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161 through 170 of 809 similar documents, best matches first.
Books:  
Living Now (12)
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161. Leave Your Nets: Chapter 8, Living the Life of Grace
~ 8 ~ LIVING THE LIFE OF GRACE God is infinite, and God manifests itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that he can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" Her reply was, "I do not know in what language God speaks, but I hear him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the spirit are joy, peace, prosperity, health, harmony, and love. When the presence announces itself, there comes with it a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more ...
URL: http://acropolisbooks.com/...8, Living the Life of Grace.pdf
Modified: 2017-02-07 14:35:41- 109K
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162. The Joel Goldsmith Reader: Living the Life of Grace
Living the Life of Grace God is infinite, and God manifests Itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the Presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that He can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" her reply was, "I do not know in what language God speaks, but I hear Him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the Spirit are joy, peace, prosperity, health, harmony, and love. When the Presence announces Itself, there comes with It a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more we see ...
URL: http://acropolisbooks.com/...r_ Living the Life of Grace.pdf
Modified: 2017-02-07 14:37:20- 119K
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163. God The Substance of All Form: Chapter 11, States & Stages of Consciousness
~ 11 ~ STATES AND STAGES OF CONSCIOUSNESS And the Lord said unto me, Behold, I have put my words in thy mouth. See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. Jeremiah 1:9, 10 That was not said to a man; that was said to a state of consciousness, a state of spiritual consciousness. That state of consciousness not only roots out, but it also plants; it destroys, but it builds. The only thing that it tears down and destroys is a false sense, a false sense of God, a false sense of the universe, a false sense of your individual being and body: What it builds up is the realization of true identity-a knowledge of the world as it really is and of all that is in the world. There are states and stages of consciousness, however, and when we are working in the human world with our human resources, with our human wisdom and physical strength, we are living in and through a material state of consciousness. The world as a whole was for the most part in a state of material consciousness until the middle of the nineteenth century when it advanced into a more mental state of consciousness. Always, there have been a few people who have to some extent known the mental realm-the artists, writers, and visionaries of all time. When the power of the mind was first brought to the attention of the world at large during the middle of the last century, the world seemed ready to advance into a mental state of consciousness, and it began to do mentally what had formerly been performed physically. In other words, healings of the body which had formerly been accomplished by means of medicines, herbs, or plasters now were being brought about by "thinking thoughts," by mental suggestion, at times even auto-suggestion. All types of healing by mental means came into being, from the out-and-out hypnotic to that which was just a mild form of suggestion or auto-suggestion. The Mystical State ...
URL: http://acropolisbooks.com/...s & Stages of Consciousness.pdf
Modified: 2017-02-07 14:35:35- 127K
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164. Living Now: Chapter 3, When the Spirit of the Lord Is Upon Us
~ 3 ~ WHEN THE SPIRIT OF THE LORD IS UPON US The goal of our journey on the spiritual path is to make the transition from being the man of earth who is not under the law of God to being that man who has his being in Christ, to leave behind that selfhood which is sometimes good and sometimes bad, sometimes sick and sometimes well, sometimes rich and sometimes poor, and to emerge into our divine state as a child of God. According to the Master, we are either branches that are one with the tree of Life or branches that are cut off from the tree. If we are branches that are cut off, we are withering and dying; but if we are connected with the trunk, then we are one with the entire tree and all that constitutes the tree, way down into the roots and coming up through the roots. We are at-one with all that is in the soil, with the sunshine and with the rain. Everything that seeps down into the soil comes up through the roots, feeds the whole tree, and then produces the fruitage. The Road Back to the Father's House Every problem with which we are faced stems from a separation from our Source, and until we are once again united with that Source, troubles are going to continue to recur in our minds and bodies. Both the mind and the body have to be fed. For centuries, it was considered sufficient if the body were fed and maintained with food, medicine, and fresh air; but in the last hundred years it has been discovered that we need something more than that, and so attempts have been made to teach people to fill their minds with thoughts of a positive nature on the assumption that the body would in turn respond to this constructive approach to life. But if we are not fed by the Spirit, all the material food we can put into our systems will not feed us properly, nor will all the mental food with which we fill the mind give us adequate nourishment. As human beings, we have no contact with our Soul, or Source, and it is only when we begin the practice of meditation that we find ...
