The Altitude Of Prayer: Chapter 12, Living By Prayer
- ~ 12 ~ LIVING BY PRAYER TO LIVE BY PRAYER means to reach a state of consciousness where we come into conscious oneness with the Presence, that inner Source, and live without taking thought, without struggle, and without striving. Prayer is undoubtedly the highest way of life there is. It was the way of the Master who not only lived by prayer, but often went away for forty days and forty nights of prayer. Prayer can be a hymn of gratitude that the kingdom of God, all the Father has, was established within us from the beginning. Prayer can be a recognition of our relationship with God as heir of God and joint-heir to all the heavenly riches. Prayer can be the recognition of the spiritual nature of the child of God and the spiritual nature of creation. One thing prayer must not be: it must not be a going to a God of Spirit and asking for something material. If prayer is to bear fruit, It must be a recognition of the omnipresence of spiritual good, but that does not mean expecting that prayer to be answered in terms of a new house or a new automobile. A life of prayer is a continuous recognition of the spiritual nature of God, the child of God, and the universe of God. Prayer must be a recognition of the spiritual nature of all law as being of God, and therefore spiritual, good, and full of justice. This breaks any bondage to material, mental, medical, or legal laws. Prayer is an attitude of listening. Prayer is a recognition that we do not live by anything in the material realm. Prayer is an awareness that God is not in the whirlwind, and by whirlwind we mean any of the physical manifestations of error or discord. God is not in sin, disease, or accidents: God is in the "still small voice." 1 If we want to experience the presence of God, is there any other way of attaining it than by recognizing that we must hear the "still small voice"? When we hear It, we receive some spiritual awareness. It does not necessarily mean an audible message, but every time that we receive ...
URL: http://acropolisbooks.com/...hapter 12, Living By Prayer.pdf
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The Government of Eden: Chapter 10, When We Pray Amiss
- ... If the masses could know something about the world of the Spirit, some of them at least would begin to open their eyes and desire what we who have learned about a life of prayer have discovered. Prayer, to be answered prayer, must come from a heart that is purged of personal and selfish motives, a heart that has for its desire that all men may know God's grace. This prayer, silently spoken or thought, not only sets the one who prays free, but it sets mankind free. We can watch it in operation at the level of the family. We can use this silent, secret prayer in our household, confining ourselves to our immediate circle, and pray that God's grace be established. We embrace everyone in our consciousness until we have made peace with them and have attained an absolute conviction that we desire the grace of God to be their experience. When we begin to see the fruitage in that small circle, then we are ready to lift our vision and go out into the community, to the seat of our government, to cross borders and look each nation in the face, each religion, and make peace. Go thy way in peace. May God's grace be visited upon you. May you forever know the joy of living in His forgiveness and His love, peace, and prosperity. Prayer for God 's Government on Earth World prayer work is the most difficult of all because we must, first of all, surrender all concepts as to the solution we are seeking, never praying for a certain event or experience. And the reason this is difficult is that each one of us has decided whether it would be good to have a Republican administration or a Democratic administration and, in some cases, even a Socialistic or Communistic administration. And when we pray, we are praying for this, and there can be no success in such world work. Success comes only with the surrender of material or human desires, and the desire for God's government on earth: spiritual government, not just a different form of human government. God is Spirit, and the only prayer of a ...
URL: http://acropolisbooks.com/...vernment of Eden_Chapter 10.pdf
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The Heart of Mysticism: July 1959, Spiritual Freedom
- CHAPTER SEVEN: JULY Spiritual Freedom IN the human scene, most people are primarily concerned with themselves, and after themselves, with their family, and after their family with their business or profession; but as they rise in spiritual consciousness, the problems of their community and those of their nation become important to them, and the higher they rise spiritually, the more keenly are they aware of world problems. It is doubtful if anyone can attain a very high level of spiritual consciousness without being made more aware of the world's problems than before he attained such spiritual consciousness. Why must that necessarily be true? The answer can be found in the one word "freedom." Above all others, the spiritually illumined person understands the real meaning of freedom, and because he himself has experienced it, he longs to share that same freedom with the whole world. He has discovered that actually the only problem facing the world is a lack of freedom. The human race is not and never has been free. It is enslaved-physically, politically, and economically-first of all, by itself, within itself, and within its own body. Moreover, it is chained by the physical habits and by the political and economic theories and beliefs of generations. For example, witness the extent to which the entire race is in slavery to money. It is only the mystic who is free of the limiting belief that dollar bills, pounds sterling, or some other form of currency controls one's destiny. The greater the heights of spiritual consciousness you reach, the more keenly will you become aware of the many, many forms of slavery which are binding men and women to a life of dissatisfaction and frustration, and simultaneously the stronger will become the urge within you to see them set free. That is why some people in the earliest stages of their spiritual growth become zealots with the drive of a Paul. They want to go out into the world and free all men, and like Paul, they often end up ...
