The Heart of Mysticism: May 1958, The Object of Our Search
- CHAPTER FIVE: MAY The Object of Our Search GOD does not enter the affairs of men except through individual consciousness. As we open our consciousness to the activity of God, the sleeping Christ within is gradually awakened until there is a point of transition in which the Christ takes over completely. From that moment, we live in the atmosphere of God: God is now living our life. Until that transition has been made, however, the responsibility is upon our shoulders. Even though the presence and activity of God have been brought into our experience to such an extent that there are miracle-healings, that does not always mean that there will be no further discords and that we shall have complete harmony forever. In the early stages of our student days, or discipleship, when we begin to enjoy the blessings which are the fruits of the Spirit, there is often a tendency to revert to our human mode of living: We become enmeshed in human concerns and anxieties, engrossed in human pleasures, and thereby shut ourselves off from the activity of God, until, in some trying moment, we reach out and re-establish that contact. We have not become sufficiently stabilized in the consciousness of God to remain steadfast in it, but return again and again to our human ways of living and thinking. This swinging of the pendulum backward and forward continues until, sooner or later, we awaken to the fact that we have been seesawing between Spirit and "this world," experiencing healings followed by discords and then more healings and more discords. This finally leads to a realization of the need for a more consistent preoccupation with the things of God and the necessity of daily meditation. As we continue along the spiritual path, we find that instead of giving thirty minutes a day to the realization of God, eventually we are dwelling in God for four, five, and six hours of the day, and experiencing the fruits of the Spirit in the form of greater harmony and less discord. After weeks and ...
URL: http://acropolisbooks.com/...8, The Object of Our Search.pdf
Modified: 2017-02-07 14:37:08- 147K
Find Similar Documents
Beyond Words & Thoughts: Chapter 1, Toward the Experience
- ~ 1 ~ TOWARD THE EXPERIENCE The heart and soul of the mystical life is an inner experience, and no matter what mode or method is used, that experience is possible if the basic motive is to discover truth. As long as you are just seeking to demonstrate health, supply, or companionship, however, there is no hope of attaining the God-experience. In spite of how successful you may be in human achievement, you will never attain spiritual awareness. That comes only when you have "died" to caring about the outer scene and are willing to take life as it is and work from within toward the goal of God-realization. The Infinite Way came into being when I realized that there is no God in the human world. If there were a God in the human world, rape, arson, murder, wars, dens of iniquity, drug addiction, and all the other afflictions of mankind would be impossible. Not one of these evidences of man's inhumanity to man could occur in the presence of God. Everything that is taking place in this world of ours is taking place only because there is no God in the human scene. This was the original unfoldment that was given to me some time after 1909, and this is what started me on the search. I have never doubted that there is a God, but now at least I know that there is no God in "this world," 1 and I know now, too, that all the going to church and all the praying are not going to bring one here. People have been going to church to pray since before the days of the ancient Hebrews and have done so continuously ever since. They have prayed every kind of prayer that has ever been known, and still the world keeps right on falling apart. Thus the search began: Where is God? What is God? How do we bring God into our experience? Eventually, late in 1928, the Experience took place, that first God-experience. This Experience brought with it no message, no words, no rules, nor were any principles given: there was just an experience that could not be described. Whereas in one moment I was like ...
