Living by Grace: Chapter 3, The Christ Ministry
- Jesus said unto His disciples: Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them. (Matthew 11:5) That is the will of God for man! Never let anyone tell you that God's will for man is not good! Never let anyone tell you that it is God's will that you be punished for any sin that you have committed. The Master's ministry was one of healing and forgiveness. He forgave the woman taken in adultery and the thief on the ... He taught that we must not pray until we have established peace with our fellowman. In other words, when you acknowledge that you love your neighbor as yourself, you are asking God's Grace not only for yourself, not only for your friends, but for all those who are reaching toward spiritual realization, whether they be friends or enemies. Christ's ministry was one of forgiveness. He condemned no man. It is not God's will that people be punished for their sins, but that they be forgiven. Neither do I condemn thee: go, and sin no more. (John 8:11) He that is without sin among you, let him cast the ... Each group within a community had a priest who would call them together twice a year. He would line them up in front of him and ask each one, "Have you had any trouble with anyone in this group in the past six months?" If the answer was, "Yes," he would instruct, "Make peace now. Begin forgiving him or asking for his forgiveness!" And then, "Have you entertained any jealousy or animosity? Begin now by asking forgiveness and by forgiving!" And, "Have you had lust or animality toward anyone? Start now asking forgiveness and by forgiving!" Thus, each person was compelled to purge himself and herself of these negative human emotions. They were then told, "Now the peace of God can begin to flow in your minds and bodies. Without this, you are blocking entrance to the Divine Grace." Is it ...
URL: http://acropolisbooks.com/...pter 3, The Christ Ministry.pdf
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The Early Years: Chapter 15, One Infinite Life
- ~ 15 ~ ONE INFINITE LIFE We speak of "your" life, "my" life, or "his" or "her" life, whereas it is necessary for us to remember that there is in all the world only one life. This life is deathless, ageless, diseaseless, and changeless; it is the individual expression of that one divine life. In other words, our life is divine life individualized. It contains no element of matter, discord or inharmony, no decomposition or decrepitude. This life, of which we are the individual expression, is composed of the substance of spirit, is infinite, eternal and harmonious. "He that seeth me seeth him that sent me." 1 Whether we speak of you or me, we are speaking of divine life, individually expressed in all its harmony and perfection. This life is mind, and the faculties of mind are universally and impartially expressed through all of mind's ideas. Its faculties are never dependent on material conditions, or circumstances of birth, age or maturity. So let us learn to drop the "my" life, "my" vision, "my" understanding, "my" supply, and think in terms of life, vision, understanding and supply; and all of these as individually expressed through you and me. Intelligence, wisdom, vision, power, are not personal, but are impersonal, impartial and universal. In a universe governed by divine principle, man never leaves his state of peace, harmony, health and security. The law of spirit, divine principle, maintains man forever in his rightful place and condition of being. There are no material states or stages of consciousness for there is but one consciousness-spiritual consciousness-in which there is neither matter nor material beliefs. This is our only consciousness; there is no material substance, no material body, and in this consciousness man is found spiritual, incorporeal, harmonious and complete. Health, harmony, wholeness, is the direct result of consciousness. It is not dependent on mental manipulation but on our consciousness of the harmony, peace and freedom of all God's ...
URL: http://acropolisbooks.com/...apter 15, One Infinite Life.pdf
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The Government of Eden: Chapter 6, When We Are Tempted To Argue ...
