The Art of Meditation: Chapter XIV, The Tabernacle of God
- CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
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The Art of Spiritual Healing: Chapter XVI, Is
- CHAPTER XVI IS The basis of all spiritual teaching is that spiritual consciousness evolves in what is called "time." We may wonder why time enters into that which is eternity and which knows no such thing as time, but the element of time is involved because spiritual evolution is the unfolding of consciousness, which to our sense appears as time. However, there is a definite moment in time and space when each one of us makes the transition from law to grace. Up to that point, we are students of truth, seekers after God; and through our study and good works, we hope and expect to improve our human situation. The Hindus liken this process of spiritual evolution to the peeling away of the skins of an onion. The peeling away of one layer of skin is barely perceptible, but by the time ten or fifteen layers have been removed, a definite change is noticeable. As the skins are removed, layer by layer, eventually a place is reached where there are no more onion skins: There is only nothingness; the onion is no more. And so it is that human beings are born into this world, bringing with them numbers of layers of material sense to which they continually add, building up the onion-self, skin by skin, until they begin the return journey to the Father's house. When that spiritual impulse is felt, then we begin to study and meditate, always with the goal that one day we may actually feel God within us, realize the Presence, be touched by Him, and come to live under grace in that state of consciousness in which there is no longer any law-no longer a law of good and evil, no longer a law of cause and effect, no longer a law of punishment and reward: There is only a state of grace-and at a certain moment in our experience, it happens. Such an experience takes place in time. It may happen at ten o'clock in the morning, at midnight, or in the silence of the early morning hours, but at some time or other it does take place, and we feel that inner impulsion and know that we have felt it. ...
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The Thunder of Silence: Chapter VIII, Henceforth Know We No Man After the Flesh
- CHAPTER VIII HENCEFORTH KNOW WE NO MAN AFTER THE FLESH The question may arise in your mind, "How can I stop thinking about and believing in good and evil?" Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, "Is it a good hand or is it a bad hand?" And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: It is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: It cannot pet and it cannot punch; it cannot give and it cannot withhold. But you can move it; you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot. The hand is but an instrument for your use. It can be used for various purposes: It can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil. However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience. The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless, because you and I, of our own human selves, are no longer governing this hand: Now I am, and I is God. Turn now from consideration of your hand and take your whole body into your mind and realize this same truth: You do not have a good or a bad body, a young or an old body. Your body is merely so much flesh ...
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1954 Infinite Way Letters: Chapter 5, Knowing the Truth in Treatment
- ~ 5 ~ KNOWING THE TRUTH IN TREATMENT To those of us on the Path of The Infinite Way our goal is harmony-spiritual, eternal, immortal harmony in all of our relationships, being, body and business. In our search for the harmonies of life we have come to see that the only harmony is the harmony of God, made manifest as our individual experience. We have found that it is an impossibility to be intelligent, healthy or wealthy in and of ourselves, and that even though we gain these through material means they prove to be unsatisfactory, incomplete and impermanent. Only in the degree that we understand that God is the Intelligence of the universe, that God is the Mind, the Soul, and the Spirit of our individual being, do we have harmony as a permanent and continuing dispensation. As we come into the realization that there is no lasting safety or security, no health or wealth in the material world, we must find our new abiding-place-"an house not made with hands, eternal in the heavens." How do we attain this spiritual life? How do we attain spiritual consciousness? How do we attain our freedom from "this world?" The Master showed us the way-"Ye shall know the truth, and the truth shall make you free." The first step in attaining freedom from the world is learning and knowing the truth. Read and study scripture and truth books. Bring yourself into the atmosphere of those who have attained some measure of spiritual consciousness. Choose your books, your teacher or teaching only after thoughtful consideration and prayer that they be revealed to you. Each one must find within his own being his true teacher or teaching, and be faithful to them until such time as he shall be led to a higher step. In the last analysis, we shall all be taught of God. The second, and by far the most important step, is knowing the truth, not merely by reading, studying or hearing it, but also by receiving it by impartation from within your own being. In giving treatments to ourselves or others in ...
