Living by Grace: Chapter 8, Message to Teachers on the Spiritual Path
- CHAPTER 8 MESSAGE TO TEACHERS ON THE SPIRITUAL PATH The ministry of Truth tempts many to enter the path to gratify their ego in being known as a practitioner or teacher or lecturer or leader or for some other desire for personal gratification. Be sure you have received the signal within, which is your passport on the journey. The greatest temptation above all others is having one's own concept of Truth. Complete discipleship comes only when all sense of personal knowledge of Truth disappears. While we are on earth, there is never a time when we are outside the range of temptation, because temptation is subtle. It can appear as the desire for prestige, wealth, or fame, or it can appear as the temptation to wield power. Once an individual has been touched by the Spirit, people believe that is not possible for them to sin. That is not true! The Bible is filled with those who succumbed to temptation. There was Judas. There was Lot's wife. There was Peter, who denied the Master. Even Jesus was tempted three times, although He did not succumb to these temptations. The person on the spiritual path, even if he is at the beginner's level, should become conscious of the fact that a wrong done by him or her is far more serious than a wrong done by others. A wrong done under the robe of the Spirit is a crime against the Spirit. There is only one Consciousness, so once God Consciousness has become the consciousness of the teacher and the teacher violates that God Consciousness, the penalty is great. That teacher loses the God Consciousness. It is of utmost importance, therefore, that everyone on the spiritual path, but especially those who would be teachers, maintain at all times a high degree of spiritual integrity. Coming into an Awareness of Spirit Healing work cannot be done with the mind, just as God cannot be reached through the mind. If you knew all the truth in metaphysical textbooks such as Science & Health with Key to the Scriptures by Mary Baker Eddy, or Lessons in ...
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The Heart of Mysticism: February 1955, Grace
- CHAPTER TWO: FEBRUARY Grace THERE is an area of consciousness through which you are instantly one with God, and with all spiritual being and creation, and through which you find instantly available all forms of good. This has been described as a Sea of Spirit, and it is as well the universal or divine Soul. In achieving conscious contact with this Sea of Spirit (or the Father within) you find divine Love pouring Itself into expression, so that you no longer live by personal effort alone, but by Grace. Rather than to seek your good from persons or things, tap this universal Soul and become a beholder as It pours forth as ideas, manifest as the human forms of good so necessary to your present experience. It is only as you learn to look to this Infinite Invisible that you begin to understand the nature of Grace. Instead of seeking or desiring something already existing as form or effect, learn to turn within and let your good unfold from this divine Source, the Infinite Unseen. Let the practitioner and teacher seek activity from this inner source. Let the business and professional man look to the divine within. Let the sick and the sinner seek healing and perfection from within. Be ever alert, expectant of Consciousness unfolding as new and richer and lovelier forms of good, and you will experience the abundance of life-by Grace. To understand that your Soul is the eternal storehouse of all good is permitting the activity of the Christ to function in your experience through Grace. What is "the Father"? The Father is universal Consciousness; the Substance of all form; divine Mind acting as your mind and manifesting as limitless ideas; immortal Life appearing as the harmonies of individual life. Seek everything in life from the kingdom within. Draw your good from the infinity of your own being. Touch that center, the kingdom within, and let the Father reveal your heritage. This is to live by Grace. Grace is the gift of God. The Children of God live by Grace: we are heirs ...
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The Heart of Mysticism: May 1958, The Object of Our Search
- CHAPTER FIVE: MAY The Object of Our Search GOD does not enter the affairs of men except through individual consciousness. As we open our consciousness to the activity of God, the sleeping Christ within is gradually awakened until there is a point of transition in which the Christ takes over completely. From that moment, we live in the atmosphere of God: God is now living our life. Until that transition has been made, however, the responsibility is upon our shoulders. Even though the presence and activity of God have been brought into our experience to such an extent that there are miracle-healings, that does not always mean that there will be no further discords and that we shall have complete harmony forever. In the early stages of our student days, or discipleship, when we begin to enjoy the blessings which are the fruits of the Spirit, there is often a tendency to revert to our human mode of living: We become enmeshed in human concerns and anxieties, engrossed in human pleasures, and thereby shut ourselves off from the activity of God, until, in some trying moment, we reach out and re-establish that contact. We have not become sufficiently stabilized in the consciousness of God to remain steadfast in it, but return again and again to our human ways of living and thinking. This swinging of the pendulum backward and forward continues until, sooner or later, we awaken to the fact that we have been seesawing between Spirit and "this world," experiencing healings followed by discords and then more healings and more discords. This finally leads to a realization of the need for a more consistent preoccupation with the things of God and the necessity of daily meditation. As we continue along the spiritual path, we find that instead of giving thirty minutes a day to the realization of God, eventually we are dwelling in God for four, five, and six hours of the day, and experiencing the fruits of the Spirit in the form of greater harmony and less discord. After weeks and ...
