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261 through 270 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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261. Our Spiritual Resources: Chapter Ten, The Government Is on His Shoulders
CHAPTER TEN THE GOVERNMENT IS ON HIS SHOULDERS Once again the world is in one of its periodic crises-one of the many hundreds that have occurred at intervals throughout history. If you are any student at all of world affairs, even to the extent of just reading the front pages of the newspapers or hearing news broadcasts, you must be aware of the fact that there are at least a half dozen major problems facing the world, any one of which could result in the end of this particular civilization and for which no one has offered any kind of solution. We are facing world conditions that are insurmountable humanly. They are not really insurmountable, however, because there are no problems that ever can arise that cannot be settled; and when I say settled, I do not mean settled on the basis of expediency or compromise, but settled advantageously for all concerned. An analogy can be drawn between periods in world history and periods in our individual experience. For example, sometimes there are physical disorders that can be healed easily and inexpensively through medical aid, and as long as our physical ills are on that level, there is nothing much for us to worry about. A few cents' worth of aspirin here or a few cents' worth of bicarbonate of soda there or a few dollars' worth of surgery, and we are all right. It is only when the doctor tells us that we have an incurable disease that we feel we are up against a humanly insurmountable problem, and then it is that many people are driven to find a spiritual solution. So it is in world affairs. As long as the world was going along in what may be called "the good old days," there were very few problems for which a solution could not be found because they were usually localized in some particular area. But the solution to these problems was only a superficial one, and the basic issues were never completely resolved. When, however, these tensions and conflicts became world-wide in scope and a spark in one part of the globe ...
URL: http://acropolisbooks.com/...ernment Is on His Shoulders.pdf
Modified: 2017-02-07 14:36:00- 109K
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262. Seek Ye First: Chapter 3, Becoming Aware of God's Ceaseless Activity
Chapter Three Becoming Aware of God's Ceaseless Activity This latter half of the twentieth century is perhaps the first time in recorded history that so many persons in the Western world have been seriously interested in a mystical message. When I say "so many," do not understand me to say that I mean great numbers, but I do mean that for a message of this nature the number is large. There are probably sixty thousand homes in the world in which the Infinite Way is read, but in those homes probably only ten thousand students earnestly study it. How many there are who actually practice it is something I have no way of knowing. Those who are serious in their study will bring forth a fulfilled experience in their lives, and their number is sufficient to make a real contribution to the world. What determines the nature and the extent of our contribution to the world, however, depends on the extent of our own individual demonstration. For many years I had absolutely no interest in any "you" anywhere in the world, none whatsoever. I had only one interest in life, and that was discovering the secret of why God is not in the human universe, how He could be brought into it, and more especially how He might be a part of my experience. My interest in the world was purely academic; there was no thought that this work would actually help the world. My goal was to seek God for myself, to see if God could be brought into my personal experience. First Attain the God-Experience Yourself I was living the same kind of a human life that nearly everyone else lives on earth, and even with some of its successes, it was not satisfactory. In fact, with a considerable measure of success, there remained an irresistible drive to find out if God could be brought into my experience so that something of a different nature could take place. What that would be, I had no way of knowing. Therefore, my experience for years and years had nothing to do with the world: it had to do with my seeking, my ...
URL: http://acropolisbooks.com/...of God's Ceaseless Activity.pdf
Modified: 2017-02-07 14:36:09- 126K
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263. Showing Forth the Presence of God: Chapter 9, Seek the Substance, Not the Form
Chapter Nine Seek the Substance, Not the Form The world seeks to find peace, joy, satisfaction, supply, home, or companionship in people and things. But the Master said, "My kingdom is not of this world." 1 So the purpose of our work is to turn away from the way of the world to the spiritual way. In turning to the spiritual path, we learn that the world's weapons, its manner of protecting itself and its way of seeking its good, will not do for us. "The kingdom of God is within you." 2 If we think of that literally, it immediately becomes clear why there is no use going outside ourselves to find our good, that is, not if the kingdom of God is within us. The place to seek our good must necessarily be within. The spiritual revelators of all time agree on this truth, and they have been able to teach their immediate disciples or students how to make contact with that withinness and, because of making this inner contact, they have been able to lead a life without struggle or strain, a life of harmony and peace. The disciples of these spiritual revelators seem to have had difficulty in passing that principle on to those of the next generation, and those who followed experienced much the same difficulty, so that a spiritual teaching has thrived principally during the immediate lifetime of its revelator and to a lesser degree in the following generation or two. In the case of the Master, his ministry lasted for about 300 years before it died out and all but vanished from the earth, probably longer than any of those of which we have knowledge. The Spread of Spiritual Teaching and Healing Since that time there have been individual mystics who have caught the vision of withinness and have had the usual experience of some measure of success with their immediate disciples and for a short while afterwards. From the 12 th to the 17 th century, reaching all the way from Switzerland to England, there were mystics with large followings who had attained the spiritual vision. But ...
