The Infinite Way: The New Jerusalem
- THE NEW JERUSALEM "THE FORMER THINGS have passed away," and "all things are become new . . . . Whereas I was blind, now I see," and not "through a glass, darkly," but "face to face." Yes, even in my flesh, I have seen God. The hills have rolled away, and there is no more horizon, but the light of heaven makes all things plain. Long have I sought thee, O Jerusalem, but only now have my pilgrim feet touched the soil of heaven. The waste places are no more. Fertile lands are before me, the like of which I have never dreamed. Oh, truly "There shall be no night there." The glory of it shines as the noonday sun, and there is no need of light for God is the light thereof. I sit down to rest. In the shade of the trees, I rest and find my peace in Thee. Within Thy grace is peace, O Lord. In the world I was weary - in Thee I have found rest. In the dense forest of words I was lost; in the letter of truth was tiredness and fear, but in Thy Spirit only are shade and water and rest. How far have I wandered from Thy Spirit, O Tender One and True, how far, how far! How deeply lost in the maze of words, words, words! But now am I returned, and in Thy Spirit shall I ever find my life, my peace, my strength. Thy Spirit is the bread of life, finding which I shall never hunger. Thy Spirit is a wellspring of water, and drinking it I shall never thirst. As a weary wanderer I have sought Thee, and now my weariness is gone. Thy Spirit has formed a tent for me, and in its cool shade I linger and peace fills my Soul. Thy presence has filled me with peace. Thy love has placed before me a feast of Spirit. Yea, Thy Spirit is my resting place, an oasis in the desert of the letter of truth. In Thee will I hide from the noise of the world of argument; in Thy consciousness find surcease from the noisomeness of men's tongues. They divide Thy garment, O Lord of Peace, they quarrel over Thy word - yea, until it becomes words and no longer the Word. As a beggar have I sought the new heaven and the new ...
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Awakening Mystical Consciousness: Chapter 8, Attaining Dominion Through I
- ~ 8 ~ ATTAINING DOMINION THROUGH I THE secret of harmonious existence lies in attaining a consciousness of that Grace within every person awaiting recognition. Whether or not one recognizes and demonstrates it in this lifetime, the next, or the one after is an individual affair, depending on one's spiritual growth or lack of it. Some of you may be bored with the repetition that is about to begin. Instead of saying, "Oh, I know that. I have done that," forget your past experience with it; begin as if it were something entirely new; and do it faithfully. Do not do it with half a mind, as if you already knew what was coming. Do it with your full attention because this is the only way of imparting The Infinite Way principles to you. Look down at your feet, very attentively, and ask yourself, "Am I down there in those feet? Do those feet constitute me, or are they mine?" Do this very slowly because otherwise you will not have the experience. Are you down there in those feet? Do you think you live there, or are those feet yours, yours to command, yours to order, yours to direct? Now travel up to your knees, and look at yourself from the knees down to the toenails with the same question, "Am I to be found down there? Is this I, or are these mine?" Go on up to your waist. Are you there, or is all this yours? Can you not move it at your will? From there, travel up to the neck; but be a little bit more thorough and examine that area of the body between the neck and the waist, front and back, outside and inside. Look inside and ask yourself, "Is this I? This is what I see in the mirror, but is this I or is this mine? Was not this body given to me for many uses?" From the neck, continue right up to the topmost hair of your head; and be sure to look around inside your head and notice your brain and your ears. Look down through your throat and see if you can find yourself any place in your body. Look behind your eyes, because sometimes we think we are behind our eyes looking out, ...
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The Early Years: Chapter 22, Home
- Having no qualities underived from Deity, you have no traits, characteristics, faults, or habits to overcome, destroy, or change. Indeed, you are now the all-inclusive activity of mind, life, love. This is true of you and of all men. It must be equally evident to you that a collection of boards and bricks, even when formed into a structure called a house, does not make a home. That which makes a home are the qualities of life which we carry into it. Atmosphere makes a home, and atmosphere is created by our thoughts, our consciousness. A joyous home is one expressing the joyous thought and activity of those within its walls. To build the right sense of home, to secure a right home, to demonstrate home, is to begin within yourself. Ask yourself some questions: "What qualities must I express that will turn a house into a home?" "What qualities constitute the ideal home?" Soon you will realize that cheerfulness, joyousness, cleanliness, orderliness, brightness, hope, consideration of others, forgiveness, co-operation, beauty, grace, love, etc., these qualities expressed by individuals constitute and form that which makes a home. As you express these in your daily thoughts and acts, you are building within yourself home, and this will externalize itself in what we call our home. Whatever you wish to externalize or experience, must first be built within consciousness, then "consciousness constructs a better body"-a better home. Regarding civic duties, as students of truth we should be interested in city, state, and country, as well as international affairs. We should strive for betterment in every department of human existence, but I do not think (from our standpoint) that we are justified in directly engaging in crusades. Our spiritual and financial support, plus the moral help we give by attendance at meetings, is as far as it seems wise to go. We should keep our interests free from anything that impedes our spiritual growth. A period should be reserved each day to work ...
