Joel Goldsmith Electronic Library Search

A resource for students provided jointly by Acropolis Books and the Infinite Way Office

  • To SAVE or PRINT the results of the search, click here.
  • To see results only for a particular book, click on the title of the book in the column labelled "BOOKS."
  • To see the Acropolis book details page for a book, click the title of the book in the scrollable box.
  • Questions? Feedback? Contact us by EMAIL or take our SURVEY.
  • To view the complete Instructions, click here.

Enter a search term in the box below. Press ENTER or click on the magnifying glass symbol.

 
281 through 290 of 803 similar documents, best matches first.
Books:  
Living Now (12)
<<previous   Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81   next>>
281. Practicing the Presence: Chapter III, God the Only Power
CHAPTER III GOD THE ONLY POWER Thus saith the Lord, the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. ISAIAH 44:6 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. DEUTERONOMY 6:5 Throughout all time, scripture has revealed that God is the only power, but who has accepted this literally? Even in the Bible, there are accounts of people fighting, one against another. The teaching of most religionists of the world has been that there are two powers, the power of God and the power of the devil: The power of God is good and blesses; the power of the devil is evil and damns. Always there are these two powers; always God is battling the devil for control of man's soul; and always the question is: Who is going to win? Today it is the same story. Accidents, disasters, and sickness are explained either on the basis of two powers, or by making God responsible for these evils. How can God be held responsible for any evil in the light of the message and mission of the Master, which was the healing of the sick, the raising of the dead, the feeding of the hungry, and the overcoming of every kind of disaster. The Master said, "I am not come to destroy, but to fulfill," so none of these things can possibly be the will of God. In the presence of God, there is no evil. If God tolerates the sin, disease, and death that we are experiencing, what chance have we to survive or overcome them? If God is permitting these evils, or if God is a human parent teaching us a lesson, how can we rise above them and return to the Father's house? From the very beginning of our spiritual study, we have learned that God is the one power, the all-power, and not only the all-power, but the all-good power. Is it then possible for an all-good power to create, permit, tolerate, or send forth evil? In The Infinite Way, we engage in what is called spiritual healing so we must have a ...
URL: http://acropolisbooks.com/...ter III, God the Only Power.pdf
Modified: 2017-02-07 14:36:02- 120K
Find Similar Documents
282. Realization of Oneness: Chapter 5, Resting in Oneness
5) Resting in Oneness It is a grave responsibility when someone comes to you for spiritual help. He is coming to be fed, spiritually fed; he expects help, and you cannot give him a stone. If, at the moment, however, you are not living out from that high consciousness which enables you to give that help, you may reach that state through the process of a contemplative meditation. This contemplative meditation should consist of every statement that you can bring to conscious remembrance that has to do with the truth that Spirit is the only power-not matter and not mind. Spirit, divine Consciousness, is the only power; invisible Cause is the only power. Dwell upon every truth that will establish in you the conviction that all power is spiritual, all power is invisible, and that there is no power in effect. The truth is that no effect is power, whether that effect appears as a person or a thing. Many persons wonder how long this meditation should be. The answer is quite simple. It should continue until you have lost all fear of the condition that has been brought to you for healing. You must continue working with these truths until you feel an inner release, a "click," an inner feeling that tells you that this appearance is only the "arm of flesh," 1 only temporal power, nothingness; and since it is not of God, it has no power. Since it is not of God, it has no life; since it is not of God, it has no continuity, no substance, no being, no externalized form. When you are able to rest in that realization in complete silence, your meditation is at an end. That does not necessarily mean that your patient is going to be instantaneously healed. True, it is possible for him to be instantaneously healed, but on the other hand his lack of receptivity may not enable him to accept a healing through one realization, two, or even a hundred. FERTILE SOIL Many factors enter into the healing that have to do, not so much with you as a practitioner, but with your patients. Sometimes they ...
URL: http://acropolisbooks.com/...apter 5, Resting in Oneness.pdf
Modified: 2017-02-07 14:36:04- 163K
Find Similar Documents
283. Spiritual Power of Truth: Chapter 11, Joint Heir
CHAPTER 11 "Joint Heir" THERE IS nothing quite as practical as the spiritual or mystical life, although the world has not yet completely awakened to this truth. There are tens of thousands, probably hundreds of thousands, now in the world who have actually experienced that the spiritual life is the most practical way of living-from every practical standpoint. You can imagine my joy at learning that an auto sales-managers' clinic was held at Michigan State University and that the professor conducting the clinic recommended The Contemplative Life as a textbook for automobile salesmen. This is really a recognition of the practicality of the spiritual life. I don't mind telling you that I live with The Contemplative Life morning, noon, and night; and sometimes I get up in the middle of the night to be sure that I haven't overlooked something in it. I haven't, though, discovered anything about selling automobiles -at least not directly. So it is in our work, in the business world and the professional world, in our activities with corporations, in their labor-relations problems, in the experience of students in their own business or professional lives: we have discovered and proven that there is nothing as practical as this spiritual life. If you would prove this for yourself, then be sure that you know what the principle is that you are trying to prove. Be sure that you know what it is that makes this the most practical way of life. Our work is based, first of all, on the unfoldment given to me that God constitutes our individual being. God is the life of us, God is the mind of us, God is the soul of us. Eventually we discover that even our body is the temple of God. In the unfolding of this there came a revelation, let's say. It was such at the time, and it has proven to be a very important one-namely, that the word consciousness contains the entire secret of life. Certainly, it contains the secret of life as we live it in The Infinite Way. However, I am sure you will ...