URL: http://acropolisbooks.com/...the Substance, Not the Form.pdf
Modified: 2017-02-07 14:36:13- 128K
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264. The Foundation of Mysticism: Chapter 2, A Spiritual Way of Living
~ 2 ~ A SPIRITUAL WAY OF LIVING Good Evening. "Except the Lord build the house, they labor in vain that build it." The major secret of spiritual living is contained in this and many other passages. "Thou will keep him in perfect peace, whose mind is stayed on thee . . . Acquaint now thyself with him and be at peace . . . Acknowledge him in all thy ways and lean not unto thine own understanding . . . If you abide in the word and let the word abide in you, you will bear fruit richly. If you do not abide in the word and the word does not abide in you, you will be as a branch of the tree that is cut off and withereth." Such passages as these are to be found in the Hebrew and Christian scriptures, as well as in every one of the Eastern scriptures. And the meaning is clear, since even the great Master could say, "I of my own self can do nothing; the Father within me, he doeth the works." How much more true must that be of us, that we can do nothing except God do it through us or in us or as us. "He that is within me is greater than he that is in the world . . . He performeth that which is given me to do." These are confirmations of the great revelation of all time that we are as nothing except in so far as we are led by the spirit of God, guided by the mind, the intelligence of God, empowered by the love of God, and have God's grace on every step of our journey. "I go to prepare a place for you." That presence goes before us to make the crooked places straight, that presence walks beside us, it comes behind as a rear guard. These bring to light the secret of spiritual living, without which we cannot prosper spiritually. Now, by human might and human will it is possible, if one is strong enough, to go out and battle the world to become a great success, without any assurance of course, that it will last forever and that one may not be pulled down in the end. But for one to go through life joyously, fearlessly, successfully, and harmoniously, it is absolutely necessary to ...
URL: http://acropolisbooks.com/..., A Spiritual Way of Living.pdf
Modified: 2017-02-07 14:36:49- 137K
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265. The Foundation of Mysticism: Chapter 5, Transition in Consciousness
~ 5 ~ A TRANSITION IN CONSCIOUSNESS Good Evening. We have just had our usual meditation, but in this particular meditation we began by placing ourselves as superior to mind and body, which is our natural birth-right. That is, we took the word I 1 , which I am: I, Joel; I, Mary; I, William. Whatever your name may be, you identify yourself with the word I. That I of course is your being, the being which you are. Your mind is something you possess and your body is something you possess. The mind is not you; the body is not you. I am you, and I was given a mind and a body through which to perform your functions on earth. The mind is that instrument which you use for thinking purposes, reasoning purposes, or any purpose of awareness. Through your mind you become aware, through your mind you know, through your mind you think, through your mind you receive decisions or make judgements. The body is a physical instrument and it takes its orders from you through the mind. I say to this hand, "Up," and the mind communicates that to the hand and the hand obeys the mind, which in turn obeys me. I have dominion over the mind and over the body. But suppose I do not exercise that dominion which was given to me by God in the beginning, and suppose I turn to the mind for its judgements or to the body for its conduct. I would soon be in all kinds of trouble, just as those who have not learned to accept their dominion over mind and body are in trouble much of the time. The mind was given to you, the body was given to you. When you sit down to meditate, the mind does not wish to come under control, not because it has a wish or will of its own, but only because you haven't assumed dominion and it is accustomed to doing what it wants. I'm afraid it's much like the horses I've ridden: they don't acknowledge my control a bit, they just take me where they want to go. That's because I don't know how to assume dominion over a horse, and so he has his fun with me. So it is, the mind has its fun ...