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A Parenthesis in Eternity: Chapter XXXIII, The Inner Universe
- ... Therefore, an infinity of supply lies within you, but if you let your vision stray outside to the husband or wife who may seem to be the channel, to the position, the business, or the securities that may seem to be the avenue, you may be lost, for everyone on earth has found sometime or other that all outside reliances collapse. Whether you think of supply in terms of a supply of love, of home and companionship, a supply of opportunity and recognition, a supply of money, compensation, or reward, the supply is within you and must flow out from you, and you must live your realization of its omnipresence by beginning with a penny, if necessary, and giving it to some impersonal purpose. Supply is omnipresent within you; supply will never leave you, nor forsake you. You can never go any place where supply is not. You carry it with you just as you carry your integrity, your loyalty, and your fidelity. You cannot leave it behind because supply is spiritual: it is your awareness of God in the midst of you to be proved by beginning at once to give, share, and express it. If necessary, you have to give forgiveness: you have to sit down and search your thought and see what or whom there is on the face of the globe that you are holding in condemnation, criticism, or judgment, and forgive it or them. Forgive, forgive. God is infinite being, and God is the infinity of your individual being. Demonstrate this, prove it. Begin, in whatever way is open to you at this second, to let God's grace flow out from you. Do not pray that God's grace come to you: open out a way to let God's grace flow from you. There is a Presence within you that goes before you to "make the crooked places straight." Your realization of It releases It. There is a cement within you that cements your relationships with everybody in the whole world: your realization of that releases it. This world is governed from within. This world, this outer world, is governed from within. No flower blooms except by virtue of ...
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Collected Essays of Joel Goldsmith: Meditation
- Meditation TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems but rather the contemplation of God and God activities, and the nature of God, and the nature of the world that God created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period he should turn his thought to God, and consider his understanding of God, and search out a deeper understanding of the nature of Spirit and its formations, and of Mind and its infinite manifestation. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the Mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to the reception of spiritual understanding we must not be surprised if we do not experience spiritual good in our daily living, and there is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace whose mind is stayed on Thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and earning a livelihood, on social and community affairs, and sometimes even on greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, ...
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Living The Infinite Way: Chapter Three, God Is
- CHAPTER THREE GOD IS Prayer is our contact with God, the infinite Source of our being, of which we can have no actual intellectual knowledge, and for which we have used such terms as Mind, Life, Truth, Love, Spirit, and the Infinite Invisible. God is the only creative Principle of the universe, the creative Principle of all that is; and since this creative Principle operates from the standpoint of supreme intelligence, without beginning and without end, it becomes necessary to know how to make contact or to become one with it. Unless we learn the way, we cannot avail ourselves of the omnipresence, omnipotence, and omniscience of God. Prayer, sometimes called communion, is the avenue through which we make our contact, find our oneness, or realize God. Prayer is the means of bringing into our individual experience the activity, the law, the substance, the supply, the harmony, and the all-ness or that which we call God. This is one of the most important points for all students of spiritual wisdom to know, to understand, to practice, and to live. In understanding the infinite nature of God, we understand the infinite nature of our own being. "I and my Father are one" assures the infinite nature of your being and my being. This fact is not dependent upon one's being a student of truth, but is dependent solely upon one's relationship to God, and that relationship is oneness- oneness. We shall hear much more about that word oneness as we progress. We must accept anything that is spiritually true of any individual, saint or sinner, as being true of you and of me, since the relationship of God to its creation is a universal one. When the Master taught that I and the Father are one, he was very careful to assure us that he spoke of your Father and my Father. He was revealing a universal spiritual truth. What, then, separated the demonstration of Christ Jesus from that of the Hebrew rabbis of his day? Or, what separated the demonstration of the Master from that of his students ...
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Practicing the Presence: Chapter IX, A Moment of Christhood
- CHAPTER IX A MOMENT OF CHRISTHOOD The correct letter of truth necessary for spiritual unfoldment is embodied in the principles as set forth in the foregoing chapters: Love God with all your heart, acknowledging that God is the only power and that there is no power in any effect; love your neighbor as yourself by refraining from all judgment as to good or evil, by forgiving seventy times seven, and by praying for your enemies; recognize the infinite nature of individual being, the corollary of which is that there is only one Self; begin to pour, in the realization that to him that hath shall be given; demonstrate God and not things; meditate on God and the things of God; and live only in this moment, which is the only moment there is. A full realization of any one of these principles, living and working with it, day after day and week after week, would be sufficient to transform our experience and usher us into the kingdom of heaven. Instead of attempting to grasp the full meaning of truth in the short span of a day or a week, with one reading of this or of any other book, we should begin working with some one principle and take that principle into meditation daily for at least a month, dwelling on it until its inner meaning is revealed, and it becomes "the spirit that quickeneth," and then observe to what extent our words and acts are in harmony with it. Thus it becomes bone of our bone and flesh of our flesh. Many times we let the pressure of the world rob us, not only of our peace, but of the time in which to have these quiet periods of renewal which work the transformation in our lives. If we are sincere in our desire to experience God, we shall make it a matter of decision to let nothing interfere with our firm resolve and steadfast purpose. Most of us know people who have already discovered the way to do this. These people are able to accomplish a tremendous amount of work and yet never seem to be pressed for time, but always, even in the midst of the most ...
