Spiritual Discernment: Chapter 7, Is
- Chapter Seven Is God is. That is the ultimate of spiritual wisdom. There is only God. Nothing else is; nothing else exists; nothing else has presence; nothing else has power. We could even eliminate the word God and just say, "Is." That which Is, is; and that which Is, is all that is; and the only time that anything can be Is, is now. Is cannot take place yesterday. Is cannot take place tomorrow. The only place for Is, is here; and the only time for Is, is now. Nothing is except here, and nothing is except now. In that realization we are released instantly from any mental attempt to make anything happen or appear. Heretofore while we have known, or at least agreed, that God is, we have also undertaken to heal, reform, enrich, or employ those who turn to us for help through some kind of mental or spiritual process. We are released from that in the realization of Is. No one can make something happen in the future, if now is the only time; and if now is God's time, no one can even make something happen now. The whole practice becomes the continuous recognition of Is. Infinity is; immortality is; life is; harmony is; wholeness is; completeness is: "That which I am seeking, I am."1 After years of study we come to a state of consciousness where the weight falls off our shoulders and we no longer labor under the heavy responsibility of trying to save anyone. Now we rest in the truth that God's work is done: completeness is; perfection is; harmony is. And what about the world of error? It is the illusion of sense that goes on and will go on forever in the minds of those who struggle under a sense of separation from God and a sense that there is a selfhood apart from God to be redeemed or to be saved. When we arrive at that state of consciousness, we are the light unto all who turn to us. We cannot be a light running around the universe looking for someone to light up any more than a lighthouse has to run around the ocean looking for ships. It stands still, and the ships ...
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Spiritual Power of Truth: Chapter 2, Before Abraham
- CHAPTER 2 "Before Abraham" IMPERSONALIZE GOD and what do you have? You have divine Being, universally expressing Itself, universally manifesting Itself; before Abraham was, and unto the end of the world. This is what you get when you impersonalize God: you get infinite, divine Being, from the so-called beginning to the so-called ending. You also discover that there was no beginning, as there will be no ending, for life is a circle. It never began. It never ends. It Is! Before Abraham, It Is; unto the end of the world, It Is. It Is I AM! I AM! Before Abraham was, I Am! As one mystic said, "Before God was, I am"; and this is Truth. Before there was such a thing as a God concept in anyone's mind, I am. Someone else has said, "If there were not a God, man would have to make one." Do you not see that this only promotes that we might live forever in darkness, that we have to make up a God, that we have to form a concept of God, that we have to have some image or idea, in our mind, of God? God is invisible, indescribable, incorporeal, infinite, from everlasting to everlasting, and who can draw a picture of that? Who can invent a word to encompass that? The only word that has ever been shown forth that set men free is that word I! Whenever it was revealed, the veil was removed. Whenever God was personalized and finitized, or made an image in this or that religion, the veil was on again. Why could the mystic see that God is closer than breathing, nearer than hands and feet, when there is nothing closer than breathing but I myself? We are to relax, to rest, in this consciousness, the creative Principle of life, the Reality of life, the Omnipresence, Omnipotence, and Omniscience that Is within me. Closer than breathing Is the Selfhood of me. Relax in It and let It perform Its work. This also shows you why it was said, "He performeth that which is given me to do, He perfecteth that which concerneth me." There is always this He, that is within me, that we identify as not a "He" ...
