The Master Speaks: Chapter 15, Meditation and Healing
- ~ 15 ~ MEDITATION AND HEALING Meditation is the secret of this entire work. If you succeed in catching the vision of the Infinite Way, you will find that meditation will be responsible for at least ninety percent of that success. You will find that meditation is not only that which opens up consciousness, but meditation, ultimately, is the mode and means of bringing the Christ into manifestation. Many people are afraid of meditation because it has always been closely associated with the Orient. In the Occident, in our Western world, there is no such practice as meditation except among the Quakers. They have, of course, practiced meditation from the beginning of their organization. But aside from them and the various Oriental groups, meditation is practically unknown in the Western world. Yet meditation is your point of contact with Divinity. The kingdom of God is within you, and it is within you, yourself, that you must find God. For although you can be led back to the kingdom within by means of teachers and teachings or even books, these serve a purpose only as they lead you back to the depths of your own being, and it is there you must find God, through meditation. Organizations perform a valuable function in the world, but that function should be to provide a teacher or a book which would be of help in helping students find the kingdom of God within their own being. In addition to teachers and books, organizations can also provide a place where students can go for meditation and communion, while they are in the transitional stage; while they are seeking God, while they are seeking the kingdom. As I see it, there is no reason why some religious organizations should not exist forever. I do not see any reason in our age why they should be discontinued. But I do say that their purpose in the early stage of our search for God is to provide us with books, teachers, teachings, services, or whatever it is that we need that will help us find the kingdom of God. The ...
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The Master Speaks: Chapter 16, Healing and Silence
- ~ 16 ~ HEALING AND SILENCE From the time a patient asks for help, the responsibility for the healing lies with the practitioner. It is the practitioner's responsibility to live, move, and have his being in and as divine Presence; and his life must be lived according to that standard. He must have grown into that state of consciousness in which he realizes his oneness with God in full measure, so that he does not look to person, place, or thing for anything and never permits such things as envy, jealousy, malice, or lust to enter his consciousness. We do not set ourselves up as healers of disease; we are followers of the spiritual way of life, in which, if you seek first the kingdom of God, all these other things will be added unto you. It is a most marvelous thing that a grain of this truth does so many wonders. Very often people who are not on the spiritual path can easily be healed by a practitioner. Nevertheless, even the Master found those he could not heal because of their unbelief. Many times he asked people if they believed that he could heal them. When he spoke of belief and faith, he really meant a belief and faith shown forth in actions. He knew how many are invited to the spiritual feast and how few come: they are too busy with other engagements. No Practitioner can take the responsibility for bringing about a healing if the patient is continually filling his mind with the pleasures and pursuits of this world. If the patient insists on listening to the radio or watching television from morning until night, or sitting at a card table or cocktail table, hour after hour, he is separating himself from his good, because, having ears, he cannot hear what Spirit is saying. He would not get a healing if it were sitting on his door-step, because he would not be at home. "Having eyes, ye see not, having ears, ye hear not." Certainly the patient does not hear or see if he is so busy with worldly things that he does not have time to listen for the voice of the Lord ...
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The Master Speaks: Chapter 6, The Divine Consciousness
- ~ 6 ~ THE DIVINE CONSCIOUSNESS "Lo, I am with you always, even unto the end of the world." 1 "I am with you alway." That I is God. I, God, the divine Consciousness of my individual being, is ever with me. It could not be any other place and still be the consciousness of my own being; nor could I be separate or apart from consciousness, since without consciousness there would be no being; there would be no "I" or "me." I, divine Consciousness, will be with me, as long as I exist as an individual. As long as there is continuity to my own being, God, divine Consciousness, will be with me. In fact, I is all there is to me, manifesting Itself, Its glory, as my individual being. There is no It and "me." There is only It, manifesting Itself, expressing Itself as me. The Word, divine Consciousness, becomes flesh as individual me. This oneness is the secret of immortality, of eternal life; probably, it is the reason for the word "always": "Lo, I am with you always"; I will be with you "unto the end of the world"-the world which Jesus overcame. "I have overcome the world." 2 There is an end to the world: the world is not immortal; the world is not eternal; the world will not last forever. What is this world that comes to an end? It is really not a world at all. The things that are of God are eternal and immortal, this world that "I have overcome" is not a world, but a false sense of the world, a false image, a belief about the world. Jesus, not even as the Christ, ever overcame anything that actually existed. He could only overcome a false sense about reality, a false belief about it. Therefore, until all false beliefs are eradicated, until the world has been overcome within ourselves, this Christ will be present to overcome it. When the world has been overcome, then it will be discovered, not that there was a Christ present to overcome it, but that I am that Christ. Wherever we go, under all circumstances and conditions, remember that "I am with you always." I, your ...
