Awakening Mystical Consciousness: Chapter 9, The Mystic & Healing
- ~ 9 ~ THE MYSTIC AND HEALING MANY persons wonder if attaining the awareness of God makes one an instrument for healing. There is no categorical answer to this question. Attainment of awareness may bring forth a healing consciousness, but it does not necessarily do so. If the awareness attained is deep enough, it can be a mystical experience, which means conscious union or a conscious at-onement with God; but even that does not always enable a person to do healing work. The healing consciousness is the consciousness that has the spiritual discernment to see through "this world" to "My kingdom." This discernment or ability to perceive Reality is not reserved for those who have had mystical illumination. It is possible for almost anyone who is willing to become a student of spiritual truth to attain a measure of spiritual discernment. There are those who achieve it in one day; there are those who achieve it in a few weeks or a few months; and there are others who work for years to achieve it. One deciding factor in the length of time it takes to develop this awareness is the desire for it. Spiritual discernment is not to be had for spare change or spare time. It requires a greater devotion than would be necessary in trying to learn a new language or to play a musical instrument. There must be the desire of the heart. Given that, and the willingness to study and practice, it will be only a short time before a person can achieve some measure of spiritual awareness and show it in actual work. THE DEARTH OF SPIRITUAL HEALING It should surprise everyone that more religious leaders are not doing spiritual healing work because there can be no question but that the vast majority of them are honest and sincere lovers of God, seekers of God who live their life close to God, at least as close to God as their understanding permits. That, in most cases, is in a great measure. If God, as God is usually understood, were a healer of disease, why in these hundreds of years since the ...
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Living by Grace: Chapter 8, Message to Teachers on the Spiritual Path
- CHAPTER 8 MESSAGE TO TEACHERS ON THE SPIRITUAL PATH The ministry of Truth tempts many to enter the path to gratify their ego in being known as a practitioner or teacher or lecturer or leader or for some other desire for personal gratification. Be sure you have received the signal within, which is your passport on the journey. The greatest temptation above all others is having one's own concept of Truth. Complete discipleship comes only when all sense of personal knowledge of Truth disappears. While we are on earth, there is never a time when we are outside the range of temptation, because temptation is subtle. It can appear as the desire for prestige, wealth, or fame, or it can appear as the temptation to wield power. Once an individual has been touched by the Spirit, people believe that is not possible for them to sin. That is not true! The Bible is filled with those who succumbed to temptation. There was Judas. There was Lot's wife. There was Peter, who denied the Master. Even Jesus was tempted three times, although He did not succumb to these temptations. The person on the spiritual path, even if he is at the beginner's level, should become conscious of the fact that a wrong done by him or her is far more serious than a wrong done by others. A wrong done under the robe of the Spirit is a crime against the Spirit. There is only one Consciousness, so once God Consciousness has become the consciousness of the teacher and the teacher violates that God Consciousness, the penalty is great. That teacher loses the God Consciousness. It is of utmost importance, therefore, that everyone on the spiritual path, but especially those who would be teachers, maintain at all times a high degree of spiritual integrity. Coming into an Awareness of Spirit Healing work cannot be done with the mind, just as God cannot be reached through the mind. If you knew all the truth in metaphysical textbooks such as Science & Health with Key to the Scriptures by Mary Baker Eddy, or Lessons in ...
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The Heart of Mysticism: December 1955, Christmas 1955
- CHAPTER TWELVE: DECEMBER Christmas 1955 A CHRISTMAS message should be a message of peace. Our thoughts turn from the peace the world is seeking to the true peace-"My peace" which, when men are ready to receive it, comes with healing of mind and body. The world seeks a peace that can never be found while its sense of peace is but an absence or cessation of war. This peace, even when accomplished, is temporary, because it is based solely upon conferences and relationships between men and nations. True peace is achieved only as we lay down the armor of flesh; as we put up the sword of defense from the fears and hatreds of the world: as we cease warring with the conditions of earth. Lasting peace reigns only when men's relationship to man is based upon his relationship to God. Peace is realized as we find union with our fellowmen through the experience of God. Peace is attained as we behold the Son of God ruling first our lives and then our neighbor's. The world is seeking peace "out there" but peace is to be found in entertaining the Prince of Peace within our own individual beings. Let us, therefore, no longer seek the peace the world is seeking but, rather, "The peace of God which passeth all understanding." "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The Christ on Earth "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out ...
