Awakening Mystical Consciousness: Chapter 10, Dominion Through Daily Realization
- ~ 10 ~ DOMINION THROUGH DAILY REALIZATION THE limitations of our experience are imposed upon us, not by anything we do or do not do or by anything we think or do not think, but by universal belief. Material beliefs have come down to us, not because we knowingly accepted them, not because we knowingly decided we would be as we are, but because subliminally these things were introduced into our consciousness. In other words, things took place in our home, which as children we had no knowledge of seeing or hearing, that registered in our consciousness. In school, things we did not consciously know were going on around us helped to form patterns within us. Prenatal influence, environment, and experiences make up the forces that limit our life experience; and they all are rooted in the universal belief of the ages. Together these things make us the human beings we are. We have the world we have because of these universal beliefs, which have created a materialistic state of consciousness. We did not choose to be materialistic. Because we were born into a materialistic age, we took on the complexion of material consciousness. All disease, sin, fear, and death itself are imposed upon us. All error has its basis in the universal belief that arises from the acceptance of two powers. On the material level of life, there are two powers; and one is used to overcome another. On the mental level, the power of thought or the power of right thinking is used to overcome error. But this is not true on the spiritual level. On the spiritual level, there is but one power. Therefore, you must recognize that what is presenting itself to you is neither presence nor power: it has no law, no substance, no activity, and no reality. Therefore, no struggle with it is necessary. "Stand still, and see the salvation of the Lord, which he will show to you today." 1 There is no battle on the spiritual level because spiritual vision recognizes that whatever the power may appear to be, it is only ...
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Beyond Words & Thoughts: Chapter 4, Truth Unveiled
- ~ 4 ~ TRUTH UNVEILED Every book of spiritual wisdom you have read has brought about a greater spiritualization of your consciousness, what might be called the peeling off of the onion skin, or the refining of consciousness. Each book, each class, and each principle taken into consciousness has prepared you for the one ahead, leading to greater unfoldment and toward that "act of Grace bestowed on individuals at a certain time in their unfoldment, lifting them into the master-state of consciousness." 1 Always, since my first spiritual experience, living in two worlds has been difficult for me-living in that higher Consciousness and then coming down to earth, going back into that Consciousness and coming back down to earth-but never was it as difficult as in 1963. That year marked another period of initiation for me, but, even though in 1962 I knew it was to be, I had no knowledge of its intensity, its length, or the nature of the message that would be revealed. It is not unnatural, therefore, that that year should have revealed the higher unfoldment, the higher Consciousness. This you will understand as you study the work that came through during this period. With each successive unfoldment, something was breaking through, leading to the teaching of going beyond words and thoughts, of going beyond the mind. This idea you will find in all the 1963 work, 2 revealing the nature of life as it is lived when you go beyond the mind and beyond thoughts: beyond taking thought, beyond reasoning. This is the revelation of the nature of Sabbath and of Grace. A work of this kind leads to the highest point in consciousness that has yet been revealed in the Infinite Way, and it would seem that it is the high point in the revelation of both Moses and Jesus, and probably also that of Buddha. The Middle Path The fleshly sense of man cannot enter the kingdom of heaven, Spirit. The healthy fleshly sense is as illusory as the sickly sense, and the sense of good man is as illusory as the ...
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Consciousness In Transition: Chapter 5, The Nature of Error
- ~ 5 ~ THE NATURE OF ERROR GOD IS ALL! Nevertheless we are faced every day and almost every hour of every day with error in some form. It is for that reason we come together to study metaphysics or spiritual truths. The object of our study is, of course, coming into oneness with that spiritual life, coming to that point where we are actually able to contact the mind that was in Christ Jesus and thereby have the infinite power, guidance and direction, love and protection of that universal mind and soul. It is natural for us to agree that one reason we would love that, is because it does eliminate the errors of human sense. Now, two things are necessary in that spiritual living. One is this contact, this ability to be one with the mind that was in Christ. The other, which is the letter of truth, is the ability to know our relationship to God and to understand the nature of error. In order to be free of discord, let us never forget that it is necessary for us to know the nature of error. Now, in our meditation we are going to be so consciously one with God that eventually error never comes near us, it fades away automatically even as we approach it. Until that time, let us not hesitate to talk about the nature of error and what we are to do about it as we see evidences of it. We know that error isn't a reality. That is the basis of our understanding. Everyone in this room, regardless of what school of metaphysics he comes through, has accepted, if only intellectually, the unreal nature of error. But in the working out of problems it becomes necessary to go as far as can be with this understanding of the unreal nature of error, so that we can meet it and dissolve it instantaneously. So, before we touch on meditation and the results of meditation, I am going to talk on the nature of error. To begin with, when error appears to us, it appears as a person or as a condition or as a place. In the same way, when good appears to us, it appears as a person, a place, a condition. ...
