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331 through 340 of 794 similar documents, best matches first.
Books:  
Living Now (12)
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331. The Mystical I: Chapter Two, The Unveiling
CHAPTER TWO THE UNVEILING Moses was given a revelation of absolute truth. It was, in fact, a revelation of the final and ultimate truth, and the proof of this is that through this truth he was able to take the Hebrews out of slavery and lead them right up to the Promised Land, not by means of armies or with storehouses of food, but entirely under the grace of God. This is one of the most remarkable demonstrations of grace in all religious history. It was a mass freeing of people, completed under the grace of God, without force of arms and without even an organized activity. Only the unveiling of ultimate truth could yield such fruitage. But after that great experience the truth was again veiled, so that not until centuries later did the Master Christ Jesus remove the veil and again reveal the truth. This truth enabled him to heal, to supply, and also to pass on to his disciples and apostles the ability to heal and to give freedom, so that for three hundred years after Jesus' ministry on earth, the unveiled truth was known, and more and more people came into their freedom because they knew the truth. About 300 A.D., however, the truth was veiled again, and it has been kept so well veiled that no religion known to man has revealed that truth in the past nearly seventeen hundred years. True, in part, here and there in modern times, it has been known, but on the whole the truth has remained veiled. Truth can be known only by its fruitage. Only in that way can you know whether or not a teaching or a religion is truth. If it sets its followers free physically, mentally, morally, and financially, if it brings greater freedom and harmony in their human relationships, if it makes them less subject to the rule of man, to the sway of nature, or to the laws of matter and mind, then you can know that they are getting closer and closer to truth. "By their fruits ye shall know them."1 The Master made it very clear that under certain conditions man would bear fruit richly. Under ...
URL: http://acropolisbooks.com/... Chapter Two, The Unveiling.pdf
Modified: 2017-02-07 14:37:33- 108K
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332. 1954 Infinite Way Letters: Chapter 12, The Religion of Mysticism
... In living the truly Christ life, the spiritual or mystical life, the motivating and guiding impulse of our experience must be that of love. We must develop ourselves to the point where we hold no one in judgment, and where we entertain no feeling of separation from our fellow-man. This does not mean that we will not have individual opinions, nor does it mean that we will agree with some teaching which our intelligence cannot accept. It does not mean giving up our individuality, or our sense of right or wrong, but it does mean that by giving up our sense of judgment we permit each man to go his own way and to follow his own convictions. But we must love him just the same, seeing that the basic spiritual principle is God. In other words, despite any disagreement on the human level of life let us understand, within ourselves, that we are one in Christ, regardless of race, color, national, political or religious affiliations or convictions. Whatever we or others do that does not conform to this standard must not bring forth criticism, judgment or condemnation, but in every case forgiveness. As the Master might have said, "Neither do I condemn thee nor sit in judgment upon thee-who made me a judge over anyone?" So by closing our eyes to the physical appearance we can agree that, spiritually, we are one with each other; we are one with every individual on the face of the globe because of our Sonship in God, our Brotherhood in Christ. In that consciousness of love in which there is neither judgment, criticism nor fear, all sense of opposition to error fades, and in fading, all discord fades with it because discord is nothing more nor less than a false sense entertained within our own being. This false sense is not one for which we are necessarily responsible, because every one who has ever been born is a victim of universal belief until, through some activity of his own consciousness, he begins to understand that God is the creative principle of his being. He begins to ...
URL: http://acropolisbooks.com/..., The Religion of Mysticism.pdf
Modified: 2017-02-07 14:34:55- 122K
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333. A Message for the Ages: Chapter 3, "Now I See"
Chapter Three "Now I See" Until the importance of knowing God aright is understood there is little use of attempting to learn anything further. Knowing God means not merely knowing God intellectually, that is, through the mind, but so well that a person could almost say, "Whereas I was blind, now I see."1 To understand the nature of God, the three words omniscience, omnipotence, and omnipresence need to be indelibly impressed on consciousness, for without the fullest understanding of their meaning, a student can never approach God. Serious students might benefit greatly by looking up the meaning of these three words in an unabridged dictionary so as to get a more comprehensive understanding of them. Omniscience Hymns are sung to the all-wise God, and people are always claiming that God is the all-knowing. But what happens the next minute? They tell God they have a pain; they tell God the rent is due or that they need employment. In that instant they deny God, just as much as if they were to say, "I do not believe there is an all-knowing God." If they knew God to be the all-knowing, would they ever go to God with any problem? Would they ever go to God to try to influence Him in their behalf? No, once a student grasps the nature of God as omniscience, he can never again reach up to God or even dream of asking God for peace on earth or for anything else. Students of the Infinite Way should spend a great deal of time working with the principle of God as omniscience. This principle cannot be learned in two weeks, two months, or two years. How long it will take students to come to the point where they never are tempted to tell God anything, to try to influence God, or to let God know about the problem, I do not know. Eventually you as a student must get to the place where this is so much a part of your consciousness that when anyone asks you to pray for him to attain some end, inwardly you would be laughing and thinking: What do you mean by "pray for you"? Shall I tell ...
