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171 through 180 of 806 similar documents, best matches first.
Books:  
Living Now (12)
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171. Seek Ye First: Chapter 2, The Spiritual Goal
Chapter Two The Spiritual Goal On the spiritual path, we have a definite goal, a specific place to reach. That goal is not the gaining of good health, better morals, more abundant supply, satisfying companionship, or a beautiful home. These are the added things that come with the attainment of the goal. If we had these other things and did not attain our real goal, we would still have nothing but baubles and bangles, nothing but shadows. When we have attained our goal, we have all the added things as the fruitage, including permanent harmony, permanent peace, permanent health, and permanent abundance. The Experience, Not Words The first step is reaching the awareness of the presence of God. It is not the final one: it is the first one. We may intellectually agree that God is omnipresence, that the kingdom of God is within us, or that Christ dwells within us. This can in no way be considered the attainment of the goal. That is merely making a statement about it, merely affirming something that we hope eventually to experience. Our goal, however, is not the declaration and not the intellectual knowledge that there is an indwelling Christ: our goal is the actual experience of the Christ. We can talk about food forever and starve; we can talk about water forever and thirst. We must have the experience of eating and drinking in order to be satisfied. So talking about truth, voicing truth, or hearing messages of truth may be very well in its place, but it is not a very satisfactory place. We begin to know satisfaction only when we experience the Christ. Then we, too, can echo Paul's statement: "I can do all things through Christ which strengtheneth me." 1 The ultimate goal is conscious union with God, but that goal is reached by comparatively few persons. Regardless of the efforts they may make, they are, for the most part, preparing themselves for that ultimate experience in some future life. There have not been many in the recorded history of the world who have attained ...
URL: http://acropolisbooks.com/...apter 2, The Spiritual Goal.pdf
Modified: 2017-02-07 14:36:09- 124K
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172. Rising in Consciousness: Chapter 3, Practicing the Presence
~ 3 ~ PRACTICING THE PRESENCE THERE COULD NOT BE THE PRESENCE OF GOD and the absence of any quality of God. And that brings me right up to a couple of notes I made for today: To begin with, how many are familiar with the term "mortal mind"? Wouldn't this be a wonderful day to begin to give up the use of that term, to drop that term from your vocabulary? It has served its purpose and has had its day. Actually, there is no such thing as mortal mind since there is only one mind and that mind is God. At best, then, this thing that has been called mortal mind is not an opposite of divine mind, because divine mind, being infinite, could not have an opposite, and so this so-called mortal mind could be only suppositional. I have said to you that when you are in meditation try to give your words a specific meaning of your own. There is nothing more harmful than the use of quotations as such, because they become hypnotic in their action and will result in no benefit to you at all. Take, "I live, yet not I, the Christ liveth in me." 1 Now to begin with, this sounds beautiful; but actually, if you have not come to some conclusion as to what the Christ is, how do you know what it is that is living in you? Especially if you have not come to some understanding of that word, "Christ"? Christ does not mean what the orthodox church means: a man who lived two thousand years ago. Christ means the spirit of God that is in man; the spirit that animated Christ Jesus; the spirit that animates you. The word Christ may not mean a thing in your life, and may even set you back to some theological belief. And so it would not be wise for you to even use the word Christ unless you, yourself, had arrived at some meaning of it that made it a living presence to you! It so happens that the term "the Christ" registered very deeply with me right away. Something struck deep within me-I do not know why-and from that day to this it has been the guiding force in my life. Why? Because I do not associate it ...
