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71 through 80 of 805 similar documents, best matches first.
Living Now (12)
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71. Awakening Mystical Consciousness: Chapter 5, Our Real Identity
~ 5 ~ OUR REAL IDENTITY TODAY, with all the conflict, warfare, and turmoil, it appears the world is bent on destroying itself. In this overturning, people of themselves have no strength, intelligence, or love. "For by strength shall no man prevail." 1 This destruction or crucifixion going on throughout the world is really the crucifixion of the belief in personal power, personal will, and the sense of an identity separate and apart from the One. That is all that is being crucified. Anyone holding on to the belief that he has a personal life to save or lose, a personal fortune to protect, or a personal will and dominion may be crucified because those beliefs must be rooted out in order for God's glory to fill the earth and for man to stand forth in the fullness of Christhood. What can I desire besides Thee? If I had all the earth and Thee, I would have no more than if I just had Thee. But if I had all the earth and had not Thee, then I would have nothing except a void still waiting to be filled. I realize the uselessness of desiring, wishing, and hoping because in the stillness I know Thou art with me. Thou art the light of my being. Never can I feel God's presence until I am in the silence. But after I have attained a stillness and silence, I can carry it out into the world for a few hours, when again I must retire for renewal of the assurance. It is not that God is not omnipresent; but in the turmoil of the world and the activity of the human mind, I am apt to develop a sense of separation, a feeling of being apart. So I come back into this silence for a moment to reassure myself and feel that divine Presence. THE INVISIBILITY OF SPIRITUAL IDENTITY This life I am experiencing is not my life but God's life: infinite, eternal, and immortal. This body that is my vehicle of expression is God's body. If it were mine, it would be separate and apart from God; and how would I preserve it? But this is not my body; it is the body of God in one of Its infinite forms and ...
URL: 5, Our Real Identity.pdf
Modified: 2017-02-07 14:35:08- 135K
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72. Spiritual Discernment: Chapter 7, Is
Chapter Seven Is God is. That is the ultimate of spiritual wisdom. There is only God. Nothing else is; nothing else exists; nothing else has presence; nothing else has power. We could even eliminate the word God and just say, "Is." That which Is, is; and that which Is, is all that is; and the only time that anything can be Is, is now. Is cannot take place yesterday. Is cannot take place tomorrow. The only place for Is, is here; and the only time for Is, is now. Nothing is except here, and nothing is except now. In that realization we are released instantly from any mental attempt to make anything happen or appear. Heretofore while we have known, or at least agreed, that God is, we have also undertaken to heal, reform, enrich, or employ those who turn to us for help through some kind of mental or spiritual process. We are released from that in the realization of Is. No one can make something happen in the future, if now is the only time; and if now is God's time, no one can even make something happen now. The whole practice becomes the continuous recognition of Is. Infinity is; immortality is; life is; harmony is; wholeness is; completeness is: "That which I am seeking, I am."1 After years of study we come to a state of consciousness where the weight falls off our shoulders and we no longer labor under the heavy responsibility of trying to save anyone. Now we rest in the truth that God's work is done: completeness is; perfection is; harmony is. And what about the world of error? It is the illusion of sense that goes on and will go on forever in the minds of those who struggle under a sense of separation from God and a sense that there is a selfhood apart from God to be redeemed or to be saved. When we arrive at that state of consciousness, we are the light unto all who turn to us. We cannot be a light running around the universe looking for someone to light up any more than a lighthouse has to run around the ocean looking for ships. It stands still, and the ships ...
