The Heart of Mysticism: November 1959, Prayer And Treatment Through The Spirit
- CHAPTER ELEVEN: NOVEMBER Prayer and Treatment Through the Spirit PROBABLY one of the greatest differences between the message of The Infinite Way and most other religious teachings, whether orthodox or metaphysical, is that in The Infinite Way no power is given to any word that is spoken or thought. No confidence is placed in mere statements of truth, wordy prayers, affirmations, or denials, unless these are uttered out of a realized spiritual consciousness. No treatment or prayer can rise any higher than the consciousness from which it emanates. None of the truth read in books and none of the statements of truth made to a person-none of this is spiritual power unless it flows out of an attained spiritual consciousness, that is, unless the person making the statement is in the Spirit when he voices truth, writes, thinks, declares it, or prays. Unless he is in the Spirit, his prayer or his treatment will rise no higher than the level of his own mind. If you pray or treat with your three-dimensional human consciousness, some measure of human demonstration or human improvement can be expected, but the amount of that fruitage will only be in proportion to your human faith, or belief, or to your powers of mental concentration. It is somewhat like the fifteen people who are healed every year out of the hundred thousand or so who make pilgrimages to Lourdes. Those fifteen people are healed because of the intensity of their own faith and emotion, and their healing has nothing to do with God. Much metaphysical healing work is accomplished by the faith and emotion of the practitioner, as well as by that of the patient. Sometimes patients bring with them a great deal of hope and confidence when they turn to a practitioner for help -hope, faith, and confidence in God, in the practitioner, or sometimes in a particular approach to truth. But real spiritual demonstration-actual spiritual healing-is largely dependent upon the ability of the individual who is the practitioner to ...
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The Joel Goldsmith Reader: Living the Principle of Impersonalization
- ... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
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A Parenthesis in Eternity: Chapter XXVIII, The Tree of Life
- CHAPTER XXVIII THE TREE OF LIFE To understand the nature of the mystical way of life, and to understand it fully, we must first of all understand the underlying conflict that exists among human beings, the struggle between all men on the face of the earth. Even between husbands and wives, parents and children, there is conflict, and the conflict is always a battle for the supremacy of the ego. Each one wants to be something of himself, and that something enters into conflict with the something of the other self. So it is that throughout the human scene there has always been conflict. True, there is an appearance of peace, but as long as each one has a self of his own, he will be catering to that ego, trying to manifest, express, or benefit it. This poses the question: Is it possible for human beings to live together harmoniously, or must they live in constant warfare of one nature or another? None of the efforts made to bring about peace on earth and good will among men has ever been successful for any length of time, largely because these efforts have been based on attempting to unite people humanly, when for the most part they have no common interest. Some contend that in union there is strength, but this is a fallacy. Ever since time began, tribes have been uniting, countries have been uniting, and churches have been uniting, but so far no such union has brought about permanent strength. It lasts for a while, then some other combination arises and falls to make way for still another combination. There is no strength in any union founded by human beings, nor has one ever proved to be enduring. The only strength there is, is in spiritual union, but that in itself is a paradox. There cannot really be a spiritual union because there are not two to unite. There is only one Self, and as long as I recognize that the Selfhood of me is the Selfhood of you, I cannot be antagonistic toward you, but neither can I unite with you because there are not two of us: there is only ...
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Invisible Supply: Chapter 5, The Fruitage of Knowing God Aright
- ... In the moment we are enfolded in His love, His love permeates our being. His love is the central theme of our being. His love is our life, and the nature of love is forgiveness. Who loves and holds in condemnation? Who loves and holds a memory of something to be forgiven? In the heart of the lover there is no condemnation; there is compassion. There is no condemnation from parent to child, no condemnation from lover to beloved. There is no condemnation wherever there is love. We do not hold those we love in condemnation. God's love is all-inclusive and takes under its wing all of being, your being and mine, saint and sinner alike. Until you understand that this is the nature of God, you cannot know Him aright. On one wall of every Christian Science church is a sign that states, "Divine Love always has met and always will meet every human need." As I sat in a Christian Science church one evening, I looked around at all the people I knew there and thought, "It isn't so! I know too many who have waited years for that Divine Love to meet their needs, and it just has not happened." Then I pondered on Mrs. Eddy's reasons for choosing those words, because she must have had a special reason. As I pondered, it suddenly dawned on me that Mrs. Eddy was right but that the people had not interpreted the words correctly. Divine Love is not something in outer space; Divine Love is inside. Therefore, it is the Divine Love that we express that meets our human needs. Unless we are expressing an impersonal, impartial, universal love, there is no love meeting our needs. That evening I saw that there is no Divine Love out there somewhere; God is not out there somewhere meeting our needs. God and His Divine Love are within us; but as long as we are not expressing it, it cannot meet our human needs. Divine Love constitutes forgiveness, charity, benevolence, kindness, cooperation, sharing. All of these, and any others you can possibly think of, constitute Divine Love. If we do not express ...