- VI when we are tempted to argue or fight: "don't fight 5!" A S LONG AS there are persons fighting evil conditions, there will be evil conditions to fight because the mind that believes in two powers is still creating conditions of good and evil. Only when we withdraw power from them, when we cease fighting them, will these evil powers cease to be. The moment that you can be tempted to fight a person or a sin or a disease, you are engaged in a battle that, in the end, will destroy you. Why? Because in and of itself, it has no power, but you are giving it the power against yourself. We may be confronted with evidence of misunderstanding, hate, envy, jealousy, or malice. What difference does it make? It's an appearance. And right where the appearance would seem to be, God is. God is. God is. God is. God is all that we deal with. We do not deal with beliefs, with persons, or with conditions. We deal only with the word "God." In illustrating this, I have brought to your attention these beliefs which appear to us as appearances, which ordinarily we would seek to overcome through God, through treatment, and prayer. But don't make that mistake. Don't try to overcome material law, mental law, moral law, any law. Always recognize that you are dealing with one law. Anything else may be there as an appearance, just as 2 x 2 is 5 may pop up in your checkbook some month, but that doesn't mean you have to believe it. It isn't true, and you don't have to work against it. You have to merely recognize that 2 x 2 is 4, and the 5 goes of its own accord. Don't fight that 5! Don't try to overcome it. Don't set up mental warfare against it. Just recognize 4, and 5 will disappear of its own accord. As you recognize spiritual law as the only law, all other claims of law disappear. So it is that we in The Infinite Way have left behind the theological belief that there is a God-power that does things to error or evil, a God-power that fights the devil or fights sin or fights disease, and we ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 6.pdf
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The Heart of Mysticism: December 1958, The One Great Miracle
- CHAPTER TWELVE: DECEMBER The One Great Miracle SPOKEN or written words can never adequately convey the idea of the Christ. There is no way to understand the Christ except through the spiritual capacity of discernment-the Soul-capacities. Words are always inadequate. In Hebrew Scripture, the term for the Christ is the Messiah. The Hebrews have always looked forward to the coming of a Messiah, but no one knows whether, in the beginning, they were expecting a man or whether they understood the term Messiah to mean a power or a presence. But whatever their concept of the Messiah, they knew Its function and what might be expected of It: The Messiah was to bring them freedom. That may be interpreted as political freedom since they were political slaves, or as economic freedom since they were in bondage to poverty, or as physical or moral freedom since there is no doubt but that they were slaves to sensuality and to the characteristics that were bred in the conditions in which they found themselves. It may be that they thought of the Messiah as freeing them from outside influences, or they may have understood the word more correctly than we imagine: They may have understood the Messiah to be that which freed them from themselves-from their slavery to sense, their slavery to false ideas, their slavery to ignorance. To me, the Messiah is that which frees us from ourselves, from a limited sense of self. We are never enslaved by anybody or any condition, except by that which we have either made or accepted for ourselves. We make our own conditions of slavery or we passively accept conditions without a realization that there is that within us which could set us free. The Hebrews, however, did come to a place where their expectancy was a man. Isaiah speaks of that man as the Prince of Peace, the mighty Counsellor, one whose name shall be called Wonderful. To a man of such enlightenment as Isaiah, it may be that although using the term, "man" or "he", he really was referring to a ...
URL: http://acropolisbooks.com/...1958, The One Great Miracle.pdf
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The Joel Goldsmith Reader: Living Now - Every Day Is a Day of Decision
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 18 . . . This is my commandment, That ye love one another, as I have loved you." 19 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
URL: http://acropolisbooks.com/...ry Day Is a Day of Decision.pdf
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Consciousness Transformed: April 5, 1964, The Man Who Has His Being in Christ
- THE MAN WHO HAS HIS BEING IN CHRIST April 5, 1964 Between Two Worlds Honolulu, Hawaii THE SERIES OF TAPES we are working with now is called "The Oahu-Maui Series" because some of the tapes have been made here at The Infinite Way Study Center, another message was made at The Kapiolani Center on Oahu, and still others were made on Maui. Those who have worked with this series should now find it easier to bring about that transition in themselves from the man of earth to that man who has his being in Christ. This entire series has to do with that subject. Part of the series is entitled "Between Two Worlds," and the two worlds revealed are the world that is made up, on one hand, of personal sense-man whose breath is in his nostrils, the natural man, the man of earth-and on the other hand, the Son of God, the man of spiritual discernment, the man of Christ-consciousness. We were born as the natural man, but we have been told that we must die as this man and be reborn of the spirit so that even our prayers will be "in spirit and in truth." Through this series you have learned that, as long as you are judging by what you see, hear, taste, touch, or smell, or even think, you are in the world of the creature, "the natural man (who) is not under the law of God, neither indeed can be." 1 Think what that means. As long as you are judging by appearances, as long as you are seeing good and evil, believing in good and evil, you are not under the law of God. Shocking as that may sound, you may as well accept it. When you make the transition to the man who lives by "every word that proceedeth out of the mouth of God," 2 you are then forming no judgments, but rather you are creating a vacuum within yourself resulting in an attitude of listening so that divine judgement may be rendered. Then you will discover that you never hear or see good or evil, but that the man and the universe of God's creating is revealed to you. Remember that it is not that you are seeing many things and many ...