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Consciousness Unfolding: Chapter 2, Peace
- ~ 2 ~ PEACE Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. John 14:27 My * peace, the peace of Christ! More healings have been brought about through absolute silence than through all the arguments metaphysicians have thought up in the whole history of the world. When you are called upon for help, sit down and get at peace. Think no thoughts; just sit and wait. Wait. Be patient, and wait for the peace of the Christ to descend upon you. In that moment of peace, without a word, you will witness healing. The only value a treatment has is to lift us to a point or place in consciousness where we are ready for spiritual consciousness to unfold. We are now in a different position from the one in which we found ourselves, when we were functioning with treatments. We have come to that place in consciousness where we are ready for the next higher step. Even if mental argument, affirmation, and denial were necessary to us in the early days of our work, we can now leave such forms alone. Learn to sit down and relax. Whether the case is sin, disease, death, or unemployment; whether or not it is serious, sit down and relax. Do not try to "handle" it. Do not try to "work" on it. Do not try to "treat" it. Sit back and, in silence, create a kind of vacuum for God, for the Christ, to rush in. Sit down and relinquish the thought that the human mind is a healer: Christ is the healer. The essence of the whole work we are doing is this: God is. God is, so let God work in us and through us to Its own end, and as Its own creation. Instead of continuing to use the words, God, God, God, let the actual realization of God do the work, since God is. "My peace I give unto you: not as the world giveth." 1 The world can give us a certain kind of peace. It can give us a lack of noise, a quiet country place, or an ocean trip. That is the peace that the world can give. People travel to far places, ...
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Living by the Word: Chapter 4, Easter - An Experience of Consciousness
- Chapter Four Easter: An Experience of Consciousness To think of Easter as commemorating the resurrection of a man who died or was crucified two thousand years ago is not experiencing the real meaning of Easter; it is not being conscious of its great significance. Resurrection is an experience. It is an experience of truth, and the purpose of the Master's resurrection was not merely to prove that he could raise himself up from the dead, because of what value would that be to us? No, it was to exemplify his basic teaching that the dead are to be raised, whether "dead" in sin, "dead" in lack, "dead" in ignorance, or "dead" in disease. The dead are to be resurrected, raised up into life again. As a matter of fact, the idea of resurrection is a part of the teaching of all mysticism, all religious teachings, and all truth-teachings. There are persons who are sick, sinning, dying, and dead, and without resurrection, that is where they remain. There are persons in the prison of their mentality, and without resurrection, that is where they are left. Eventually, all mankind must be resurrected, must be raised out of the inertia of humanhood which in itself is death. Simply continuing on and on in the same old pattern, this is inertia, this is "death." The Master proved that to be resurrected took something more than having twelve disciples around him, or eleven, and asking them to pray with him. There is more to resurrection than that. Probably many of those disciples were very good practitioners or healers, and although Jesus did ask them to stay awake and to pray with him, this did not result in his resurrection. In the end, he had to pray alone; in the end, he had to realize his own resurrection and ascension. Why was that? To understand the reason, we must begin with the premise that the crucifixion, resurrection, and ascension took place within his own consciousness. It is true that part of our resurrection comes because of the Master's experience and the experience of ...
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Practicing the Presence: Chapter VI, To Him That Hath
- ... Just the recognition of this principle may open the way for us to experience all good, but, on the other hand, it may be necessary for us consciously to open out specific ways for it to flow. If we need supply, we must begin expressing it, and there are many ways of doing that. People may give part of what they have to some charitable enterprise, or they may even make some unnecessary expenditure just to prove that they have. Money is not the only way to start the flow. We can begin spending love, forgiveness, co-operation, and service. Any bestowal that is meant for God or God's children is a giving of oneself. This is the application of the principle that no good can come to us; good must flow out from us. Is it not clear that the expectation of receiving good from any source outside of our own being would be the very attitude which would separate us from that good, but that a constant seeking within for greater opportunities to release the good already established in us, to let it flow, to express it, to share it, would open the windows of heaven? We should give because we have-give because we have an abundance, give because we have love and gratitude to overflowing. Gratitude is not related to an expectancy of what we may receive tomorrow. Gratitude is the sharing or expressing of joy for the good already received. It is a giving without a single sign, without a single trace of desire for a return. Any form of giving, whether it is the giving of the tangibles, such as money, food, or clothing, or the giving of the intangibles, such as forgiveness, understanding, consideration, kindness, generosity, love, peace, or harmony, should be because we have an abundance. Then comes the transformation in consciousness which reveals our Christhood. Christhood never seeks to receive. There is no record in the entire New Testament of the Master's seeking health, wealth, recognition, reward, fame, payment, or gratitude. The Christ shines; Its complete activity is that of ...
