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311 through 320 of 794 similar documents, best matches first.
Books:  
Living Now (12)
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311. The Art of Spiritual Living: Chapter 8, The Fruitage of Knowing God Aright
... Instead of trying to gain business at the expense of a competitor, there would be better business for everyone if competitors could agree to put their heads together in the attitude, "How can we give better service and increase the amount of business in this neighborhood?" Do not believe for a minute that God prospers one person's business at somebody else's expense. It is easy to bring business under the jurisdiction of spiritual activity. Business is not separate and apart from one's spiritual experience. Business is as spiritual as any form of living, just as spiritual as going to church or as engaging in prayer. Not all forms of business would fit into that category, but business, as I understand it, is really a part of spiritual living. Forgiveness as the Foundation for a Life Work In the very first year of the great depression of the 1930's, a man who had made a fortune in the building business lost his entire business and fortune. His wife had to go to work, and he took what ... All of a sudden the meaning of those words dawned on me as I realized that the people in the church were reading those words backwards. The divine love that meets every need is not out here. It is inside. Therefore, it is the divine love you express that meets your need. There is no God out here meeting your need. God is within you, but as long as you are not expressing that divine love, it is unexpressed, and as long as it is unexpressed, it cannot meet your human need. What constitutes divine love? Forgiveness, charity, benevolence, kindness, cooperativeness, sharing: all these constitute divine love. If you are not expressing divine love, it is not going to return to you or meet your need. It was that awareness that brought a change in my way of life, because I saw how foolish it is to sit around waiting for God to do something. Are You an Instrument for God's Love? God is forever being God, so there is no use waiting for God to do something tomorrow. God is already doing it. The ...
URL: http://acropolisbooks.com/...itage of Knowing God Aright.pdf
Modified: 2017-02-07 14:36:36- 125K
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312. The Foundation of Mysticism: Chapter 5, Transition in Consciousness
~ 5 ~ A TRANSITION IN CONSCIOUSNESS Good Evening. We have just had our usual meditation, but in this particular meditation we began by placing ourselves as superior to mind and body, which is our natural birth-right. That is, we took the word I 1 , which I am: I, Joel; I, Mary; I, William. Whatever your name may be, you identify yourself with the word I. That I of course is your being, the being which you are. Your mind is something you possess and your body is something you possess. The mind is not you; the body is not you. I am you, and I was given a mind and a body through which to perform your functions on earth. The mind is that instrument which you use for thinking purposes, reasoning purposes, or any purpose of awareness. Through your mind you become aware, through your mind you know, through your mind you think, through your mind you receive decisions or make judgements. The body is a physical instrument and it takes its orders from you through the mind. I say to this hand, "Up," and the mind communicates that to the hand and the hand obeys the mind, which in turn obeys me. I have dominion over the mind and over the body. But suppose I do not exercise that dominion which was given to me by God in the beginning, and suppose I turn to the mind for its judgements or to the body for its conduct. I would soon be in all kinds of trouble, just as those who have not learned to accept their dominion over mind and body are in trouble much of the time. The mind was given to you, the body was given to you. When you sit down to meditate, the mind does not wish to come under control, not because it has a wish or will of its own, but only because you haven't assumed dominion and it is accustomed to doing what it wants. I'm afraid it's much like the horses I've ridden: they don't acknowledge my control a bit, they just take me where they want to go. That's because I don't know how to assume dominion over a horse, and so he has his fun with me. So it is, the mind has its fun ...