URL: http://acropolisbooks.com/... 3, Practicing the Presence.pdf
Modified: 2017-02-07 14:36:06- 113K
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173. The Master Speaks: Chapter 6, The Divine Consciousness
~ 6 ~ THE DIVINE CONSCIOUSNESS "Lo, I am with you always, even unto the end of the world." 1 "I am with you alway." That I is God. I, God, the divine Consciousness of my individual being, is ever with me. It could not be any other place and still be the consciousness of my own being; nor could I be separate or apart from consciousness, since without consciousness there would be no being; there would be no "I" or "me." I, divine Consciousness, will be with me, as long as I exist as an individual. As long as there is continuity to my own being, God, divine Consciousness, will be with me. In fact, I is all there is to me, manifesting Itself, Its glory, as my individual being. There is no It and "me." There is only It, manifesting Itself, expressing Itself as me. The Word, divine Consciousness, becomes flesh as individual me. This oneness is the secret of immortality, of eternal life; probably, it is the reason for the word "always": "Lo, I am with you always"; I will be with you "unto the end of the world"-the world which Jesus overcame. "I have overcome the world." 2 There is an end to the world: the world is not immortal; the world is not eternal; the world will not last forever. What is this world that comes to an end? It is really not a world at all. The things that are of God are eternal and immortal, this world that "I have overcome" is not a world, but a false sense of the world, a false image, a belief about the world. Jesus, not even as the Christ, ever overcame anything that actually existed. He could only overcome a false sense about reality, a false belief about it. Therefore, until all false beliefs are eradicated, until the world has been overcome within ourselves, this Christ will be present to overcome it. When the world has been overcome, then it will be discovered, not that there was a Christ present to overcome it, but that I am that Christ. Wherever we go, under all circumstances and conditions, remember that "I am with you always." I, your ...
URL: http://acropolisbooks.com/...6, The Divine Consciousness.pdf
Modified: 2017-02-07 14:37:27- 122K
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174. The Art of Spiritual Living: Chapter 6, Demands of the Spiritual Life
Chapter Six Demands of the Spiritual Life To die to our human selfhood and to be reborn is something which is consciously attained. It is a conscious act. To help us attain that state, the Master gave us a formula, which no one has ever improved upon: "Ye shall know the truth, and the truth shall make you free." 1 Part of what constitutes the difficult process of dying and being reborn is that inwardly we resent or resist knowing the truth. We would much prefer to take it for granted that since God is love, we have only to leave it to God and all the rest will be done for us. But it is not that way. The act of dying and of being reborn is accomplished through a conscious knowing of the truth; it is a praying without ceasing. 2 It is not something we can do for five minutes a day, or even for an hour, and then feel that all of God's grace is flowing through us. Actually, it is a constant knowing of the truth with every situation that arises in our experience, and this may last for many years. Beginning the Day With an Acknowledgment of God Ordinarily we awaken in the morning and, sooner or later, jump out of bed, make our physical preparations for the day, have breakfast, and then go off about our business. Such a program does not make possible a dying to our humanhood. In order to bring to an end the changing good and evil experiences of our lives, which constitute humanhood, we have to embrace truth consciously each day as we awaken. On awakening, the realization might come that day has followed night. We did not have to sit up and watch it; we did not have to pray about it or take thought about it. In fact, there is no record of any time when day did not follow night, or night follow day, so there must be some law in operation. It is a law that neither you nor I can control; it is a law that operates without any help from us. So on awakening in the morning we are consciously aware that there is a law at work, something greater than we are. We might also feel a ...
URL: http://acropolisbooks.com/...mands of the Spiritual Life.pdf
Modified: 2017-02-07 14:36:36- 121K
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175. Consciousness In Transition: Chapter 17, Opening Consciousness to Truth
~ 17 ~ OPENING CONSCIOUSNESS TO TRUTH TONIGHT WE ARE GOING TO START with a short period of meditation, but it will be a different meditation than we have had before, in that instead of taking the word into consciousness and pondering it, this time we just will open consciousness and listen. We will just open consciousness for that inflow. We can visualize it this way. Using the illustration of Niagara Falls and Lake Erie, we will suppose here that I am Niagara Falls and in and of myself I am continuously using up myself so that ultimately there would be nothing left, especially in three or four years or ten or twenty. Instead of that, let us know that behind me, as Niagara Falls, there is Lake Erie. As a matter of fact, actually there is no Niagara Falls-Niagara Falls is only a name given to Lake Erie at one corner where it goes over the Falls. Now, so with us. We call ourselves man, but actually we aren't. We are God, but that which is visible of us here is God where God becomes visible, where God comes to a focus, you may say, in an individual yet infinite manner. In other words, it is like realizing that Niagara Falls and Lake Erie are not two but one, and all that Lake Erie is, of course, Niagara is; all that Lake Erie has, Niagara has. But Lake Erie is continuously pouring itself forth as Niagara. So with us. God is forever pouring itself forth as individual you and me. There is really no place where God ends and man begins. I and the Father are one, and that is the meaning of this. There is no place where you can separate us and say here is God and here is man, any more than you can say that up to there is Lake Erie and from here on is Niagara Falls. There is no such place in the whole watershed. Now, since it is true that all of the Godhead is pouring itself forth as individual you and me, the only reason for any lack in our experience, whether it is lack of health or lack of wealth or a lack of opportunity or a lack of any form, is the fact that we have come ...
