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31 through 40 of 805 similar documents, best matches first.
Books:  
Living Now (12)
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31. The Heart of Mysticism: December 1959, Christhood
CHAPTER TWELVE: DECEMBER Christhood RUNNING throughout the early history of the Hebrew people as recorded in the Bible is one central theme-the revelation of the Christ. All the prophets, major and minor, in some degree demonstrated the omnipresence of good in the midst of darkness, despair, lack, limitation, starvation, and danger. All the major Hebrew prophets protected their people from the disasters of war and the depredations of neighboring nations; protected them from famine, lack, and limitation; protected them from greater physical powers than their own; and overcame the handicaps that tended to prevent them from securing some measure of education and economic and political independence. In other words, they demonstrated the Christ. Even though nowhere in any Hebrew literature with which I am familiar does it seem to be recognized that what every one of these prophets was demonstrating was in reality the activity and presence of the Christ in human consciousness; nevertheless, these great demonstrations of protection, supply, and harmony, as narrated in the books of the Old Testament, were not tricks of magic, making something appear out of nothing: They were demonstrations of the presence of the Christ under every adverse circumstance and condition. God-Power Individualized The point is that not only is God power, but a person can demonstrate this power, and the individual demonstration of the power of God is tangible evidence of the activity of the Christ in human consciousness. God is one and God is power, and the individual showing forth of this God-power is the Christ made manifest, the Word made flesh. Only as we read the record of the various Hebrew prophets, do we catch a glimpse of the fact that they themselves realized the omnipresence of God-power in them and recognized that they individually were exemplifying It. The New Testament is a continuation of the history of the Hebrew people, but of a people now raised to a higher dimension of life, and ...
URL: http://acropolisbooks.com/..._ December 1959, Christhood.pdf
Modified: 2017-02-07 14:36:59- 123K
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32. The Heart of Mysticism: January 1958, Spiritual Unfoldment Through The Study of The Infinite Way
CHAPTER ONE: JANUARY Spiritual Unfoldment Through the Study of the Infinite Way UNLESS spiritual teaching uses the letter of truth as a foundation upon which to build, it frequently results in a blind faith in some kind of a power outside of ourselves, a power that we expect and hope will do something for us. An understanding of spiritual principles is gained, first, by learning the letter of truth and, then, by applying it to the everyday problems of human existence-to our human relationships and to our headaches, corns, bunions, and simple colds. Eventually, we shall learn to apply these principles to the major problems of individual existence and finally come to the realization that these principles, if accepted, would operate in national and international affairs. Merely as statements, truth is of no avail, but as we live with the letter of truth and continually abide in it, one day there comes a transitional experience. The mind is no longer repeating words, but words are coming to our awareness from within. The Bible, the writings of The Infinite Way, the tape recordings, the tape recording meetings, and the class work, if properly utilized, serve a twofold purpose. First, these implant the letter of truth in the mind and then they become the instruments by which truth becomes conscious awareness, a feeling in the heart. In the early stages of the development of spiritual consciousness, you fill yourself with truth by reading, by listening to recordings and attending tape recording meetings, by individual study with a teacher who had gone a step beyond you, and by attendance at classes. The more inspirational literature you read, the more classes you attend, and the more recordings you hear, the more does your thought become spiritualized, and the clearer transparency for truth do you become. Regardless of what path you may be following, you will find that there are certain disciplines to be observed : there is work to be done; there are periods when it is ...
URL: http://acropolisbooks.com/...e Study of The Infinite Way.pdf
Modified: 2017-02-07 14:37:01- 154K
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33. The Heart of Mysticism: May 1957, The Christ - The Presence in You
CHAPTER FIVE: MAY The Christ, The Presence in You THERE is a Presence and a Power which is always available to us, but it can only be realized in secrecy and in silence. Secrecy is one of the most profound truths revealed in the Master's teaching: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.1 Secrecy is an important principle of The Infinite Way and forms a vital part of its message. Those who have taken this teaching seriously and have followed it have benefited beyond words. There are others who have received the teaching, but who have not understood it. In their inability to perceive its significance, they have not obeyed it, and therefore, have not benefited from it. No teaching is of real value as long as it remains an abstraction; it must find expression in our daily life. Every principle of The Infinite Way should be related to our experience and then lived as our experience. Let us take, as an example, this principle of secrecy enunciated by the Master and see how it can be applied to our everyday relationships. If I perform some good and generous act and if my friends hear about it, they will, in all probability, praise me, thank me, and speak well of me. My ego may be considerably inflated by their acknowledgment and recognition of my good deed. On the other ...