URL: http://acropolisbooks.com/...wing the Truth in Treatment.pdf
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Invisible Supply: Chapter 5, The Fruitage of Knowing God Aright
- ... In the moment we are enfolded in His love, His love permeates our being. His love is the central theme of our being. His love is our life, and the nature of love is forgiveness. Who loves and holds in condemnation? Who loves and holds a memory of something to be forgiven? In the heart of the lover there is no condemnation; there is compassion. There is no condemnation from parent to child, no condemnation from lover to beloved. There is no condemnation wherever there is love. We do not hold those we love in condemnation. God's love is all-inclusive and takes under its wing all of being, your being and mine, saint and sinner alike. Until you understand that this is the nature of God, you cannot know Him aright. On one wall of every Christian Science church is a sign that states, "Divine Love always has met and always will meet every human need." As I sat in a Christian Science church one evening, I looked around at all the people I knew there and thought, "It isn't so! I know too many who have waited years for that Divine Love to meet their needs, and it just has not happened." Then I pondered on Mrs. Eddy's reasons for choosing those words, because she must have had a special reason. As I pondered, it suddenly dawned on me that Mrs. Eddy was right but that the people had not interpreted the words correctly. Divine Love is not something in outer space; Divine Love is inside. Therefore, it is the Divine Love that we express that meets our human needs. Unless we are expressing an impersonal, impartial, universal love, there is no love meeting our needs. That evening I saw that there is no Divine Love out there somewhere; God is not out there somewhere meeting our needs. God and His Divine Love are within us; but as long as we are not expressing it, it cannot meet our human needs. Divine Love constitutes forgiveness, charity, benevolence, kindness, cooperation, sharing. All of these, and any others you can possibly think of, constitute Divine Love. If we do not express ...
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Living Between Two Worlds: Chapter 9, Becoming Instruments Of Grace Through Reconciliation
- ~ 9 ~ BECOMING INSTRUMENTS OF GRACE THROUGH RECONCILIATION OUR INDIVIDUAL FULFILLMENT comes about in proportion as we become consciously one with our Source, and that oneness is expressed in our relationship with one another. Since the one Consciousness is the life of all being, we are automatically one with all spiritual being, whether appearing as person, animal, vegetable, or mineral. "If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 1 . . . Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." 2 In our service or devotion to man, we are expressing our love for God and acknowledging the oneness of God and man, and not only praying for ourselves and our friends, but praying for our enemies and, thereby, making friends of the enemy. Living in what the Master called "this world," 3 we are a state of total limitation and believe that our lives are being maintained and sustained by our own efforts or our own wisdom, not realizing that we are a part of one another. Just as every branch is a part of the trunk of the tree, so are we a part of the Vine, the Christ, and that Vine, or Christ, is one with the Father. Everyone on this earth is a contributing agency to the whole and, invisible to human sight, is the Vine that is the Christ, one with the Father, drawing unto himself individually all that the Father is and all that the Father has. We can relax and rest in the assurance of divine Grace because now we know that a Grace is operating universally, a Grace that begins with the Source and flows through our individual consciousness as through an invisible vine, maintaining and sustaining the Soul, mind, and body. As human beings, we are like the Prodigal Son who separated himself from his father's house and began to use up his substance, none of which was being renewed. Only after it had all been used up did he ...
URL: http://acropolisbooks.com/...race Through Reconciliation.pdf
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Practicing the Presence: Chapter IV, The Infinite Nature of Individual Being
- CHAPTER IV THE INFINITE NATURE OF INDIVIDUAL BEING There is an old, old story about a great spiritual teacher who knocked at the gates of heaven for admission into paradise. After some time, God came to the door and inquired, "Who is there? Who knocks?" To this query, came the confident response, "It is I." "Sorry, very sorry. There is no room in heaven. Go away. You will have to come back some other time." The good man, surprised at the rebuff, went away puzzled. After several years, spent in meditating and pondering over this strange reception, he returned and knocked again at the gate. He was met with the same question and gave a similar response. Once again he was told that there was no room in heaven; it was completely filled at that time. In the years that passed, the teacher went deeper and deeper within himself, meditating and pondering. After a long period of time had elapsed, he knocked at the gates of heaven for the third time. Again God asked, "Who is there?" This time his answer was, "Thou art." And the gates opened wide as God said, "Come in. There never was room for Me and thee." There is not God and you or I, there is only God expressed, manifested as individual being. There is only one life-the Father's. We are outside of heaven with no hope of ever gaining entrance to it as long as we believe that we have a selfhood apart from God, a being separate and independent of God. All through the ages, duality has separated us from our good, but it is a sense of duality, not duality, because there is no duality. The secret of life is oneness, and oneness is not something that we bring about. Oneness is a state of being. Let us take, as an example, a glass tumbler and think of the outside of it and the inside of it. Where does the outside end, and where does the inside begin? As a matter of fact, is there an outside to this tumbler and is there an inside to it? Are there two sides to this tumbler or is there simply a tumbler? Is the outside not the inside, ...