URL: http://acropolisbooks.com/...Transition in Consciousness.pdf
Modified: 2017-02-07 14:36:49- 133K
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266. The Government of Eden: Chapter 5, When We Judge By Appearances
... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 5.pdf
Modified: 2021-01-25 13:32:06- 100K
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267. The Heart of Mysticism: February 1959, A Lesson To Sam
... It is His good pleasure to give you the kingdom, and God does not even hold you in punishment for your sins. Even though you make a mistake, even though you commit a sin, if you are truly repentant in the sense that you realize that you have sinned and that it wasn't right, in that instant you are forgiven. You do not carry around the penalty any longer than you carry around the obstinacy of believing you are right when you know in your heart and Soul you are wrong. Do you understand that? You cannot go around and do wrong and not acknowledge it to yourself and expect that you can receive God's grace. You receive God's grace every time you acknowledge within yourself, "I know I've done wrong," or perhaps, "I don't know that I've done wrong, but if I have, God, wipe it out, because it wasn't intentional. I never mean to do wrong, but always want to do unto others as I would have others do unto me." In that way, you purify yourself. I have been healed of illnesses merely by asking God's forgiveness for my sins; and of course, my sins are not major ones because you know that is not our mode of living. But whatever it is-when we are guilty of holding people in criticism or condemnation, or when we are not loving enough or forgiving enough-we are sinning against the Holy Spirit. So it is a wholesome thing once in a while to go to God and say, "I realize that humanly I haven't been perfect; therefore, forgive my sins, forgive my trespasses, and let's start all over again." In this way, Sam, you will learn the greatest lesson that I have ever learned, and that is that the place whereon I stand is holy ground. God is right here where I am, and God is available the very minute that I stop talking and stop thinking and turn within in humility, acknowledging God's grace, God's power, God's Spirit within me, and then relax for just a minute or two and let that Spirit take over. That really is all there is to the whole Infinite Way. All the writings of The Infinite Way are only ...
URL: http://acropolisbooks.com/...ruary 1959, A Lesson To Sam.pdf
Modified: 2017-02-07 14:37:00- 127K
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268. The Mystical I: Chapter Two, The Unveiling
CHAPTER TWO THE UNVEILING Moses was given a revelation of absolute truth. It was, in fact, a revelation of the final and ultimate truth, and the proof of this is that through this truth he was able to take the Hebrews out of slavery and lead them right up to the Promised Land, not by means of armies or with storehouses of food, but entirely under the grace of God. This is one of the most remarkable demonstrations of grace in all religious history. It was a mass freeing of people, completed under the grace of God, without force of arms and without even an organized activity. Only the unveiling of ultimate truth could yield such fruitage. But after that great experience the truth was again veiled, so that not until centuries later did the Master Christ Jesus remove the veil and again reveal the truth. This truth enabled him to heal, to supply, and also to pass on to his disciples and apostles the ability to heal and to give freedom, so that for three hundred years after Jesus' ministry on earth, the unveiled truth was known, and more and more people came into their freedom because they knew the truth. About 300 A.D., however, the truth was veiled again, and it has been kept so well veiled that no religion known to man has revealed that truth in the past nearly seventeen hundred years. True, in part, here and there in modern times, it has been known, but on the whole the truth has remained veiled. Truth can be known only by its fruitage. Only in that way can you know whether or not a teaching or a religion is truth. If it sets its followers free physically, mentally, morally, and financially, if it brings greater freedom and harmony in their human relationships, if it makes them less subject to the rule of man, to the sway of nature, or to the laws of matter and mind, then you can know that they are getting closer and closer to truth. "By their fruits ye shall know them."1 The Master made it very clear that under certain conditions man would bear fruit richly. Under ...
URL: http://acropolisbooks.com/... Chapter Two, The Unveiling.pdf
Modified: 2017-02-07 14:37:33- 108K
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269. The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
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270. God The Substance of All Form: Chapter 9, Nature of the Individual as Consciousness
~ 9 ~ NATURE OF THE INDIVIDUAL AS CONSCIOUSNESS Probably the most important point in all spiritual living is the question: What is God? Investigation of differing concepts of God indicates that some people think of God as Mother, others as Father, still others as mind or law or principle, and latterly as the combination Father-Mother. If the concept is illumined, one term is not much more important or adequate than another, but our manner of worship often limits our concept of the infinite to a finite form. The greatest statement ever made on the subject of the name or nature of God is that if you can name it, that is not it. And that is true. If you give it any name at all, you are naming something other than yourself, and that cannot be God because the self doing the naming is none other than God. In the same way, there cannot really be a search for truth because the searcher is truth. "I am the way, the truth, and the life." 1 How can I seek life eternal, since I am that eternal life, itself? The Nature of God Any term or name you might give to God is of itself erroneous, since it implies duality. The experience of the Hindu leader, Ramakrishna, who lived late in the last century, is interesting from this viewpoint. From early childhood, starting out as an altar boy in a temple, he was filled with a great longing for God; he was God-hungry. God was always Mother, and inasmuch as one of the gods of Oriental Scripture was known as Mother Kali, Ramakrishna used this designation, Mother Kali, when referring to God. She became such a reality to him that he insisted on paying his devotions and saying his prayers to her. One day, a great spiritual woman came to Ramakrishna and offered to lift him to the highest degree of spiritual consciousness in which he would realize his oneness with God. Ramakrishna accepted, and the woman remained with him for some time, meditating with him until she finally lifted his consciousness to where he could say, "Ah, I am!" He had the ...
URL: http://acropolisbooks.com/...Individual as Consciousness.pdf
Modified: 2017-02-07 14:35:35- 125K
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261 through 270 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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