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351 through 360 of 803 similar documents, best matches first.
Books:  
Living Now (12)
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351. The Joel Goldsmith Reader: Get Thee Hence Satan
"Get Thee Hence, Satan" It took a really great mystic to discover the secret of impersonal evil and devise the name "devil" or "Satan" for it. This devil or Satan, as it was first conceived, did not mean an opponent of God; it had no such meaning at all. Instead, it meant something in the nature of a tempter-not a power or a person, but a tempter offering temptation. The evil is never in us; it is the tempter that tempts us into sin, disease, death, lack, and limitation, and this tempter should be recognized at all times as the impersonal source of evil. When the devil stood before Jesus in the wilderness tempting him to turn the stones into bread, Jesus answered, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." 1 Again Satan tempted the Master to cast himself down from the pinnacle of the temple, and Jesus' answer was, "Thou shalt not tempt the Lord thy God." 2 Once more Satan offered him temptation in the form of worldly glory, and to this, Jesus replied, "Get thee hence, Satan." 3 With this recognition of the devil as the impersonal source of evil, Satan left him. From then on what do we hear about Satan as far as the Master is concerned? He does not appear any more. He seems to have faded out, right there and then. With that "Get thee hence, Satan," Satan is no more. The Master is alone, alone with God, consciously one with God, the victor, with full dominion. But the tempter, the devil, is gone; the temptation is gone. Temptation Always Appears as a Person or a Condition Every need for help for yourself or any call for help that comes from someone else should be recognized as a temptation, a temptation to be rejected. Even if it should be someone close to a hundred years, suffering from old age, remember that the claim of age has to do merely with the calendar. The calendar affects us only if we accept it, keep looking at it every day, and wondering what story it tells, instead of proving how impersonal it can be ...
URL: http://acropolisbooks.com/...eader_ Get Thee Hence Satan.pdf
Modified: 2017-02-07 14:37:18- 144K
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352. The Joel Goldsmith Reader: Living the Life of Grace
Living the Life of Grace God is infinite, and God manifests Itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the Presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that He can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" her reply was, "I do not know in what language God speaks, but I hear Him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the Spirit are joy, peace, prosperity, health, harmony, and love. When the Presence announces Itself, there comes with It a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more we see ...
URL: http://acropolisbooks.com/...r_ Living the Life of Grace.pdf
Modified: 2017-02-07 14:37:20- 119K
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353. The Joel Goldsmith Reader: Living the Principle of Impersonalization
... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
URL: http://acropolisbooks.com/...nciple of Impersonalization.pdf
Modified: 2017-02-07 14:37:20- 150K
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354. Conscious Union with God: Chapter 13, Mysticism
... I personally believe that. I believe that since life is eternal, we have always lived, and inasmuch as we have always lived, we must have lived in, or out of, some particular state of consciousness, and therefore some people are very, very much further developed than others. For example, suppose you, who have reached at least a high enough state of consciousness to be reading and studying truth, were at this moment to pass on. You would not find yourself having to experience all the things you had to go through before you came to this spiritual awareness. You would very likely begin on the next plane where you are at this minute as a spiritually developed Soul-in some cases even much further ahead because often the act of transition is a freeing one. Our particular concern at this moment, however, is not to speculate as to why one person gets healed quickly and another one does not. Our particular problem is the development of some measure of Christ-consciousness-that divine universal Love, that sense of forgiveness and gratitude-the development of our consciousness to that point where we neither fear, hate, nor love error. Do not forget that the command of the Master was, "Love thy neighbor." 9 It was not only a command to love God, but to love your neighbor, to love your neighbor as yourself. Sometimes some of us become so absolute about our love for God that we forget our neighbor. But we cannot do that in this work. We want the full measure of the Christ; and therefore, we must not only love God with all our heart and with all our soul, but we must love our neighbor also; and that love must be shown forth in compassion, patience, justice, kindness, forbearance, and joy-a willingness to share all of the good that God has given us. Above all, we must give up our egotistic belief that we have personal powers as practitioners. Our healings will be in proportion as we realize that all power is given to us through God, through the Christ which strengthens us. And that ...
