The World Is New: Chapter 17, Wholeness of Spirit
- ~ 17 ~ WHOLENESS OF SPIRIT IF THE UNIVERSALITY OF THE CHRIST were understood, one church would never be judged as better than another or as nearer the kingdom of God, nor would anyone think that belonging to a certain group, sect or organization in some way entitled him to benefits of God which others could not enjoy. To an enlightened state of consciousness, that is nonsensical. The Christ is as available to sinner as to saint. He "sendeth rain on the just and on the unjust." 1 The Master exemplified this teaching by his willingness to heal the woman taken in adultery and the boy born blind. In no wise, did the Master distinguish between saint and sinner, except to caution the sinner to "sin no more." 2 The Master's teaching does not encourage anyone to sin. It merely reveals that the Christ is ready and omnipresent to lift us out of wherever we may be, whether in sin, in disease, in lack, or in prison. And the activity of the Christ which can lift us out of these conditions would so change our consciousness that never again could we return to that same state of sin or disease, lack, or limitation, or a life of crime. Once a person has received the benefits of God, that which caused him to sin should have been eliminated. Understanding the manner in which the Christ acts to transform consciousness and therefore our experience, calls for quite a different capacity than being able to grasp the value of thousands of dollars worth of property or investments, or to be aware that we have a healthy body and are able to enjoy it. A recognition of the Christ requires a different state of consciousness because here we are dealing with that which is invisible and intangible to the finite material, human sense, what Job referred to when he said, "He . . . hangeth the earth upon nothing." 3 A doctor can easily understand how he can remove a pimple or a growth, and he knows of course what medical steps are necessary to remove infection from the blood. But it is a very difficult ...
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Conscious Union with God: Chapter 6, Teaching the Message
- ~ 6 ~ TEACHING THE MESSAGE For the benefit of those who are having patients or students coming to them and who are not only trying to bring about healing for them, but at the same time introduce them to the subject of spiritual truth, let me point out that one of the first things that must be taught to the person who either has had little or no experience in metaphysics or to the one who is coming from some other school of metaphysics into the Infinite Way is the meaning of terms like Soul, Consciousness, and the Christ. Rarely do you meet a lay person in this work-I don't mean practitioners, I mean an average patient or student-who has caught the vision of the word, "Soul." It is one of the most misunderstood words in metaphysics and is so important that, without an understanding of it, the spiritual vision of this message cannot be perceived. The Soul-Faculties and Consciousness Soul, or Consciousness, is the seat of those faculties which we interpret as physical organs and functions and physical faculties or physical senses. The day will come when, if you know enough about Consciousness, you can leave everything else alone, for in the word, "Consciousness," and the spiritual understanding of it, is contained all the knowledge that is to be known about God, man, and the universe. As a matter of fact, the five senses-sight, hearing, taste, touch, and smell-sometimes metaphysically called "the unreal senses," are but our misinterpretation of Consciousness. For example, if I see you, I am conscious of your presence through the faculty of sight; if I hear you, I am conscious of your presence through the organs of hearing; and, of course, I can also become conscious of you through my sense of smell or taste. But what is happening is that I am conscious of you. Therefore, the five senses are really just five different facets of the activity of Consciousness, which is the one real faculty and is spiritual; they are but the finite sense of that one spiritual activity, ...
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Conscious Union with God: Chapter 7, Making the Adjustment
- ~ 7 ~ MAKING THE ADJUSTMENT The readers of this book naturally represent varying states and stages of consciousness. Some may be widely experienced in metaphysical work from the standpoint of Christian Science or Unity, some from the standpoint of other metaphysical approaches, and others may be practically beginners and know nothing about the spiritual approach to life. Therefore, it is difficult to reach these different thought patterns and expect all of them to understand the same things in the same way. For that reason, this chapter is devoted to bringing about an understanding of the language used in the Infinite Way. While I do not claim that the truth expressed in the Infinite Way has not at some time or other been included in the teachings of the great sages and seers, it must be recognized that this particular approach-the particular meaning of the truth or the purpose of this teaching-is probably different from almost any other teaching. The Infinite Way stands wholly and completely on the revelation of Jesus as given in the Gospel according to John. There is no deviation from Jesus' teaching in one single particle, nor are we, in explaining or elucidating it, adding to it or taking from it in any way. It is accepted absolutely as it stands in the revelation of Jesus: I am life eternal; I am the way, the truth, and the light. I am the resurrection-not, I will be resurrected, not that there is some kind of a law of God which is going to act upon me, but I am the resurrection. I am the bread-not, I will be supplied with bread, but I am the bread; I am the water; I am the wine. When you stand on that, you stand on the revelation that you are infinite spiritual consciousness, infinite spiritual life itself, and being infinite, all inclusive and including within your own being every activity of Being. God Appears as Individual Being Those of you who are familiar with metaphysical teachings must realize that the Infinite Way is in contradistinction to most of ...