URL: http://acropolisbooks.com/...hrist - The Presence in You.pdf
Modified: 2017-02-07 14:37:08- 156K
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34. 1954 Infinite Way Letters: Chapter 8, The Silence
... Our good, which seems to come to us from others, is but the reflex action of the good we have loosed or released into the world. Ah, yes! But what is the nature of the good that we are to release into the world, since it does not necessarily mean the amount we give to charity, or the human service that we give, or the sacrifices we have made for our country or our church? The good that we loose-we on the Spiritual Path-is the amount of truth that we understand about God and God manifest, and this is all summed up in the two great Commandments of the Master. First of all, we must loose or release the realization of the truth that God alone is Mind, that God alone is Love, that God alone is Life, that God alone is the True Being of individual being. This truth must be constant-it must be a constant state of awareness within us. The second Commandment is: "Love thy neighbor as thyself." Here we have many forms of love: first of all, the love that recognizes God as the individuality of all being. Then there is the love that operates as forgiveness, even unto seventy times seven. There is the love that forgives its enemies and even prays for those who despitefully use us. There is the love given in service to our fellow-man, in gifts to the right causes, in benevolences in the right directions-always, of course, when given out of pure love and with no thought of a return. In proportion as these two great Commandments fill our consciousness, we are casting our bread upon the waters and, naturally, this comes back to us in the form of good. Meanwhile, we are faced with all the appearances and personalities of relatives and friends and enemies. We must learn not to re-act, but to realize that any evil that is done will harm only the one who does it. Just as no good can come into our experience except through the good that we send out, be assured that the opposite-the evil or the materialism that we hold in thought-also comes back to plague us, because it is written, ". . . ...
URL: http://acropolisbooks.com/...ers_ Chapter 8, The Silence.pdf
Modified: 2017-02-07 14:34:54- 113K
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35. Living by Grace: Chapter 2, Rising into Spiritual Consciousness
CHAPTER 2 RISING INTO SPIRITUAL CONSCIOUSNESS In our work we do not ask for loyal followers. Certainly I do not want any personal followers, and I am sure that those who get anywhere in this work will never want personal followers. Our only desire must be to share with others whatever God-given Grace we have so that they can find God too. But no one will ever find God by merely following a particular teaching and obeying its rules and regulations. You find God through the study of the letter of Truth combined with meditation, prayer, and a very humble desire to know God, "whom to know aright is life eternal." There have been Catholic mystics, Protestant mystics, Christian Science mystics, Unity mystics, and New Thought mystics who knew God aright. In any one of their teachings, there is enough Truth and light to lead you to the Kingdom of God although there are many errors in them. It makes no difference whether you are an Infinite Way student, a Christian Scientist, or some other. You will achieve results even if you are following a teaching that is not entirely correct in its statements of Truth as long as you are not merely concerned about glorifying the teaching. Any teaching must be considered only as an aid in your search for the light of revelation. Do not follow a teaching just to be thought of as some kind of loyal follower of the teaching or of the teacher. All you have to be concerned with is knowing God aright and with your relationship with God, and staying with it through the trials and tribulations until it brings you to the spiritual experience of knowing God. When that experience takes place, you will lose all anxiety and fear for yourself. Fear and responsibility will drop away. Your supply will begin to flow without your taking thought for your life. You will no longer have to support yourself by physical or mental means. You will know that you are the same infinite spiritual being that you now are no matter whether you are sick or well, or dead ...