URL: http://acropolisbooks.com/... Nature of Individual Being.pdf
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Spiritual Power of Truth: Chapter 4, Your True Identity
- ... So the evil that was destined against man was directed to its rightful source, God, and because there was nothing there to aim evil at, or hit, it boomeranged and destroyed the sender. Now, we have two things to remember. One is that it wasn't really Sapphira or her husband that held out. Really and truly, it was this carnal mind operating through them; and since this carnal mind isn't a person and hasn't a person in whom and through or upon whom to operate, it becomes nothingness when you impersonalize it. Now, begin to agree that you have not done this unto me, because there is no me separate and apart from God. I have no selfhood except for the capital S Selfhood; therefore you have not aimed this at me but at God. You will find that you have impersonalized your Self, and any human error that is aimed at you will not strike you. Then remember that those who aim evil in your direction are really not aiming it at all; they are merely instruments through which the carnal mind is operating. You will thereby more than likely release them from their sin and bring about their forgiveness. In other words, if you personalize it and say, "You have done this unto me," it may turn around and strike back. If it did, it would be the fault of the sender in the sense of allowing themselves to be used. However, we want to go higher than being avenged. We want to go higher than seeking revenge upon someone. We want to see those who do evil to us forgiven, released from whatever evil is grasping them. So the safe way is, if in your experience there is any ingratitude aimed at you or any lack of mercy or injustice, realize, first of all, your capital S Self and then realize "This is really not aimed at me at all, this is aimed at God." Also realize that it isn't even people or a person who is aiming it; they are merely the innocent victims, ignorant victims, of the carnal mind-of the ignorance shown in "Father, forgive them, they know not what they do." You will have nullified this ...
URL: http://acropolisbooks.com/...apter 4, Your True Identity.pdf
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Spiritual Power of Truth: Chapter 9, God and Error
- CHAPTER 9 God and Error WHEN WE undertake the study of The Infinite Way, it must seem to be a difficult subject, one not easy to encompass. The reason is, we are always hitting up against more and more principles. Every time we read a book or every time we hear a tape, there are more principles and we wonder if we are ever going to get to the end of it. As a matter of fact, it is not quite that way. There are not many principles revealed in the message of The Infinite Way. What seems to make it so involved is that each principle requires so many different ways of hearing and reading before we actually attain the consciousness of it. For instance, one of the major principles of The Infinite Way is the nature of God. Now God, as revealed in The Infinite Way, is not to be found in the religious literature of the world. The God of The Infinite Way is a very strange God because it is a God that we cannot pray to for anything. This is because our God is not withholding anything, and if it is not withholding anything, it cannot give anything. So right there we find ourselves in trouble. That is all there is to that particular principle: there is no God to pray to for anything because God is not withholding anything. However, if you think that anyone can possibly understand that without a year or two or three of thinking of it in a hundred different ways, you are mistaken. You might today begin to think of the sun up in the sky and realize that the sun does not give anything. The sun is shining and it is manifesting both warmth and light. It is not giving it because it was not withholding it. It is an eternal state of being, of Isness. So you can see that to pray to the sun for light, for warmth, is nonsense! Eventually, you get to see that this is the Truth about God. God Is a state of infinite, divine Being. God Is always Being, and therefore there is no way to influence God to be more of God. Even God cannot withhold Its Godliness. Now another facet of God is that God is ...
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Consciousness Transformed: April 26, 1964, Access to Infinity
- ACCESS TO INFINITY April 26, 1964 Between Two Worlds Honolulu, Hawaii "TO BE POPULAR or not to be popular? That is the question." After a lesson such as we had this morning, it would be very easy to be popular because the message sounded so beautiful as it was coming through. It would be a simple matter to be popular by saying nothing more about it, but actually that lesson can only be of benefit in proportion to what you do with it now that you have it: "Between Two Worlds-Man of Earth, Man In Christ, Life By Grace," 1964 Oahu & Maui Series, Reel V , Side 2. Let us take the unfoldment about the source, divine consciousness, infinite consciousness being the consciousness of the men and women of the past, present, and future-going back six thousand years and looking ahead to the next six thousand years and to all the men and women who will appear on the surface of the earth. Then remember that the infinite consciousness of all the spiritual lights, inventors, composers, writers, is that same consciousness that has appeared on earth, will appear on earth, and is available to us on earth here and now. Remember that we, through our individual consciousness, have access to the infinite consciousness and that this includes not only spiritual wisdom but all of the wisdom of the ages: commercial, economic, artistic. If you go back to the wisdom schools of Egypt two thousand years B.C., you will read of the discoveries of mathematics, science, and all of the principles that govern navigation, and you will have to ask yourself, "Whence came this?" You will then discover that these men, living in monasteries with only blank walls and a very limited amount of writing material, brought forth these laws of mathematics through their hours and hours and weeks and months and years of inner searching. They were the very laws that were responsible for the road building, the palaces, temples, and pyramids which now exist in Egypt, India, China, Cambodia, and South America. Thousands of ...
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