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The Art of Meditation: Chapter IX, The Silver Is Mine
- CHAPTER IX THE SILVER IS MINE The silver is mine, and the gold is mine, saith the Lord of hosts. The glory of this latter house shall be greater than of the former, saith the Lord of hosts. HAGGAI 2:8, 9 Except the Lord build the house, they labour in vain that build it. PSALMS 127:1 "Except the Lord build the house," unless God is understood to be the source of our supply, there is no permanent supply. This "house" is our individual consciousness: When this consciousness is unenlightened human consciousness, it is barren; it lacks the spiritual substance from which supply flows. "Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes." All this is true of you-"ye," the unenlightened consciousness. As human beings, we all have sown much and reaped little; we have worked hard and many times accomplished nothing; we have earned wages and often have had nothing left, because all this came from an unenriched, barren consciousness. Out of the barrenness of human consciousness, regardless of what we build, our efforts are not permanent or lasting. We eat, and hunger again; we drink, and thirst again; we engage in all the activities of human life, but nothing endures. "It is vain . . . to rise up early, to sit up late" trying to demonstrate supply. Then we are told: "Thus saith the Lord of hosts; Consider your ways." With this admonition, comes the instruction to go up to the mountain: to go up into a high state of consciousness; to go into the high places, and from there "bring wood, and build the house." Every time we meditate or fill ourselves with "the meat ye know not of" or the water of life or the wine of life, or the bread of life, meaning spiritual substance and food, we are building the house of spiritual consciousness, a consciousness of truth. When that house has been built, the Lord says, "I ...
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The Heart of Mysticism: June 1957, The Secret of The Healing Principle
- CHAPTER SIX: JUNE The Secret of the Healing Principle SPIRITUAL healing is based on an understanding of the spiritual principle of life. This principle is that God maintains and sustains the universe, including every person in it, in absolute integrity. Contrary to that teaching is the world of appearances, the dreamworld, a mesmeric world which has no law to support it, no substance to sustain it, and no continuity except such as we, in our ignorance, give it. Once this truth is perceived, you will have a healing principle which will stand, regardless of the nature of the problems that are brought to you. This does not mean that you will heal everybody or every condition, not because the principle is not adequate to meet every situation, but because the people involved are not yet ready to live this principle or to live by this principle; they are not ready to give up those things which would interfere with the demonstration of the principle. In other words, Jesus, himself, did not attempt to take the rich man into heaven. It was not because of the man's wealth, in and of itself, but because the man's faith, confidence, and hope were in his wealth; all his expectations and hopes in life were based on the amount of his possessions, and such a man cannot be lifted into spiritual consciousness. So it is that there are people seeking healing, but seeking only the healing of their pains and discords, not a spiritual healing which would transform their lives. This principle is so absolute, however, that given a fair opportunity with anybody who is at all receptive to the spiritual way of life, harmony will be brought into the experience of that person, and he will come into spiritual enlightenment. The Fabric of "This World" The principle which is the secret of all healing is an understanding of the nature of error. Error is never a person; it is never a thing; it is never a condition. Therefore, never take into your thought, or attempt to handle in thought, a person, ...
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The Master Speaks: Chapter 9, A High Form of Treatment
- ~ 9 ~ A HIGH FORM OF TREATMENT We must come to the realization that we are adults, and that we should be able to stand on our own two feet without being dependent on some one or some thing. This spiritual independence is achieved through the realization of our oneness with God: "I and my Father are one." This oneness with the Father constitutes my oneness with every spiritual being and idea. Therefore, I need not seek my good or be concerned about my good, because my oneness with God constitutes my good. It constitutes the law of attraction, bringing to me all that is necessary for my unfoldment, for the revelation of my true being, for my daily experience. Right where I am, God is. Right where I am, the allness of God is. This ever presence of God makes me independent of person, place, thing, circumstance, condition, or relationship. Wherever I am, the fullness of God is revealing Itself. The place whereon I stand is holy ground. Right here, right now, the allness of God is made manifest as my individual experience, and the awareness of this truth is the law unto that experience. I and the Father are one. In this oneness is my self-completeness. I am, therefore, Self-maintained; I am Self-sustained. The Self of me, the Reality of me, maintains and sustains me, supports and upholds me, teaches me, enlightens me, enriches me. This truth is a light unto my path. This truth is my salvation. The awareness of this truth-the conscious awareness of this truth-sets me free from human dependence. I am in the world, but not of it. I enjoy all the experiences, all the relationships, all the joys, all the companionships, that are a part of God's spiritual creation. And yet I am free. All those with whom I come in contact are free-free to enjoy each other, but not to hold each other in any sense of bondage, physical, mental, moral, or economic. Each one is free in Christ. I find my freedom in Christ. I find my economic freedom, my political freedom, my physical freedom, my moral ...