URL: http://acropolisbooks.com/...Transition in Consciousness.pdf
Modified: 2017-02-07 14:36:49- 133K
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313. The Foundation of Mysticism: Chapter 9, Metaphysics and Mysticism - The Infinite Way Path
~ 9 ~ METAPHYSICS AND MYSTICISM: THE INFINITE WAY PATH Many of you who have been in class work with me know that at no time in my life did I dream of there being such a work as the message of the Infinite Way or that I would ever be connected in any way with a spiritual teaching. My work was in the business world, and while I was never interested in any organized religion, I did have that longing to know what made the wheels of truth go 'round, especially after I began traveling in Europe in 1909. There, for the first time, I was awakened to man's inhumanity to man: I was awakened to the fights, the discords, the inharmonies that take place, and to the dens of iniquity that existed. I didn't know they existed in the United States too, but I learned later we also had our own San Francisco and New Orleans, and these things puzzled me because there were so many religions that claimed there is a God. So it was, I turned my attention to learning more about God. My only purpose was to find out for myself what lies behind this world, so I asked why this thing called God, or man called God, or whatever this being is, wasn't doing something about the sins of the world, the wars, the discords, the causes of strife. I was only a youngster in New York when the first ladies' ready-to-wear strike took place where men and women were killed, beaten up, and injured in the name of business. I remember when the steel workers in Pennsylvania were striking for a dollar-and-a-half a day and the militia was called out to shoot them down. I wondered about these things. I was in London in 1909 when the German and English fleets were lined up against each other in the North Sea, the World War ready to start. It was man's inhumanity to man that brought me to the search for truth but with no other object or motive than to learn for myself why, if there truly were a God he would permit this inhumanity. Many years later, when my first religious experience took place, it brought with it the ...
URL: http://acropolisbooks.com/...ism - The Infinite Way Path.pdf
Modified: 2017-02-07 14:36:50- 136K
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314. The Joel Goldsmith Reader: Barriers to Spiritual Attainment
Barriers to Spiritual Attainment As human beings we all want or need something, and it is the desire for that something that blocks our spiritual development. It is the desire or need for something apart from God that sets up within us a sense of separation from Him, or leads us to believe that we could be satisfied with something other than the presence and power of God. The very desire for something good, something as good as to be of service, is a barrier to spiritual development for we have no right to want anything, even to want to do good. We have only one right: to want to know God. Then, if God places us in some form of service-teaching, healing, nursing, painting, writing plays or books, or whatever it may be-we perform our work with joy and gladness because we are permitting ourselves to be transparencies through which God can shine. But for us to desire to do any of these things would be to glorify ourselves, and that is wrong. It is difficult to live the spiritual life because in the human picture we are continuously desiring something-to be something, to do something, to benefit or to bless someone-and that is the barrier to spiritual development. The dissolving of the barrier comes with the relinquishment of our desires, wants, wishes, or outlining, so that we can go to God pure, not asking for supply, companionship, or to be of service, but asking only that God's grace be established in us, that God envelop and permeate us, that we may come to know Him aright, realize our oneness with Him, and thereby become consciously one with the creative Principle of our being. That is all. We, then, have no further needs, no further wants, no further desires. The Fruitage of Conscious Oneness with God To live in conscious union with God draws to us all that is necessary to fulfill our experience as long as we do not outline what that experience is to be or desire it to unfold in some particular way. That union with God, acting through us, forces us into the ...
URL: http://acropolisbooks.com/...ers to Spiritual Attainment.pdf
Modified: 2017-02-07 14:37:16- 141K
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315. Consciousness Unfolding: Chapter 12, Questions & Answers
... Some scholars do not believe that Jesus ever gave the Lord's Prayer to the world, while others believe that he did. The main reason for this doubt is that the Lord's Prayer is not in keeping, apparently, with the Master's teaching. The Master did not teach that it would do us any good to ask God for any such thing as daily bread. He taught: "Your Father knoweth what things ye have need of, before ye ask him 3 . . . [and it is his] good pleasure to give you the kingdom." 4 One Bible authority claims that when the translators came to that part of the New Testament where the disciple said: "Teach us to pray," 5 the Master did not reply. Scholars believe that something was lost, and then when they found the page on which what is called the Lord's Prayer was written, they inserted it in that place. Regardless of whether or not the Master did give us the Lord's Prayer, do not forget that in it there are laws just as there are in all of his teachings. In other places as well as in the Lord's Prayer, he taught the law of forgiveness, and through that law, we "forgive our debtors," 6 for in proportion as we are able to "loose him, and let him go," 7 does our own consciousness become free. If parts of the Lord's Prayer-or all of it-have meaning for you, it does not matter whether or not it was a part of Jesus' actual words. Whatever is true, is true regardless of its source. We can get good wherever we find it. Personally, I find much wisdom in that particular passage: "Forgive us our debts as we forgive our debtors." 8 Question: Should a practitioner assume responsibility for a case? Answer: Our attitude should be the same with a human being as it would be with a dog, a cat, or a crop. The truth we know should be outwardly manifested in healing, whatever the condition may be. However, just because we accept the responsibility does not mean that we shall always be able to bring out the healing. A human being differs from plants, crops, or animals because a human being has the ...
