The Heart of Mysticism: January 1959, Individual Responsibility
- CHAPTER ONE: JANUARY Individual Responsibility WHEN children are no longer children, the responsibilities of adulthood fall upon their shoulders, and sometimes they come upon sad days because, even though they have reached the number of years which should be the measure of maturity, they are not always prepared for that responsibility. This is doubly true of truth- students. Very few of them are ready for the responsibilities of adulthood in truth, despite the fact that they may have been studying truth for ten, twenty, thirty, or forty years, because the number of years of study is no barometer of the spiritual maturity of a student. You face a great responsibility when you come to a place in consciousness where your every word becomes a law unto yourself. No longer can you consider yourself a truth-student and at the same time violate truth in your thinking or in your living. Such failure to live truth may not carry with it too severe a penalty as long as this truth is merely a mental process or as long as it is something you think and then mouth as meaningless platitudes. From the minute, however, that you grow up in truth and realize, "This is really true. I am the child of God; I am the offspring of God; God does constitute my being, and there is a Presence that goes before me to make the crooked places straight. I know now from watching my own life that there is an Influence in my life overshadowing me, that there is a Power over, above, and beyond anything human, physical, or mental"; from that moment you are really an adult in truth, and from then on you are obligated to live the words that you utter, or you will find truth to be a double-edged sword. Just as human freedom and individual liberty entail serious responsibilities, so does spiritual freedom. Far too many people still think of freedom or liberty as license, the freedom to do anything they want to do, not realizing that freedom really means the freedom to live so that all may enjoy liberty-the ...
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The Heart of Mysticism: November 1959, Prayer And Treatment Through The Spirit
- CHAPTER ELEVEN: NOVEMBER Prayer and Treatment Through the Spirit PROBABLY one of the greatest differences between the message of The Infinite Way and most other religious teachings, whether orthodox or metaphysical, is that in The Infinite Way no power is given to any word that is spoken or thought. No confidence is placed in mere statements of truth, wordy prayers, affirmations, or denials, unless these are uttered out of a realized spiritual consciousness. No treatment or prayer can rise any higher than the consciousness from which it emanates. None of the truth read in books and none of the statements of truth made to a person-none of this is spiritual power unless it flows out of an attained spiritual consciousness, that is, unless the person making the statement is in the Spirit when he voices truth, writes, thinks, declares it, or prays. Unless he is in the Spirit, his prayer or his treatment will rise no higher than the level of his own mind. If you pray or treat with your three-dimensional human consciousness, some measure of human demonstration or human improvement can be expected, but the amount of that fruitage will only be in proportion to your human faith, or belief, or to your powers of mental concentration. It is somewhat like the fifteen people who are healed every year out of the hundred thousand or so who make pilgrimages to Lourdes. Those fifteen people are healed because of the intensity of their own faith and emotion, and their healing has nothing to do with God. Much metaphysical healing work is accomplished by the faith and emotion of the practitioner, as well as by that of the patient. Sometimes patients bring with them a great deal of hope and confidence when they turn to a practitioner for help -hope, faith, and confidence in God, in the practitioner, or sometimes in a particular approach to truth. But real spiritual demonstration-actual spiritual healing-is largely dependent upon the ability of the individual who is the practitioner to ...
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The Heart of Mysticism: October 1955, The Invisible Nature of Your Life
- CHAPTER TEN: OCTOBER The Invisible Nature of Your Life "Ye have sown much, and bring in little: ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the Lord of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands." (Hag. 1:6-11.) GOD, the Infinite Invisible (your individual consciousness) is the Source and Fount of your being, from which flows the Water of Eternal Life. Therefore, your individual consciousness is the storehouse of infinite spiritual unfoldment, and out of the enriched spiritual awareness comes all the joys and blessings of a complete and satisfying life. When this consciousness is what we term human, it is barren: it lacks the substance and the elements from which spiritual or perfect harmonious demonstration must flow. Instead of coming into the realization that God is your consciousness, "ye run every man unto his own house"-unto your own sense of spirituality and wisdom and supply, and, in thus looking to your personal selfhood, find that regardless of what you draw from it, you receive no sense of permanent good or satisfaction. "Ye looked for much, and it came to little." We have all sown much, but have brought in little; we have worked hard, but have accomplished ...