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I Stand on Holy Ground: Chapter 11, Self-Purification, the Way to the Mystical Consciousness
- Chapter Eleven Self-Purification, the Way to the Mystical Consciousness Throughout the history of the world, there have been some few hundred persons who by the grace of God have received spiritual illumination to a sufficient extent for them to be considered mystics. There also have been a few thousand persons or possibly tens of thousands who by the grace of God have received a touch of the Spirit but, because they did not understand or grasp the meaning or significance of it when it came, could never again regain it or have the experience repeated. These represent one of the saddest elements of society. It is not necessary for a person to go through life without illumination however, because with an understanding of the truth of being and a consistent living with the principles, the spiritual centers are opened, and it is possible for anyone who earnestly turns to a spiritual teaching to receive a tremendous measure of light. The degree of that illumination varies with the individual and with the use he makes of it after he receives it. Impersonalization Illumination is possible only in proportion to our realization of the nature of God as omnipresence and infinity, thereby enabling us to look upon any and every form of discord not as a condition or a person but as a mental imposition, a malpractice, a temptation, a state of hypnotism, a nothingness. It is virtually impossible to receive spiritual light or illumination and to attain the heights possible through meditation when the mind is divided against itself. If we entertain the belief that God can do something to or for something or somebody, our mind is a house divided against itself. As long as we entertain a belief in two powers, illumination is impossible because that is the barrier that separates us from being that man who has his being in Christ. We think of each other as having certain qualities, some good and some bad, some spiritual and some material. That is the barrier. We cannot deny that some of ...
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1954 Infinite Way Letters: Chapter 12, The Religion of Mysticism
- ... In living the truly Christ life, the spiritual or mystical life, the motivating and guiding impulse of our experience must be that of love. We must develop ourselves to the point where we hold no one in judgment, and where we entertain no feeling of separation from our fellow-man. This does not mean that we will not have individual opinions, nor does it mean that we will agree with some teaching which our intelligence cannot accept. It does not mean giving up our individuality, or our sense of right or wrong, but it does mean that by giving up our sense of judgment we permit each man to go his own way and to follow his own convictions. But we must love him just the same, seeing that the basic spiritual principle is God. In other words, despite any disagreement on the human level of life let us understand, within ourselves, that we are one in Christ, regardless of race, color, national, political or religious affiliations or convictions. Whatever we or others do that does not conform to this standard must not bring forth criticism, judgment or condemnation, but in every case forgiveness. As the Master might have said, "Neither do I condemn thee nor sit in judgment upon thee-who made me a judge over anyone?" So by closing our eyes to the physical appearance we can agree that, spiritually, we are one with each other; we are one with every individual on the face of the globe because of our Sonship in God, our Brotherhood in Christ. In that consciousness of love in which there is neither judgment, criticism nor fear, all sense of opposition to error fades, and in fading, all discord fades with it because discord is nothing more nor less than a false sense entertained within our own being. This false sense is not one for which we are necessarily responsible, because every one who has ever been born is a victim of universal belief until, through some activity of his own consciousness, he begins to understand that God is the creative principle of his being. He begins to ...