URL: http://acropolisbooks.com/...ter 12, Questions & Answers.pdf
Modified: 2017-02-07 14:35:31- 175K
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316. I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
URL: http://acropolisbooks.com/...ast Thy Bread on the Waters.pdf
Modified: 2017-02-07 14:35:37- 122K
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317. Living Between Two Worlds: Chapter 9, Becoming Instruments Of Grace Through Reconciliation
~ 9 ~ BECOMING INSTRUMENTS OF GRACE THROUGH RECONCILIATION OUR INDIVIDUAL FULFILLMENT comes about in proportion as we become consciously one with our Source, and that oneness is expressed in our relationship with one another. Since the one Consciousness is the life of all being, we are automatically one with all spiritual being, whether appearing as person, animal, vegetable, or mineral. "If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 1 . . . Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." 2 In our service or devotion to man, we are expressing our love for God and acknowledging the oneness of God and man, and not only praying for ourselves and our friends, but praying for our enemies and, thereby, making friends of the enemy. Living in what the Master called "this world," 3 we are a state of total limitation and believe that our lives are being maintained and sustained by our own efforts or our own wisdom, not realizing that we are a part of one another. Just as every branch is a part of the trunk of the tree, so are we a part of the Vine, the Christ, and that Vine, or Christ, is one with the Father. Everyone on this earth is a contributing agency to the whole and, invisible to human sight, is the Vine that is the Christ, one with the Father, drawing unto himself individually all that the Father is and all that the Father has. We can relax and rest in the assurance of divine Grace because now we know that a Grace is operating universally, a Grace that begins with the Source and flows through our individual consciousness as through an invisible vine, maintaining and sustaining the Soul, mind, and body. As human beings, we are like the Prodigal Son who separated himself from his father's house and began to use up his substance, none of which was being renewed. Only after it had all been used up did he ...
URL: http://acropolisbooks.com/...race Through Reconciliation.pdf
Modified: 2017-02-07 14:35:44- 116K
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318. Our Spiritual Resources: Chapter Nine, Individual Discovery of Truth
... Many people are living miserable lives because they are sitting around waiting for love to come to them; others are waiting for friendship to come to them; and still others are waiting for justice and mercy. They wait and wait; they beg and they plead; they even pray, but it does not come. And it never can come. There is only one way in which love, abundance, mercy, justice, and goodness can be demonstrated, and that is to express them-to let them flow out, to cast our bread upon the waters. Through meditation and then by actual demonstration, I learned that the fullness of the Godhead is within me. God has fulfilled Himself as my individual being, but I can only demonstrate this in proportion to my ability to live it. If I have but a few coins today and am willing to part with one or two of them, sharing them with someone who has still less, or if I have no coins at all but do have an awareness of my identity, and if I am willing to sit and pray and realize that truth for my fellow man-for my friends, for my neighbors, for my enemies- if that is all I have, I cast that bread upon the water. If I can find some way to be a friend, if I can find some way of expressing forgiveness, if I can find some way of being more just and more merciful, if I can accept the Messianic message, "He that hath seen me, hath seen the Father," 6 and if I begin, in any given moment, to act out that way of life by loving, sharing, forgiving, and co-operating, I have begun the demonstration of my harmony. Be assured of this: God has not created His own image and likeness and left it lacking for anything. The image and likeness of God, God's own manifestation of Its own being, does not have sufficient money and at the same time insufficient health, or abundant health and not enough money. The image and likeness of that I which I am, the infinite Spirit Itself in individual manifestation and expression, is the embodiment of all that God is. That recognition is a revelation of truth, but it is ...