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The Heart of Mysticism: October 1957, Bear Witness
- CHAPTER TEN: OCTOBER Bear Witness For thou shalt be his witness unto all men of what thou hast seen and heard. Acts 22:15 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. John 1:6-8 We speak what we do know, and testify that we have seen. John 3:11 If I bear witness of myself, my witness is not true. John 5:31 And we are his witnesses of these things. Acts 5:32 Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that we may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. Isaiah 43:10 IN a courtroom, a witness mounts the witness stand, not to interpret his observations, but simply to tell what he has seen. A witness bears witness to that which he has seen take place. At no point should a witness say, "I brought this about; I did this; or I helped this"; but rather, "This is what I saw, and I am repeating it as I saw it." That is what the Master meant by bearing witness to God. The Master bore witness to God's power. He claimed no power for himself, "I can of mine own self do nothing . . . 1 the Father that dwelleth in me, he doeth the works," 2 that is, "I bear witness to that which I see the Father do." In The Infinite Way, we do not use God. Instead we sit in quietness and stillness, watching God do the work. Then we can say, "I witnessed a healing; I witnessed the activity of God in human affairs; I did not do it; I had no part in it, but I bore witness to God performing His work." Let us suppose that a call for help comes to us. Can I give the help or can you give it? Those of us who have been the instruments for healing know the answer to that question: No human being can give that help. If God does not answer the call, it will not be answered. But you say, "God is not answering all the calls that go out to ...
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The Infinite Way: Supply
- SUPPLY PART I THE SECRET of supply is to be found in the twelfth chapter of Luke: And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will be clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. The question now arises: How is it possible to "take no thought" for money when pressing obligations must be met? How can we trust God when year in and year out these financial problems confront us, and usually through no fault of our own? We have seen in these passages from Luke that the way to solve our difficulties is to take no thought for supply, whether of money, food, clothing, or any other form. And the reason that we need have no anxiety about these things is that "it is your Father's good pleasure to give you the kingdom" because He "knoweth that ye have need of these things." In order that we may enter wholly into the spirit of confidence of this inspired message of ...
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The Only Freedom: Chapter 5, A Purified Consciousness
- A Chapter Five A Purified Consciousness s we become receptive and responsive to the experience of God, we can embrace the whole universe within ourselves in meditation: This universe of God's creating is within me and within all being. God's love enfolds and upholds it. God's love enfolds all who are therein. God's love permeates this universe. All that exists in this universe God created, and it is spiritual. All that exists is of God, and God is the good unto this universe. Whoever it is, wherever it is, whatever it is, it is neither good nor evil but wholly spiritual, as of God. The good which is God permeates and maintains it. Every individual embraced in my consciousness is the son of God, the child of God, the offspring of God, God's own creation-not good and not evil. All those embraced in the spiritual universe are of God and therefore spiritual. Neither Good nor Evil in Form or Effect We do not label anyone good or evil. We place no labels on anyone, nor will we label any condition as good or evil. The moment some form of physical, mental, moral, or financial discord comes into our thought, we strip away the label of good or evil. We see it as a condition that exists, but a condition that exists not as good and not as evil. With such an attitude, we let it be translated into that which it is and thereby behold a harmony or a wholeness where heretofore there was discord or disease. Let us begin with this moment and remember that there is neither good nor evil in this world. Let us place no labels of good or evil upon anyone or anything. We acknowledge God as the only good, and we acknowledge that all that exists partakes of God's goodness. Regardless of any appearance that may be in our thought at this moment, we acknowledge that evil has no real or permanent existence. Whatever the appearance, we will call it neither good nor evil. It is a state of duality to behold good and evil. Whatever we see as a person, situation, or condition becomes good or evil in ...
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A Parenthesis in Eternity: Chapter IV, The Journey Within
- CHAPTER IV THE JOURNEY WITHIN The person who is one with God is merely the transparency through which God is living Its life: he does not have a life of his own, a mind of his own, or even a body of his own. His body is the temple of God, and his mind is the instrument of God, the mind which was also in Christ Jesus. That mind can be attained only in silence, not with words or with thoughts, although words and thoughts may be used as a preliminary step in what we know as meditation, which plays a vitally important part in the development of our spiritual life. Without the practice of meditation, a spiritual teaching, whether pursued under the guidance of a personal teacher or through the study of books, descends to a purely mental exercise. Spiritual unfoldment cannot come that way. It is meditation that makes a teaching come alive, because meditation is the connecting link between our outer life and our inner Self, which is God. It is true that in the first stage of our spiritual life the only way we can fill our consciousness with truth is through the mind. That is why in The Infinite Way we do not seek to stop the operation of the mind; we never tell anyone to stop thinking, to make any effort to stop thought, or to try to destroy the thinking mind because the mind is the gateway through which truth finds entrance to our consciousness. The mind is the instrument through which we can become aware of the spiritual wisdom of the ages-Scripture and spiritual literature and teachings. It is through the mind that we discipline the body and that we seek to discipline our thoughts; it is the mind that keeps itself stayed on God; it is with the mind that we think spiritual thoughts; it is with the mind that we ponder the deep things of the Spirit. This pondering, these thoughts and words, we call contemplative meditation. The words may be spoken or they may be thought, but they are only a step leading to meditation itself. Since it is almost impossible for most of us to ...