URL: http://acropolisbooks.com/...uly 1959, Spiritual Freedom.pdf
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The Heart of Mysticism: September 1958, Praying Aright
- ... The inner communion helps to purify us, but a little conscious effort toward controlling our grosser feelings also helps us to reach that deeper communion. Inner communion results in an outer activity of harmony and peace, but no one can live in that inner communion if he is violating such spiritual laws as those that have been revealed by Christ Jesus. No one can expect to live an inner life of communion with signs following if, at the same time, he is hating his fellow-man, entertaining prejudice or bigotry, indulging in miserliness, or withholding forgiveness, understanding, or cooperation. Inner communion under such circumstances is an impossibility. Establishing a Conscious Awareness of the Presence In the early morning hours, before the day's activities have begun, we must be sure that we have established ourselves in God's grace and that we are in the rhythm of God-consciousness. ... Then we can go about our day's work: We have prayed-we have prayed ourselves into the very kingdom of heaven; we have prayed ourselves into God's grace. It may be necessary at noon or in the afternoon or evening when the distresses of the day crowd in to re-establish this contact. Again we turn within. This time something of a quite different nature may come: "What have I against any man, and what has any man against me?" Immediately we begin inwardly to make peace: * God is love. God is forever loving; God's love is flowing through me to all this world. God's forgiveness touches everyone-the man born blind, the thief on the cross, the woman taken in adultery, the leper. God's grace is a state of forgiveness for everybody, and God's love and God's forgiveness flow through me to all the world. In this meditation, we have made peace with our brother, and now our prayer is fruitful. Again, that is only the first half of the prayer: The second half is sitting in the silence, receptive, responsive, waiting until the flow begins. Suddenly we are lifted up and we know that we are in ...
URL: http://acropolisbooks.com/...tember 1958, Praying Aright.pdf
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The Infinite Way: Metaphysical Healing
- METAPHYSICAL HEALING HEALINGS ARE always in proportion to our understanding of the truth about God, man, idea, body. Healing has nothing to do with someone "out there" called a patient. When anyone asks for spiritual help or healing, that ends his part in what follows until he acknowledges his so-called healing. We are not concerned with the so-called patient, the claim, the cause of the illness or its nature, nor with his sins or fears. We are now concerned only with the truth of being - the truth of God, man, idea, body. The activity of this truth in our consciousness is the Christ, the Savior, or healing influence. Failure to heal is the result of much misknowledge of the truth about God, man, idea, and body, and this misknowledge stems primarily from orthodox religious beliefs which have not been rooted out of our thought. Few realize to what extent they are blinded by superstitious orthodoxy. There is only one answer to the question, "What is God?" and that answer is, "I AM." God is the mind and the life of the individual. Any mental hedging or inner reservation on this subject will result in ultimate failure. There is but one universal I whether it is being spoken by Jesus Christ or John Smith. When Jesus revealed, "He that seeth me seeth him that sent me," he was revealing a universal truth or principle. There must be no quibbling about this. You either understand this truth or you do not - and if you do not, there is no need for you to seek any further reason for failure to heal. The revelation of Jesus the Christ is clear. "I am the way, the truth, and the life." Unless you can accept this as a principle and therefore as the truth about you and about every individual, you have no foundation upon which to stand. The truth is that God is the mind and life of the individual. God is the only I. Next comes the question, "What is man?" and the answer is that man is idea, body, manifestation. My body is idea, or manifestation. Likewise my business, home, wealth, - ...
URL: http://acropolisbooks.com/...e Way_ Metaphysical Healing.pdf
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The Joel Goldsmith Reader: Living Now - Every Day Is a Day of Decision
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 18 . . . This is my commandment, That ye love one another, as I have loved you." 19 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
URL: http://acropolisbooks.com/...ry Day Is a Day of Decision.pdf
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The Only Freedom: Chapter 3, Letting God Reveal Itself
- ... For I have no pleasure in the death of him that dieth, saith the Lord God: Wherefore turn yourselves, and live ye." 9 In any moment, turn and seek the realization of God's continuous love and realize that in Him there never has been criticism, judgment, or condemnation. The Master, Christ Jesus, knew this probably better than any man. When asked by his disciples, "Master, who did sin, this man, or his parents? . . . Jesus answered, Neither hath this man sinned, nor his parents." 10 "Neither do I condemn thee: go, and sin no more." 11 Jesus above all men knew that we must forgive seventy times seven, and he knew that God's forgiveness is seventy times seventy times seven. In other words, God's forgiveness is endless. Why? Because God does not hold us in condemnation, criticism, or judgment. "Who made me a judge or a divider over you?" 12 All Erroneous Acts, a World-Mesmerism So if there are past sins, drop the penalty for them in this moment and realize they are as dead as yesterday. They can never live again unless you ... When we learn enough of love so that we can hold each other in this sacred relationship, then we will be able to go out and begin to take in our fellow man in our community life, family life, national life, and ultimately international life. The day must come when God's love will cover the earth through you and through me. In this consciousness of love there is neither Jew nor Gentile: there is only the child of God, the spiritual son, the divine revelation of God's government. Once a year the Hebrews have a Day of Atonement. On that day they seek God's forgiveness and they believe that all their sins of the past year are forgiven and that they start out with a new slate absolutely clean. The Roman Catholics have more than one Day of Atonement because every time they go to their priest for confession they are forgiven their sins and they start out anew. We do not have any such consolation because we start out with the understanding that God does not ...