URL: http://acropolisbooks.com/...dividual Discovery of Truth.pdf
Modified: 2017-02-07 14:36:00- 118K
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319. Seek Ye First: Chapter 3, Becoming Aware of God's Ceaseless Activity
Chapter Three Becoming Aware of God's Ceaseless Activity This latter half of the twentieth century is perhaps the first time in recorded history that so many persons in the Western world have been seriously interested in a mystical message. When I say "so many," do not understand me to say that I mean great numbers, but I do mean that for a message of this nature the number is large. There are probably sixty thousand homes in the world in which the Infinite Way is read, but in those homes probably only ten thousand students earnestly study it. How many there are who actually practice it is something I have no way of knowing. Those who are serious in their study will bring forth a fulfilled experience in their lives, and their number is sufficient to make a real contribution to the world. What determines the nature and the extent of our contribution to the world, however, depends on the extent of our own individual demonstration. For many years I had absolutely no interest in any "you" anywhere in the world, none whatsoever. I had only one interest in life, and that was discovering the secret of why God is not in the human universe, how He could be brought into it, and more especially how He might be a part of my experience. My interest in the world was purely academic; there was no thought that this work would actually help the world. My goal was to seek God for myself, to see if God could be brought into my personal experience. First Attain the God-Experience Yourself I was living the same kind of a human life that nearly everyone else lives on earth, and even with some of its successes, it was not satisfactory. In fact, with a considerable measure of success, there remained an irresistible drive to find out if God could be brought into my experience so that something of a different nature could take place. What that would be, I had no way of knowing. Therefore, my experience for years and years had nothing to do with the world: it had to do with my seeking, my ...
URL: http://acropolisbooks.com/...of God's Ceaseless Activity.pdf
Modified: 2017-02-07 14:36:09- 126K
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320. The Heart of Mysticism: April 1958, The Message of Easter I Have Over Come The World
... It is essential that we do not hasten past this unfoldment until we have thoroughly learned that our health, our supply, and the harmony of our human relationships are not dependent on human effort alone or human wisdom alone or on physical power, as we have believed because of our experience in the human scene; but rather that every word of God, entertained in our consciousness, eventually becomes the harmony of our daily experience. Now we learn the true meaning of Jesus' words, "I have meat to eat that ye know not of." 6 Understanding the word of God, and abiding in this Word and letting this Word abide in us, we have an inner substance, an inner source of good, an inner healer and saviour- the meat that the world knows not of. We crucify human fears and doubts when, instead of rushing about madly and, with worry and concern, undertaking the tasks of each day, we can relax in the realization: "I am the bread and the wine and the water. All those things the world feverishly seeks through anxious thought and much physical labor are already mine." We relax in God's assurance, "Son, thou art ever with me, and all that I have is thine." 7 Here too, is crucifixion in another form, the crucifixion of unrest, distrust, and burdensome labor. Pondering the Master's message of forgiveness so often repeated in the Gospels-the message of forgiving "seventy times seven" all those who abuse us, and forgiving even to the extent of praying for those who persecute us and deal unjustly with us-we further learn that, in the degree in which we put this message into practice, do we crucify our hate, prejudice, bigotry, and our fear of our fellow-man. Meditating deeply upon the message of the Master, which reveals that it was his mission, the Christ-mission, to heal the sick, raise the dead, open the eyes of the blind, and open the ears of the deaf, we realize that this He, who says, "I will never leave thee, nor forsake thee. 8 . . . I am with you alway, even unto the end of the ...
URL: http://acropolisbooks.com/... I Have Over Come The World.pdf
Modified: 2017-02-07 14:36:57- 149K
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311 through 320 of 794 similar documents, best matches first.
Books:  
Living Now (12)
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