Awakening Mystical Consciousness: Chapter 8, Attaining Dominion Through I
- ~ 8 ~ ATTAINING DOMINION THROUGH I THE secret of harmonious existence lies in attaining a consciousness of that Grace within every person awaiting recognition. Whether or not one recognizes and demonstrates it in this lifetime, the next, or the one after is an individual affair, depending on one's spiritual growth or lack of it. Some of you may be bored with the repetition that is about to begin. Instead of saying, "Oh, I know that. I have done that," forget your past experience with it; begin as if it were something entirely new; and do it faithfully. Do not do it with half a mind, as if you already knew what was coming. Do it with your full attention because this is the only way of imparting The Infinite Way principles to you. Look down at your feet, very attentively, and ask yourself, "Am I down there in those feet? Do those feet constitute me, or are they mine?" Do this very slowly because otherwise you will not have the experience. Are you down there in those feet? Do you think you live there, or are those feet yours, yours to command, yours to order, yours to direct? Now travel up to your knees, and look at yourself from the knees down to the toenails with the same question, "Am I to be found down there? Is this I, or are these mine?" Go on up to your waist. Are you there, or is all this yours? Can you not move it at your will? From there, travel up to the neck; but be a little bit more thorough and examine that area of the body between the neck and the waist, front and back, outside and inside. Look inside and ask yourself, "Is this I? This is what I see in the mirror, but is this I or is this mine? Was not this body given to me for many uses?" From the neck, continue right up to the topmost hair of your head; and be sure to look around inside your head and notice your brain and your ears. Look down through your throat and see if you can find yourself any place in your body. Look behind your eyes, because sometimes we think we are behind our eyes looking out, ...
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Consciousness Is What I Am: Chapter 12, Christ As the Consciousness of Mankind
- ~ 12 ~ CHRIST AS THE CONSCIOUSNESS OF MANKIND What is it that sets spiritual teachers and persons who do healing work apart from the rest of mankind? Is it not that in some way, at some time, and for some reason they were drawn to the study of truth? Then as they began to fill their minds with truth through books, lectures, and classes, eventually something happened within them. They made a transition from "man, whose breath is in his nostrils" 1 to that man who has his being in Christ. At a particular moment in their experience, these persons attained some measure of the transcendental Christ-consciousness, that which is beyond the human. From then on, error, evil, sin, disease, false appetite, or lack lost its reality to them. As persons came to them with physical, moral, or financial problems, or problems of human relationships, the error or evil disappeared just as darkness leaves a room when the light is turned on. The darkness in the room does not go anywhere because what we call darkness is but an absence of light. In the presence of light, there is no darkness. As mere human beings, we cannot function as practitioners or spiritual teachers. We may have the will, the desire, and the hope; but will, desire, and hope do not heal, reform, or enrich. To lift a person above his humanhood, one must have the experience of spiritual illumination or of the transcendental Presence. When that comes to a person, he is set apart, and in the measure of his fidelity will he be successful as a spiritual healer or teacher. Many students have the desire to heal, to teach, and to give to others, but they cannot. To these I say, "Be patient: you will. Wait, however, until the Spirit of the Lord God is upon you and you are ordained to do these things." Students must be content to remain students and not try to be practitioners and teachers until the experience that results in their being set apart takes place within their consciousness. At one time, when the Spirit of the Lord ...