URL: http://acropolisbooks.com/...itage of Knowing God Aright.pdf
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Man Was Not Born to Cry: Chapter 9, Spiritual Dominion
- ... Only when it gives itself up, surrenders itself, and permits itself to be broken open by the natural elements, does the seed change its form and eventually become a whole tree full of fruit. So it is that we-insignificant you and I, who of ourselves are really nothing-suddenly become the source through which flows infinite wisdom, love, companionship, supply, forgiveness, and infinite good in every form. Jesus was quick to admit that of his own self he was nothing, but we all know ... If, for any reason, there are those who are unable to do that, they can begin to share forgiveness. They can look out at the everpresent world of enemies-personal, national, racial-and begin to forgive them, praying that God's mercy open their consciousness. They can begin to pray, not so much for their friends and relatives, but for the sick and the sinning of the world, for those who are downtrodden, dejected, and rejected. One reaction to such a program may be, "Oh, but I'm further down in the scale than are these people for whom I am supposed to pray." In this realization, we forget that: we give what we have to give, and if we have nothing to give but prayer, then we pray. If we have nothing to give but forgiveness, we give forgiveness. If we have nothing to give but service or dedication, we give it-but we give! This is a practice. This is not conversation; this is not reading a book and exclaiming, "How lovely!" This is taking it out of the book and putting it into practice. In other words, it is acknowledging that infinity dwells within, and if we have only one dollar's worth of infinity at this minute let us give ten cent's worth of it away. It makes no difference how little we may have at the moment. What counts is that we make the acknowledgment that infinity is the measure of our being and act as though that were true, even though we act only with pennies, or if we act only with forgiveness or prayers or service. The way of the spiritual life was presented to the world by ...
URL: http://acropolisbooks.com/...apter 9, Spiritual Dominion.pdf
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The Journey Back to the Father's House: Chapter 1, Meditation: Its Function and Purpose
- ... Eventually we learn that God is not in the whirlwind; God is not in the problem; God is not out here in the world: God is in the "still small voice," 14 the voice that comes to bring to us the assurance, "Son, thou art ever with me, and all that I have is thine," 15 or "Son, My presence goes before thee to 'make the crooked places straight'." 16 Always there will come some inner assurance of God's presence. Forgiveness Removes the Barrier There are times when we begin a meditation of that kind, and then ... As long as we accept such superstitious beliefs, we cannot enter the kingdom of God. God does not punish and God does not reward. Jesus taught that God forgives even the woman taken in adultery, not after many years of punishment but now, right now in the instant when she seeks it, forgiveness is there: "Neither do I condemn thee." 20 To the thief on the cross the Master said, "Today shalt thou be with me in paradise." 21 The whole of the Master's teaching is forgiveness, not punishment. Some of us may have been taught that our troubles come to us through God, and that for some reason God has visited this affliction upon us. That is utter nonsense. The Master reveals that he came to do the will of God, and the will of God is forgiveness "seventy times seven," the healing of disease, the raising from the dead. So it may be a shock when we go into meditation and discover that we are still believing that God has visited death on a person or God has called ... We could not even love our mother under those conditions and certainly we could not love God. Love for God comes when we know that God is love and in Him there is no hate, no punishment, no unforgiveness. In Him there are no human qualities, but only the divine qualities of love, forgiveness, joy, raising up from sin, raising up from disease, raising up from death, never pushing us down. Then there comes a love in the heart, and we really can say that we love the Lord our God with all our heart, with all our ...
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Conscious Union with God: Chapter 11, Seek the Answer Within
- ~ 11 ~ SEEK THE ANSWER WITHIN As you work and study and above all, as you meditate, you will find that the answers to most of the questions that may arise in your mind will be revealed to you in meditation. Entirely different from the knowledge gained through books is that which comes through unfoldment or revelation. A person to whom some spiritual truth has been revealed may be said to know that specific truth, at least as much as concerns that particular unfoldment, but when he attempts to tell anyone else about it, it lacks the authority of first-hand revelation, unless it is imparted by an illumined consciousness, in which case it carries conviction. It is possibly not too broad a statement to say that the majority of the people of the world know practically nothing about the meaning of such apparent intangibles as God, Christ, Truth, Light, or Grace. The little that can be found in dictionaries and reference books is for the most part merely a faint tracing of a tremendously deep subject. Let us assume that we know little or nothing about the Christ. We do know this much, however, that the Christ is not a man; we know that the Christ is not a historical figure. We know that the Christ was not born at a particular time, in a particular country, or of a particular religion. We know that "before Abraham was, I am." 1 Before Abraham, the Christ is. Even unto the end of the world, the Christ is. The Christ is not a person, but rather a presence. But if anyone tried to heal somebody by means of that explanation he would very likely fail because such knowledge of the Christ would be merely in the realm of the intellect. Too much of truth is intellectually known; too little has been realized, and that is the reason for so many failures in healing. Our metaphysical study has convinced many of us intellectually that this is a spiritual universe and that all physical structure-good or bad, healthful or sick-is but an illusory sense of the ever-present harmonious reality. ...