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Collected Essays of Joel Goldsmith: Love
- ... We close the door on Love in that way when we pray ONLY for Mother or Father or child or friend or relative. When we learn to pray for our enemy as we are taught to do in the Master's teachings, when we learn to pray the prayer of forgiveness for all those who offend us, we then find Love coming to us through unexpected avenues and channels. We, ourselves, limit the amount of Love that ordinarily would be flowing freely to us because we limit it, first of all, to man, and secondly, only to those men and women who comprise our friendly circle. When we go further afield, when we look not only to friends but even to foes for our Love, through the prayer of forgiveness, we widen that circle, and even more so as we realize God is the fount of ALL Love . . . God is the SOURCE of ALL Love. Therefore, it is to God and ONLY to God that we look for Love. This ... Once we lift our gaze above the human avenues and channels of supply and realize GOD as the source of Love and, therefore, as the source of supply, we begin to open the way for Love to come to us from many new sources. FORGIVENESS WE HAVE LOOKED to man for forgiveness for our offenses, our trespasses, our sins. Often, through acts of commission or omission, we have been unloving, unjust, unkind; and sometimes, if possible, we look to those whom we have offended for forgiveness. In many instances, they have gone so far out of our experience that we have no way of reaching them in order to seek their forgiveness. Actually, there is no need of our seeking forgiveness of any man. It is well that we apologize, if we have offended. It is well if we ask forgiveness. It is not important whether or not we receive it. The important point is that we look to GOD for forgiveness . . . NOT to man. As long as we look to God for forgiveness, we will be released through man. Therein lies the miracle . . . that even those who, to human sense, would withhold forgiveness, can no longer withhold it when we have sought it in God. LOVE IS ...
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Consciousness Transformed: September 28, 1963, Two Covenants
- TWO COVENANTS September 28, 1963 Honolulu, Hawaii GOOD AFTERNOON. There are two covenants: the human and the divine, the mental and the spiritual, and there is absolutely no way for the human being to pray to God or make contact with God. The only contact there can be with God is in silence, and that does not mean the absence of noise. It means the silencing of human will and personal desire. Spiritual silence, "be still and know," has no reference to sound. Be still means to have no will or desire of your own. Keep your humanhood still and then be willing that the grace of God fill your consciousness. How it will appear in the outer form you will have no possible way of knowing. It really is a mystery, and how it is accomplished is an even greater mystery. When the work of The Infinite Way started in California, none of us believed that it would ever extend outside of California. As a matter of fact it was a surprise when the work moved up as far as Northern California, and when we were functioning there none of us dreamed of going outside of that state. Actually it was a great surprise when I was invited to Portland, Oregon! And so it has been ever since-a surprise. Only an act of divine grace could have continued moving us from place to place to place, until the globe was circled. When you go to God it must be with no thoughts and with no desire. You go to God to attune yourself to God's grace and, whatever form it takes, that is what you must follow. There will always be a divided world and an unsuccessful world as long as people are praying for things, conditions, persons. I know through the healing work that you cannot pray for persons. It has always been horrible to me to think of God healing Mrs. Brown and Mrs. Smith, but not healing Mrs. Jones. No, in healing work the person who has asked for help has attuned to your consciousness and, when you are spiritually attuned, they are spiritually attuned and receive the benefits of that attuning. It is for this ...