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The Only Freedom: Chapter 7, Where the Spirit of the Lord Is There Is Liberty
- ... That is all that material existence consists of, a continuous catering to the little self. When we improve and become a little better, we begin being good to our mothers and fathers and children, and we really believe that that is being spiritual. By the time that we are able to be good to our cousins, nephews, and nieces, we really think we are good spiritual people. All of that is nonsense. "Pray for them which despitefully use you, and persecute you; . . . For if ye love them which love you, what reward have ye?" 5 It profits a man nothing to be good to his parents, his children, his friends, even to his cousins and fellow Republicans or Democrats. It becomes a spiritual way of life when we can pray that God's grace illumine human consciousness, whether it be our friends or our enemies, our relatives or your relatives. It becomes a spiritual activity when we are willing for the sinners of the world to be forgiven their sins. Whether or not we can forgive them is of relative unimportance. What counts is that we be willing that God's forgiveness and God's grace touch them. The function of our meditation is, first of all, to purify ourselves of self: selfishness, self-righteousness, ego, jingoistic patriotism, all these things in which crimes are committed. Furthermore, our meditations are to eliminate or to dissipate personal sense in the patient or student who comes to us, to dissolve the grosser elements that make up material or human living. When these changes have taken place in consciousness so that we become softer, more mellow, less demanding, more forgiving, more generous, not merely in the sense of giving more dollars, but in the wider circle to which we give those dollars, the sins of the body, the diseases and the lacks of the body begin to disappear. It often does happen that a person comes to a spiritual healer for help and receives that help without any immediate sign of a change in his disposition or character taking place. Actually, that is not ...
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A Message for the Ages: Chapter 7, Material Sense of Demonstration or the Unfoldment of Grace
- Chapter Seven Material Sense of Demonstration or the Unfoldment of Grace Two aspects of life confront us on the spiritual path: the material sense of life, made up of good and evil, with more evil than good and the good sometimes turning to evil, and the spiritual consciousness of life which is neither good nor evil but is wholly spiritual, wholly the offspring or activity of God. In reality we are not dealing with two powers. We are dealing with material sense and its claim to power and with spiritual consciousness which is the only power. Along with the rest of the world we are being faced with a material sense of world: material powers and mental powers. But having learned something of the nature of spiritual power and spiritual reality, we can reveal the nothingness of this material sense of world. The Master gave us a glimpse of this in his statement, "My kingdom is not of this world."1 In other words, the spiritual kingdom is not of the material world. When normal, ordinary, material methods are used to get the things a person desires, wants, or needs, and these fail, he turns to Spirit and tries to get from Spirit improved matter and improved material conditions. He tries to use the power of Spirit to nullify the powers of mind and matter. Therein lies the first mistake. At one time mind was looked upon as a power over matter, but the impossibility of this is evident to those who realize that what the world calls matter really is mind. The substance of matter is mind. Matter is the visible form of invisible mind. It is not that mind is a power over matter or that thought is a power over material conditions. It is that mind itself constitutes matter and material conditions, and the more mind is used for good purposes, the more good matter appears because mind and matter are one. The more evil or error there is in the mind, the more erroneous matter there is because mind and matter are one. Mind is the substance and matter is the form, just as glass is the ...
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Consciousness In Transition: Chapter 1, Spiritual Healing
- ~ 1 ~ SPIRITUAL HEALING PREACHING WITHOUT PRACTICE is one of the most deadly of sins, for we must practice what we preach. The first thing that we, as metaphysicians, preach is that without God there is nothing and we exemplify that with: "Except the Lord build the house they labor in vain that build it." 1 We do not use quotations in this work as quotations, and we must now break the habit of using them as such. You have heard people say, "I do not feel well." Then someone, maybe you, replied, "Oh, no! There is no illness." You did not mean it. You did not know it. They were sick insofar as their sense and yours were concerned. If you had had a consciousness of the truth that they were not sick, you would not have said a word, you would just have smiled. They would have said, "I Am well!" The same with the quotation, "Except the Lord build the house, they labor in vain that build it." A beautiful quotation, but it remains a quotation until you understand it. Here is what I mean by using quotations with understanding. We will start this class with that quotation: "Except the Lord build the house, they labor in vain that build it." Unless God is the mind of me there will be no truth expressing itself through or as me. Unless God is the mind of you, you will not even understand the truth that is being voiced. Since God is universal mind-since God is my only mind-the only thing that will be voiced in this room is truth expressing itself, God expressing and revealing itself. Since God is the mind of you, God will be revealing itself unto itself. Mind will be expressing its truth unto itself. Truth will not pass from me to you; it will not pass from God to you. The entire activity of truth will take place in the one Mind-the mind of me, which is the mind of you. Why is this the most important part of the entire teaching? Because I expect that from this moment on, every one of you will be called upon to do healing work. The first thing that you must remember is that you ...