URL: http://acropolisbooks.com/...he Consciousness of Mankind.pdf
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Consciousness Transformed: April 7, 1963, Healing: To Know God Aright
- HEALING: TO KNOW GOD ARIGHT April 7, 1963 Halekulani Hotel Honolulu, Hawaii RELIGION IS A THING of the heart, and yet without some specific knowledge that is an activity of the mind, it is impossible to complete the religious life. The religious life has nothing to do with the church. Sometimes it may be found in a church, but a church is not necessary for religion because there are religious people in places where there are no churches. Religion is of the heart, and no one is religious except as the heart moves them toward it. That is why it is impossible to give anyone religion or a religious instinct. This is something that takes place within an individual at a certain period of his or her "ripeness." Sometimes in the Orient people use that very word "ripeness," or they speak of an individual being ripe or not ripe, and always it means the same thing-ready for the spiritual experience. Some can have this religious instinct and pursue it and yet not fulfill themselves, unless somewhere along the line certain aspects of the religious life are revealed in one way or another, which make it possible to attain illumination, attain fulfillment, attain that "peace that passeth understanding." One of these principles or facets you will quickly recognize. It is impossible to attain inner peace as long as you think of God as something separate and apart from yourself. Even if you have God "close to you" or "near you" or "caring for you," you still have missed the mark because God is the Self of you, your very own inner being, your very consciousness. Until you come into that awareness, there will always be an uncertainty or doubt, an incomplete relaxing in God. In the same way, you can never attain God realization while God remains a power, while you are looking to God to do something to someone or something. No, you cannot then be in God and at-one with God because there is no such God. That false image of God would always be a barrier. In The Infinite Way you will find ...
URL: http://acropolisbooks.com/...Healing_ To Know God Aright.pdf
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Spiritual Interpretation of Scripture: Oneness
- ONENESS SPIRITUAL INTERPRETATION of Scripture reveals that there is but one God, one Power, one Presence - and that one good; that evil, therefore, can exist only as illusion or mirage. It further reveals that that God, Presence, Power, is not something separate or apart from me, but rather, is the reality and substance of my very being. "I am He." Viewing Niagara Falls from the front, we wonder that it does not run dry. Seeing it from another direction, we see behind Niagara Falls the great Lake Erie. Now we realize that Niagara is but a name given to Lake Erie where the great Lake tumbles over the Falls. What appears as Niagara is really Lake Erie at the place of the Falls; thus Niagara Falls and Lake Erie are really one and not two. "I and my Father are one." I am that place where God becomes individualized and evident as me. Emerson shows forth his recognition of this Truth in the first paragraph of his Essay, "History": "There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a free man of the whole estate. What Plato has thought, he may think; what a Saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent." And in his poem Emerson writes: "I am the owner of the sphere, Of the seven stars and the solar year, Of Caesar's hand and Plato's brain, Of Lord Christ's heart and Shakespeare's strain." Deep within your inner being there is an invisible Presence which has been felt by the prophets and seers of all ages. Moses felt it in his bosom when shepherding on the hills. Elijah and Elisha communed with it within themselves and performed miracles. It gave power and vision to Isaiah and Jeremiah, Joel, Jacob and all the line of Hebrew leaders. Every man has this divine Presence deep within himself. The Jews call ...
URL: http://acropolisbooks.com/...ation of Scripture_ Oneness.pdf
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Consciousness In Transition: Chapter 11, Argument or Treatment
- ~ 11 ~ ARGUMENT OR TREATMENT THE TEACHER SHOULD SIT AND HEAR in silence and then let the divine mind impart the truth to you, then there would be no possibility of misunderstanding. But while we are using words, these words are cloaking the real meaning. It is, therefore, necessary for the student to discern the meaning between the lines. As you know, I don't like affirmations and denials and I disapprove of them heartily in this work. But I want to clarify that statement to this extent. Do not think that we do not use the argument in the work. I have tried to make that clear by indicating a difference between the word "treatment" and the word "prayer." Such things as affirmations are strictly out in this work. I mean by that, reciting the scientific statement of being a hundred times or twenty-five times, or the Lord's prayer ten times, or "every day prosperity is making me rich;" those things are strictly no part of this message. But argument is not out-argument is that part of this work which I call treatment. Now, you may use very little treatment most of the time and then you may find occasion to use a lot of treatment and I will illustrate each bit of that: A call comes for help and ordinarily, in the course of the day, it gets very little in the way of treatment. I mean that usually, when the call comes over the telephone or in a letter, the state of consciousness the practitioner or teacher lives in and maintains is sufficient. Realize that this call has nothing to do with a person, it is just suggestion-that, then, seems to take care of it. Most healings are brought about through nothing more or less than some statement: "I will be with you," or "I will take care of it," or "I am standing by." It is our consciousness of truth, spoken or unspoken, which reveals the harmony of being. Of course, the word "I" means God. You should certainly know that when you say, "I am standing by," meaning that God is standing by-then your patient is in the best hands in the ...