URL: http://acropolisbooks.com/...irit of the Lord Is Upon Us.pdf
Modified: 2017-02-07 14:35:50- 140K
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165. The Early Years: Chapter 20, Problems
~ 20 ~ PROBLEMS In the working out of a problem, it would seem to me that the first step would be to forget yourself and the problem as it appears and study more about the universal nature of good. As you begin to look away from self and personal problems and dwell more in thought on the universality of 2×2 being 4, or do, re, mi following each other, and of the law of "like begetting like," you will see how impossible it would be for you to be anywhere outside of divine law, divine protection, and divine action. When we plant a rose seed we know, of course, that only a rose can come forth. We do not go into any ecstasies of delight about the wonders of the rose seed because we know that it is not the rose seed itself that produced the rose, but the law of "like begetting like" acting upon the seed. Planting the seed in fertile soil, giving it sufficient water and sun, the rose is inevitable, and even the seed itself could not prevent the fulfillment. Also, when we place 2 and 2 together, 4 is inevitable, and this is not by any virtue of the objects or numbers that are brought together, but because of the operation of the law of mathematics. These illustrations apply to us in like manner. Divine law governs its creations. The only God there is, is principle, the principle of our being, and it would be impossible for our affairs to get outside the operation of this law. Then all the error, inharmony, discord, that is apparent to us is, as a matter of fact, not present at all, but exists only as belief and must be so understood. A belief operates as a law only until its true nature is discerned, just as the belief that 3 × 3 is 8 vanishes without any further effort on our part. We do not have to destroy it or rise above it, because it vanishes of its own nothingness, its non-existence. Let us know that "whatsoever God doeth, it shall be for ever;" 1 that there is not a single element of error, discord, inharmony or fear in either God or his son, in mind or its idea, ...
URL: http://acropolisbooks.com/...Years_ Chapter 20, Problems.pdf
Modified: 2017-02-07 14:36:46- 100K
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166. Consciousness Is What I Am: Chapter 9, The Issues of Life Are in Consciousness
~ 9 ~ THE ISSUES OF LIFE ARE IN CONSCIOUSNESS Spiritual consciousness is the opposite of all we have been taught from infancy. For one thing it is a reversal of the commonly accepted idea of substance as that which we can see, feel, touch, or handle. So much effort is put into acquiring money, property, or merchandise that the world places its value in these things. Why are wars fought? Why are political elections held? Why the eternal struggle to try to own a business or create a monopoly? Is it not primarily for the purpose of acquiring money, property, or merchandise? All the thousands of years that this has been going on, people have not learned that even after these things are acquired there is no assurance of their being able to hold onto them or that they will buy the things they hoped to get. A gross materialist does not work for money for the sake of getting money. He believes that the money will buy something called satisfaction, pleasure, security, peace of mind, or power. Few persons think that money in and of itself is valuable. Even the man who owns a gold mine is not satisfied to keep the gold. He has to translate it into some other substance. Everyone who struggles for money expects to trade it, or some of it, for those things called peace of mind, health, or power. It is the same with those who gormandize. It is not the food they care about. Always in connection with the eating or overindulgence in food or drink is the belief that the indulgence will bring satisfaction. Where the materialist differs from those of spiritual vision is that the materialist believes that he must first accumulate the matter and then exchange it for spiritual values. In that he fails. The person of spiritual vision does not believe that spiritual qualities can be purchased with money, property, or merchandise. Rather he has arrived at the realization that they come from some fountain within his own being having nothing to do with money, and that a person may have no money ...
URL: http://acropolisbooks.com/...f Life Are in Consciousness.pdf
Modified: 2017-02-07 14:35:24- 128K
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167. Spiritual Power of Truth: Chapter 5, Universal Hypnotism
CHAPTER 5 Universal Hypnotism WE ARE not healers of the body. Our work does not change the body at all. Our work changes the consciousness of an individual. One of the great stumbling blocks is that most people have a definite idea of what it is they're seeking when they ask for help, and of course that may not fit at all in the spiritual picture. I have told of my struggle having five practitioners help me to increase my business. With each practitioner, my business got worse until I didn't have any. Now that surely looked like a lack of demonstration. However, you see, it was my perfect demonstration, because only when I had no money left did I go into this work. I suppose if my business had prospered, this work would have been delayed, or even prevented, in this lifetime. So it is that many people come to us for help, but they have a definite idea of what it is that they want. They have a definite idea of how harmony should appear in their experience, and sometimes even when. However, you see that really is not a part of our ministry. We do not aim at having instantaneous healings. They're wonderful when they take place, if they fulfill their spiritual mission; but that is not our object. Our object is the changing of consciousness-the changing of an individual's consciousness from a material sense of life to the spiritual awareness of life; from a material sense of religion to a spiritual sense of religion; from a material sense of supply to a spiritual sense of supply. You see, we are the ones, when the right help is given, who should be responding in accordance with God's will. However, we fight this by having in our mind how the demonstration should come out, and when, and to what extent, and so on. It is like parents who sometimes write to me for help. Their son is responding to the military draft. Will I help him pass and get into the draft? Another parent is desirous of having their son flunk the draft. Now you see, you can't pray to God both ways. A ...