URL: http://acropolisbooks.com/...er 1, Toward the Experience.pdf
Modified: 2017-02-07 14:35:10- 130K
Find Similar Documents
Collected Essays of Joel Goldsmith: The Deep Silence of My Peace
- The Deep Silence of My Peace "MY PEACE I GIVE unto you: not as the world giveth, give I unto you," but My peace, a peace to which you must cling even when the turmoil which disturbs the outer world comes into your world to bring about either doubt or fear of those things or conditions that exist in the world. If you really want to attain a sense of peace, learn to drop all thought or concern for whatever it is that is disturbing in the outer picture. Now, it is not easy for me to write this any more than it is easy for you to read it, but the desire in the hearts of most of us right now is for some solution to an outer problem, a problem of human existence, to something that is disturbing us in the world of health or wealth. Most of us are concerned about something in our human affairs, and we are seeking a solution to it. There is nothing wrong with that; the solution must appear because harmony must appear, but we will fail to find the solution as long as we are concerned with the problem and the solution of the problem. We can have the answer to that problem here and now if we can sufficiently drop our concern for it in the realization of this "My peace," that is, the Christ- peace. This is Jesus speaking: "My peace I give unto you: not as the world giveth"-not the peace of physical health or material wealth, not the satisfaction of personal desires, but something far transcending these, something that, when we experience it, wipes out entirely the need for human demonstration. That is what we want to achieve here and now. Right now we must, and many of us can, drop this concern, lose concern for whatever it is, whatever the nature of it may be, that we brought with us when we turned to these words. We cannot do this humanly by telling it to get out or "get . . . behind me, Satan," but we can open our consciousness at this minute to a realization of "My peace." Watch this as it flows through your consciousness; watch as you open yourself, even with the question: ...
URL: http://acropolisbooks.com/...he Deep Silence of My Peace.pdf
Modified: 2017-02-07 14:35:15- 119K
Find Similar Documents
Consciousness Is What I Am: Chapter 11, The Fourth-Dimensional Consciousness
- ~ 11 ~ THE FOURTH-DIMENSIONAL CONSCIOUSNESS Working and living with a message such as The Infinite Way and being on a path of this nature, there comes a time when a transition is made from living a normal human life in which we make decisions and accept responsibilities to one in which we become aware that we are not alone, but that there is Something else. Whatever it may be or however the experience comes to us, we have a feeling that Somebody or Something is very close to us, governing our life. We find ourselves going in directions that we had not thought about or planned, and perhaps doing a work that we had never before dreamed of. There is always an awareness of the Presence going before us to "make the crooked places straight," 1 walking beside us as protection or behind us as a rear guard. Whether we feel It as a Presence or as Something very personal will probably vary with each one of us. To me, It is always a Presence or a Spirit, and not often but sometimes when It speaks to me, It is an audible voice. Most of the time, however, It is just an awareness. After enough years had gone by in my life, it was certainly clear to me that I was not a writer, and yet a book came forth, out of which the whole activity of The Infinite Way was born. So it must be evident that there is Something that gave me this message, these principles, and that brought forth publishers and money enough to carry The Infinite Way around the world. That Something is behind the message of The Infinite Way, and I am merely the instrument through which It is functioning. Eventually, Spirit makes Itself evident to all those who work faithfully with these spiritual principles. It does not duplicate through them the work of The Infinite Way because that would not be intelligent. But It has been responsible for the editing of these writings and for raising up teachers, who have felt the Spirit to the extent that they also are but instruments through which the Spirit is projecting The ...
URL: http://acropolisbooks.com/...h-Dimensional Consciousness.pdf
Modified: 2017-02-07 14:35:24- 119K
Find Similar Documents
Consciousness Transformed: August 24, 1963, Hidden Manna-The Real Infinite Way
- HIDDEN MANNA-THE REAL INFINITE WAY August 24, 1963 Honolulu, Hawaii GOOD AFTERNOON. It is very noticeable that far too many students do not know what makes The Infinite Way, or why there is an Infinite Way message. If our students knew the answer, their progress would be very rapid; but, because they do not catch this major point, they struggle for years not knowing where they are going or why. That which started me on the spiritual path and which ultimately led to The Infinite Way, was the realization that there is no God in the human world or in any religious teaching as such. There is no God answering the prayers of people. For this reason, and for this reason only, there can be a world filled with all the things you can think of which constitute horrible world conditions. None of this would be if there were a God in the world. In the presence of light there is no darkness. You cannot have the presence of the Christ and have a sin or a death or a lack or man's inhumanity to man. Eventually it was revealed to me that you cannot reach God through the mind, and that is why prayers as such are worthless except as one's blind faith might make of them a little power-just as it is possible to give a little sugar pill and stop pain. In this realization you must remember that this makes any religion or any religious teaching in and of itself nothing more nor less than a philosophy. The only thing that can make a religion a religion is something that brings the actual presence and power of God into concrete manifestation, and it is for this reason that we say The Infinite Way is not so much a teaching as an experience. There are spiritual principles, but these do not constitute The Infinite Way. These are but stepping stones or bridges over which you walk. You have not reached the goal of The Infinite Way until you have the actual realized presence of God or activity of the Christ. It is for this reason that we cannot have outlined or formalized prayers or treatments. They ...