URL: http://acropolisbooks.com/...nto Spiritual Consciousness.pdf
Modified: 2017-02-07 14:35:45- 127K
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36. Awakening Mystical Consciousness: Chapter 1, The Atheism of Material Power
~ 1 ~ THE ATHEISM OF MATERIAL POWER FEAR grips humanity because fear, implanted in the mind of man, has made man forget God is the life of man and that life cannot be destroyed, not by a bomb or by the will of tyrants. Mesmeric world suggestion makes man think he has a life of his own and it can be lost. Humanly, this is true. Spiritually, under the Christ, it is not. The Master let his human life be taken, and then he proved that neither his life nor his body could be destroyed. Neither our individual life nor our body can be destroyed by human will or deed when we know the truth about life. In the London blitz during World War II, one couple agreed that because they had accepted God as their life, their safety, and their security, they would not build a bombproof shelter as had all their neighbors. Each evening when the blitz began and their neighbors went to their shelters, they volunteered for fire watch and walked up and down the streets. Not only were they not touched, but neither was their home, even though all around it there was great destruction. It did not come near their dwelling place for the simple reason that their dwelling place was not London, a house, or a bombproof shelter. Their dwelling place was God; they lived and moved and had their being in God. "The Lord is my rock, and my fortress." 1 Many persons believe that means God will send them a brick or cement fortress. It does not mean that at all. It means what it says, that it is God in whom "we live, and move, and have our being." 2 But the human race has cut itself off from that fortress of God by seeking safety and security in pieces of matter. BEING A DISCIPLE OF THE CHRIST The disciples of the Christ were imprisoned, but they walked out of prison with an angel ministering to them. 3 The disciple of the Christ, who does not believe safety, security, health, and harmony are to be found in pieces of matter, mounts the cross and rises out of the tomb. That individual, reborn of the Spirit, ...
URL: http://acropolisbooks.com/...e Atheism of Material Power.pdf
Modified: 2017-02-07 14:35:07- 133K
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37. The Heart of Mysticism: July 1957, Supply
CHAPTER SEVEN: JULY Supply THERE is one aspect of the subject of spiritual living and spiritual healing, which puzzles every beginner in the work. Not only does it confuse the beginner, but it perplexes many people who have made some strides upon the spiritual path; and yet it is a subject which never enters the thought of those who are well advanced in spiritual awareness. That subject is supply. It puzzles everyone in the beginning, because not only is it a difficult subject to understand, but it is also difficult to see how it is related to the spiritual life. Supply is something the beginner is often overly eager to demonstrate, or, through lack of understanding, refuses to think about because to him it is not spiritual, and, therefore, unworthy of consideration by a serious student on the spiritual path. Of course, nothing could be further from the truth. As a matter of fact, there is no higher subject in the whole kingdom of heaven, nor one more closely related to the entire spiritual life than that of supply. Sometimes, as the student progresses in his study and work, he tends to push the subject of supply away from him because now it would appear that his mind ought to be on something higher, something more noble, something more spiritual. For the student who is far along on the spiritual path, supply is no longer a matter of concern, because with an understanding of the subject comes a knowledge of what it is. It has become so much a part of consciousness that it requires no conscious thought. The beginner is confused about this subject because he believes that supply consists of money, property, investments, or business. These things are not supply: They are the products of supply; they are the visible evidence of supply-the out- picturing of supply. Supply is a spiritual subject, a deeply spiritual subject; it is the most spiritual subject you will ever encounter, because supply is the realization of God. It is an activity of truth which takes place ...
URL: http://acropolisbooks.com/...ysticism_ July 1957, Supply.pdf
Modified: 2017-02-07 14:37:02- 158K
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38. A Parenthesis in Eternity: Chapter IV, The Journey Within
CHAPTER IV THE JOURNEY WITHIN The person who is one with God is merely the transparency through which God is living Its life: he does not have a life of his own, a mind of his own, or even a body of his own. His body is the temple of God, and his mind is the instrument of God, the mind which was also in Christ Jesus. That mind can be attained only in silence, not with words or with thoughts, although words and thoughts may be used as a preliminary step in what we know as meditation, which plays a vitally important part in the development of our spiritual life. Without the practice of meditation, a spiritual teaching, whether pursued under the guidance of a personal teacher or through the study of books, descends to a purely mental exercise. Spiritual unfoldment cannot come that way. It is meditation that makes a teaching come alive, because meditation is the connecting link between our outer life and our inner Self, which is God. It is true that in the first stage of our spiritual life the only way we can fill our consciousness with truth is through the mind. That is why in The Infinite Way we do not seek to stop the operation of the mind; we never tell anyone to stop thinking, to make any effort to stop thought, or to try to destroy the thinking mind because the mind is the gateway through which truth finds entrance to our consciousness. The mind is the instrument through which we can become aware of the spiritual wisdom of the ages-Scripture and spiritual literature and teachings. It is through the mind that we discipline the body and that we seek to discipline our thoughts; it is the mind that keeps itself stayed on God; it is with the mind that we think spiritual thoughts; it is with the mind that we ponder the deep things of the Spirit. This pondering, these thoughts and words, we call contemplative meditation. The words may be spoken or they may be thought, but they are only a step leading to meditation itself. Since it is almost impossible for most of us to ...
