The Master Speaks: Chapter 8, The Healing Ministry
- ~ 8 ~ THE HEALING MINISTRY My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you ...
URL: http://acropolisbooks.com/...ter 8, The Healing Ministry.pdf
Modified: 2017-02-07 14:37:28- 125K
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Conscious Union with God: Chapter 5, Meditation
- ~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
URL: http://acropolisbooks.com/... God_ Chapter 5, Meditation.pdf
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Leave Your Nets: Chapter 9, The New Dimension
- ~ 9 ~ THE NEW DIMENSION The human scene continues to unfold day by day, as it has throughout all the days of the past. There is always the temptation to hope that things will be different tomorrow. But left to itself, one day will follow another as days always have. The human scene is a state of inertia; it continues being whatever it is now, usually along the same lines. Nothing will be different tomorrow from what it is today, or from what it has been in the past until a new note is brought into the picture. "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 1 . . . I came not to send peace, but a sword." 2 Up to now, what has been said is gentle and sweet, and good-tasting. Now comes the part that makes the "belly bitter" 3 : the living of this truth. This demands sacrifice and great effort. It will not be too difficult for you to remember the truth that you and the Father are one and all that the Father has is yours: the difficulty comes in living it, and it is only in the living of it that it can be demonstrated. Declaring, "I and my Father are one," 4 or declaring your sonship will be of little help to you. You must assume your obligation as a "son." Part of the responsibility entailed in that relationship lies in your readiness and willingness to leave your "nets" in the sense of stopping your search for health and supply and to rest in the conscious awareness of these as divine gifts already established within your being, even though momentarily not visible outwardly. This means no longer voicing truth, but living the truth of your identity, being willing to be called upon to heal or feed the multitudes. Can you do it? You can, if you realize, "I of my own self cannot do it, but by virtue of my divine sonship, I can. All that the Father has is mine: the gift of healing, the infinity of supply, the joy of sharing and the joy of giving, the wisdom of not bearing resentment, anger, malice, and jealousy." That is ...
URL: http://acropolisbooks.com/...hapter 9, The New Dimension.pdf
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Living by Grace: Chapter 1, The Secret of Success
- ... It is a form of bargaining! Most people have no trouble sharing with their wives or husbands, with their children, or with their parents. It is a little more difficult to give to their neighbor's children-those down the street or those in Africa, China, Japan, or elsewhere. We are all bottled up in ourselves and our own families, and we let others take care of themselves and their own families, forgetting that we are supposed to love our neighbors as ourselves. To demonstrate supply, then, we must first ask ourselves not who will give to us or what is there for us to get, but, "What do I have in the house that I can begin to pour, to share?" Somewhere within ourselves we have to find a few drops of oil, or a little meal, or an old pair of shoes, or a few pennies in our purses. We must find something that we can give, pour, share. Money, food, clothing are not the only things we have stored within us which we can give of in order to start the flow from within us. We can find some forgiveness for someone or perform some service for someone. When you are serving man, you are serving God. The Master said, "Inasmuch as ye have done it unto the least of these my brethren, ye have done it unto me." You are not serving God unless you are serving man, including the very least of them. The only way you can serve God is by your service to mankind-not only to the rich, the handsome, and the beautiful but to the very least of them. The only way we have of serving God is by serving our fellowman, whether it is the sharing of dollars, pounds, or pennies or the forgiving or praying for our enemies. Scripture tells us that if you say you love God and do not love your fellowman, you are a liar! Forgive and Pray for Enemies We could forgive our enemies-pray to God to forgive those who have offended us, insulted us, and grievously used us. Forgive not only those who have personally injured us but also those who have hurt our nation, our race, our religion, our friends, our relatives. ...
URL: http://acropolisbooks.com/...er 1, The Secret of Success.pdf
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Spiritual Power of Truth: Chapter 6, My True Identity
- CHAPTER 6 My True Identity I AM INVISIBLE. You have never seen me. You have only seen your, or the world's, concept of my body. Me you haven't seen, for I am hiding behind my eyes. I have never seen you. I see out there only forms. I can't see you, because you're behind those eyes looking out at me, and I can't see behind your eyes. That's where you are-not inside your skull, but looking through those eyes. Now if you have pondered in meditation this idea: "Who am I? What am I? I do not exist in my feet. I do not exist in my knees, in my stomach, my chest, my head," then where do I exist? I search myself from toenails to the topmost of my hair and I cannot find me. I ponder and ponder, "What is this mystery of my true identity? Why is it I have always thought I was either of this body or in this body? Now I perceive that I am not of this body and I never was in this body. I never could be encompassed in a body." As you ponder that in meditation, sooner or later God will reveal to you the secret of that I-how you exist, and where, and when. Then you will know why I say, "Thou art the Christ, the Son of the living God." It is not you that I am looking at but Thou, the I that you are-that which is looking out at me, that which is invisible. That is why I cannot visualize it and that is why I cannot imagine what you look like. I don't know what your form is. I do not know what your character or nature is as I look out. When I retire into the I that I really am, I can commune with you. I cannot see you with my eyes, and that is why I can't describe you. But I know you. I can tabernacle with you, I can commune with you, I can even talk with you. You may be ten thousand miles away, but I can still be communing with you because the I of you and the I of me Is all Omnipresence. Where I am, thou art. Wherever thou art, I am, for I am in you and you are in me, and we are in God, for we are One. You see, for all those difficult passages of Scripture, omnipresence is the word, ...