URL: http://acropolisbooks.com/...anna--The Real Infinite Way.pdf
Modified: 2017-04-26 12:59:09- 109K
Find Similar Documents
Leave Your Nets: Chapter 10, Inasmuch as Ye Have Done It Unto One of the Least
- ... So, too, in that realization, you would never be tempted to defraud, wrong, injure, or harm another, or to benefit personally at someone else's expense. Within you is a deep pool of spirit, and it is the source and fountain of your good. Pray, knock, ask. Only when you pray, when you knock, when you ask, be sure that you are asking and praying only for the spirit, knocking at the door of spirit for spiritual unfoldment. Do not attempt to mold spirit into the human form of companionship, gratitude, or physical improvement. It will interpret itself on whatever level is necessary, and if the need is for some physical or material thing, the fulfillment will come in that way because "I am come that they might have life, and that they might have it more abundantly." 6 But contact that Me, since before Me and besides Me there is no other God. Reach into this deep pool and feel the abundance, the gentleness, and the power of that spirit, and let it flow; and when it flows, it will come out as in a mold. That mold may be money, home, companions, forgiveness, justice, mercy, kindness, or benevolence; but do not attempt to pour spirit into a mold, do not attempt to provide a mold in which to hold it. Go to this pool, this infinite pool of joyous substance; commune; feel it as it fills your consciousness, as it circulates within your being. By this I do not mean a physical or an emotional feeling, but an inner awareness of the divine. That is all! That is seeking the kingdom of God, and then the things are added, because it pours itself forth, not as ephemeral nothingness or substance, but in molded form, and the mold is always fulfillment. When supply of whatever name or nature comes out of the depths of I, out of the depths of the Soul, when your life is lived in that fourth dimension of the spirit, there is never just barely enough, and there is never too much. There is bounty, abundance, affluence, but not extravagance, because everything comes as the gift of God, and is ...
URL: http://acropolisbooks.com/...ne It Unto One of the Least.pdf
Modified: 2017-02-07 14:35:41- 113K
Find Similar Documents
Rising in Consciousness: Chapter 14, Immanuel
- ~ 14 ~ IMMANUEL Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God! It is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and unto his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. Psalm 100 "KNOW YE THAT THE LORD HE IS GOD: it is he that hath made us, and not we ourselves." Let us take that for our guiding light of this moment. Let us try to realize in this moment that it is he that has made us, not we ourselves. To begin with, just to be reminded of that fact should be a healing influence. Immediately, whatever of sin or disease or discord is floating anywhere in or around our thought, mind, body, should really begin to fade out with that realization: "It is he that hath made us and not we ourselves." That places the responsibility on his shoulder, does it not? That places the responsibility for our health, our wealth, our peace, safety and security, upon him, upon it, upon God, upon this creative principle, whatever it is that in your thought is God. To each one of us God has a different significance. To each one of us the word God means something different. But all of that is not important. What is important is that we recognize that there is a creative principle, a causative power, and that it created us, and not we ourselves. Of course, we have confirmation of this in the New Testament: "Now are we the sons of God." 1 Again it must be clear that God is the causative or creative principle of our being. Once we are able to accept that, how restful it is to realize that that which God creates, God must maintain and sustain. God must be the law unto it; not only the law-giver, but the law itself. God must be the life of that which God creates, and if God is the life of your ...