URL: http://acropolisbooks.com/...ges_ Chapter 3, _Now I See_.pdf
Modified: 2017-02-07 14:34:56- 122K
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334. A Parenthesis in Eternity: Chapter VIII, The Mystical I
CHAPTER VIII THE MYSTICAL I The search for God must be conducted within, but this does not mean within our body because no amount of mental or physical probing has ever revealed the kingdom of God in any person's body. Therefore, we can quickly put aside any idea of searching for it in the spinal cord, stomach, heart, or even in the brain. The Kingdom is to be found within-within us. This leads us to the questions: Who are we? What are we? Where are we? Most of us already know that we are not confined to our body, and once we know that, we have taken a tremendous leap forward on the spiritual path, because if we are convinced that we are not in the body, it should not take very long or involve overmuch reasoning to establish the truth that being out of the body and invisible, we must be incorporeal and spiritual, something other than body. So, when we seek the kingdom of God within, we are not seeking for it inside the body, not even in the mind: we are seeking within ourselves. To understand the nature of life as consciousness reveals how it is possible for the kingdom of God to be within us, within our consciousness, within that part of us which knows, but within no particular part of our body. Consciousness alone constitutes the Self. When we have realized ourselves as consciousness and can look at our body in a mirror and thank God that we are not there, thank God that we have a body, but that we are not in the body-we are invisible-we shall begin to understand the Master's great teachings which are the "open sesame" to progress on the spiritual path. "Call no man your father upon the earth: for one is your Father, which is in heaven." How can the son of that Father be other than spiritual being, spiritual entity and identity, incorporeal and invisible being? How can that son of God be seen walking the earth? The truth is that our real Self is never seen by anybody: it is completely invisible. True, our body is visible, but we are not. We are hid with the ...
URL: http://acropolisbooks.com/...hapter VIII, The Mystical I.pdf
Modified: 2017-02-07 14:34:59- 143K
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335. Awakening Mystical Consciousness: Chapter 11, Awakening to the Soul-Faculties
~ 11 ~ AWAKENING TO THE SOUL-FACULTIES WHEN we live as human beings with only our human faculties to draw upon, we present to the world and to each other a human selfhood: human qualities and human awareness. This human selfhood is always limited, always finite, consisting mostly of what we have learned through education, personal experience, environment, and prenatal influences. Hidden behind this personal self, however, is our real Self. There is another Being, another Something besides the physical and mental person. Paul called that Something the Christ, which really means the son of God, the spiritual identity of our being, the reality of us. The sense of separation from God that arose out of what is called the Fall of Man has resulted in our limited humanhood, in which we have only our own gifts or lack of them to live by, our education or lack of it, our home experience or lack of it, and a good environment or a lack of it. These are the things that govern the human being, and yet all the time there is dormant within every person this spiritual Selfhood called the Christ, spiritual consciousness, or Christ- consciousness. At some point in humanity's history, a stirring began within; and one here and one there found himself awakened inside through contemplation of the wonder of life. He found himself in possession of another dimension of life and saw something greater than his surroundings, greater than his own mind or brain, greater than his own wisdom. So he came into the awareness of the truth that there was dormant within him a Presence or spiritual faculty that, when awakened, enlightened him on things he could not possibly know merely through education or human knowledge. This spiritual faculty is aroused through meditation. Inner contemplation leads to an experience in consciousness where contemplation ceases, where we no longer think-not even on spiritual things-and thought seems to settle down into a stillness, a listening attitude, a hearing ...