URL: http://acropolisbooks.com/...pter IV, The Journey Within.pdf
Modified: 2017-02-07 14:34:59- 119K
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39. The Heart of Mysticism: December 1957, Tithing with Melchisedeo
CHAPTER TWELVE: DECEMBER Tithing with Melchisedec THE scriptural record of the birth of Christ Jesus is the account of a little child, born to a very insignificant couple with no status in the world, a Jewish carpenter and his wife, who are on their way to Jerusalem to bring tithes for the annual celebration at the temple. If you read this story with the eyes of the world, you will miss its real importance. Here are two obscure and unknown people to whom a child is born, and yet instantly something unusual takes place: Wise men come to pay homage to that child, and they come bringing their choicest gifts. From every direction, people come, all of them bringing gifts in recognition of That to which they are paying homage. Neither Mary nor Joseph made any effort to attract such attention to themselves, and certainly the baby could do nothing but lie there, perhaps crying a little and sleeping a great deal more. Yet, without a single effort, people came from near and far to bring their offerings, their worship, and their adoration. No infant of itself is of such importance as to attract that amount of attention. Usually only parents, grandparents, brothers, or sisters are drawn to an infant. Then what was it that drew unto this particular baby the wise men and worshippers from great distances except that which this babe represented? Something was present in this child and that Something was the Christ. It was not the child, itself, which brought such adoration to it, but the Christ of which this child was the embodiment. There is a Presence and a Power which human beings can never explain and which human beings can never see. Only wise men, those of an illumined state of consciousness, can perceive spiritual entity embodied in a little child. Only those gifted with spiritual wisdom could know or be drawn to that spiritual light. When Herod the king had heard these things, he was troubled. . . . And when he had gathered all the chief priests and scribes of the people ...
URL: http://acropolisbooks.com/...7, Tithing with Melchisedeo.pdf
Modified: 2017-02-07 14:36:59- 152K
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40. The Heart of Mysticism: October 1959, Freeing Ourselves From Universal Claims
CHAPTER TEN: OCTOBER Freeing Ourselves from Universal Claims IN spiritual healing, there is always the temptation to try to improve the human scene. The first and normal reaction is to attempt to make a sick person well, to obtain employment for the unemployed, to bring supply to the needy, and happiness to the unhappy. Such persistent attempts at human betterment, however, usually result only in failure. Even though you perceive the significance of this point at this moment, you probably will find it difficult in giving a treatment to refrain from the temptation to desire to change the appearance into an opposite, better appearance. The desire to improve human conditions is natural to you and to me, and it was undoubtedly natural also to Jesus Christ, or he would not have had to go away forty days to renew himself, nor would he have had to leave his disciples every once in awhile for that same purpose, because the only renewal any of us ever needs is to break the mesmerism of appearances. That is the only reason we ever have to pray and commune with the Father; that is the only reason we ever have to go away to be still. There is no other reason. Furthermore, even though many of us are not mesmerized by most forms of error, some of us are still mesmerized in a large measure by good humanhood. The destructive and evil aspects of human-hood rarely tempt us now, but many of us are still tempted by its seemingly more desirable aspects, which in the final analysis are but the opposite of the evil humanhood and in the end can be just as destructive. Give Up All Attempts to Change the Human Picture So it is that, when we sit down to help others, one of our first realizations must be, "I am not trying to change sick matter into healthy matter; I am not trying to change a little matter into a lot of matter; I am not trying to make unhappy people happy. My aim in this meditation is to realize, behold, and demonstrate the Christ." In other words, our function is to ...
URL: http://acropolisbooks.com/...elves From Universal Claims.pdf
Modified: 2017-02-07 14:37:11- 138K
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31 through 40 of 805 similar documents, best matches first.
Books:  
Living Now (12)
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