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241 through 250 of 794 similar documents, best matches first.
Books:  
Living Now (12)
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241. The Foundation of Mysticism: Chapter 16, Know the Truth
~ 16 ~ KNOW THE TRUTH I'm going to digress for a moment to answer a very important question that came up during our break. In my former metaphysical training, we were told not to specifically treat anyone unless he asked for it, because it hurried him along too fast spiritually, like pulling a child by the arm. There were other reasons, too. But this would be absolutely true if you were working in the mental realm. In other words, you have no more right to enter a person's mental household uninvited than you have to enter his home. Each person should be permitted the integrity of his own mind, his own body, his own home, his own supply, without anyone intruding uninvited. If a person were ill-and for all you know he might be depending upon materia medica-you would have absolutely no right to try to heal him by your means, any more than if you were ill and relying on spiritual means, would you want somebody to stuff medicine into your mouth or take advantage of your being unconscious to otherwise medicate you. You wouldn't want that because you have determined your way of life, even to the extent that you would rather pass from this scene under your own principles of health rather than to remain here under medication or by surgery. I've known many cases like that. To give a person treatment through mental practice means you are entering the household of his mind and interfering with his mental processes, probably even disturbing him. You have no right to do that. If you are working from the mental standpoint of giving treatment to people, don't do it unless you are asked to. It is not your right. And as long as you are following the teaching of the Infinite Way, you will never give anyone a treatment, not only uninvited, but not even if you are invited to, because we do not give treatment to anyone. Never, under any circumstance, do we give treatment to anyone, even if they should ask for it. Why? That is not the procedure of the Infinite Way healing principles. The ...
URL: http://acropolisbooks.com/... Chapter 16, Know the Truth.pdf
Modified: 2017-02-07 14:36:52- 150K
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242. The Heart of Mysticism: January 1957, Out of Darkness - Light
CHAPTER ONE: JANUARY Out of Darkness - Light 1 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. Genesis 1: 2 THE light of God, the light of spiritual wisdom, enters consciousness only in the degree of our own receptivity and devotion to it. It cannot force itself upon us, nor can it come to us in any greater measure than we, ourselves, permit. God is the full and complete brightness thereof, but it is for us to determine the measure of the light we shall receive. It is not enough to say, "I would like the wholeness of God," when our actions disprove such a statement. If we really wanted God above all things, we would provide sufficient opportunity for It to fulfil Itself in us, so that we could receive the fullness of God's light. To a great extent many of us are still living in spiritual darkness. Although we may all have experienced God's grace in some slight measure, even though it be in as slight a measure as is one grain of sand compared with all the sands in the universe, nevertheless, we do not yet know the real meaning of grace. Darkness is upon the face of the deep so far as spiritual health, spiritual harmony, spiritual supply, spiritual relationships, and spiritual peace are concerned. In acknowledging that spiritual darkness reigns, however, we have arrived at that place in consciousness where we are ready to open ourselves to the influx of spiritual light. There is a moment in your life and in mine when darkness is upon us, and we are without form and void. If, in that emptiness, we can become very still, we shall feel the atmosphere of God envelop us, filling our whole being with light. Then comes the assurance: "I 2 will never leave you, nor forsake you. I was with you before Abraham was, and although you have not known Me, I have known you." Yet, even with such comforting assurance, you will be tempted, ...
