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341 through 350 of 803 similar documents, best matches first.
Books:  
Living Now (12)
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341. The Journey Back to the Father's House: Chapter 7, Living Out From Conscious Oneness
Chapter Seven Living Out From Conscious Oneness There comes a time in life when, regardless of what we learn, what we are reading or studying, we have to live our conviction; we have to live the life that is now unfolding to us. There is a period in our experience when we may think of ourselves purely as students or initiates. During this period we are learning. We are taking in new principles, discarding old religious beliefs, superstitions, theories, and doctrines. We are learning not to be dependent on anything that exists in the external realm. We use everything as it comes along for good, but we do not depend on it. We are learning that there is only one power and that only a universal belief in two powers limits us. We are learning the nature of God. We are learning the nature of prayer. For the longest while, we are learning and learning, and learning and unlearning, learning to let go. But then there comes a period when we must wonder what to do with all this learning. How do we go further than just continuing to learn? When we begin to live what we have learned, that, of course, is the beginning of our real experience and the purpose of all the learning. One Life Flowing as Individual Life The first great lesson on the spiritual path is that although we appear outwardly to be separate persons with separate interests, and humanly we live our life in that way, on the spiritual path we learn that this is not true. There is in the midst of us an invisible tree, the tree of life. This tree has invisible tentacles, vines reaching out, attached to each one of us, or rather, we are attached to this invisible vine that is attached to the tree. The life of the tree, which is God, flows out through the vine and becomes the life of us. What does this do to us? It breaks down the belief that we are isolated individuals with a life of our own, because immediately we see that the life of the tree flowing through us is our real life. In that way we lose concern about our ...
URL: http://acropolisbooks.com/... Out From Conscious Oneness.pdf
Modified: 2017-02-07 14:37:24- 124K
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342. The Master Speaks: Chapter 8, The Healing Ministry
~ 8 ~ THE HEALING MINISTRY My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you ...
URL: http://acropolisbooks.com/...ter 8, The Healing Ministry.pdf
Modified: 2017-02-07 14:37:28- 125K
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343. Consciousness In Transition: Chapter 18, Mysticism
... I believe that since life is eternal, we have always lived and since we have always lived, we must have lived in or out of some particular state of consciousness and therefore some are very, very much further developed than others. If you, this moment, were to pass on, you would not find yourself having to go through all the things you have had to go through until you came to this spiritual awareness. You would very nearly start off where you are this minute as a spiritually developed soul-or very close to it-in some cases, further ahead even because in some cases the act of transition is a freeing one. Now, there isn't enough clinical proof for anyone to make a definite statement that he knows why one person gets healed quickly and another one doesn't. That is not our particular problem at this moment. Our particular problem is this: the development of the practitioner to that point where he neither fears, hates nor loves error; his development of some measure of Christ-consciousness which means divine love, universal love, a sense of forgiveness, a sense of gratitude, a sense of human affection. Don't forget that the command of the Master was, "Love thy neighbor." 9 It was not only love God but your neighbor too. You have to love your neighbor as yourself. He gave those two great Commandments. He was most clear that what you had to do was love God and love your neighbor. You know, we get so absolute about our love for God sometimes that we just forget our neighbor. But we don't want to do that in this work. We want to take the full measure of the Christ. We want to love God with all our heart and with all our soul but we want to love our neighbor, too. And we want to show forth that love in compassion, in patience, in justice, in kindness, in forbearance, in joy-in willingness to share all of the good that God has given us. Above all we want to give up our egotistic belief that we have personal powers as practitioners. Our healings will be in proportion as we ...
URL: http://acropolisbooks.com/...tion_ Chapter 18, Mysticism.pdf
Modified: 2017-02-07 14:35:22- 158K
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344. Leave Your Nets: Chapter 4, Open Out a Way
~ 4 ~ OPEN OUT A WAY Since there seems to be a sense of separation between the Father and us, and between all those who are to play a part in our life's experience, our work is to realize our oneness with the Father, the one consciousness, and then we automatically become one with every spiritual being. There is but one consciousness, and that consciousness, functioning as your consciousness and as mine, is the connecting link between you and your world and me and my world, establishing us in oneness with all those who are a part of our fulfillment. Unless we wish to engage in a daily battle of competition, a daily battle of trying to work with persons antagonistic to our ideas, unless we wish to take our chance with whether we will have the right employer or right employee, or whether we will deal with those who are the right people for us or the wrong- unless we wish to do that, we must establish firmly our oneness with the Father before we leave our home in the morning to embark upon any enterprise, commercial, social, or ministerial, realizing that the consciousness of the Father, which is our consciousness, is the consciousness of every individual. Therefore, all those ready for the experience of association with us, by the attraction of that consciousness, are brought to us, and in the same way, we are led to everyone we can serve or bless. When we understand our connection with the vine, we do not compete with any man. We do not fight, we do not war with him or sue him because we have access to the infinite source of our being, and it is this source that feeds and supplies us even while it is feeding and supplying all the other branches on the tree. So instead of looking to one another for our needs, we learn to look to the one universal life that is flowing through all of us, and receive our good from it. Then everything works together for good, and we are led to where we can work with others, benefit from and cooperate with them, and yet not live off them. ...