URL: Discernment_ Chapter 7, Is.pdf
Modified: 2017-02-07 14:36:15- 123K
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73. The Heart of Mysticism: September 1957, The Prayer of Mysticism
CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
URL:, The Prayer of Mysticism.pdf
Modified: 2017-02-07 14:37:12- 148K
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74. The Heart of Mysticism: September 1959, The Impersonalization of Good and Evil
... At the present stage of your unfoldment, this realization should come to you with the force and power of a recognized, definite principle for continuous moment-to-moment practice. The Christ Cannot Be Finitized There is a second part of this principle which is even more difficult to practice. Just as evil cannot be personalized, so good cannot be personalized. We now know that it is incorrect to say that anyone is a sinner, but it is equally incorrect to say that anyone is spiritual. Let us not make the futile attempt to pin Christhood to any person's humanhood or to any part of a person that is visible or tangible to sense. If there is any quality of good flowing through him, it is not his personal quality. It is a God-quality for which he is but the instrument. We have learned that any evil quality which flows through an individual is not of himself, but is really a universal mesmerism which he has not consciously rejected. Now we must realize that if love, charity, benevolence, forgiveness, kindness, and co-operativeness are flowing through us, we must be careful not to take the credit for these qualities, for they do not have their source in us. We are but the instrument through which, and as which, God appears, the instrument through which good appears. When we are called upon for help, we do not attempt to make a bad human being good, a poor human being rich, or a sinful person pure, but we turn immediately to the realization of the Christ. Note this point carefully: We do not try to add the Christ to a person, because the Christ cannot be finitized or personalized. The Christ is infinite, the son of God, which you are and which I am, but never can we finitize It or personalize It. Do not try to fasten your realization of the Christ onto a person, or direct It to a person, or send It out to a person, or believe that a person is It. This is a very difficult point, but one which is absolutely essential to the healing work: Do not pin any form of error onto your ...
URL: of Good and Evil.pdf
Modified: 2017-02-07 14:37:13- 141K
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75. A Parenthesis in Eternity: Chapter X, Reality and Illusion
CHAPTER X REALITY AND ILLUSION To recognize that we live in two worlds, the world created by the five physical senses and the world of Consciousness, is to bring ourselves closer and closer to illumination. In the first chapter of Genesis, God made man in His own image and likeness, without any help from anyone. This pure spiritual birth, this immaculate conception, is God manifesting and expressing Himself and His qualities, Consciousness revealing Itself as form. This is pure, unadulterated, spiritual creation, the immaculate conception of man and the universe, God, the infinite Life expressing Itself individually without any material forms, processes, or systems. In the second chapter of Genesis, God not only creates but He miscreates, and because of His mistakes, He has to do it over and over again. First, He "formed man of the dust of the ground," then, He brought woman forth from man's rib, and finally He decided to bring man and woman together for the purpose of creation. Is it reasonable to believe that the infinite Intelligence of this universe needed to make two attempts at creation? This man of earth, "the natural man" who is not under the law of God, "neither indeed can be," is not a man at all: he is a mythical creation of the human mind, of the five physical senses. To make clear how this mind creates, let us examine how it has created a man- made God. Close your eyes for a moment, and take the word God into your consciousness. Do you believe that this is God, or is this not a projection of your mind? Has this God any power? Is there really such a Presence, or is this just a self-created image of your own thinking? Let us go further afield and let us attempt to decide what God is. Instantly to our thought comes an answer, but the answer is not truth, and the answer is not God because the answer is a projection of our background. Anyone who has been an orthodox Christian almost immediately thinks of Jesus Christ. If one's background is Hebrew, he ...