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The GIft of Love: Chapter 11, Be a Transparency for Love
- As we realize more and more that our function in our household is to be the instrument through which God is to find entrance, we purge our consciousness of its human qualities; we learn to forgive injustices quickly and to forget offenses, realizing that God neither judges nor condemns, and that neither must we. God's forgiveness is seventy times unto seven and so must ours be. Not only must we express love, patience, kindness, justice, cooperation, and generosity in our home, but we must love ... Because God cannot be limited in time or space, or by walls, the realized presence of God in this room is flowing out of this room, up and down the street, up and down the nation, and across the waters. I am an instrument and a transparency through which God's love blesses mankind-friend and foe. My consciousness does not condemn the sinner; my consciousness does not seek vengeance, but forgiveness. Through my consciousness of love, God enters my home, my business, my nation, and this whole ... But if God's love is not entering through the window of our consciousness, it is because our consciousness is soiled, soiled with the only kind of dirt that can soil it, a dirt that is spelled s-e-l-f, I, me, and mine. When we begin to cleanse our consciousness, when we begin to realize less and less of self, and more and more of love, more and more of forgiveness, more and more of praise, glory, and gratitude, more and more of a willingness for God to touch the consciousness of the sinner, the ... Let us do each day the task that is given us to do, regardless of how mundane it may appear to be; and if we fulfill that which is given us to do now, we shall find that more important things, and eventually what appear to be more spiritual things, will be given us to do-but not until we have done that which has already been given us to do. Our first and foremost task is to fill our consciousness with love, forgiveness, gratitude, praise, loyalty, and devotion, not only to God but to our ...
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1954 Infinite Way Letters: Chapter 2, Life of the Soul
- ~ 2 ~ LIFE OF THE SOUL There are two foundations upon which to build a House of Life; rock or sand. The house built upon rock is sturdy and enduring: a fortress, a refuge, a haven of peace. The "rock" is the constant recognition of the Presence of God, and this recognition is attained through the faculty known as Soul. The house built upon sand is always in danger of collapse. Living out from the level of the material senses, which shift and change as often as do the sands, is to live in constant peril of having the whole structure crumble about us. Living out from the level of the human mind, which is nothing more nor less than a state of hypnotism, is the source of anguish, repetition and failure. There is only one Mind, Divine Mind, infinitely manifest, but those who are ignorant of this try to limit the Mind within the mesmeric boundaries of the five physical senses. The human mind, which can only think in terms of good and evil, beginnings and endings, is the sandy foundation, the false premise. Those who seek solely in the outer senses are continually in a turmoil of unhappiness, restlessness and indecision. The mind must seek ever more and ever different plots, jingles and jangles, which quickly become stale and frustrating. It is living at this level of mind which compels them to force the creation and stimulation of pleasure, satisfaction and supply, and because these are always artificial, they are not lasting or real, and must be repeated again and again, until they no longer satisfy or profit. Living at the level of the mind, there must be a continuous round of new pleasures, new faces and scenes. There is never a truly joyous moment, nor are there periods of rest, relaxation, satisfaction or completeness. Until one reviews all this in his thought and realizes the continuous mental effort and strife there has been to attain a peace and satisfaction that has never come, one cannot change from the merry-go-round of the mind to the joyous realm of the Soul. ...
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Collected Essays of Joel Goldsmith: Business
- Business Business always seems to be dependent on certain conditions, circumstances and seasons, or on the good will of other persons. In the human picture business is affected by weather, finances, changing modes and fads, but turning from this picture we find that in reality business is the continuous activity of Principle; that this activity is infinite and harmonious, and that it is maintained and sustained by Principle itself. Christian metaphysics, revealing the spiritual nature of business, aids us to lift our thoughts regarding all commercial activity to the place where the true idea of business is apprehended. Every idea, and your business is an idea of Mind, is supported by the animating Principle of the idea. "When an idea begins to work in thought, it furnishes all that is necessary for its equipment, establishment and nourishment." -Adam Dickey BUSINESS IS AN INFINITE activity, is forever without limit, and is never dependent on person, place or thing. Right where you are, business is. It is a result of and resident in individual consciousness, because individual consciousness is the universal Consciousness individually expressed. If we go about our tasks doing those things that lie nearest at hand, with faith that there is an ever-present, invisible power which the Hebrews call Emmanuel, or "God with us," and which Christians call the Christ, our work will always bear fruit. This omnipresent and omnipotent power is the Presence of God prospering all right endeavor. It is only the degree in which we believe that it is either some personal effort of our own or another's, or that it is the good will of humans that prospers us, that causes apparent failure or lessening of fruitful activity. The prophet Isaiah clearly reminds us to "cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?" The point to remember is that at all times, and in all places, there is an invisible and omnipotent power acting to support every right ...