URL: http://acropolisbooks.com/..._ Chapter 4, Open Out a Way.pdf
Modified: 2017-02-07 14:35:40- 117K
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345. Leave Your Nets: Chapter 8, Living the Life of Grace
~ 8 ~ LIVING THE LIFE OF GRACE God is infinite, and God manifests itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that he can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" Her reply was, "I do not know in what language God speaks, but I hear him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the spirit are joy, peace, prosperity, health, harmony, and love. When the presence announces itself, there comes with it a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more ...
URL: http://acropolisbooks.com/...8, Living the Life of Grace.pdf
Modified: 2017-02-07 14:35:41- 109K
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346. Living by the Word: Chapter 9, I Have
Chapter Nine I Have In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. John 4:31,32 This passage of scripture has meant much to me, not only in my personal life, but in the unfoldment of the entire message of the Infinite Way. It is one that I share freely with the students because it illustrates an important spiritual principle. When contemplated and eventually understood, this passage is sufficient to lift anyone out of a mortal sense of life into divine consciousness; it is sufficient to change the entire nature of one's life on earth, to transform lack into abundance and sickness into health. To human sense, everyone lacks something, and everyone is aware of that lack. Surprisingly enough, the little bit a person lacks is as nothing compared with what he already has, and yet instead of abiding in the awareness of what he already has, he takes that for granted, magnifying and multiplying what he has not by letting it occupy his thought, attention, and prayers. When he turns from the little that he has and begins to ponder the abundance of what he has, he discovers many miracles of Grace. The first one that pops into his thought is: "I have life. It is really comforting to know that. Life is God, and if I have life, I have God. If I have God, what more could I want?" It has been said that if a person had God and everything else in the world, he would have nothing more than if he had only God. God is infinite; God is all- inclusive; God embodies all there is. When one discovers that he has God, he also discovers that he has no other needs. To have the understanding that God constitutes one's very life brings with it the conviction that he is already eternal and immortal. If a person abides in the truth that he has meat the world knows not of, that he has that water, wine, and bread of life, he soon discovers that he has everything needful for his unfoldment without taking thought for his ...
URL: http://acropolisbooks.com/...the Word_ Chapter 9, I Have.pdf
Modified: 2017-02-07 14:35:49- 125K
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347. Realization of Oneness: Chapter 3, Get Thee Hence Satan
3) "Get Thee Hence, Satan" It took a really great mystic to discover the secret of impersonal evil and devise the name "devil" or "Satan" for it. This devil or Satan, as it was first conceived, did not mean an opponent of God; it had no such meaning at all. Instead, it meant something in the nature of a tempter-not a power or a person, but a tempter offering temptation. The evil is never in us; it is the tempter that tempts us into sin, disease, death, lack, and limitation, and this tempter should be recognized at all times as the impersonal source of evil. When the devil stood before Jesus in the wilderness tempting him to turn the stones into bread, Jesus answered, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." 1 Again Satan tempted the Master to cast himself down from the pinnacle of the temple, and Jesus' answer was, "Thou shalt not tempt the Lord thy God." 2 Once more Satan offered him temptation in the form of worldly glory, and to this, Jesus replied, "Get thee hence, Satan." 3 With this recognition of the devil as the impersonal source of evil, Satan left him. From then on what do we hear about Satan as far as the Master is concerned? He does not appear any more. He seems to have faded out, right there and then. With that "Get thee hence, Satan," Satan is no more. The Master is alone, alone with God, consciously one with God, the victor, with full dominion. But the tempter, the devil, is gone; the temptation is gone. TEMPTATION ALWAYS APPEARS AS A PERSON OR A CONDITION Every need for help for yourself or any call for help that comes from someone else should be recognized as a temptation, a temptation to be rejected. Even if it should be someone close to a hundred years, suffering from old age, remember that the claim of age has to do merely with the calendar. The calendar affects us only if we accept it, keep looking at it every day, and wondering what story it tells, instead of proving how impersonal it can ...