URL: X, Reality and Illusion.pdf
Modified: 2017-02-07 14:35:00- 113K
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76. The Heart of Mysticism: November 1955, Suggestions for Healing Work
CHAPTER ELEVEN: NOVEMBER Suggestions for Healing Work DURING a trip around the world in 1954, I met with many men who are willing to agree that people with all types and forms of religious backgrounds and teachings, and every method of approach, can unite in the realization of two things: first, the realization of God as individual being; therefore, our conscious union with God, our oneness with the Source of all Good. Second: the prayers of the Church cannot heal. One such man is Brother Mandus, who, after a spiritual experience, found that he was a healer, and who heads the World Healing Crusade which operates in Protestant Churches of all denominations throughout England, Ireland, Scotland, Wales and Holland. Brother Mandus is convinced that once people know that there is a healing power in spiritual Truth they will no longer be satisfied merely listening to sermons, and that eventually it will become necessary for the ministers of the Churches to attain the healing consciousness which will enable them to "go, and do thou likewise." Fruitage of that already is seen in that many ministers are studying to attain this healing consciousness, and just recently the Church of England held a conference to which all the well-known healers were invited to participate in order that the Church might learn how healing is accomplished. Before our meeting last year, Brother Mandus had read the Infinite Way Writings and wrote me stating how thoroughly in accord he was with that teaching, and how closely it paralleled his own unfoldment. I answered his letter and a correspondence and friendship developed between us. After meeting him I came away with the feeling that Brother Mandus is a. state of realized consciousness-God-consciousness, Christ-consciousness; and that whatever healing he does is not through what he says or how he says it, but through the state of consciousness that he is. Although his Writings would seem strange to us, yet in between and behind it all you can see ...
URL: for Healing Work.pdf
Modified: 2017-02-07 14:37:09- 133K
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77. Living by Grace: Chapter 9, Freedom in God
CHAPTER 9 FREEDOM IN GOD Some nations seek political freedom-freedom from dictators and concentration camps. Other nations seek freedom from religious bondage-from teachings that hold them in bondage and make them slaves of men rather than servants of God. Any nation that has gained political, economic, or religious freedom has had to fight hard to attain that freedom and must work even harder to retain it, because there are those who would take that freedom away. There is not one moment of the day when someone, somewhere, is not plotting to control the minds and bodies of individuals, to control nations and the world itself. Not all the enemies are in foreign countries; some can be found within a country itself. The freedom we seek is a spiritual freedom-a freedom in Christ, in God. It is not a freedom from anyone or some circumstance or some condition of lack, limitation, sin, or disease-although we may have started out seeking only that kind of freedom. Spiritual Freedom Spiritual freedom is a freedom attained in God. There is no such thing as freedom from anything or anyone. The longer we attempt to gain freedom from sin, disease, death, lack, or limitation, the more we are kept in bondage to such conditions. What we must seek is freedom in God, in Christ-a spiritual freedom. Originally, we were given spiritual freedom as a divine inheritance, but there was an experience in consciousness called "the fall of man" or the "prodigal experience" in which we set up a selfhood apart from God. We thereby lost our divine inheritance, and spiritual freedom is no longer something that is given to us. Now we must struggle to regain our spiritual freedom. We cannot regain it until we return to the state of consciousness we call oneness, unity, or union with God. Like the prodigal son, we must return to the Father's house. Our spiritual freedom is not gained through the efforts of others. The efforts of others can only instruct us and give us a little wisdom. Throughout the ...
URL: Chapter 9, Freedom in God.pdf
Modified: 2017-02-07 14:35:47- 90K
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78. Living by the Word: Chapter 7, Except the Lord Build the House
Chapter Seven Except the Lord Build the House A real student of the Infinite Way feels that there is nothing more important in life than the development of spiritual consciousness, getting to know God and living the life of prayer, meditation, and communion with God. Such a student soon learns that there is rich fruitage as a result of living in this way. There is better health and more abundant supply; there is greater success in human activities; there are greater capacities revealed-mental, moral, and physical-in students who really work and live with this message. Even though students realize that and see the outer fruitage, many of them are never satisfied until they have gone a long, long way on the spiritual path developing their own inner capacities. If a person feels that way, what is more natural than to want to share the message with a neighbor, a friend, or a relative? What is more natural than to help someone else find his spiritual source? What is more natural than to want to send one's children out into the world imbued with the spirit of God? There surely cannot be an adult student of the Infinite Way who does not feel that the greatest gift he could give his child would be a knowledge of God, an acquaintanceship with God, and an ability to commune with God. The Fruitage of Conscious Union with God When a man lives consciously one with his source, he bears rich fruitage in health, harmony, inner peace, joy, prosperity, and all kinds of human relationships, not by virtue of himself, but because the grace of God hangs rich fruitage on him in the form of supply, health, home, and happy relationships. He is merely the place through which God is expressing His infinite abundance of all things. We have had years of witnessing what happens to those who live consciously one with God. Looking out at this human scene, we know that human beings living separate and apart from their conscious union with God are sick or well, have accidents or do not have them, ...