URL: http://acropolisbooks.com/...ening to the Soul-Faculties.pdf
Modified: 2017-02-07 14:35:09- 125K
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336. Collected Essays of Joel Goldsmith: The Secret of the Twenty-Third Psalm
The Secret of the Twenty-Third Psalm MEDITATION ON PRAYER IT IS THROUGH our understanding of prayer that we are able to bring the activity of the Kingdom of God, Harmony, Wholeness, into our individual experience. If prayer, as it is generally understood, were really prayer, the world would be free of sin, disease, death, wars, famine, drought . . . all of these things would have disappeared from the earth in the thousands of years that the subject of prayer has been taught. Scripture tells us that if we pray and do not receive an answer, it is because we have been praying amiss and, if we judge by that, the world has been praying amiss for some thousands of years. The question is whether or not we know any more about prayer now. Our progress in developing a clearer understanding of prayer has been rather slow, and up to the present time it is primarily an advance in the understanding of prayer as it touches upon our individual problems. The great problem of bringing peace on earth . . . good will to men . . . is still not solved. So it becomes our work to devote as much time as possible to the study of the subject of prayer . . . to meditation upon that subject . . . until we come into higher and higher concepts of prayer. We will know whether or not we are doing that by the results in our experience. If we are touching a higher note in prayer, we will have better health, better wealth . . . more of it . . . and a greater degree of harmony in all of our experience. All too often, prayer consists, to too great a degree, of words, statements, quotations . . . whereas prayer, itself, actually is wordless. Prayer has NOTHING to do with anything that we voice . . . whether in the form of a petition, affirmation, denial or any other form of speech or thought. Rather, prayer is that which we become aware of IN THE SILENCE . . . the Word of God uttering Itself within our consciousness. In other words, we do not pray unless prayer can be understood as a STATE of ...
URL: http://acropolisbooks.com/...t of the Twenty-Third Psalm.pdf
Modified: 2017-02-07 14:35:15- 146K
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337. Consciousness In Transition: Chapter 1, Spiritual Healing
~ 1 ~ SPIRITUAL HEALING PREACHING WITHOUT PRACTICE is one of the most deadly of sins, for we must practice what we preach. The first thing that we, as metaphysicians, preach is that without God there is nothing and we exemplify that with: "Except the Lord build the house they labor in vain that build it." 1 We do not use quotations in this work as quotations, and we must now break the habit of using them as such. You have heard people say, "I do not feel well." Then someone, maybe you, replied, "Oh, no! There is no illness." You did not mean it. You did not know it. They were sick insofar as their sense and yours were concerned. If you had had a consciousness of the truth that they were not sick, you would not have said a word, you would just have smiled. They would have said, "I Am well!" The same with the quotation, "Except the Lord build the house, they labor in vain that build it." A beautiful quotation, but it remains a quotation until you understand it. Here is what I mean by using quotations with understanding. We will start this class with that quotation: "Except the Lord build the house, they labor in vain that build it." Unless God is the mind of me there will be no truth expressing itself through or as me. Unless God is the mind of you, you will not even understand the truth that is being voiced. Since God is universal mind-since God is my only mind-the only thing that will be voiced in this room is truth expressing itself, God expressing and revealing itself. Since God is the mind of you, God will be revealing itself unto itself. Mind will be expressing its truth unto itself. Truth will not pass from me to you; it will not pass from God to you. The entire activity of truth will take place in the one Mind-the mind of me, which is the mind of you. Why is this the most important part of the entire teaching? Because I expect that from this moment on, every one of you will be called upon to do healing work. The first thing that you must remember is that you ...
URL: http://acropolisbooks.com/...hapter 1, Spiritual Healing.pdf
Modified: 2017-02-07 14:35:19- 129K
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338. Invisible Supply: Chapter 3, The Principle of Contemplative Meditation
CHAPTER 3 THE PRINCIPLE OF CONTEMPLATIVE MEDITATION Most religious teachings tell us that the Spirit of the Lord is everywhere. If that were true, everybody would be free, healthy, wealthy, independent, joyous, and harmonious, and there would be no slavery, bondage, lack, or limitation. But that is not the condition of the world, so that teaching cannot be true. It is like saying that electricity is everywhere. However, until it is connected to your particular use, it does you no good. So it is with the Spirit of the Lord. In an absolute spiritual sense, the Spirit of the Lord is everywhere; but if you do not realize God, if you do not make contact with God, if you do not feel the actual presence of God, then as far as you are concerned, it is not there. The Infinite Way principle is that the Spirit of the Lord is only where it is realized. God-Realization The whole secret lies in the word consciousness. If you are conscious of the presence of the Lord, if you are conscious of the activity of God, then it is so unto you. To develop this consciousness we meditate or reach out to practitioners for help. Until we ourselves have realized the Spirit of the Lord, we turn to a practitioner who has the capacity (either inborn or developed) to realize God. If you can contact the consciousness of a Jesus Christ or of a John or of a Paul, your troubles are over and harmony is instantly restored to you because you have touched the consciousness of one who has attained God-realization. It makes no difference whether the practitioner is an Infinite Way student, a Christian Science student, or a Unity student as long as the practitioner is of a realized God- consciousness. On the other hand, if the practitioner is not of realized God- consciousness, regardless of what teaching he or she follows, you will get no benefit except possibly a little human comfort. You will have no demonstration of health, harmony, wholeness, completeness, or perfection. The Infinite Way practitioner has ...