URL: http://acropolisbooks.com/...uth_ Chapter 11, Joint Heir.pdf
Modified: 2017-02-07 14:36:22- 101K
Find Similar Documents
284. Spiritual Power of Truth: Chapter 3, Neither Good nor Evil
CHAPTER 3 Neither Good nor Evil EDEN REPRESENTS our spiritual domain. Now what threw us out of that? What threw us out into what the Master called this world? It is just as plain as anyone can read. The knowledge of good and evil: that's what did it. Now as we approach our healing work, we have no knowledge of good and evil. We have no knowledge of evil to be removed or risen above. Because so much of humanhood remains in us, we still recognize that we have before us the appearance of good and evil-the appearance of sin, disease, death, lack, and limitation. As long as we are faced with that, we can't be absolute and just say, "Oh, God is All; there is no error." You can't do that. You have to sit down and let God say it to you. He uttereth His Voice and the earth melteth. When you hear the still, small V oice, or when you feel that Stirring within you, that divine Presence within you, you may be assured of this: whatever appearance of sin, disease, death, lack, or limitation is before you will melt away. Don't think for a minute that you can ever be so smart as to bring it about. Never believe that because you could go out of here and say, "Oh, there is neither good nor evil," it would work miracles in your life. You must begin; and remember how Jesus said to pray: sacredly and silently. And I hope you are not going to be enough of a show-off to go out and tell this to anybody. If you do, you are only doing it to show off; you have no good motive. The only pure motive is to live spiritually and be a blessing to your fellow man, and you'll never do that by going out and telling this to anyone. You have got to live with this for a year until you demonstrate it. You've got to live with this and prove it within yourself, until it becomes so self-evident that the world sees it in you. Now remember, if you are ever tempted to tell this to anyone, you are just trying to be a show-off, and you're going to lose what you got. You're going to lose the possibility of ...
URL: http://acropolisbooks.com/...er 3, Neither Good nor Evil.pdf
Modified: 2017-02-07 14:36:21- 104K
Find Similar Documents
285. The Art of Spiritual Healing: Chapter II, Is God a Servant?
CHAPTER II IS GOD A SERVANT? To most people God is still the great "Unknown," ignorantly worshiped. How few people there are who have sought to understand the nature of God, who have ever asked themselves: "Is there a God? How do I know there is a God? I have been told that there is a God, people say there is a God, and I have read books about God; but if I had to go on a witness stand and take an oath that I know there is a God, what would my answer be? Could I swear that I really do know that there is a God? What evidence do I have? Have I seen God face to face? Have I felt God within me?" How would you answer such questions? Would you say, "Yes, I know there is a God, and this is what He is like?" How would you describe God? Can He be described? He is not like what most men think Him to be. He is nothing like anything you can imagine, or anything you can think, because any idea of God that you entertain with your mind must be finite; any idea of God you may have, you have created within yourself or learned from someone else. Stop and think for a moment where your ideas of God have come from. Who gave them to you? Is it not true that you, yourself, either made up your ideas or concept of God, or you read something and accepted some version of what someone else believed, or you have been taught from infancy to accept someone else's concept of God? Are your ideas of God man-made or are they the result of inner experience? To Jesus, who had realized his complete oneness with God, God meant "Father"-"the Father within." However, for us to think of God as Father is immediately to think in terms of some particular concept of a father. Each of us has a different concept of father-the result of his own experience. In this modern age, children often consider their parents as some kind of a servant born to do their will, and many adults have simply incorporated this concept of parents as servants into their concept of God and have made a God for themselves in the image and ...