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Spiritual Discernment: Chapter 2, God Must Be an Experience, Not a Concept
- Chapter Two God Must Be an Experience, Not a Concept It is evident that whatever people have leaned or depended upon, whether material or mental, has not met their needs, and now the desperateness of the world situation is turning their attention to God. Many may seek in wrong directions, but in the end this will be of no major importance since it is not so much the way a person goes that counts, but the motive that impels him. Regardless of what path he chooses, be it ever so false, it will lead him to the kingdom of God if the motive behind his search is a true motive. If the motive that governs his life is a deep desire for truth or for God, he will find himself illumined and actually receiving the gift of the Christ Itself. In this age, however, students devote far too much attention to the demonstration of the joys and successes that are to come with illumination than they do to the illumination itself. Most truth-students are seeking the demonstration of forms of good, rather than the unfoldment of good. It is natural, normal, and right that we come into the realization and demonstration of spiritual harmony. But what determines the degree of our success is whether our motive is to leave our "nets"1 or to have our nets filled with fish. Every person can easily determine the integrity of his motive for himself. The continuous desire to increase the human sense of supply, the human sense of health, or the human sense of success is really an attempt to fill our nets with more fish, larger fish, or tastier fish; whereas the spiritual motive is to leave our nets and find the meaning of "My kingdom." Beyond Words to the Word There is a deep spiritual significance in the word My: "My kingdom is not of this world.2. . . My peace I give unto you.3. . My word. . . shall not return unto me void.4. . My thoughts are not your thoughts."5 My word, the word of power, is not your word or my word: it is nothing that you or I think, nothing that we have heard from another. My ...
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The Heart of Mysticism: June 1956, In God's Presence is Fullness of Life
- CHAPTER SIX: JUNE In God's Presence is Fullness of Life Part One IN speaking with the Samaritan woman, the Master said: "Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him [it] shall be in him a well of water springing up into everlasting life." Later that same day, when the disciples urged him to eat, he answered: "I have meat to eat that ye know not of." On another occasion he said: "I am the way, the truth, and the life: no man cometh unto the Father, but by me." Once we glimpse the profound and sublime truth contained in these mystical utterances, our attitude changes completely and life assumes an entirely different meaning, for then we understand that "Man shall not live by bread alone," but that the "Word that proceedeth out of the mouth of God" is the substance of all life. As we begin to perceive that that which is outwardly tangible and visible is but the product of that which is invisible, we no longer judge our supply by the size of the purse but by the degree of God-contact attained. In attempting to find the fullness of life without first having made the contact with the Father within, we find ourselves with dust and ashes. It is imperative, therefore, that we gain an awareness of the divine Presence before the fullness can appear in our experience. Whatever good is to appear in our lives must appear as the result of the activity of truth in our own individual consciousness. If we maintain the same consciousness today as yesterday, we can expect no different fruitage; and in order that our experience tomorrow have a new and different and greater unfoldment, there must be a new activity in consciousness today. In other words, if we are to reap any spiritual fruitage from the study of truth, we must rid ourselves of whatever dead branches we are clinging to. Through a specific activity of consciousness, we must purge ourselves of any false beliefs we have entertained about God or Truth. As a ...
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Living by Grace: Chapter 4, Meditation: The Key to The Ministry Within
- That is the realization I came to. For many years I did not know how to bring God into individual experience- how to bring the comfort and the healing that the Master promised, the raising of the dead that the Master promised, the forgiveness of sin that the Master promised, the life eternal that the Master promised. These were only words in a book! Then there came to me the experience that brought with it the actual realization that the presence of God ... So in our work we say that we do not heal, but we can pray-the prayer of forgiveness, the prayer of releasing our enemies. Then we can listen until God utters His V oice within us. When the V oice within us speaks, the healing or the harmony or the peace takes place. We are merely the instruments through which God's Grace flows; we are not the healers. But let me assure you that only those who attain a consciousness of God's Presence, who attain the ability to be still and hear that V oice, can become instruments. The spiritual life is sometimes called the "withinness"-the interior life, the inner life, the inner kingdom. The Master sometimes refers to it as "My Kingdom which is not of this world." My Kingdom is an inner kingdom. Remember that Christ indwells; therefore, the Christ Kingdom is within you. So if you want to receive forgiveness for your sins, do not look for forgiveness anywhere externally, but seek it from the Kingdom of God, the Christ Kingdom, which is within you. If you are seeking healing, even while you are accepting the help of the consciousness of ... The Christ ministry-the Christ healing ministry, the Christ forgiving ministry, the Christ raising-of-the-dead ministry, the Christ feeding ministry-is within you. Therefore I give it to you as a principle on which the entire Infinite Way teaching is based. You must turn to the Christ ministry for healing, for salvation, for forgiveness, for food, housing, and transportation, for healing of sin, disease, death. You must turn to the Christ ministry, ...