URL: http://acropolisbooks.com/...ning Consciousness to Truth.pdf
Modified: 2017-02-07 14:35:22- 141K
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176. Consciousness Transformed: May 26, 1963, Spiritual Love
SPIRITUAL LOVE May 26, 1963 Princess Kaiulani Hotel IN THE JULY Letter, you are going to have the first three of this series of talks, and in following letters there will be more. You will remember that we started with the unfoldment of God as infinite divine consciousness. Because this same God, this same infinite divine consciousness is individual consciousness, we therefore draw forth our good by "opening out a way for the imprisoned splendor to escape." We do this not from the consciousness in a holy temple, or a holy city, or a holy savior, but from our consciousness, from the divine consciousness which is your individual consciousness and mine. That is why meditation is the entire secret of harmonious spiritual living-because meditation is retiring into our innermost being, praying secretly within ourselves, and then letting spiritual good unfold. From this you catch a further glimpse that God never was a Jew, or a Christian, or a Mohammedan, or a Hindu-but rather that God is spirit and the spirit of God in you is the only God. Whether or not you were erroneously taught that you were a Christian, a V edantist, or a Buddhist, you have learned that it is absurd to have any racial or religious prejudice for the simple reason that we all have the one Father. "Call no man on earth your Father. There is but one Father, which is your Father and my Father." 1 We all have the same God and, fortunately for us, it is "closer than breathing, nearer than hands and feet." This understanding, and this alone, can make for the "Fatherhood of God and the Brotherhood of Man." Otherwise we live our lives on the basis of tolerance and, if you were ever tolerated by anybody, you would know what a terrible word that is. In all of the seventeen years that I have traveled with the message of The Infinite Way, only three men in the United States from the metaphysical world have come into spiritual fellowship with me. I have met only three with whom I could completely unite in spiritual ...
URL: http://acropolisbooks.com/...ay 26, 1963, Spiritual Love.pdf
Modified: 2017-04-26 12:59:20- 100K
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177. Living by the Word: Chapter 4, Easter - An Experience of Consciousness
Chapter Four Easter: An Experience of Consciousness To think of Easter as commemorating the resurrection of a man who died or was crucified two thousand years ago is not experiencing the real meaning of Easter; it is not being conscious of its great significance. Resurrection is an experience. It is an experience of truth, and the purpose of the Master's resurrection was not merely to prove that he could raise himself up from the dead, because of what value would that be to us? No, it was to exemplify his basic teaching that the dead are to be raised, whether "dead" in sin, "dead" in lack, "dead" in ignorance, or "dead" in disease. The dead are to be resurrected, raised up into life again. As a matter of fact, the idea of resurrection is a part of the teaching of all mysticism, all religious teachings, and all truth-teachings. There are persons who are sick, sinning, dying, and dead, and without resurrection, that is where they remain. There are persons in the prison of their mentality, and without resurrection, that is where they are left. Eventually, all mankind must be resurrected, must be raised out of the inertia of humanhood which in itself is death. Simply continuing on and on in the same old pattern, this is inertia, this is "death." The Master proved that to be resurrected took something more than having twelve disciples around him, or eleven, and asking them to pray with him. There is more to resurrection than that. Probably many of those disciples were very good practitioners or healers, and although Jesus did ask them to stay awake and to pray with him, this did not result in his resurrection. In the end, he had to pray alone; in the end, he had to realize his own resurrection and ascension. Why was that? To understand the reason, we must begin with the premise that the crucifixion, resurrection, and ascension took place within his own consciousness. It is true that part of our resurrection comes because of the Master's experience and the experience of ...