URL: http://acropolisbooks.com/...ter 3, Get Thee Hence Satan.pdf
Modified: 2017-02-07 14:36:04- 163K
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348. Realization of Oneness: Chapter 6, Living the Principle of Impersonalization
... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
URL: http://acropolisbooks.com/...nciple of Impersonalization.pdf
Modified: 2017-02-07 14:36:04- 167K
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349. The Art of Spiritual Healing: Chapter VII, Practical Instructions to Workers
CHAPTER VII PRACTICAL INSTRUCTIONS TO WORKERS The first requisite for any person who practices spiritual healing, even if only for himself, is a developed spiritual consciousness because all healing is the result of individual consciousness, yours or mine. It is not dependent on God; it is not dependent on' God-consciousness or Christ-consciousness in the abstract, but upon individual consciousness lifted to the heights of Christ-consciousness, which is the God-power that makes it possible to do the works of God. If, however, the practitioner does not keep his consciousness filled with truth and love, those who touch him on life's highway will not find him doing the works of God, spreading harmony and peace abroad in the world. Jesus, the greatest spiritual healer ever known, lived, moved, and had his being continuously in the realization of the Father within, and for that reason he could do the works of God and state with conviction: "He that seeth me seeth him that sent me." Undoubtedly if at this moment you had a problem and were given the opportunity of choosing a practitioner out of all the world and out of all time, you would immediately turn to Jesus Christ in the complete assurance of receiving your healing. But, if it is God who heals or if it is impersonal, abstract God-consciousness or Christ-consciousness, why would you particularly want Jesus Christ? Is it not because Jesus Christ, insofar as our knowledge goes, had the greatest degree of unfolded and realized God-consciousness? If it were not possible for you to have the aid of Jesus, to whom would you turn then? From your knowledge of Scripture; it would probably be to John, and then to Peter or Paul because they demonstrated in their healing work the tremendous depth of their spiritual capacity and spiritual awareness. Always the healer is the consciousness of any individual who has attained some measure of Christ-consciousness, and the measure attained determines the degree of the healing work. ...
URL: http://acropolisbooks.com/...cal Instructions to Workers.pdf
Modified: 2017-02-07 14:36:33- 116K
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350. The Heart of Mysticism: March 1957, Understanding The Body
CHAPTER THREE: MARCH Understanding the Body THE secret of life is right identification. Right identification changes your life the very moment that you have a conscious awareness of your true identity and begin to embody it, the very moment that you recognize and realize: I am life eternal. I do not have to get knowledge of eternal life from a book: A book will not make my life eternal. I do not have to go to man whose breath is in his nostrils to learn something that will give me more life, youth, or vitality. No, all that any book or any man can do for me is to teach me that I already am that which I am seeking. That which I am seeking, I am; all that God is, I am because "I and my Father are one." 1 The moment we realize: "I am life eternal; I am pure Spirit, pure consciousness," the question immediately arises, "But what about this body?" This is a mystery that has heretofore been unexplained. With the exception of the writings of The Infinite Way, there is no literature in the world which I have ever discovered that discusses this subject thoroughly. It is one of the deep mysteries of the philosophical and spiritual world. Attempting to arrive at a satisfactory understanding of this subject through the intellect is almost an impossibility, due to the fact that the subject of body deals with contradictions, not only the contradictions found in philosophical and spiritual literature, but contradictions in Scripture as well. Nobody who has tried to resolve these contradictions through the mind, that is, through the reasoning faculties or the intellect, has ever been able to come to any kind of a satisfactory conclusion. The explanation of this enigma came to light in my consciousness during a closed class, and it came flowing out by pure inspiration. I knew nothing about it until that minute when it poured out. I was not consciously aware even of having known all the passages of Scripture that came pouring out with it. It is this revelation that I would share with ...
URL: http://acropolisbooks.com/...957, Understanding The Body.pdf
Modified: 2017-02-07 14:37:06- 157K
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341 through 350 of 803 similar documents, best matches first.
Books:  
Living Now (12)
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