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A Parenthesis in Eternity: Chapter XIV, And They Shall All Be Taught of God
- CHAPTER XIV "AND THEY SHALL ALL BE TAUGHT OF GOD" All work on the spiritual path is directed toward the development of a consciousness higher than that of the intellect or human mind. In the beginning, when there was no awareness of good or of evil, man lived out from the divine Consciousness, but after what is known as the Fall of Man, he took unto himself a consciousness of his own. He no longer had an awareness of the Father- consciousness: he now had a mortal consciousness, a consciousness of death, as does everyone who is under the universal belief in two powers. The purpose of work on the spiritual path is to bring about the return to this divine state of consciousness. In some cases, the impartation of that mind which was in Christ Jesus takes place in an individual when, through some act of Grace within himself, the Master -I am not speaking now of a man: I am speaking of the Master, the divine Consciousness-touches an individual and operates in him without the help of a teacher or without the help of a teaching. Paul, who received his illumination thirty years after the Crucifixion, had no personal teacher to help bring about the spiritual transformation which took place in him. His religious teacher, Gamaliel, was a scholar with a thorough knowledge of Hebrew theology, but probably with little spiritual awareness, and spiritual power seems to have been completely absent from him. So, this Saul of Tarsus, who had been out on the mission of persecuting and helping to kill Christians, this Saul, one of the most highly educated and trained of religious scholars, but apparently without a trace of the spiritual, received his illumination from within himself without the help of a teacher or of a teaching on the outer plane. Paul may have received his teaching and illumination directly from the Spirit of the Christ Itself, but it may well be that because of his identification with the Judaic movement in the days of the Messiah, he attributed his illumination to ...
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A Parenthesis in Eternity: Chapter XX, The Meaning of Initiation
- CHAPTER XX THE MEANING OF INITIATION Initiation is an act of Grace bestowed on individuals at a certain time in their unfoldment, lifting them into the master-state of consciousness. There is far less opportunity for a student to attain initiation in the Western World than in the Eastern because in the West we are brought up from childhood with the idea of equality. We are taught that we are all equal, and therefore we do not have the correct understanding of the role of a spiritual teacher, or what spiritual consciousness is. We do not realize that while we may have political and economic equality, we are far from being equal in spiritual development. We of the Western World do not lend ourselves to becoming students of a spiritual teaching. Oh yes, we are very eager in the first year or so to jump up from the status of a beginner into being at least a master, and then going on from there. Attaining the spiritual life, however, does not come so quickly: it is a life of continuous dedication to that which is greater than we are. Personally, I do not believe that a student can consciously prepare for initiation, nor have I ever seen anyone who had initiation as his goal achieve it. Rather the goal must always be the attainment of that mind that was in Christ Jesus without any thought of receiving initiation or experiencing the effects of initiation. As the student takes his first steps on the Path leading to illumination, he learns to meditate on the indwelling Spirit. Initiation carries him from one step to another into the awareness of the Presence, on and on and on, purifying him to the extent that he no longer wants God to destroy his enemies, but is willing always to forgive and love them because he knows that it is only through their ignorance that evil is being expressed. He is purified to such a degree that he no longer wishes to gain his ends by any personal sense of might or power. In way after way his life becomes so purified that it is lived in dedication ...
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