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Consciousness Transformed: September 29, Spiritual Discernment
- SPIRITUAL DISCERNMENT September 29, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. Before we started on our 1959 lecture and class trip, I was instructed within that our students did not really understand the healing principles of The Infinite Way. For this reason I was to devote that year to giving them the specific healing principles of The Infinite Way as clearly as possible, because these principles are totally different from those of any metaphysical healing approach. This does not always seem apparent in reading the writings because we all use the words God, Christ, spirit, prayer, meditation, treatment. Therefore, unless a student is alerted, it is natural that he would not realize that these words have entirely different meanings in the message of The Infinite Way than those to which he has been accustomed. So I spent the year 1959 traveling the world, giving classes everywhere on the specific healing principles of this message. In 1960, 1961, and 1962 I was given a specific subject each year, so that the students might eventually be prepared for the higher works. At the beginning of 1963 I had already arranged a very heavy schedule of lectures and classes to be conducted from January through May, but again I received inner instructions to cancel all of these plans in order to prepare the students for that which was to come. I remained at home, doing no public work this year. I have been teaching four days a week, but I have been teaching only those who were invited to be taught, those who were the most ready, so that with them and through them the new work could be given. Since the middle of August we have recorded on papers, and in two new series of tapes, the mystical message of The Infinite Way, the message that cannot be learned with or through the mind. The message first of all develops, and then governs, that part of man which we know as the Soul faculties, or spiritual consciousness, or the Soul of man. Every individual who has ever been born and every ...
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God Formed Us For His Glory: Chapter 5, Contemplative Meditation and Healing Work
- Chapter Five Contemplative Meditation and Healing Work Yet now hear, O Jacob my servant; and Israel, whom I have chosen: Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: . . . One shall say, I am the Lord's; and another shall call himself by the name of Jacob; . . . Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. Isaiah 44: 1-3, 5,6 Many believe that although we are spiritual beings we are also material, since we were materially conceived and came forth out of a physical womb. But in these verses there is evidence that even that which came from the womb is spiritually conceived: "Thus saith the Lord that made thee, and formed thee from the womb." The difference comes when we realize that we are formed by the Lord and agree that we are of the Lord. In Isaiah, chapter 45, this principle is again repeated: I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else. I form the light, and create darkness: I make peace, . . . I the Lord do all these things. Isaiah 45:5-7 The Miracle Word In the very midst of us, we are carrying around the I that formed us, the consciousness that is responsible for our being at the point of studying a message such as this. That I which we carry with us will, if we but recognize Its presence, go through the flames with us so they will not kindle upon us. If we go through the waters we will not drown, for that I will never leave us nor forsake us. How many I's are there? There is only one. That I is ...
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Seek Ye First: Chapter 3, Becoming Aware of God's Ceaseless Activity
- Chapter Three Becoming Aware of God's Ceaseless Activity This latter half of the twentieth century is perhaps the first time in recorded history that so many persons in the Western world have been seriously interested in a mystical message. When I say "so many," do not understand me to say that I mean great numbers, but I do mean that for a message of this nature the number is large. There are probably sixty thousand homes in the world in which the Infinite Way is read, but in those homes probably only ten thousand students earnestly study it. How many there are who actually practice it is something I have no way of knowing. Those who are serious in their study will bring forth a fulfilled experience in their lives, and their number is sufficient to make a real contribution to the world. What determines the nature and the extent of our contribution to the world, however, depends on the extent of our own individual demonstration. For many years I had absolutely no interest in any "you" anywhere in the world, none whatsoever. I had only one interest in life, and that was discovering the secret of why God is not in the human universe, how He could be brought into it, and more especially how He might be a part of my experience. My interest in the world was purely academic; there was no thought that this work would actually help the world. My goal was to seek God for myself, to see if God could be brought into my personal experience. First Attain the God-Experience Yourself I was living the same kind of a human life that nearly everyone else lives on earth, and even with some of its successes, it was not satisfactory. In fact, with a considerable measure of success, there remained an irresistible drive to find out if God could be brought into my experience so that something of a different nature could take place. What that would be, I had no way of knowing. Therefore, my experience for years and years had nothing to do with the world: it had to do with my seeking, my ...
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The Contemplative Life: Chapter 9, Daily Preparation for Spiritual Living
- ~ 9 ~ DAILY PREPARATION FOR SPIRITUAL LIVING The young student-the beginning student-should realize that there are specific principles that constitute the message of the Infinite Way. If these principles are not understood and practiced, the Infinite Way remains in the category of a philosophy, just an interesting approach to life, something to read about and then put on the shelf. But that is in no sense what the Infinite Way is. The Infinite Way is a living experience, practical for use in everyday life. It has been said many times, and claimed by many persons, that the teaching of Jesus Christ is so impractical that it could not possibly be adapted to our modern way of life. This seems strange when we remember that, according to biblical accounts, this so-called impractical way of life healed the sick, raised the dead, provided supply for those who needed it, stilled the storm, and brought peace where there had been discord. This way of life has been called impractical, and yet nothing in the religious history of the world has ever been quite so practical as was Jesus' teaching. It was difficult, but it was practical. And so in these modern days, we, too, will find that living as the Master taught is difficult, but also that it is practical. The fact that a religious teaching can bring about the healing of physical and mental ills, that it can lead to an increased sense of supply and can provide safety and security, that it can bring an inner peace and a release from the world's major problems, and even some solution to these problems, warrants calling that teaching practical. Students Must Never Advance Beyond the Principles Although the Infinite Way is one of the most practical of teachings, it is difficult for the beginner because there must be an understanding of the basic principles, and then there must be a practice of them until the student develops an actual consciousness which makes it possible to let go of any strenuous attempts to make these principles ...
URL: http://acropolisbooks.com/...ration for Spiritual Living.pdf
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