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The Altitude Of Prayer: Chapter 11, Individuality Revealed Through Prayer
- ~ 11 ~ INDIVIDUALITY REVEALED THROUGH PRAYER THE PURPOSE OF PRAYER is to bring the Spirit to our individual experience, so that this parenthesis * may be permeated with the Spirit and the fourth-dimensional substance called the Christ may come into activity. This is a transcendental Presence, a Substance, Essence, Activity, or Reality which can never be seen, heard, tasted, touched, or smelled. It is so real that It can whisper in our ear, "Do not drive up this street: drive up that one." It can prevent us from making an investment or lead us to a bookshelf where we might find the one book that can meet our need for us at a particular time. It can even go before us so that our banker makes the loan that he refused to make the day before. It is an unseen spiritual Influence, and the person who is illumined has contact with Its essence. Two words for illumination used in the Orient are "satori" and "darshan." Christian mysticism has a word for us, too, a beautiful word: Grace. "My grace is sufficient for thee," 1 "My" meaning the invisible spiritual Center or Source. We live by Grace; we can do all things through the grace of God. The transcendental Presence must become a living experience, permeating our consciousness, flowing through us to the extent that the fingers tingle with It, and the toes. It is a reality, even though the human mind cannot understand It, the human eyes cannot see It, and the human ears cannot hear It. It is so real that when It happens we know It, and there are no questions. When anyone asks the question, "How may I know if this is real?" he has not yet experienced It. When a person does, It is unmistakable, not only in Its manner of expression, but in the fruitage. When a person is touched by the transcendental Presence, something in his life will be better: his health, supply, morals, home, family relationships, or business. The more he contacts It, the more his life will be an outer expression of an inner Divinity. CREATION UNFOLDING This ...
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The Heart of Mysticism: December 1955, Christmas 1955
- CHAPTER TWELVE: DECEMBER Christmas 1955 A CHRISTMAS message should be a message of peace. Our thoughts turn from the peace the world is seeking to the true peace-"My peace" which, when men are ready to receive it, comes with healing of mind and body. The world seeks a peace that can never be found while its sense of peace is but an absence or cessation of war. This peace, even when accomplished, is temporary, because it is based solely upon conferences and relationships between men and nations. True peace is achieved only as we lay down the armor of flesh; as we put up the sword of defense from the fears and hatreds of the world: as we cease warring with the conditions of earth. Lasting peace reigns only when men's relationship to man is based upon his relationship to God. Peace is realized as we find union with our fellowmen through the experience of God. Peace is attained as we behold the Son of God ruling first our lives and then our neighbor's. The world is seeking peace "out there" but peace is to be found in entertaining the Prince of Peace within our own individual beings. Let us, therefore, no longer seek the peace the world is seeking but, rather, "The peace of God which passeth all understanding." "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The Christ on Earth "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out ...
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The Infinite Way: Meditation
- MEDITATION TO MEDITATE IS "to fix the mind upon; think about continuously; contemplate; to engage in continuous and contemplated thought; dwell mentally on anything; ruminate and cogitate." In the spiritual tongue, meditation is prayer. True prayer or meditation is not a thinking about ourselves or our problems, but rather the contemplation of God and God-activities, the nature of God, and the nature of the world that God has created. Everyone should take some time daily to retire to a quiet spot for meditation. During this period, he should turn his thought to God, consider his understanding of God, and search out a deeper understanding of the nature of Spirit and Its formations. He should be careful not to take any of his ills or other problems into his meditation. This particular period is set aside, dedicated and consecrated to thinking about God and God's universe. As God is the mind and Soul of every individual, it is possible for all of us to be tuned in to the kingdom of God and receive the divine messages and assurances and benefits of the one infinite Love. The grace of God which we receive in these periods of meditation or prayer becomes tangible to us in the fulfilling of our so-called human needs. If we do not open our consciousness to receive spiritual understanding, we must not be surprised if we do not experience spiritual good in our daily living. There is no other way to open our consciousness to the realm of Soul than through meditation or prayer, through contemplating the things of God. "Thou wilt keep him in perfect peace, whose mind is stayed on thee." All through the day our thoughts are centered on the activities of human experience, on family cares and duties and the earning of a livelihood, on social and community affairs, and sometimes even on the greater affairs of state. Is it not natural then that at some time during the day or evening we take time off to retire to our inner consciousness, which is the temple of God, and there dwell ...
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