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Showing Forth the Presence of God: Chapter 7, Freedom Through Grace
- ... It is through prayer that we must make our contact with God, and it is through the right understanding of prayer that the activity, the grace, the love, and the life of God are made manifest in our experience. This brings us to that particular phase or understanding of prayer which is called grace. We ourselves cannot bring forth the activity of grace, since grace is the gift and the activity of God. Self-Effacement Grace is something that expresses in us or through us. Grace is something that comes to us without our deserving It, without our being worthy of It. Grace is what happened to the thief on the cross, who certainly from no human standpoint was deserving of being taken into heaven that day. Yet the Master promised to do just that, showing that divine grace had not only wiped out the sins of the thief, but also all the punishment due for these sins. What was it that enabled that thief in just a short while to prepare himself for the experience of heaven, for the action of grace and forgiveness in his life? Humility. In his final moment of distress, he must have realized, "Why, I am nothing. I should have let this divine power flow through me, and none of the evil deeds would have been necessary." The thief on the cross must have recognized what a failure he had been. There is nothing more productive of progress in the spiritual universe than to acknowledge Jesus' statement, "I can of mine own self do nothing." 2 "If I bear witness of myself, my witness is not true." 3 Such an admission of his own inability to do might seem like failure, but he recognized there was that within him that could do all things: "The Father that dwelleth in me, he doeth the works." 4 We make way for that divine power to come forth in proportion to our acknowledgment that we can do nothing, know nothing, heal nothing, supply nothing, be nothing, even be failures, but that we live, not of ourselves but the Christ lives our life. "I and my Father are one," 5 but the Father is greater ...
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Spiritual Interpretation of Scripture: Scriptural Symbols
- SCRIPTURAL SYMBOLS SPIRITUAL SIGNIFICANCE of Scripture is often revealed in the metaphysical interpretation of names of people, places, mountains, seas and rivers we find in the Bible. The historical sense of the Bible is often not correct and is rarely of much importance. The spiritual sense of Scripture is the important one, and it shows forth the laws and principles of harmonious existence. Spiritual ideas and moral lessons have been interpreted as men, events and movements, and these must now be re-interpreted in order to unravel the mystery of the Bible and make Scripture practical in destroying its superstitions and mysteries. People have considered their place of worship almost as important as the God they worshipped. The Holy Temple in Jerusalem was considered of such importance that Jews from all over the Holy Lands made pilgrimages there every year. The Temple, however, rightly understood, is a symbol of the spiritual universe or body and is attained not by means of a pilgrimage from one place to another, but by an expansion of consciousness, which then includes within itself the secret of immortality or life eternal achieved here and now. Jesus showed forth this truth about the Temple when he said, "Ye shall neither in this mountain, nor yet at Jerusalem, worship the Father . . . But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:" Again, he said, "Destroy this temple and in three days I will raise it up." The material sense of Temple localizes and finitizes it; the spiritual sense reveals the infinite and immortal Temple of your life, your body, your experience of good. This true view of Temple likewise spiritualizes your understanding of worship. Thinking of church as material, as having edifices and rules, materializes and finitizes and localizes worship, whereas, the spiritual sense of church reveals the unlimited, unfettered prayer uttered within your own being. Following this line of thought, ...
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The Heart of Mysticism: November 1958, THE FRUITS OF THE SPIRIT
- CHAPTER ELEVEN: NOVEMBER The Fruits of the Spirit SETTING aside a special day or days to give thanks for blessings received is not a practice limited to the United States alone. Many years before the Pilgrims came to this country, old England celebrated the gathering in of the harvest in the fall of the year. Even the ancients practiced this rite. As long as there has been recorded history, it has been the custom to observe a festival of thanksgiving in gratitude for the harvest which has been reaped. While students of spiritual wisdom do not confine the giving of thanks to a single day of the year, but let every day be a day of thanksgiving; nevertheless, it is not inappropriate at this season to consider the kind of harvest you, as a student of the spiritual way of life, are garnering into your spiritual storehouse. This will not be measured in terms of outward good, although that may well be one evidence of spiritual fruitage. If your harvest has been scant, engage in a little soul-searching introspection to see wherein you have failed; if abundant, rejoice in the greater awareness of the Presence which has made this possible. Always evaluate your progress in terms of spiritual fruitage: But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. Galatians 5:22, 23 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit . . . Herein is my Father glorified, that ye bear much fruit . . . John 15:4, 5, 8 There is no way to taste of the fruit of the Spirit except through the word of God, the word of God which in the midst of you is mighty. If you abide in the Word and let the Word abide in you, you will bear fruit richly. But the word of God is not something that you can read in a book; the word ...
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The Joel Goldsmith Reader: Living Now - Every Day Is a Day of Decision
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 18 . . . This is my commandment, That ye love one another, as I have loved you." 19 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
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