URL: http://acropolisbooks.com/...Chapter 6, My True Identity.pdf
Modified: 2017-02-07 14:36:21- 101K
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The Art of Spiritual Healing: Chapter II, Is God a Servant?
- CHAPTER II IS GOD A SERVANT? To most people God is still the great "Unknown," ignorantly worshiped. How few people there are who have sought to understand the nature of God, who have ever asked themselves: "Is there a God? How do I know there is a God? I have been told that there is a God, people say there is a God, and I have read books about God; but if I had to go on a witness stand and take an oath that I know there is a God, what would my answer be? Could I swear that I really do know that there is a God? What evidence do I have? Have I seen God face to face? Have I felt God within me?" How would you answer such questions? Would you say, "Yes, I know there is a God, and this is what He is like?" How would you describe God? Can He be described? He is not like what most men think Him to be. He is nothing like anything you can imagine, or anything you can think, because any idea of God that you entertain with your mind must be finite; any idea of God you may have, you have created within yourself or learned from someone else. Stop and think for a moment where your ideas of God have come from. Who gave them to you? Is it not true that you, yourself, either made up your ideas or concept of God, or you read something and accepted some version of what someone else believed, or you have been taught from infancy to accept someone else's concept of God? Are your ideas of God man-made or are they the result of inner experience? To Jesus, who had realized his complete oneness with God, God meant "Father"-"the Father within." However, for us to think of God as Father is immediately to think in terms of some particular concept of a father. Each of us has a different concept of father-the result of his own experience. In this modern age, children often consider their parents as some kind of a servant born to do their will, and many adults have simply incorporated this concept of parents as servants into their concept of God and have made a God for themselves in the image and ...
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Collected Essays of Joel Goldsmith: Salesmanship
- Salesmanship SCIENTIFIC CHRISTIANITY has revealed to human thought the present possibility of health and success. It has shown us how to think and live so as to individualize the power of Spirit, God, and how to utilize the laws of Mind with which to establish and maintain the harmony of mind, body and business. One of the outstanding facts learned through the study and application of Truth to human affairs concerns the subject of salesmanship. All our earthly experiences involve to some extent the ability to sell. Many are actively engaged in selling commodities or services as a means of earning a living. The understanding of Truth is of vital importance to these "ambassadors of trade," as salespeople are often called. We ordinarily think of selling as the disposition of goods or services to another for a sum of money or for some other form of trade. The best salesman is believed to be the one who can dispose of the most goods, or secure the highest prices for his product. These goals are attained in various ways, some of them ethical, others called "high-pressure salesmanship" which would not be considered in a business conducted according to the Golden Rule. The student of Truth would always be the most successful salesman if he rightly understood and applied the laws of Mind in his work. Christian scientific selling can never meet with failure. It knows no "bad seasons" or "rainy weather" or "unseasonable weather" or any other of the innumerable excuses or alibis that are frequently given instead of orders. The beginning of our understanding, or the starting point, is this: There is but one Mind, and this Mind is the Mind of individual man. Therefore the Mind of the buyer is the Mind of the seller; the Mind of the customer is the Mind of the storekeeper; the Mind of the designer, the manufacturer, the wholesaler, retailer and ultimate consumer is one and the same Mind, the ONLY Mind, individually expressed. The importance of this fundamental understanding ...