URL: http://acropolisbooks.com/...of Contemplative Meditation.pdf
Modified: 2017-02-07 14:35:38- 101K
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339. Invisible Supply: Chapter 7, Practicing Spiritual Truth
It must be buried deep in your consciousness and nurtured, fed, tended, cared for, and allowed to take root, to grow, to blossom, and to fulfill itself as fruitage that you can share. Do not look out the next day expecting to see a full-grown, fruit-bearing tree. Keep these gems of Truth locked up within yourself and witness how they develop and expand and come forth as fruitage. The seeds of Truth that we take within our consciousness, live with, and practice over and over are our gratitude to God or to each other, our benevolences, forgiveness of our enemies, and praying for them. When these seeds of Truth come to fruition-when the Truth has been demonstrated within us -then we can begin to share the fruitage. The Truth has become a power to heal, to increase supply, and so forth. We have the example of the Master who kept Truth locked up within Himself until the age of thirty. During that time He did not try to preach or teach or heal. He just pondered these Truths within Himself, ... All- Power is of God, and All-Power is good. Too often we want to share the Truth we have with others when we see them in their distress. We feel that what we have could be so important to them that we rush out and try to share it with them. But when you are so tempted, please remember this principle of secrecy. Remember that you may gain your neighbor's goodwill but you will forfeit Divine Grace. Keep Truth within yourself until it has come to fruitage. Do not give forth the Truth that you know, but give forth only the fruitage: forgiveness, prayers, tithes. The secret is to keep it within you until it is so clearly established in you that you can share it freely and liberally. Practice Truth in Every Activity The trend of one's life can be changed within a year by studying, practicing, and living spiritual Truth. Practitioners can heal us once, twice, three times, even ten times and can feed us both spiritually and physically. But if we ourselves do not rise sufficiently in ...
URL: http://acropolisbooks.com/... Practicing Spiritual Truth.pdf
Modified: 2017-02-07 14:35:39- 96K
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340. Leave Your Nets: Chapter 2, Knowing the Unknowable
~ 2 ~ KNOWING THE UNKNOWABLE Truth is infinite. Yes, truth is infinite, but that truth is within you. Then, how great is your capacity? How big are you? Infinite! Infinite, because infinity cannot be confined in anything less than infinity. Because of that, the true nature of your being is infinite, and from the depths of your being, infinity must flow. Nothing can be added to you: not even truth. Therefore, the only truth of which you can ever become aware is the truth that is already within your own being. There are many ways of bringing truth to awareness and to conscious realization, bringing it into expression and activity. It is possible to retire to a mountain or a valley somewhere, take a little cabin for a month, six months, or a year or two, and just meditate day and night, and day and night, and day and night, remain alone, away from the world, carrying perhaps only a book of scripture, meditating, abiding in quietness and in peace, and praying and praying and praying. Eventually the truth that is within your own consciousness will begin to flow, to unfold, to come forth, and to reveal itself. In the end, if you are faithful and persevere, you will know all the truth that has ever been revealed since the dawn of civilization. That is one way. Another way is through following some system of spiritual teaching in which there is a teacher with a measure of spiritual consciousness who, through his written or spoken word, is able to open the consciousness of those who come to him. One state of enlightened divine consciousness can be to thousands desiring illumination what the sunlight is to the bud, opening it into the flower. "I, if I be lifted up from the earth, will draw all men unto me." 1 "I, if I be lifted up" can draw all those who are searching and seeking to my level of consciousness. To no one does this apply more aptly than to the teacher of spiritual wisdom. The spiritual teacher can be a teacher only in proportion as he has received some measure ...
URL: http://acropolisbooks.com/...r 2, Knowing the Unknowable.pdf
Modified: 2017-02-07 14:35:40- 117K
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331 through 340 of 794 similar documents, best matches first.
Books:  
Living Now (12)
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