URL: http://acropolisbooks.com/...apter II, Is God a Servant_.pdf
Modified: 2017-02-07 14:36:31- 125K
Find Similar Documents
286. The Contemplative Life: Chapter 6, Contemplative Meditation
~ 6 ~ CONTEMPLATIVE MEDITATION The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:38- 132K
Find Similar Documents
287. The Government of Eden: Chapter 6, When We Are Tempted To Argue ...
VI when we are tempted to argue or fight: "don't fight 5!" A S LONG AS there are persons fighting evil conditions, there will be evil conditions to fight because the mind that believes in two powers is still creating conditions of good and evil. Only when we withdraw power from them, when we cease fighting them, will these evil powers cease to be. The moment that you can be tempted to fight a person or a sin or a disease, you are engaged in a battle that, in the end, will destroy you. Why? Because in and of itself, it has no power, but you are giving it the power against yourself. We may be confronted with evidence of misunderstanding, hate, envy, jealousy, or malice. What difference does it make? It's an appearance. And right where the appearance would seem to be, God is. God is. God is. God is. God is all that we deal with. We do not deal with beliefs, with persons, or with conditions. We deal only with the word "God." In illustrating this, I have brought to your attention these beliefs which appear to us as appearances, which ordinarily we would seek to overcome through God, through treatment, and prayer. But don't make that mistake. Don't try to overcome material law, mental law, moral law, any law. Always recognize that you are dealing with one law. Anything else may be there as an appearance, just as 2 x 2 is 5 may pop up in your checkbook some month, but that doesn't mean you have to believe it. It isn't true, and you don't have to work against it. You have to merely recognize that 2 x 2 is 4, and the 5 goes of its own accord. Don't fight that 5! Don't try to overcome it. Don't set up mental warfare against it. Just recognize 4, and 5 will disappear of its own accord. As you recognize spiritual law as the only law, all other claims of law disappear. So it is that we in The Infinite Way have left behind the theological belief that there is a God-power that does things to error or evil, a God-power that fights the devil or fights sin or fights disease, and we ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 6.pdf
Modified: 2021-01-25 13:32:06- 103K
Find Similar Documents
288. The Joel Goldsmith Reader: Contemplative Meditation
Contemplative Meditation The entire harmony of your life and the success of the activities of your life depend upon your remembrance and practice of meditation. A meditation should be directed toward the realization of oneness with God. You should not be thinking of any desired demonstration or of any desired good in your life, of any particular person, circumstance, or condition. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither lo here nor lo there, but within you. You will never find it by looking for it in any place other than within your own being. Once you realize that what you are seeking is within, you will give your entire attention, thought, and activity to that point within you: not within your body, but within your consciousness. Do not think of any part of your body, of any organ or function of the body: think only of some point within your consciousness and remember that somewhere within you there is a point of contact, a point wherein you and your Father become consciously one. You and your Father are already one, but that relationship of oneness is of no benefit to you until there is a conscious realization of it. There are far too many students who, because they have been taught that "I and my Father are one" 1 and that they are children of God, believe that this is all that is necessary to bring harmony into their experience. This is not true. There must be an actual contact; there must be an actual experience of oneness. Something must take place within them that brings the assurance that they have realized the Presence. Let Each Meditation Be an Individual Experience This awareness of having made a contact may take any number of forms. At times when this contact is made, it is followed by a deep breath, or there may be an awareness of receiving an impression as if some message were being given to you, or there may even be the still small voice that sometimes is ...
URL: http://acropolisbooks.com/...r_ Contemplative Meditation.pdf
Modified: 2017-02-07 14:37:17- 139K
Find Similar Documents
289. The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
Find Similar Documents
290. A Parenthesis in Eternity: Chapter VIII, The Mystical I
CHAPTER VIII THE MYSTICAL I The search for God must be conducted within, but this does not mean within our body because no amount of mental or physical probing has ever revealed the kingdom of God in any person's body. Therefore, we can quickly put aside any idea of searching for it in the spinal cord, stomach, heart, or even in the brain. The Kingdom is to be found within-within us. This leads us to the questions: Who are we? What are we? Where are we? Most of us already know that we are not confined to our body, and once we know that, we have taken a tremendous leap forward on the spiritual path, because if we are convinced that we are not in the body, it should not take very long or involve overmuch reasoning to establish the truth that being out of the body and invisible, we must be incorporeal and spiritual, something other than body. So, when we seek the kingdom of God within, we are not seeking for it inside the body, not even in the mind: we are seeking within ourselves. To understand the nature of life as consciousness reveals how it is possible for the kingdom of God to be within us, within our consciousness, within that part of us which knows, but within no particular part of our body. Consciousness alone constitutes the Self. When we have realized ourselves as consciousness and can look at our body in a mirror and thank God that we are not there, thank God that we have a body, but that we are not in the body-we are invisible-we shall begin to understand the Master's great teachings which are the "open sesame" to progress on the spiritual path. "Call no man your father upon the earth: for one is your Father, which is in heaven." How can the son of that Father be other than spiritual being, spiritual entity and identity, incorporeal and invisible being? How can that son of God be seen walking the earth? The truth is that our real Self is never seen by anybody: it is completely invisible. True, our body is visible, but we are not. We are hid with the ...
URL: http://acropolisbooks.com/...hapter VIII, The Mystical I.pdf
Modified: 2017-02-07 14:34:59- 143K
Find Similar Documents
281 through 290 of 803 similar documents, best matches first.
Books:  
Living Now (12)
<<previous   Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81   next>>