URL: http://acropolisbooks.com/..., Letting God Reveal Itself.pdf
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The Thunder of Silence: Chapter III, Beyond Power
- CHAPTER III BEYOND POWER As long as man has someone or something to which he can cling, he will not find God. Whatever man knows or is able to know with his human mentality-whether a thing or a thought-is not God. No one is going to find God while he has anything on which to stand, anything to which he can hold, or anything about which he can think. Startling and unbelievable as this may seem to be, nevertheless it is true. Most of us have known a fair share of the good things of life and a few of the bad ones; and while we may not have been happy with the bad things, we undoubtedly would also admit that we did not find any permanent happiness in the good ones. Many of us must have suspected that there is something beyond all this, but what? What is that something? Is it God, and if so, what is it that men call God? Is God just a vague hope, a senseless dream, or is God really attainable? Is it possible to know God? The search for God is not easy for anyone, and when the revelation of God does come, it is something so entirely different from what was expected that if a person is honest he will have to confess that it is beyond his understanding. Only after finding corroboration for what he himself has discovered as it is presented in a thousand different ways through the spoken and written word and then living with it for years and years, does it ultimately register. Religions have evolved because somewhere far back in the past men were constantly encountering troubles of one sort or another in their human experience. If they were fishermen, they found that the fish were not running well in some seasons; if they were hunters, there were periods when the game was scarce; and for those engaged in farming, some years there was too much rain and some years not enough. Occasionally, there were enemies from across the border molesting them, and at such times the strong nearly always overcame the weak, plundering their less powerful neighbors and often reducing them to the ...
URL: http://acropolisbooks.com/..._ Chapter III, Beyond Power.pdf
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The World Is New: Chapter 16, The Universality of God
- ~ 16 ~ THE UNIVERSALITY OF GOD THE TWELFTH CHAPTER OF THE GOSPEL according to John opens with the Master coming to Bethany, where a supper has been prepared for him by Mary, the sister of Lazarus, whom Jesus had just raised from the dead. Naturally, the little town is very much excited about Lazarus being raised from the dead-Lazarus present with them now and even eating supper after having been dead and in the tomb. We might well imagine that this occasion was one for rejoicing, for happiness and a real celebration, but that is only because we want to believe that the whole world is seeking truth and wants to see the dead raised to life and sinners reformed. The world as a world does not really like such things; it harbors an unconscious resentment toward those who have any desire to improve it. And so, the first murmurings of discontent are heard, and soon these murmurings become more than murmurs, rising to greater heights. This, the Master fully realized when he prophesied the trouble that lay ahead: Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. John 12:24 Here is the very principle on which The Infinite Way unfoldment is based. Translating that into our language of today, it means this: Unless we die to our humanhood, we cannot be reborn of the Spirit, nor can we bring forth spiritual fruit while continuing to live as human beings. Most people do not have any real understanding of what living the spiritual life means, and so when they first start out on the spiritual path they usually feel this way: "I am a human being, one who knows nothing of God, and I am sick. My desire is to be a human being who knows something about God, and who is well." They seem content to stay on the level of demonstration, wanting to be free of all their human discords, wanting to acquire all the good human things of life, and to continuing merrily on their human way to the age of ...
URL: http://acropolisbooks.com/...16, The Universality of God.pdf
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A Parenthesis in Eternity: Chapter I, The Two Worlds
- CHAPTER I THE TWO WORLDS There are two worlds. There is "this world," and there is "My kingdom." There is the world that we see, hear, taste, touch, and smell, the world that we live in, in our business and in our home with our family; and there is the world within, where we live when the Christ has been raised up in us, the world inside our consciousness where we are alone with God and where we tabernacle with the son of God in us. On one hand, there is the mortal man, and on the other, the spiritual son of God. Paul, who was spiritually and inwardly taught by the Master, described mortal man as the "creature," the "natural man" who "receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned"; and explained that "as many as are led by the Spirit of God, they are the sons of God." Until we learn about the man who has his being in Christ-the man we must become-we are that "natural man," that "creature," that mortal who must put off mortality, that man who must "die daily." Progress on the spiritual path will be much more rapid once it is understood that this human or mortal man, this "creature," the "natural man," is entirely cut off from God, is never under the law or protection of God, and is never governed or sustained by God. If he were, could there be murder, rape, arson, or war? Could there be death if man were God-governed? Could there be disease? Could an airplane go hurtling out of the sky to kill all the people in it? If man were God-governed, would not disease have diminished? But has it not rather increased? For every disease that has been brought under control, have not two new ones, more deadly than the old, made their appearance? Yet every day millions upon millions of prayers go up to God; and then when a solution to the problems of the ills of the flesh comes, does it come from God or from a bottle of medicine, an antibiotic, or a new surgical discovery? Do not ...
URL: http://acropolisbooks.com/..._ Chapter I, The Two Worlds.pdf
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