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Living Between Two Worlds: Chapter 1, Opening The Door To Infinity
- ~ 1 ~ OPENING THE DOOR TO INFINITY CIVILIZATIONS HAVE COME AND GONE; civilizations have lived and died; and there is no guarantee that our present civilization will be permanent. At some future time, a new race of men may find parts of these cracker boxes we call buildings and homes, and they may even discover rock-and-roll records that bear witness to our state of civilization. The point is that just as other civilizations have passed from sight, so many more may also pass from sight before the truth that every mystic has revealed is discovered and demonstrated, which is that man has inherent within himself the capacity to surrender such protective measures as self-preservation and to open the door within his consciousness and receive the Spirit of God. There are two levels of consciousness. There is the spiritual, incorporeal level as described in the first chapter of Genesis. On this level, man created in the image and likeness of God shows forth neither sin, disease, death, lack, limitation, nor any of man's inhumanity to man. Those born into the consciousness of the first chapter of Genesis have neither father nor mother. They are the Melchizedek-consciousness: they are not physical offspring, and they have no human parentage. They are incorporeal. But those born of human parents are born into the level of the second-chapter- of-Genesis creation, the world of mind, the mortal consciousness of good and evil, which constitutes humanhood. It is this humanhood that makes us think that by destroying our enemy or competitor we can live and prosper, or that by taking away somebody's freedom we can become greater. A leaven is necessary to break through the crust of self-preservation. This leaven is the Spirit of God in man, which, when It * is raised up, lifts man to Its level; and then, instead of "man, whose breath is in his nostrils," 1 we now have the son of God, that man who has his being in Christ. The Master acknowledged that there are two men: the man of ...
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Living by Grace: Chapter 6, The Infinite Way Concept of God
- CHAPTER 6 THE INFINITE WAY CONCEPT OF GOD Let us start with the realization that we do not know God. It is not always easy to admit this. When the inner unfoldment came to me that I did not know God, I remember I found it quite insulting. I thought I had a very good idea of God. When the V oice told me I did not know God, I was already in the healing ministry and was achieving some measure of success in it. But when the V oice tells you something, there is no use arguing with It because It knows best! There was only one thing to do, and that was to acknowledge that I did not know God aright. In The Oxford Book of English Mystical Work, the revelations of English mystics, from the earliest to the most modern times, are given, showing how God revealed Himself or Itself to them and how they became acquainted with God and were able to be at peace forever after. So let us begin anew and admit that we do not know God. Let us ask ourselves, "How can I come into an understanding of the nature of God?" I cannot reveal it to you, and you cannot reveal it to me. In these past years, I may have had many wonderful experiences with God, and yet I cannot convey to you what God is. In your own experience, you may have marvelous experiences with God, actually coming face-to-face with God, but that will not enable you to tell someone else what God is. There is only one way we may be taught of God. Only God can reveal to us what He is, and each one must learn it from the Kingdom of God within himself or herself. In case you do not know why I say, "Turn within," let me refer you again to the Master, who tells us that the Kingdom of God is within you. Therefore, whatever it is that you seek, seek it within you or you will not find it. So we seek the Kingdom of God within ourselves; we seek within ourselves to understand the nature of God. We do this by turning within during our quiet periods of the day or night and speaking to God and asking Him, "God, reveal Thyself," just as the ...
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Showing Forth the Presence of God: Chapter 7, Freedom Through Grace
- ... It is through prayer that we must make our contact with God, and it is through the right understanding of prayer that the activity, the grace, the love, and the life of God are made manifest in our experience. This brings us to that particular phase or understanding of prayer which is called grace. We ourselves cannot bring forth the activity of grace, since grace is the gift and the activity of God. Self-Effacement Grace is something that expresses in us or through us. Grace is something that comes to us without our deserving It, without our being worthy of It. Grace is what happened to the thief on the cross, who certainly from no human standpoint was deserving of being taken into heaven that day. Yet the Master promised to do just that, showing that divine grace had not only wiped out the sins of the thief, but also all the punishment due for these sins. What was it that enabled that thief in just a short while to prepare himself for the experience of heaven, for the action of grace and forgiveness in his life? Humility. In his final moment of distress, he must have realized, "Why, I am nothing. I should have let this divine power flow through me, and none of the evil deeds would have been necessary." The thief on the cross must have recognized what a failure he had been. There is nothing more productive of progress in the spiritual universe than to acknowledge Jesus' statement, "I can of mine own self do nothing." 2 "If I bear witness of myself, my witness is not true." 3 Such an admission of his own inability to do might seem like failure, but he recognized there was that within him that could do all things: "The Father that dwelleth in me, he doeth the works." 4 We make way for that divine power to come forth in proportion to our acknowledgment that we can do nothing, know nothing, heal nothing, supply nothing, be nothing, even be failures, but that we live, not of ourselves but the Christ lives our life. "I and my Father are one," 5 but the Father is greater ...
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