URL: http://acropolisbooks.com/...sness_ Chapter 14, Immanuel.pdf
Modified: 2017-02-07 14:36:08- 114K
Find Similar Documents
The Heart of Mysticism: February 1958, Problems Aren't Problems any More
- CHAPTER TWO: FEBRUARY Problems Aren't Problems Any More EVERY one of us has encountered problems of one nature or another. Most of us come to the study of spiritual wisdom because of some problem-physical, mental, moral, financial, or even something which may not fall into any of these categories. One of the most difficult of all problems, because it is so intangible and therefore so frustrating, is a sense of incompleteness; but this very sense of incompleteness is what forces us into a seeking for truth and spurs us on in our search for God. During the early stages of our unfoldment, problems really are problems, but if we are seriously following the spiritual path, we eventually come to a place where problems are no longer problems. There are three stages in our experience with problems. The first period is when we have a problem that to us is a very real one, and we turn to a practitioner, teacher, or teaching for help in solving that problem. The practitioner with real spiritual discernment, however, will be able to point out, "Yes, it is true; you do have a problem, but your problem isn't what you think it is. Your problem really is a sense of separation from God; your problem is that you have not yet attained God-realization-not even a touch of it. You will find that when you attain a measure of God-realization, your problem will begin to fall away and eventually it will disappear." This does not mean that the first time we have a flicker of light, automatically, all our problems are going to be solved, but it means that in proportion as we attain God-consciousness our problems will begin to dissolve, and eventually, the nature of the problems will change. The second stage of our unfoldment is that stage in which a problem becomes an opportunity, but it is only when we have come to this second stage that we can see a problem in that light. If we used such language with a beginner, he would probably reply, "I'd be glad to let someone else enjoy this glorious ...
URL: http://acropolisbooks.com/...ms Aren't Problems any More.pdf
Modified: 2017-02-07 14:37:00- 144K
Find Similar Documents
The Master Speaks: Chapter 7, God
- ~ 7 ~ GOD When we say, "I am God," or "I am a law unto my universe," we are not saying that a human being is God, or that a mortal is spiritual. Never forget that it would be nonsense to try to spiritualize mortal man, or to make God out of a human being. That has been one of the mistakes of religion throughout the ages- setting apart some individual and making him God, taking some person, some human being, and making of him a God. The truth is that only God is God; but God is the individuality and the identity, and the reality of each one of us when we have overcome our sense of humanhood. Often when you see people who work from the standpoint of "I am," you will find them confused, walking around saying, "I am God." They are the very people who are apt to be walking around with an empty purse, a diseased body, or a pair of eyeglasses, and yet they continue to say, "I am God." You can see how ridiculous that is, because that is not God at all. I am God. That I is a universal, infinite, omnipresent Being, and It is the reality of your being and of mine when the human sense of self has been overcome. You do not lift the human sense up and make it immortal or spiritual. That is the reason treatments that say, "You are spiritual," or "You are perfect," or "You are rich," are of so little value. Such statements are not true at all. If they were true, you would not find it necessary to repeat them. Can you imagine Rockefeller or a Carnegie or any man of recognized wealth, walking around saying, "I am rich?" And you almost never hear a healthy person say, "I am healthy." When you make these affirmations, it is because you believe you are the opposite; you are trying to fool yourself into believing that you are something that you really are not. When you simply repeat the words, "I am God," that is not true; but when you hear those words within you, that is Truth. That is God announcing Itself as the reality of your being. When you hear a voice saying, "Know ye not that I ...
URL: http://acropolisbooks.com/...ster Speaks_ Chapter 7, God.pdf
Modified: 2017-02-07 14:37:27- 122K
Find Similar Documents
The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
- CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
URL: http://acropolisbooks.com/...w We No Man After the Flesh.pdf
Modified: 2017-02-07 14:37:40- 119K
Find Similar Documents