URL: http://acropolisbooks.com/...Who Has His Being in Christ.pdf
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Living Now: Chapter 1, Living Now
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man anything, but to love one another: for he that loveth another hath fulfilled the law. 16 . . . This is my commandment, That ye love one another, as I have loved you." 17 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
URL: http://acropolisbooks.com/... Now_ Chapter 1, Living Now.pdf
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Living the Illumined Life: Chapter 2, First Steps On the Path of Discipleship
- Chapter Two First Steps On the Path of Discipleship Truth has been presented to the world throughout all ages, and by this time it would seem that everyone should know the truth, but there are very few who have had even the tiniest glimpse of it. I would count myself fortunate if I could say that I had attained a grain of truth, because in my heart I know how very much less than that I have attained, and I also know why. Truth is always veiled, and it has never been presented except in a form that is veiled. The veil, however, is not necessarily for the purpose of concealing truth. In some cases, it is to make it possible for those seeking truth to understand it. To some, it might seem that the more clearly truth is stated, the more it will be understood, but that is not true. Why and How Truth Is Veiled If truth were presented in its stark form, I can assure you that everyone would walk away from it and say, "Well, I can swallow a lot, but not that." Truth will never be accepted by those hearing it with the human ear alone. There must be the development of an inner ear, an inner eye, and an inner perception in order to respond to truth. The work of the spiritual path is to develop that inner ear and inner eye. Moses veiled the truth, but Christ Jesus took away that veil. Nevertheless, when Jesus rent the veil, the people of his day would not accept the truth he revealed. Instead they crucified him. All outward forms of worship, such as the ceremonies carried on in churches and cathedrals, are in reality veils. Truth is not to be found in these religious observances but lies hidden in the ceremony and the ritual, awaiting our discovery. If truth were presented unveiled, most persons would walk away from it with the comment, "That above all things cannot be truth." The ceremonies, rites, and rituals are given so that a person can look behind the scenes, dig deep, and perceive the nature of what is being presented to him, and then eventually he comes face to face with ...
URL: http://acropolisbooks.com/...On the Path of Discipleship.pdf
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Rising in Consciousness: Chapter 3, Practicing the Presence
- ~ 3 ~ PRACTICING THE PRESENCE THERE COULD NOT BE THE PRESENCE OF GOD and the absence of any quality of God. And that brings me right up to a couple of notes I made for today: To begin with, how many are familiar with the term "mortal mind"? Wouldn't this be a wonderful day to begin to give up the use of that term, to drop that term from your vocabulary? It has served its purpose and has had its day. Actually, there is no such thing as mortal mind since there is only one mind and that mind is God. At best, then, this thing that has been called mortal mind is not an opposite of divine mind, because divine mind, being infinite, could not have an opposite, and so this so-called mortal mind could be only suppositional. I have said to you that when you are in meditation try to give your words a specific meaning of your own. There is nothing more harmful than the use of quotations as such, because they become hypnotic in their action and will result in no benefit to you at all. Take, "I live, yet not I, the Christ liveth in me." 1 Now to begin with, this sounds beautiful; but actually, if you have not come to some conclusion as to what the Christ is, how do you know what it is that is living in you? Especially if you have not come to some understanding of that word, "Christ"? Christ does not mean what the orthodox church means: a man who lived two thousand years ago. Christ means the spirit of God that is in man; the spirit that animated Christ Jesus; the spirit that animates you. The word Christ may not mean a thing in your life, and may even set you back to some theological belief. And so it would not be wise for you to even use the word Christ unless you, yourself, had arrived at some meaning of it that made it a living presence to you! It so happens that the term "the Christ" registered very deeply with me right away. Something struck deep within me-I do not know why-and from that day to this it has been the guiding force in my life. Why? Because I do not associate it ...
URL: http://acropolisbooks.com/... 3, Practicing the Presence.pdf
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The Art of Meditation: Chapter I, The Way
- CHAPTER I THE WAY Most men and women are convinced that there is a divine Power of some sort operating in human affairs; but they are not sure what it is, nor do they know how to bring this divine Presence and Power into their daily experience. There was a time when many of these people were content to believe in a God dwelling in a remote heaven, a God whom they would not meet until after death. In this practical age, however, very few are satisfied with that limited concept of God. The world is full of discord. The question is asked again and again: Why, if there is a God, does this God permit sin, disease, war, famine, and disaster? How can all these evils be, if God is good, if God is life, if God is love? How can there be that kind of a God and the horrors of human experience? People throughout all time have attempted to solve this riddle, but there is no solution; there is no answer except that the world has not known God. We can never for a moment believe that if people in this world had a realization of God, they would have discord and inharmony, too. Discord and inharmony come into our life because of our ignorance of God. As we acquaint now ourselves with Him, we find the secret of harmonious existence. People throughout all time have sought freedom, peace, and plenty; but their search has been primarily through the feverish activity of the human mind. Pleasure and satisfaction have been artificially created, and because of their artificiality, they are neither permanent nor real. Living out from the level of the mind, there must be a continuous round of new pleasures, new faces, and new scenes. There is rarely a truly joyous moment, nor are there periods of rest and relaxation. Freedom, peace, and plenty are not dependent upon circumstances or conditions. Men have been free in chains; they have been free under slavery and oppression; they have found peace in the midst of war; they have survived floods and famine; they have prospered in periods of ...
URL: http://acropolisbooks.com/...itation_ Chapter I, The Way.pdf
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