URL: http://acropolisbooks.com/... God_ Chapter 13, Mysticism.pdf
Modified: 2017-02-07 14:35:18- 160K
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355. Conscious Union with God: Chapter 8, Questions & Answers
... I would say that it had to do with your receptivity to truth, which is the highest form of treatment there is, but when we begin to work mentally and then call it God-healing, it is ludicrous. When we reach a state of receptivity, however, so that when any case comes, the ear is open, and the impartation comes like a flash, telling us how to work or what truth to reveal, then that is God- healing. Question: Then you think that was God healing? Answer: There is no question about it, because it came to you without any thought process; it was not conscious thinking. It was a state of receptivity which revealed that truth to you. This, I call being divinely led, because it did not consist of sitting down and giving a treatment to a disease or a condition. I do not believe in that kind of treatment. Turn to God and let God show you the need of the moment. Can you imagine what a man wrongly imprisoned would feel if I told him that there is no injustice, that man is perfect? He would want to throw such words right back at me. But when one is led to tell him the story of Joseph and his brethren, then he might begin to understand the spiritual sense of forgiveness. The higher sense of forgiveness is looking through the human being and his activity and seeing that there at the center of his being sits God, which at the moment is being misinterpreted. In all treatment, never do I permit myself to think a thought, to make a denial, or to affirm a truth. I take the attitude: "Speak, Lord; for thy servant heareth. . . . 8 Be still, and know that I am God." 9 Take the attitude that this is God's universe; let God do something about it; be a witness to God in action. Then you are led to say the right thing, think the right thing, or do the right thing. That is how the book, The Letters, came into existence. Whenever letters came from patients out of town asking for help, no matter what the problem was, I would sit down and turn within and let the Father speak. Then I would write a ...
URL: http://acropolisbooks.com/...pter 8, Questions & Answers.pdf
Modified: 2017-02-07 14:35:17- 123K
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356. Living Now: Chapter 5, God-Endowed Dominion
~ 5 ~ GOD-ENDOWED DOMINION The healing principles of the Infinite Way differ so radically from those found in other teachings that students who want to be successful in the practice of Infinite Way healing should work only from the standpoint of what has been given to them in this work. There are some teachings in which the practitioner endeavors to find the error that is causing the trouble and identify it with the patient. This practice is called "uncovering the error," and assumes that there is some erroneous thought in the patient, which is producing his particular disease. Early in my practice I discovered that this was not true. Evil does not originate in the patient's thought, although he may permit himself to become an outlet for it. All evil of any nature, whether it is sin, false appetite, disease, lack, or limitation, has its origin in the universal or carnal mind. The moment a practitioner knows this, he begins to set his patient free. Instead of pinning some error on to him and fastening it to him, he immediately realizes, "This does not have its origin in a person: it has its origin in the universal or carnal mind." Recognize the God in Everyone If I sit on a class or lecture platform in front of an audience, thinking that everyone in that group is the child of God with the mind of God and the Soul of God and that only God lives and works in and through him, what happens? Even though the members of the class or audience do not know that this silent realization of their true spiritual nature and origin is going on, they begin to respond to the truth about them. They do not know why, but they rejoice inwardly because I am seeing them as they are in their real nature, seeing their real Self, seeing behind the human masquerade. If, on the other hand, I were to sit on that platform and criticize the persons in the audience, resent or judge them after human standards, they would begin to twist and squirm and feel uncomfortable. Why? Because I would be ...
URL: http://acropolisbooks.com/...ter 5, God-Endowed Dominion.pdf
Modified: 2017-02-07 14:35:50- 133K
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357. Our Spiritual Resources: Chapter One, The New Life by Grace
CHAPTER ONE THE NEW LIFE BY GRACE This is the day which the Lord hath made; we will rejoice and be glad in it. Psalm 118:24 Ye shall rejoice in all that ye put your hand unto, ye and your households. Deuteronomy 12:7 God is pouring Itself* forth and expressing Itself as harmonious being and as a harmonious universe. The world, however, is not enjoying the harmony of that universe or the harmony of God's being, but that is not because God is withholding that harmony from anyone. There is no God that can be induced to do anything especially for you or for me, no God that will move out of Its orbit to do something for any one person that It is not at this very moment doing for everybody, whether or not all the everybodies avail themselves of what God is giving them so freely. As you read this, review in your mind these questions: Do you believe that God is withholding anything from you? Do you believe that there is a God who can give you something, but at this particular moment is not giving it to you? Do you believe that? Is there anything that the hand of God is withholding from you? Is there any way that you can reach God to get God to loose something that you would like to have, and give it to you? Most of the religious teachings of the world are based upon the belief that there is a way to influence God and thereby persuade God to act on our behalf. And now I ask you, do you believe that? Do you believe that you can find a way in which you can coerce God, influence or bribe Him with money, prayers, sacrifices, tithes, or with promises to be good? Do you believe that any of this influences God on your behalf? Do you believe that there is a way to open God's hand and make it let loose of the blessings which you think He is withholding from you? Release yourself from the belief that there is a God withholding anything from anybody, anywhere, for any reason. God is not giving something to one race and withholding it from another or to one church and withholding it ...