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The Art of Meditation: Chapter XIV, The Tabernacle of God
- CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
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The Early Years: Chapter 24, Jesus Founded No Church
- ~ 24 ~ JESUS FOUNDED NO CHURCH Jesus did not found any church. He preached in the Hebrew synagogues and by the wayside wherever he went. He taught from the Old Testament, but he corrected many of the religious fallacies of the time and tried to make the Hebrew synagogues less mercenary. He was not in accord with the Hebrew custom of making doctrine, creed, ritual, and ceremony of importance. He did not believe in their long prayers, the sacrificing of animals, etc., but he did believe in worshiping one God; having no idols; remembering that "I can of mine own self do nothing" 1 . . . "but the Father that dwelleth in me, he doeth the works." 2 He did not believe in the old Jewish God, Jehovah, who sat on a cloud, had a long beard, and wore a white robe. Jesus taught that "the kingdom of God is within you." 3 He did not found a new church, but he added love and understanding to the religion he already knew, and this became the foundation of the Christian Church. Whereas, the Old Testament taught "an eye for an eye," the new church taught "love your enemies"; "forgive them until seventy times seven." The Hebrews believed in a God who rewarded good and punished evil; the new dispensation said, "Neither do I condemn thee: go, and sin no more." 4 To express it more fully: "For the law was given by Moses, but grace and truth came by Jesus Christ." 5 Now, it is important that Scientists "agree to disagree" with their former churches, regardless of what the denomination from which they came. Christian Science reaches a higher concept of God than is known in any church. We have left the personal God of all churches and have accepted impersonal truth, principle, mind, as our God. We have left off the old concept of prayer (that of praying to God for health, wealth, etc.) and we have adopted the higher sense of prayer revealed in No and Yes, page 39:17: "true prayer is not asking God for love; it is learning to love, and to include all mankind in one affection. Prayer is the ...
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Consciousness In Transition: Chapter 11, Argument or Treatment
- ~ 11 ~ ARGUMENT OR TREATMENT THE TEACHER SHOULD SIT AND HEAR in silence and then let the divine mind impart the truth to you, then there would be no possibility of misunderstanding. But while we are using words, these words are cloaking the real meaning. It is, therefore, necessary for the student to discern the meaning between the lines. As you know, I don't like affirmations and denials and I disapprove of them heartily in this work. But I want to clarify that statement to this extent. Do not think that we do not use the argument in the work. I have tried to make that clear by indicating a difference between the word "treatment" and the word "prayer." Such things as affirmations are strictly out in this work. I mean by that, reciting the scientific statement of being a hundred times or twenty-five times, or the Lord's prayer ten times, or "every day prosperity is making me rich;" those things are strictly no part of this message. But argument is not out-argument is that part of this work which I call treatment. Now, you may use very little treatment most of the time and then you may find occasion to use a lot of treatment and I will illustrate each bit of that: A call comes for help and ordinarily, in the course of the day, it gets very little in the way of treatment. I mean that usually, when the call comes over the telephone or in a letter, the state of consciousness the practitioner or teacher lives in and maintains is sufficient. Realize that this call has nothing to do with a person, it is just suggestion-that, then, seems to take care of it. Most healings are brought about through nothing more or less than some statement: "I will be with you," or "I will take care of it," or "I am standing by." It is our consciousness of truth, spoken or unspoken, which reveals the harmony of being. Of course, the word "I" means God. You should certainly know that when you say, "I am standing by," meaning that God is standing by-then your patient is in the best hands in the ...
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Consciousness Transformed: June 23, 1963, The Source
- THE SOURCE June 23, 1963 Princess Kaiulani Hotel MEN AND WOMEN OF THE ARTS, the professions, the business world, of all religions, colors and creeds, must eventually understand that the power of life that flows in them has no art, no profession, no business, no religion-and yet it produces the very intelligence and inspiration in every activity of our human lives. Artists, sculptors, painters, composers all acknowledge one source of inspiration. When you stop to think of the French or the Germans or the Russians or the Asians or the Occidentals or the whites or the blacks, you must know that the source of inspiration is one; and, when you have it, it reveals itself in whatever your particular activity may be. Let me illustrate: A man had an orchard of apple trees, all very fine apples and expensive on the market. But he had one tree from which he could derive no revenue, because the apples of this particular tree were of an inferior grade and were therefore unsalable. One year the idea came to him, "Why not graft onto that tree the limbs of some of the very good apples." He did, and shortly this tree was also producing good apples. In other words, the life that was giving expression to the apples was one life. You have witnessed this in so many different experiences. Whether it is music or art or writing, there is a source of inspiration. In the religious world this source is called God, but it need not be called God because by any other name it would be the same source of inspiration. Some call it, religiously, the Christ. In the philosophies, and especially in mystical teachings, there are many different names for the source of inspiration or the source of power or the source of life. The first step that every one of us must know is that this source exists. You will not find this difficult as you notice the rhythm of the seasons, the sun, the moon, the stars, the tides, two times two always being four, like always begetting like. You know, of course, that there is ...
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