URL: http://acropolisbooks.com/...oel Goldsmith_ Salesmanship.pdf
Modified: 2017-02-07 14:35:14- 68K
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The Early Years: Chapter 25, No Outlined Physical Form
- ~ 25 ~ NO OUTLINED PHYSICAL FORM We need to remember that man is not an outlined physical form, nor a finite being surrounded by limitations, but that man is an individual expression of God's being; expressing the infinite good, the eternal harmony, the allness of life, truth and love. As we dwell on the spiritual nature and character of man, leaving our so- called selfhood out of thought, our divine nature reveals itself in all forms of peace, harmony and perfection. We need to keep constantly in thought that spiritual man is complete and "has not a single quality underived from Deity." Man includes within his own consciousness the freedom and joy of God's being. Man does not sit around waiting to receive these from God, for man is the very expression of these qualities of God. All good is embraced in the divine consciousness which man reflects. This is-ness of good is the Christ, truth, revealing the omnipresence of that harmony which may at the moment appear to be absent or apart from us. Have no fear; trust the Christ as the "divine influence ever-present in human consciousness" which reveals our perfect being. Feel the peace and joy of God flooding your consciousness with his love and his life, and the light will appear. The question is frequently asked, "How may I know when a healing is complete?" To begin with, we must bear in mind that there can be no actual healing, because there is nothing to be healed. "Spirit is infinite; therefore spirit is all. There is no matter." 1 Spirit never needs healing. This is all you need to know. Regardless of appearances, "spirit is all" and spirit does not need healing. There is no "you" outside of mind, so you need no healing. Spirit being all, it is complete. Mind is all, and mind's work is forever complete. You need do no work about this, but you must accept the truth of the completeness of mind. You have no demonstration to make. All action and volition belong to God, and his demonstration (you) was complete from the ...
URL: http://acropolisbooks.com/..., No Outlined Physical Form.pdf
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Consciousness In Transition: Chapter 5, The Nature of Error
- ~ 5 ~ THE NATURE OF ERROR GOD IS ALL! Nevertheless we are faced every day and almost every hour of every day with error in some form. It is for that reason we come together to study metaphysics or spiritual truths. The object of our study is, of course, coming into oneness with that spiritual life, coming to that point where we are actually able to contact the mind that was in Christ Jesus and thereby have the infinite power, guidance and direction, love and protection of that universal mind and soul. It is natural for us to agree that one reason we would love that, is because it does eliminate the errors of human sense. Now, two things are necessary in that spiritual living. One is this contact, this ability to be one with the mind that was in Christ. The other, which is the letter of truth, is the ability to know our relationship to God and to understand the nature of error. In order to be free of discord, let us never forget that it is necessary for us to know the nature of error. Now, in our meditation we are going to be so consciously one with God that eventually error never comes near us, it fades away automatically even as we approach it. Until that time, let us not hesitate to talk about the nature of error and what we are to do about it as we see evidences of it. We know that error isn't a reality. That is the basis of our understanding. Everyone in this room, regardless of what school of metaphysics he comes through, has accepted, if only intellectually, the unreal nature of error. But in the working out of problems it becomes necessary to go as far as can be with this understanding of the unreal nature of error, so that we can meet it and dissolve it instantaneously. So, before we touch on meditation and the results of meditation, I am going to talk on the nature of error. To begin with, when error appears to us, it appears as a person or as a condition or as a place. In the same way, when good appears to us, it appears as a person, a place, a condition. ...
URL: http://acropolisbooks.com/...pter 5, The Nature of Error.pdf
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Consciousness Transformed: August 16, 1963, One with God: Praying for the World
- ONE WITH GOD: PRAYING FOR THE WORLD August 16, 1963 Honolulu, Hawaii GOOD EVENING. In the early years of our study of The Infinite Way, we must abide by the specific principles of this message very carefully, very closely and very intensely, because the study and practice of these principles develops our consciousness to where we no longer hate, fear, or love the human scene. We develop our consciousness to that place where we recognize that there is something greater than ourselves functioning within us. We of ourselves could never do the things that we are called upon to do. We of ourselves could not help people to overcome serious diseases, or to lose sins and false appetites, or to mold new dispositions. There is nothing about us as people that would ever enable us to do that for another. It is only when we have been touched by that which is transcendental, by that which is spiritual, that we can at least approach Paul in his statement: "I live; yet not I, but Christ liveth in me," 1 or the Master's: "I can of mine own self do nothing" 2 -the Father doeth the works. The study and practice of specific Infinite Way principles raises our consciousness because it helps us to overcome fear of anything in the manifest realm. It helps us to realize the non-power of what the world calls power. As we progress in this work through study and practice, and as some measure of the spirit of God enters our consciousness, we find ourselves called upon to help others. The others may not know why they come to us-it is something they feel, but they do come and they do ask our help, and generally we can give it. Usually, by the time they come asking for help, we have the spiritual endowment that makes it possible to give them their help. Eventually this begins to dawn in the consciousness of every spiritual student, regardless of his approach: "If this that functions through me for the benefit of myself and others is so powerful, can it not then help the entire world? If I can pray ...
URL: http://acropolisbooks.com/... God_ Praying for the World.pdf
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