URL: http://acropolisbooks.com/...pter 5, Universal Hypnotism.pdf
Modified: 2017-02-07 14:36:21- 103K
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168. The Early Years: Chapter 6, Nature of Error
~ 6 ~ NATURE OF ERROR Since it is true, as Christian Science reveals, that all error is animal magnetism, mesmerism or hypnotism, it must be clear that the effects of error are not physical conditions, but are mental pictures, or illusion. No hypnotist ever produced an actual physical condition by mesmerism. At worst, he has produced a mental image in thought, a distorted picture. The universal mesmerism, likewise, produces only a mental image in thought, a distortion, a dream- appearing in mental image forms called sin, disease, death. Sin, disease and death are not, then, physical conditions to be healed or corrected, but are mere images in thought and, when recognized thus as the product of mesmerism, disappear from thought, and to our sense this disappearance is called healing. Actually, no sin or disease has been healed or reproved since none was ever there. The recognition that the so-called condition was but the mental illusion or thought form caused by mesmerism or universal ignorance is the dispeller of the dream, or actual healer. Inasmuch as the human form, as we behold it, is not the permanent, perfect form of spirit, it too must be understood as the product of animal magnetism so that even when enjoying what is known as physical health, we understand that it is not spiritual reality. When thus understood we are able to rise above both the sense of health and the sense of disease to the apprehension of the divine idea of spiritual harmony, a harmony which never fluctuates and is never dependent on so-called material laws or conditions. From this point on it is more clearly seen that the phenomenal universe, as we behold it through the five physical senses, is not the reality of things, but is the finite or human concept. We are not engaged in the work of doctoring this concept of body, or improving this limited concept of the world. Our task is in rising above the concept to the realization of reality. We are not merely changing a belief of illness into ...
URL: http://acropolisbooks.com/... Chapter 6, Nature of Error.pdf
Modified: 2017-02-07 14:36:41- 108K
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169. Realization of Oneness: Chapter 8, On the Sea of Spirit
8) On the Sea of Spirit Life on the spiritual path can be divided into three major periods: the first a very pleasant one, the second not quite so comfortable, and the third not only pleasant but satisfying. The first stage is pleasant because our thoughts are centered primarily on changing conditions of evil, error, discord, and inharmony into more harmonious conditions, and, as many of us have discovered, some of these changes do take place. We gain a better sense of health, very often a much better sense of supply, and our human relationships adjust themselves and become much more satisfactory than they were before. In this first stage of our spiritual unfoldment, it is a joyous thing to watch some part of the old man "die," 1 and the new man be "born," watch the old conditions disappear, and new and more harmonious ones appear. LIVING IN TWO WORLDS The second stage is probably the longest period, and the most difficult one. This is because in the second stage we are living in two worlds. We have glimpsed something of the nature of Reality, and something of the unreal nature of the phenomenal world, gradually leading us to a state of consciousness where we do not quickly run for an aspirin the moment we have a cold, or immediately consult a doctor when something more serious develops. We have little or no fear about these disturbing physical conditions because they no longer hold the same terror for us. Unfortunately, most of our friends do not think as we do, and they can make life fairly miserable for us by reminding us that we must be practical, that we must protect ourselves from disease and danger, and that it is unreasonable and impractical to forgive our enemies. Because of this conflict, we often find ourselves living in two worlds with the necessity of catering to both of them. Apparently, there is no way of running away from either one of them; and inasmuch as we do not want to lose the spiritual ground that we have gained by so much work, study, and ...
URL: http://acropolisbooks.com/...ter 8, On the Sea of Spirit.pdf
Modified: 2017-02-07 14:36:04- 165K
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170. The Art of Meditation: Chapter IV, The Indissoluble Union
CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
Modified: 2017-02-07 14:36:28- 113K
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161 through 170 of 809 similar documents, best matches first.
Books:  
Living Now (12)
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