URL: http://acropolisbooks.com/...57, Out of Darkness - Light.pdf
Modified: 2017-02-07 14:37:01- 147K
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243. The Heart of Mysticism: October 1959, Freeing Ourselves From Universal Claims
CHAPTER TEN: OCTOBER Freeing Ourselves from Universal Claims IN spiritual healing, there is always the temptation to try to improve the human scene. The first and normal reaction is to attempt to make a sick person well, to obtain employment for the unemployed, to bring supply to the needy, and happiness to the unhappy. Such persistent attempts at human betterment, however, usually result only in failure. Even though you perceive the significance of this point at this moment, you probably will find it difficult in giving a treatment to refrain from the temptation to desire to change the appearance into an opposite, better appearance. The desire to improve human conditions is natural to you and to me, and it was undoubtedly natural also to Jesus Christ, or he would not have had to go away forty days to renew himself, nor would he have had to leave his disciples every once in awhile for that same purpose, because the only renewal any of us ever needs is to break the mesmerism of appearances. That is the only reason we ever have to pray and commune with the Father; that is the only reason we ever have to go away to be still. There is no other reason. Furthermore, even though many of us are not mesmerized by most forms of error, some of us are still mesmerized in a large measure by good humanhood. The destructive and evil aspects of human-hood rarely tempt us now, but many of us are still tempted by its seemingly more desirable aspects, which in the final analysis are but the opposite of the evil humanhood and in the end can be just as destructive. Give Up All Attempts to Change the Human Picture So it is that, when we sit down to help others, one of our first realizations must be, "I am not trying to change sick matter into healthy matter; I am not trying to change a little matter into a lot of matter; I am not trying to make unhappy people happy. My aim in this meditation is to realize, behold, and demonstrate the Christ." In other words, our function is to ...
URL: http://acropolisbooks.com/...elves From Universal Claims.pdf
Modified: 2017-02-07 14:37:11- 138K
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244. The Heart of Mysticism: September 1959, The Impersonalization of Good and Evil
... At the present stage of your unfoldment, this realization should come to you with the force and power of a recognized, definite principle for continuous moment-to-moment practice. The Christ Cannot Be Finitized There is a second part of this principle which is even more difficult to practice. Just as evil cannot be personalized, so good cannot be personalized. We now know that it is incorrect to say that anyone is a sinner, but it is equally incorrect to say that anyone is spiritual. Let us not make the futile attempt to pin Christhood to any person's humanhood or to any part of a person that is visible or tangible to sense. If there is any quality of good flowing through him, it is not his personal quality. It is a God-quality for which he is but the instrument. We have learned that any evil quality which flows through an individual is not of himself, but is really a universal mesmerism which he has not consciously rejected. Now we must realize that if love, charity, benevolence, forgiveness, kindness, and co-operativeness are flowing through us, we must be careful not to take the credit for these qualities, for they do not have their source in us. We are but the instrument through which, and as which, God appears, the instrument through which good appears. When we are called upon for help, we do not attempt to make a bad human being good, a poor human being rich, or a sinful person pure, but we turn immediately to the realization of the Christ. Note this point carefully: We do not try to add the Christ to a person, because the Christ cannot be finitized or personalized. The Christ is infinite, the son of God, which you are and which I am, but never can we finitize It or personalize It. Do not try to fasten your realization of the Christ onto a person, or direct It to a person, or send It out to a person, or believe that a person is It. This is a very difficult point, but one which is absolutely essential to the healing work: Do not pin any form of error onto your ...
URL: http://acropolisbooks.com/...nalization of Good and Evil.pdf
Modified: 2017-02-07 14:37:13- 141K
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245. The World Is New: Chapter 9, Harmony Through Oneness with God
... I am also interested in such teachings, and I have been carrying your ad around with me for a whole week, but only today did the urge come to me to answer it." The truth is that probably he had a higher sense of love than she had and was hoping or expecting to carry love to someone who was ready to express love, but not to someone who was just seeking ten dollars a week. This love which you and I are to express cannot be expressed only to one another, for even the scribes and the Pharisees showered love on their families and friends. No, the love that we are called upon to express must be given to our enemies, to those who despitefully use us as well as to those who come within the range of our friendship and our home. The essence of love is oneness with God, and oneness with God makes inevitable the conscious expression of the qualities of God. There is nothing mysterious or occult about this. It is something we can do right where we are-in a bus, an automobile, or on an airplane. As long as we are looking out on this world with love and forgiveness and with joy that all who open their consciousness to the presence of God will in some manner bring It forth, that is all that is necessary. Within us, there are greater capacities for joy than any of us have ever known in the external world. I myself have always been a voracious reader, but today I can find just as great a joy welling up within me as I can find outside in any book. Though I still enjoy good books, I find that if I am in a place where there are no books, all that could be found in books can be found in my individual consciousness. And so you would find it, too. Peace, joy, power! "My peace I give unto you: not as the world giveth, give I unto you." 15 Money, home, automobiles, theaters, dances, and good food-that is the kind of peace that we get from the world. But My peace, the peace that I give which the world cannot give, is the peace we are seeking. That is the grace of God, and it is not outside of ...