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The Foundation of Mysticism: Chapter 3, Treatment - Knowing the Truth
- ~ 3 ~ TREATMENT: KNOWING THE TRUTH Good evening. The other evening we started by saying that as a human being you are a pendulum. You are acted upon, and whichever way thoughts fly in the air they move you. If there is pessimism or fear or danger in the air, you feel downhearted, discouraged, blue and fearful. If optimism, boom and prosperity are in the air, you feel inflated. If there is infection and contagion in the air, the first thing you know, you have flu or grippe. These things ought not to be because you were given dominion over everything between the sky and the bottom of the ocean-you were given dominion by the grace of God. But instead of exercising dominion, you wake up in the morning, get dressed, have breakfast, and run off to work leaving your minds a perfect blank for anybody to operate on or in, for anything to influence by whichever way the wind blows. This is why the human world experiences the things it does. You know it has been demonstrated that those who are willing to take the driver's seat in their minds and govern their own thinking, who decide what they wish to think and for how long a time they wish to think it, those people have some dominion over their own lives. We have been taught how to do that. I'm going to give you a concrete illustration of how the power of thought acting on us influences us. There is a minister who recently wrote a book on the effect of prayer on plants. He wrote this book after several years of conducting experiments that others had also tried through the years, and the results of his experiments and those of the others are always the same. He discovered this: If you take a plant, place it on a table, and have one, two, or three people sit in front of it and address it with what you might call prayer or treatment, in a few days the plant will grow at least four inches beyond the normal growth of that species. They love the plant, tell the plant that God created it, that it is a child of God, that it is fed and ...
URL: http://acropolisbooks.com/...eatment - Knowing the Truth.pdf
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The Heart of Mysticism: January 1958, Spiritual Unfoldment Through The Study of The Infinite Way
- CHAPTER ONE: JANUARY Spiritual Unfoldment Through the Study of the Infinite Way UNLESS spiritual teaching uses the letter of truth as a foundation upon which to build, it frequently results in a blind faith in some kind of a power outside of ourselves, a power that we expect and hope will do something for us. An understanding of spiritual principles is gained, first, by learning the letter of truth and, then, by applying it to the everyday problems of human existence-to our human relationships and to our headaches, corns, bunions, and simple colds. Eventually, we shall learn to apply these principles to the major problems of individual existence and finally come to the realization that these principles, if accepted, would operate in national and international affairs. Merely as statements, truth is of no avail, but as we live with the letter of truth and continually abide in it, one day there comes a transitional experience. The mind is no longer repeating words, but words are coming to our awareness from within. The Bible, the writings of The Infinite Way, the tape recordings, the tape recording meetings, and the class work, if properly utilized, serve a twofold purpose. First, these implant the letter of truth in the mind and then they become the instruments by which truth becomes conscious awareness, a feeling in the heart. In the early stages of the development of spiritual consciousness, you fill yourself with truth by reading, by listening to recordings and attending tape recording meetings, by individual study with a teacher who had gone a step beyond you, and by attendance at classes. The more inspirational literature you read, the more classes you attend, and the more recordings you hear, the more does your thought become spiritualized, and the clearer transparency for truth do you become. Regardless of what path you may be following, you will find that there are certain disciplines to be observed : there is work to be done; there are periods when it is ...
URL: http://acropolisbooks.com/...e Study of The Infinite Way.pdf
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Living by the Word: Chapter 3, Let There Be Light
- Chapter Three Let There Be Light Far too often, we hear the statement, "Nothing is impossible to God." Usually those who voice that mean, "Well, then, we will just let God do all of this for us; and since nothing is impossible to God, we have nothing further to do." It is true that nothing is impossible to God, but that is not going to be of any help to you or to me except in proportion as we can bring the presence of God into actual realization. In other words, it is not the infinite, all-nature of God that makes our demonstration: it is the degree of our realization of that presence of God. There was just as much of God in the world before the days of Jesus Christ; there was just as much of God in the world before the days of Moses. But what good did that do the Hebrews until there was a Moses to lead them out of their slavery? What good was all this infinite power of God until there was a Jesus to heal the sick, raise the dead, and feed the hungry? Spiritual healing was just as possible to the world throughout the past five thousand years as it is today, but of what avail was that to the world until Mrs. Eddy revealed that the presence of God is as available in this age as it was on the shores of Galilee? It is true that God is and that God is infinite all-power and it is true that nothing is impossible to God; but only men like Moses, Elijah, Isaiah, Jesus, John, and Paul, who attained the actual realization and demonstration of God, were able to do these mighty works of spiritual regeneration, spiritual healing, and spiritual supplying. This same condition exists today. Since the re-introduction of spiritual healing and spiritual living, there have been and there are now some of higher attained spiritual awareness than others, and thereby there are those who are doing greater works than others. The power of God is the same. The difference in demonstration is the difference in the degree of attained God-realization. Once we understand this, we will know that ...
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