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The Contemplative Life: Chapter 9, Daily Preparation for Spiritual Living
- ~ 9 ~ DAILY PREPARATION FOR SPIRITUAL LIVING The young student-the beginning student-should realize that there are specific principles that constitute the message of the Infinite Way. If these principles are not understood and practiced, the Infinite Way remains in the category of a philosophy, just an interesting approach to life, something to read about and then put on the shelf. But that is in no sense what the Infinite Way is. The Infinite Way is a living experience, practical for use in everyday life. It has been said many times, and claimed by many persons, that the teaching of Jesus Christ is so impractical that it could not possibly be adapted to our modern way of life. This seems strange when we remember that, according to biblical accounts, this so-called impractical way of life healed the sick, raised the dead, provided supply for those who needed it, stilled the storm, and brought peace where there had been discord. This way of life has been called impractical, and yet nothing in the religious history of the world has ever been quite so practical as was Jesus' teaching. It was difficult, but it was practical. And so in these modern days, we, too, will find that living as the Master taught is difficult, but also that it is practical. The fact that a religious teaching can bring about the healing of physical and mental ills, that it can lead to an increased sense of supply and can provide safety and security, that it can bring an inner peace and a release from the world's major problems, and even some solution to these problems, warrants calling that teaching practical. Students Must Never Advance Beyond the Principles Although the Infinite Way is one of the most practical of teachings, it is difficult for the beginner because there must be an understanding of the basic principles, and then there must be a practice of them until the student develops an actual consciousness which makes it possible to let go of any strenuous attempts to make these principles ...
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The Heart of Mysticism: March 1956, The Part We Play
- CHAPTER THREE: MARCH The Part We Play Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua, the son of Nun, Moses' minister, saying, Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Joshua 1:1-9 NOT only are these passages from Joshua a continuous assurance and reassurance of the omnipresence of God, Truth, they are also an admonition "to do according to all the law"-to remain in the realization of the Truth-with the promise that as long as we abide in the Truth, turning neither to the right nor to the left, "I will be with thee: I will not fail thee, nor ...
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The World Is New: Chapter 18, God, Omnipresent and the Only Power
- ~ 18 ~ GOD, OMNIPRESENT AND THE ONLY POWER MOST PEOPLE COME TO A STUDY OF TRUTH seeking release from the cares and the ills of the world, and for a while it is a very satisfying experience to know that all manner of problems can be met through spiritual power by means of prayer. To receive healings, especially if materia medica has declared the disease to be serious or fatal, is a never-to-be-forgotten experience by those who have had them. I know what this means because, after the First World War, I was told that I had less than three months to live. There was no known cure for my trouble and there was nothing that materia medica could do to save me. As a matter of fact, in all the years that have passed since then no cure has been found for that particular disease. Nevertheless, in spite of this verdict, in three months I was so completely healed that there has never been a sign or trace of the trouble in all the years since 1921. I have had many other healings through the Spirit and I have witnessed thousands of healings-true, many of them minor claims, but also some very major ones according to materia medica. Undoubtedly, many of you have had similar experiences with disease or with sin. It was in 1928 as I was sitting with a practitioner that all my smoking, drinking and card-playing habits disappeared. These were not great vices, but nevertheless they were errors according to the spiritual way of living, yet they all disappeared in that one two-hour experience, never to return. Not only did a healing of smoking, drinking, card playing and a few other minor human errors take place, but illumination came-a lifting of consciousness above what we might call the earth plane, and never in all the years that have gone by since that time have I completely come down to earth again. This does not mean that there have not been many problems during that time-many. But I have learned that all of them were a part of my own development. As the years unfolded, there came a ...
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Rising in Consciousness: Chapter 16, Wholeness of Spirit
- ~ 16 ~ WHOLENESS OF SPIRIT AS LONG AS WE ARE SPEAKING TODAY, not about the parts of the spirit, but about the wholeness of the spirit, I want to sum up the entire subject by bringing forth, as much as I can, the subject of "the Christ." You will remember that we have used the term "the Christ," as the Christian term for the presence of God; and the Hebrew word "Immanuel," meaning the same thing. And we also referred to the Chinese word, "Tao," meaning the same thing. So we gained a sense of universality in this subject of the spirit of God, or presence of God, or what we in the Christian world term "the Christ." It is necessary that we understand the universality of the Christ, otherwise we get back into orthodox religion in which one church is better or nearer the kingdom of God than another church, or that belonging to this group or this sect or this organization in some way entitles us to benefits of God which our less fortunate brothers do not have. Now, in our enlightened state, that is really ridiculous. As a matter of fact, it isn't even honest, although the people who teach it are sincere in believing it since they were taught it as children when they had no defense against it. You know the old saying that if you are given a child up to five years of age, the world can take over after that because you have already indoctrinated the child with whatever teaching you wanted him to have. Anything that can be taught a child still in its earlier years, can, of course, be accepted by him with all sincerity and honesty even though it is the most vicious lie. There isn't any teaching in the world more harmful or more destructive to one's own soul than the belief that the Christ knows anything about a church or a religion or a creed or a sect or any particular group. It is sinful to believe that the Christ is not available to saint and to sinner-please remember that. The most difficult thing for people to believe is that the church did not teach them correctly when it ...