URL: http://acropolisbooks.com/...ny Through Oneness with God.pdf
Modified: 2017-02-07 14:37:44- 120K
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246. A Message for the Ages: Chapter 2, God and Prayer
... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
URL: http://acropolisbooks.com/..._ Chapter 2, God and Prayer.pdf
Modified: 2017-02-07 14:34:55- 123K
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247. Consciousness In Transition: Chapter 16, Illumined Consciousness
~ 16 ~ ILLUMINED CONSCIOUSNESS AGAIN WE HAVE A TERM like Christ-consciousness, or illumined consciousness. Sometimes we wonder, "What is that thing, Christ consciousness? What is illumined consciousness?" The consciousness that thinks of God as something separate and apart from its own being, the consciousness that has not received some training or teaching along a metaphysical line, is a very much unillumined consciousness. Let us say that is your consciousness or my consciousness before we receive any spiritual or metaphysical teaching. And now let us say that for a year or two or three we study with any of the schools of metaphysical thought. By that time we have learned of God as the reality of being, we've taken God out of the skies and identified him with us. In our unillumined state of consciousness, we thought of Jesus as Christ, but now, through illumination, we understand Christ as the spirit-of God, of the man Jesus, and of you and of me. For Jesus said that before Abraham was, he is, and that the Christ will be with you until the end of the world. So the Christ is a possibility for us. Perhaps we have learned in the first or second or third year of metaphysical study that prayer isn't asking God to give us sunny weather on the day we want to go picnicking and it isn't asking God to take away our sins or our diseases. Perhaps we have learned enough to know that prayer is an inner realization of our present spiritual perfection. By that time we have become an illumined consciousness up to that point; we are at least some degree of illumined consciousness. Now, we come to this point where we learn to take into our consciousness any word or term on which we are seeking light or knowledge. We have learned now that we don't have to go to a teacher, we don't have to go to a church. All that we have to do now is to take that word or term or idea into our own consciousness and there, in a state of expectancy, wait for the light to shine on it and reveal its ...
URL: http://acropolisbooks.com/...16, Illumined Consciousness.pdf
Modified: 2017-02-07 14:35:22- 120K
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248. Living The Infinite Way: Chapter Three, God Is
CHAPTER THREE GOD IS Prayer is our contact with God, the infinite Source of our being, of which we can have no actual intellectual knowledge, and for which we have used such terms as Mind, Life, Truth, Love, Spirit, and the Infinite Invisible. God is the only creative Principle of the universe, the creative Principle of all that is; and since this creative Principle operates from the standpoint of supreme intelligence, without beginning and without end, it becomes necessary to know how to make contact or to become one with it. Unless we learn the way, we cannot avail ourselves of the omnipresence, omnipotence, and omniscience of God. Prayer, sometimes called communion, is the avenue through which we make our contact, find our oneness, or realize God. Prayer is the means of bringing into our individual experience the activity, the law, the substance, the supply, the harmony, and the all-ness or that which we call God. This is one of the most important points for all students of spiritual wisdom to know, to understand, to practice, and to live. In understanding the infinite nature of God, we understand the infinite nature of our own being. "I and my Father are one" assures the infinite nature of your being and my being. This fact is not dependent upon one's being a student of truth, but is dependent solely upon one's relationship to God, and that relationship is oneness- oneness. We shall hear much more about that word oneness as we progress. We must accept anything that is spiritually true of any individual, saint or sinner, as being true of you and of me, since the relationship of God to its creation is a universal one. When the Master taught that I and the Father are one, he was very careful to assure us that he spoke of your Father and my Father. He was revealing a universal spiritual truth. What, then, separated the demonstration of Christ Jesus from that of the Hebrew rabbis of his day? Or, what separated the demonstration of the Master from that of his students ...