URL: http://acropolisbooks.com/...Experience of Consciousness.pdf
Modified: 2017-02-07 14:35:47- 123K
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178. The Heart of Mysticism: September 1957, The Prayer of Mysticism
CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
URL: http://acropolisbooks.com/...57, The Prayer of Mysticism.pdf
Modified: 2017-02-07 14:37:12- 148K
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179. The Foundation of Mysticism: Chapter 5, Transition in Consciousness
~ 5 ~ A TRANSITION IN CONSCIOUSNESS Good Evening. We have just had our usual meditation, but in this particular meditation we began by placing ourselves as superior to mind and body, which is our natural birth-right. That is, we took the word I 1 , which I am: I, Joel; I, Mary; I, William. Whatever your name may be, you identify yourself with the word I. That I of course is your being, the being which you are. Your mind is something you possess and your body is something you possess. The mind is not you; the body is not you. I am you, and I was given a mind and a body through which to perform your functions on earth. The mind is that instrument which you use for thinking purposes, reasoning purposes, or any purpose of awareness. Through your mind you become aware, through your mind you know, through your mind you think, through your mind you receive decisions or make judgements. The body is a physical instrument and it takes its orders from you through the mind. I say to this hand, "Up," and the mind communicates that to the hand and the hand obeys the mind, which in turn obeys me. I have dominion over the mind and over the body. But suppose I do not exercise that dominion which was given to me by God in the beginning, and suppose I turn to the mind for its judgements or to the body for its conduct. I would soon be in all kinds of trouble, just as those who have not learned to accept their dominion over mind and body are in trouble much of the time. The mind was given to you, the body was given to you. When you sit down to meditate, the mind does not wish to come under control, not because it has a wish or will of its own, but only because you haven't assumed dominion and it is accustomed to doing what it wants. I'm afraid it's much like the horses I've ridden: they don't acknowledge my control a bit, they just take me where they want to go. That's because I don't know how to assume dominion over a horse, and so he has his fun with me. So it is, the mind has its fun ...
URL: http://acropolisbooks.com/...Transition in Consciousness.pdf
Modified: 2017-02-07 14:36:49- 133K
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180. Showing Forth the Presence of God: Chapter 4, The True Demonstration
Chapter Four The True Demonstration Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. . . For your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 6:25,32,33 With many truth-students, the word "demonstration" has become a part of their vocabulary. They have come to believe that they have the right to health, harmony, wholeness, completeness, perfection, and satisfaction as the fruitage of their study. Too often, however, as the student continues in this work, he finds his attention fastened too much on the outer demonstration rather than on what produces the effect, that is, on what brings the demonstration into expression or manifestation. Basis of "Miracles" of Great Spiritual Leaders The Hebrews thought that the manna falling from the sky was the demonstration. In fact, they believed it so firmly that they rushed out to gather all the manna they could, not only for what they needed for the day but to store up for tomorrow, not realizing that the manna was not their demonstration. The demonstration was their consciousness of God's presence, the consciousness of the activity of God, the consciousness of God as fulfillment. Moses' entire demonstration was based on his realization of I Am. It was Moses' realization of I Am which produced the manna falling from the sky. The demonstration really was a realization of I Am: and the result of the demonstration was the manna. Throughout scripture many miracles such as the multiplication of loaves and fishes are recounted. Did the Master multiply loaves and fishes? No, he said, "I can of mine own self do nothing. 1 . . . The Father that dwelleth in me, he doeth the works." 2 But what is "the Father that dwelleth in me"? He referred to that Father later as the truth which is the Comforter, the spirit of truth, 3 the conscious ...
URL: http://acropolisbooks.com/...r 4, The True Demonstration.pdf
Modified: 2017-02-07 14:36:12- 127K
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171 through 180 of 806 similar documents, best matches first.
Books:  
Living Now (12)
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