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Seek Ye First: Chapter 12, Fulfillment of Spiritual Identity through Meditation, Contemplation, and Communion
- ... From the time any leader, prophet, saint, or seer in the Old Testament attained God-awareness, he lived a charmed life, a life that really demonstrated the omnipresence of good. It is not only evident that the Master's health seems to have been perfect, but his consciousness was a sanctuary into which others could come and find healing, food, supply, peace, and forgiveness. What would it not mean to those of us carrying around some burden of guilt for some act of omission or commission, if we could be led into the consciousness of an individual and there find forgiveness and the consequent peace that would come upon us? Some of us have found such persons in the ministry of the church, the metaphysical ministry, or the mystical ministry and, just by being in their presence, they have conferred upon us a feeling of peace, a feeling of noncondemnation, noncriticism, forgiveness, healing, and comforting. The Christ-Peace Cannot Be Found in Those Seeking the Peace Only the World Can Give The goal is that you and I attain Christ-consciousness, thereby bringing to ourselves the Christ-peace, the Christ-health, the Christ-wholeness, the Christ- forgiveness, the Christ-joy, and then, by virtue of our attainment, our very consciousness becomes a sanctuary into which we draw our family, our friends, our neighbors, and all those who are receptive. Everyone who touches our ... Therefore, for the world there is no safety or security in God except in proportion as the Christ is recognized as the consciousness of man and as man begins to live the Christ-life. It is not sufficient to know that the Christ functions through love: it is necessary that we adopt love as a way of life, and that means living the life of constant forgiveness, the life of praying for our enemies, the life of praying for those who persecute us, the life of benevolence at every level of consciousness-not only helping our fellow man financially, but more especially through prayer and communion. If we ...
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Spiritual Interpretation of Scripture: The True Sense of the Universe
- THE TRUE SENSE OF THE UNIVERSE THE BELIEFS WE ENTERTAIN about the body constitute our sense of body. The truth about body is something entirely different from our concepts of it. The body itself is perfect. It is as immortal and eternal as Soul, God, which is the substance and Principle of the body. Your body - seen through the universal material beliefs of the world - was born, matures, ages and dies. This very body when correctly known, that is, spiritually discerned, is the very appearing of Soul-substance, Spirit-substance, eternal being. It is neither functional nor organic. What appears to us as functions and organs are our false finite concepts of the activity of Mind appearing as spiritual body or spiritual formation. As long as we entertain a material concept of body, we will have concern for it - we will cater to it - and find in it both pain and pleasure. As we continue to lift our concept of body until we gain the realization of what our body really is, we will find less and less of either pain or pleasure in it until we arrive at the state of consciousness where we realize the body as an impersonal vehicle or mode of expression. Every suggestion of discomfort or inharmony coming from the body must be met instantly with the understanding of the true nature of body as spiritual. Only as we understand that errors of sense exist merely as suggestion and false sense, can we find freedom from the pains and pleasures of the body. We are never correcting the body, its so-called organs or functions. We are correcting the false concept or sense of body. All we have said here about body is equally true about business, home, security, wealth. "My kingdom is not of this world." There is nothing of God, or reality, in the world we see, hear, taste, touch or smell. The failure of religion in this age is due to the lack of this vision. Theology is attempting to spiritualize a mortal concept of God - called man. This man and his universe is no part of God, because God ...
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The Art of Meditation: Chapter XVI, The Fruit of the Spirit
- CHAPTER XVI THE FRUIT OF THE SPIRIT In the life of every seeker after God there comes a time when he feels the Presence and becomes aware, in one way or another, of an actual transcendental Presence and Power. Then he will have done with reading books about the God- experience or with hearing people talk about it. We do not know in what form that experience will come to us. To each one it comes in a different way, but this much is certain: When it comes, and the Spirit of the Lord is a realized Presence, "there is liberty"-a liberty and a freedom from the thoughts and things of this world, its fears, doubts, cares, and problems. The very moment that the Spirit of the Lord touches a person, he is transformed. He begins to understand the meaning of rebirth or of being "born again." He senses a difference within himself and he knows that he is not the same person he was yesterday or last week. The degree of the transformation may not at once be apparent in the visible realm, but, bit by bit, it becomes evident to the outer world. Sometimes in the very beginning it may become evident in negative appearances. Loss often precedes gain: "He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it." The present sense of life must be sacrificed that the spiritual sense of life may be gained. Before the full and complete realization of this new life has taken place, the breaking up of the old forms may appear as a problem of some sort, either economic, emotional, or physical. There is the sense of losing something, giving up or sacrificing something. Actually, this is not true. Once the Spirit of the Lord has really touched a person, he is not disturbed or affected by outer appearances, because he recognizes them as part of a transitional experience. The early Christian martyrs who turned from the pagan gods to the one God did not think in terms of a human sense of life. The persecution they were forced to endure was as nothing in ...
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