URL: http://acropolisbooks.com/... Way_ Chapter Three, God Is.pdf
Modified: 2017-02-07 14:35:56- 92K
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249. Living by Grace: Chapter 4, Meditation: The Key to The Ministry Within
That is the realization I came to. For many years I did not know how to bring God into individual experience- how to bring the comfort and the healing that the Master promised, the raising of the dead that the Master promised, the forgiveness of sin that the Master promised, the life eternal that the Master promised. These were only words in a book! Then there came to me the experience that brought with it the actual realization that the presence of God ... So in our work we say that we do not heal, but we can pray-the prayer of forgiveness, the prayer of releasing our enemies. Then we can listen until God utters His V oice within us. When the V oice within us speaks, the healing or the harmony or the peace takes place. We are merely the instruments through which God's Grace flows; we are not the healers. But let me assure you that only those who attain a consciousness of God's Presence, who attain the ability to be still and hear that V oice, can become instruments. The spiritual life is sometimes called the "withinness"-the interior life, the inner life, the inner kingdom. The Master sometimes refers to it as "My Kingdom which is not of this world." My Kingdom is an inner kingdom. Remember that Christ indwells; therefore, the Christ Kingdom is within you. So if you want to receive forgiveness for your sins, do not look for forgiveness anywhere externally, but seek it from the Kingdom of God, the Christ Kingdom, which is within you. If you are seeking healing, even while you are accepting the help of the consciousness of ... The Christ ministry-the Christ healing ministry, the Christ forgiving ministry, the Christ raising-of-the-dead ministry, the Christ feeding ministry-is within you. Therefore I give it to you as a principle on which the entire Infinite Way teaching is based. You must turn to the Christ ministry for healing, for salvation, for forgiveness, for food, housing, and transportation, for healing of sin, disease, death. You must turn to the Christ ministry, ...
URL: http://acropolisbooks.com/... Key to The Ministry Within.pdf
Modified: 2017-02-07 14:35:46- 105K
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250. Our Spiritual Resources: Chapter Three, The Practicality of Spiritual Living
... On the other hand, can you picture the joyful experience of going through life being friends with anybody and everybody in the whole world, knowing that no one has anything you need or want and you have nothing anyone else needs or wants, that all you require unfolds to you from within your own being? That makes sharing a double delight because it is a heartwarming experience to share with those who do not expect it of you or feel that you are under any obligation to them. There is no room in spiritual living or in a spiritual activity for selfishness. The law of God is a law of love and cannot be utilized for selfish purposes. Love is one of the great attributes of God and must be expressed in our daily experience if we are to live in accordance with God's law. We are expressing love in proportion as we release the world of men and women from every form of bondage. When we hold an individual responsible for his sins, we hold him in bondage; but when we loose him and let him go in forgiveness, if necessary in the realization that he knows not what he is doing, we are fulfilling the law of love. There are those in our experience who humanly owe us an obligation, and we express our love by inwardly releasing them from that obligation, but love does not mean that human obligations can be ignored or responsibility shirked with impunity. In fact, sometimes the highest form of love is to require someone to fulfill his responsibility, thereby helping him to fulfill the law of love and giving him an opportunity to grow and live according to the high ethical standards the spiritual life demands. That does not mean, however, that spiritually we hold him in bondage to his debt or obligation, or in any sense are tempted to believe that our own demonstration can ever be affected by the attitude or actions of anyone else. For example, according to all standards of business ethics, partners have obligations to one another, but spiritually, inwardly, each should release the other ...
URL: http://acropolisbooks.com/...icality of Spiritual Living.pdf
Modified: 2017-02-07 14:36:00- 109K
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241 through 250 of 794 similar documents, best matches first.
Books:  
Living Now (12)
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