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Leave Your Nets: Chapter 7, Grace
- ... It is divine grace that you are enabled to fulfill every demand upon you, and this grace leaves you free and joyous to experience what is called this human life; but this life, understood through grace, is not a human life at all: it is really divine. Grace also includes forgiveness. Sometimes we hold ourselves in bondage to the belief of deserved punishment for sins of omission or commission, and often we hold others in bondage to these same beliefs. But under this life of grace, there is forgiveness without any consideration for whether one has deserved, earned, or been worthy of it. The forgiveness is there because grace reveals that the transgressor has not done this thing to you: he has done it unto himself, through ignorance. "Father, forgive them; for they know not what they do." 1 You might think that the Master meant that they knew not what they did to him. He did not mean that at all. He meant that they did not know what they were doing to themselves. To him, nothing could happen. He had come under divine sonship. God was his eternal life, and no one could take that from him. God was his supply: he had already demonstrated that he could feed the multitudes. No one could take that power and ability away from him. He knew that they could do nothing to him; and the only possible meaning of "Father, forgive them" was that they did not know what they were doing to themselves. The true sense of forgiveness is a ... You will get out of life whatever you put into it, no more and no less. It may be a life of peace, but there will be no peace or prosperity for those who are expecting to get something. It may be a life of war and depression, but there will be no war or depression to the person who is putting into life his love, his forgiveness, and his dependence on grace. To that person, none of these things will come nigh his dwelling place. If you could learn the secret of grace, which is a complete reliance on this infinite power within, you would find a spiritual ...
URL: http://acropolisbooks.com/...Your Nets_ Chapter 7, Grace.pdf
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Living Between Two Worlds: Chapter 10, "ChooseYou"
- ~ 10 ~ "CHOOSE YOU" ONLY THAT FUNCTIONS IN YOUR LIFE which functions as an activity of your consciousness. In your humanhood, before you come to know the truth, what is operating in your consciousness is a combination of things: beliefs, theories, inhibitions, ignorance, prenatal influences, and the superstitions of your parents, grandparents, and great-grandparents. They have been impressed upon your consciousness from the time of your birth and operate in your consciousness to make your life whatever it is. If you were born or have come into a very good and harmonious life or if your experience is discordant, unpleasant, or evil, you are the beneficiary or the victim of these influences. You, yourself, have not been master of your life; you, yourself, have had no control over your life. There is nothing you can do about the past except forget it. There is a great deal, however, that you can do about the present and the future. You have the power of determining the rightness and harmony of your life or of putting up with its discords and inharmonies; you have the right to make a choice whether you will let prenatal influences, early environmental and personal experiences dominate your life or whether you will now change and begin to know the truth, and let the truth make you free. "Choose you this day whom ye will serve," 1 God or mammon. This is not merely a quotation: this is a command, and it requires action. "Ye cannot serve God and mammon." 2 You are commanded to make a choice. What choice? Whether you will serve God or mammon. But how can you choose unless you know the difference between serving God and serving mammon? Will you serve "this world" or "My kingdom [which] is not of this world?" 3 Will you live in "this world" or "My kingdom?" It does not mean leaving one place for another place; it does not mean dying in order to go to heaven. The Master prayed "not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ...