URL: http://acropolisbooks.com/... One, The New Life by Grace.pdf
Modified: 2017-02-07 14:36:00- 133K
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358. The Foundation of Mysticism: Chapter 16, Know the Truth
~ 16 ~ KNOW THE TRUTH I'm going to digress for a moment to answer a very important question that came up during our break. In my former metaphysical training, we were told not to specifically treat anyone unless he asked for it, because it hurried him along too fast spiritually, like pulling a child by the arm. There were other reasons, too. But this would be absolutely true if you were working in the mental realm. In other words, you have no more right to enter a person's mental household uninvited than you have to enter his home. Each person should be permitted the integrity of his own mind, his own body, his own home, his own supply, without anyone intruding uninvited. If a person were ill-and for all you know he might be depending upon materia medica-you would have absolutely no right to try to heal him by your means, any more than if you were ill and relying on spiritual means, would you want somebody to stuff medicine into your mouth or take advantage of your being unconscious to otherwise medicate you. You wouldn't want that because you have determined your way of life, even to the extent that you would rather pass from this scene under your own principles of health rather than to remain here under medication or by surgery. I've known many cases like that. To give a person treatment through mental practice means you are entering the household of his mind and interfering with his mental processes, probably even disturbing him. You have no right to do that. If you are working from the mental standpoint of giving treatment to people, don't do it unless you are asked to. It is not your right. And as long as you are following the teaching of the Infinite Way, you will never give anyone a treatment, not only uninvited, but not even if you are invited to, because we do not give treatment to anyone. Never, under any circumstance, do we give treatment to anyone, even if they should ask for it. Why? That is not the procedure of the Infinite Way healing principles. The ...
URL: http://acropolisbooks.com/... Chapter 16, Know the Truth.pdf
Modified: 2017-02-07 14:36:52- 150K
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359. The Foundation of Mysticism: Chapter 21, Living in the Light
... It is exactly as if this room were filled with God but no one was aware of it, they were in darkness or sin or disease or lack-as if there were no God in this room. Then one individual realizes, "God is. I Am. God is closer to me man breathing, nearer than hands and feet. I and the Father are one . . . and all that the Father hath is mine. The Lord is my shepherd here and now." And one can rest, can be still, and be a transparency-then the presence and power of God can penetrate the consciousness of those who are in darkness. At the beginning of our prayer we do use words and thoughts leading up to that final stage of realization. As we do world work, thinking of those in this world who are influenced by evil, those who are outlets for evil, we realize, "Father, forgive them. They know not what they do." Let us not hold them in condemnation either, but open their consciousness to this light that they may be freed of whatever it is that binds them to personal sense. With that, there is the removal of condemnation because we have declared that it is not sin, it is merely ignorance. It is not darkness, but an absence of light. So in our forgiveness, in our understanding of the impersonal nature of all evil, we are a transparency through which this transcendental presence can function in the consciousness of the world. You never know where it touches or whom it touches. You have no way of knowing how the light, which reaches earth through the transparency of those in prayer, influences legislation, how it changes decisions. You have no idea how far-reaching it is. That is why some who have attained the light do retire from this world in order, as they would phrase it, to live the life of prayer for the world-not for individuals, but for breaking down the duality in human consciousness. By remaining in their caves or remaining in their little homes somewhere alone, they permit themselves, by praying without ceasing, to be a transparency through which the light comes. And ...
URL: http://acropolisbooks.com/...ter 21, Living in the Light.pdf
Modified: 2017-02-07 14:36:53- 125K
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360. The Heart of Mysticism: February 1958, Problems Aren't Problems any More
CHAPTER TWO: FEBRUARY Problems Aren't Problems Any More EVERY one of us has encountered problems of one nature or another. Most of us come to the study of spiritual wisdom because of some problem-physical, mental, moral, financial, or even something which may not fall into any of these categories. One of the most difficult of all problems, because it is so intangible and therefore so frustrating, is a sense of incompleteness; but this very sense of incompleteness is what forces us into a seeking for truth and spurs us on in our search for God. During the early stages of our unfoldment, problems really are problems, but if we are seriously following the spiritual path, we eventually come to a place where problems are no longer problems. There are three stages in our experience with problems. The first period is when we have a problem that to us is a very real one, and we turn to a practitioner, teacher, or teaching for help in solving that problem. The practitioner with real spiritual discernment, however, will be able to point out, "Yes, it is true; you do have a problem, but your problem isn't what you think it is. Your problem really is a sense of separation from God; your problem is that you have not yet attained God-realization-not even a touch of it. You will find that when you attain a measure of God-realization, your problem will begin to fall away and eventually it will disappear." This does not mean that the first time we have a flicker of light, automatically, all our problems are going to be solved, but it means that in proportion as we attain God-consciousness our problems will begin to dissolve, and eventually, the nature of the problems will change. The second stage of our unfoldment is that stage in which a problem becomes an opportunity, but it is only when we have come to this second stage that we can see a problem in that light. If we used such language with a beginner, he would probably reply, "I'd be glad to let someone else enjoy this glorious ...
URL: http://acropolisbooks.com/...ms Aren't Problems any More.pdf
Modified: 2017-02-07 14:37:00- 144K
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351 through 360 of 803 similar documents, best matches first.
Books:  
Living Now (12)
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