spiritual freedom is not gained through the efforts of others. The efforts of others can only instruct us and give us a little wisdom. Throughout the ...
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