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Living The Infinite Way: Chapter Seven, God Is Omnipresent
- ... Nothing in the message of The Infinite Way is radical or extreme, since it has its roots in the Bible. There is nothing radical or startling in admitting that you need not seek God or pray for God to come to you or to help you, but that you need only to acknowledge the presence and power of the Father within. The kingdom of God is within you-the Father within me, He doeth the works -your Father and my Father. So, instead of seeking and searching and praying to God, go to a quiet, peaceful corner, give up searching and make the acknowledgment, "Here and now, the kingdom of God is within me. I have all the authority I shall ever need; the kingdom of God is within me, and my heavenly Father knoweth what things I have need of, and it is His good pleasure to give me the kingdom." In this understanding you do not have to demonstrate supply, companionship, home, or health, but go out and begin to spend-money, time, service, love, or forgiveness. Spending has more connotations than just buying a new hat, a bag of groceries, a car, or a house. We spend out of the abundance and infinity of our being when we give love to someone, when we give forgiveness or a bit of joy. A great Mohammedan poet, Moslih Edden Saadi, wrote: If of thy mortal goods thou art bereft And from thy slender store two loaves alone are left Sell one, and with the dole Buy hyacinths to feed thy soul. Does it seem strange that of two pennies one should be spent for something as seemingly useless as a flower? If we have only one dollar, let us buy our loaf of bread, but let us also spend some for a purpose that will enrich the soul. Let us spend ourselves, for that is true spending- much more so than when we spend our possessions. Taking this from the standpoint of either God or supply, we find the same principle, and that principle is Omnipresence. When we consider the subject of health, we find that we cannot pray for God to give us health. It really does not work, except here and there under some great ...
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The Joel Goldsmith Reader: Grace
- ... It is divine Grace that you are enabled to fulfill every demand upon you, and this Grace leaves you free and joyous to experience what is called this human life; but this life, understood through Grace, is not a human life at all: it is really divine. Grace also includes forgiveness. Sometimes we hold ourselves in bondage to the belief of deserved punishment for sins of omission or commission, and often we hold others in bondage to these same beliefs. But under this life of Grace, there is forgiveness without any consideration for whether one has deserved, earned, or been worthy of it. The forgiveness is there because Grace reveals that the transgressor has not done this thing to you: he has done it unto himself, through ignorance. "Father, forgive them; for they know not what they do." 2 You might think that the Master meant that they knew not what they did to him. He did not mean that at all. He meant that they did not know what they were doing to themselves. To him, nothing could happen. He had come under divine sonship. God was his eternal life, and no one could take that from him. God was his supply: he had already demonstrated that he could feed the multitudes. No one could take that power and ability away from him. He knew that they could do nothing to him; and the only possible meaning of "Father, forgive them" was that they did not know what they were doing to themselves. The true sense of forgiveness is a ... You will get out of life whatever you put into it, no more and no less. It may be a life of peace, but there will be no peace or prosperity for those who are expecting to get something. It may be a life of war and depression, but there will be no war or depression to the person who is putting into life his love, his forgiveness, and his dependence on Grace. To that person, none of these things will come nigh his dwelling place. If you could learn the secret of Grace, which is a complete reliance on this infinite Power within, you would find a spiritual ...
URL: http://acropolisbooks.com/...oel Goldsmith Reader_ Grace.pdf
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The Thunder of Silence: Chapter I, The Two Covenants
- CHAPTER I THE TWO COVENANTS For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. . . . But Jerusalem which is above is free, which is the mother of us all. GALATIANS 4:22-24, 26 In our humanhood, we are sons of the bondwoman, in subjection to the flesh and its claims, in bondage to the things, thoughts, and activities of the flesh, whether it be this flesh of the body or the flesh called money or other forms of human living. Living in and through the flesh as the offspring of the bondwoman, we are under the laws of matter, the laws of economics, and the laws of race, religion, and nationality-under the covenant "which gendereth to bondage." The other covenant is that of our spiritual adoption, which comes through a conscious activity within our own consciousness and at a time when we are prepared for that transition, because the transition from humanhood to spiritual sonship is made only by Grace. When a person says that he would like to be a child of God and be free of the burdens of the flesh, usually he does not really mean it. What he means is that he would like to be free of the burdens of the flesh, but retain the pleasures and the profits of the flesh. It is for this reason that as human beings we cannot choose to be children of God. But there does come a time in the consciousness of every one of us-with some now and with some many lifetimes from now-when, through an inner Grace, we are able and willing not only to be rid of the ills of the flesh, but also of the pleasures and profits of the flesh, and to become acquainted with our spiritual identity or Selfhood, with that new creature-not the old one made healthy, not the old one made honorable, but a new creature which is born of the ...
URL: http://acropolisbooks.com/...hapter I, The Two Covenants.pdf
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