URL: the Lord Build the House.pdf
Modified: 2017-02-07 14:35:48- 125K
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79. Showing Forth the Presence of God: Chapter 11, Spiritual Vision Alone Reveals the I Am of Individual Being
Chapter Eleven Spiritual Vision Alone Reveals the I Am of Individual Being God is the central theme of the message of the Infinite Way, but God is probably the most misunderstood word in all languages. Often in my travels, strangers ask, "What do you do? What is your business?" And I have to tell them I have no business, that I just write. "Oh, novels? Fiction?" Always I am in the same predicament. It is a strange thing to say, but eventually I have to tell those who ask that I write about God. Then comes the question, "What is the title of your book?" This leads me to explain that there are about twenty published books and twenty-five more coming. "All on God?" "Yes, I never change the subject." That in itself is strange, but what makes it even more strange is that very few persons know what I mean when I say God. I seem to mean something different from what most of them imagine. I am sure, from my experience, that most persons not only believe in God, but to some extent they actually believe they know what God is. That, too, seems rather strange because as a rule after a year or two of study students of the Infinite Way tell me they have never known what God is and just now they are beginning to realize how difficult it is to understand the true meaning of God. It really is difficult because regardless of what you may think about God you are bound to be wrong. You cannot be right, and you never will be right. There never will be a time when you will be correct in what you think about God. As long as you are thinking about God, you are entertaining concepts about God. Those concepts are based on your previous experience, childhood religion, or on what someone has thought, said, or written. Until a person has been a serious student of that subject for many years, God rarely becomes an actual experience. Meeting God face to face is the final word on the subject of what God is. Opening the Soul-Center The main function of a teacher in the activity of the Infinite Way ...
URL: I Am of Individual Being.pdf
Modified: 2017-02-07 14:36:13- 129K
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80. A Parenthesis in Eternity: Chapter XXXII, Address the World Silently with Peace
... How few of us realize the importance of the forgiving consciousness! Does not everyone carry with him the memory of some sin of omission or commission which, if he could, he would recall or undo? Do we not all have at least some small feeling of guilt? Are we not always hoping for our own forgiveness and trying to forgive ourselves, and often finding that very hard to do? That is why it is so necessary that each one of us develops the forgivingness side of his consciousness, so that everyone who ... What a blessing it is, when faced with a sense of guilt, to come into the presence of a person whose mind is not filled with criticism, judgment, and condemnation, but who understands, forgives and forgives, and whose gentleness is such that no thought enters his mind of any harsh nature! This is having that mind which was in Christ Jesus, and as we rise to that state of consciousness, everyone who comes within range of our consciousness feels what the world calls love. Forgiveness is an ... Silently and secretly, we shall find ourselves looking at every member of our household and rejoicing in the truth: "I know thee now who thou art. The life of God is your life; the Christ-life is your life"; and soon there will be changes in the mind and in the body of everyone around us. Now we are becoming the center from which this light is flowing, the center through which forgiveness, understanding, and truth will begin to pour. Then, as we read or learn of this mass hysteria, whether it is ... Once we can really see this, we become, not only the light unto our world, but the life unto our world. We resurrect our neighbor from the tomb of the belief that he has a life of his own and that it is in danger. We become the source of the peace that passes understanding; we become the source of forgiveness; we become the comforter, None of us was born just for the purpose of living threescore years and ten, twenty, or thirty, accomplishing something for ourselves or for our families, and then ...
URL: World Silently with Peace.pdf
Modified: 2017-02-07 14:35:07- 116K
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71 through 80 of 805 similar documents, best matches first.
Living Now (12)
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