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Awakening Mystical Consciousness: Chapter 10, Dominion Through Daily Realization
- ~ 10 ~ DOMINION THROUGH DAILY REALIZATION THE limitations of our experience are imposed upon us, not by anything we do or do not do or by anything we think or do not think, but by universal belief. Material beliefs have come down to us, not because we knowingly accepted them, not because we knowingly decided we would be as we are, but because subliminally these things were introduced into our consciousness. In other words, things took place in our home, which as children we had no knowledge of seeing or hearing, that registered in our consciousness. In school, things we did not consciously know were going on around us helped to form patterns within us. Prenatal influence, environment, and experiences make up the forces that limit our life experience; and they all are rooted in the universal belief of the ages. Together these things make us the human beings we are. We have the world we have because of these universal beliefs, which have created a materialistic state of consciousness. We did not choose to be materialistic. Because we were born into a materialistic age, we took on the complexion of material consciousness. All disease, sin, fear, and death itself are imposed upon us. All error has its basis in the universal belief that arises from the acceptance of two powers. On the material level of life, there are two powers; and one is used to overcome another. On the mental level, the power of thought or the power of right thinking is used to overcome error. But this is not true on the spiritual level. On the spiritual level, there is but one power. Therefore, you must recognize that what is presenting itself to you is neither presence nor power: it has no law, no substance, no activity, and no reality. Therefore, no struggle with it is necessary. "Stand still, and see the salvation of the Lord, which he will show to you today." 1 There is no battle on the spiritual level because spiritual vision recognizes that whatever the power may appear to be, it is only ...
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Collected Essays of Joel Goldsmith: The Seven Steps
- The Seven Steps THERE ARE SEVEN foundational steps necesssary to the understanding of spiritual existence, and it is helpful to try to understand the Truth in the following statements: 1. "Call no man your father upon the earth; for one is your Father, which is in heaven." When we catch even a small glimpse of this Truth, we start to see the meaning of preexistence and we can understand why it is that man was never born, and in fact that there never was a creation, but that all that is, is unfoldment within the Universal Consciousness, which is your individual consciousness. 2. "The earth is the Lord's and the fullness thereof." By recognizing that everything that is, is a part of the Universal, is a possession of the Universal, and that everything that is in and of the Universal is forever expressing itself through the individual, we give up our sense of personal possession and start to draw from the Universal. 3. "The glory which I had with Thee before the world was" is still mine. Here we recognize that there is no power apart from God, and therefore nothing has ever happened to separate us from the glory, power, dominion, purity, and spirituality that was ours in the beginning. In one step we wipe out the belief of material consciousness. 4. "Greater is he that is in you, than he that is in the world." Now we are recognizing that Christ or the Word is greater than any condition or circumstance that may arise in the manifest world. 5. "I and my Father are one." That is, my consciousness is the divine, infinite, eternal, Universal Consciousness individually expressed. Life is life, Mind is mind. 6. "He that is without sin among you, let him first cast a stone." Only the consciousness that can see itself sinless, pure and perfect can see the harmony and wholeness of his neighbor, and under no circumstance must there be condemnation of self or another, because the Christ-Self, which is the only Self, must be seen as here and now. 7. " My grace is sufficient for ...
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Collected Essays of Joel Goldsmith: Ye Are the Light
- This Being is all-inclusive life, love, substance, law and reality. You do not any more get at-one with Truth, or seek some truth with which to meet a need, but you realize with infinite joy, "I am the truth." "Ye are the light of the world." As you rest in this consciousness, you will no longer find it necessary to overcome evil-destroy error-wrestle or rise above error. As the light, there is no "above" or "below"-you fill all space. As the light, darkness vanishes as you approach it and you have no consciousness of the darkness that has been dispelled, not any more than intelligence can be aware of the ignorance it displaces. As there is but one Mind, remember that your thoughts, feelings, emotions are constantly being broadcast to the world. The world does not read your mind so as to be consciously aware of specific thoughts; nevertheless, it is attracted or repelled (without being consciously aware of it) by the general tenor of your thinking. Therefore, let your consciousness be filled with forgiveness, joy. Behold the universe as it is, sharing, cooperating, understanding. Constantly be the eternal Giver in action-not merely giving what is deserved, or earned, or won, but giving because the need appears; giving regardless of the so-called worthiness of the individual. Keep your consciousness free of judgment, criticism, condemnation, doubt, fear, discouragement. Think and voice error as little as you can. Consciously control your thought in the direction of I AM: "I" am the light; "I" am supply; "I" am intelligence; "I" am free. This I AM is the universal Being, your Christ-Self; your true identity, the only one you have. We speak of "your" life, "my" life, or "his" or "her" life, whereas it is necessary for us to remember that there is in all the world only ONE Life. This Life is deathless, ageless, diseaseless and changeless; it is the individual expression of that ONE divine Life. In other words, divine Life is our life. It contains no element of matter, ...
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