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231 through 240 of 816 similar documents, best matches first.
Books:  
Living Now (12)
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231. Invisible Supply: Chapter 1, The Principle of Supply
... Being grateful for the fish in the sea, the birds in the air, the cattle on a thousand hills, the trees that bloom, for all that we witness from waking until sleeping, for the fact that the principle of life is at work for us even while we are sleeping is to me the highest form of gratitude, because there is nothing personal in it. It is a sense of gratitude that the infinity of God is omnipresent for all of us to share. The fact that so few receive from this infinite abundance has nothing at all to do with God. There is no favoritism on the part of God. God does not give more to one than to another. God has no favorite children, no favorite race, no favorite nation, nor does God reward the virtuous and punish the sinful. It is difficult to accept the doctrine of God's rewarding the virtuous and punishing the sinful when one sees so many sweet, virtuous people suffering disease or lack while so many rascals abound in health and supply. Our supply is in direct proportion to our receptivity; that is, the degree of gratitude that we express, the degree of bread that we place upon the waters in the form of benevolence, forgiveness, praying for our enemies, and so forth demonstrates our receptivity, because then we are expressing the spiritual principle of supply. Tithing Years ago gratitude was expressed by tithing to the church, the source of spiritual food and spiritual comfort. The church was also often the only source of material help. When tithing was directed to the church from a sense of gratitude for its benevolence, it was a blessing to both the giver and the receiver. However, eventually some shrewd individuals figured out that by giving 10 percent they might get 90 percent in return, and tithing became a percentage deal. Because of this, tithing lost its effectiveness and eventually disappeared as a general custom, although it continued among the Mormons, the Quakers, and some minority groups. But, on the whole, tithing is no longer recognized, as it once ...
URL: http://acropolisbooks.com/... 1, The Principle of Supply.pdf
Modified: 2017-02-07 14:35:38- 115K
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232. Leave Your Nets: Chapter 8, Living the Life of Grace
~ 8 ~ LIVING THE LIFE OF GRACE God is infinite, and God manifests itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that he can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" Her reply was, "I do not know in what language God speaks, but I hear him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the spirit are joy, peace, prosperity, health, harmony, and love. When the presence announces itself, there comes with it a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more ...
URL: http://acropolisbooks.com/...8, Living the Life of Grace.pdf
Modified: 2017-02-07 14:35:41- 109K
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233. Living Now: Chapter 2, Barriers to Spiritual Attainment
~ 2 ~ BARRIERS TO SPIRITUAL ATTAINMENT As human beings we all want or need something, and it is the desire for that something that blocks our spiritual development. It is the desire or need for something apart from God that sets up within us a sense of separation from Him, or leads us to believe that we could be satisfied with something other than the presence and power of God. The very desire for something good, something as good as to be of service, is a barrier to spiritual development for we have no right to want anything, even to want to do good. We have only one right: to want to know God. Then, if God places us in some form of service-teaching, healing, nursing, painting, writing plays or books, or whatever it may be-we perform our work with joy and gladness because we are permitting ourselves to be transparencies through which God can shine. But for us to desire to do any of these things would be to glorify ourselves, and that is wrong. It is difficult to live the spiritual life because in the human picture we are continuously desiring something-to be something, to do something, to benefit or to bless someone-and that is the barrier to spiritual development. The dissolving of the barrier comes with the relinquishment of our desires, wants, wishes, or outlining, so that we can go to God pure, not asking for supply, companionship, or to be of service, but asking only that God's grace be established in us, that God envelop and permeate us, that we may come to know Him aright, realize our oneness with Him, and thereby become consciously one with the creative Principle of our being. That is all. We, then, have no further needs, no further wants, no further desires. The Fruitage of Conscious Oneness with God To live in conscious union with God draws to us all that is necessary to fulfill our experience as long as we do not outline what that experience is to be or desire it to unfold in some particular way. That union with God, acting through us, forces us into the ...
URL: http://acropolisbooks.com/...ers to Spiritual Attainment.pdf
Modified: 2017-02-07 14:35:50- 134K
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234. Man Was Not Born to Cry: Chapter 4, Christ Raised from the Tomb
~ 4 ~ CHRIST RAISED FROM THE TOMB The Hebrews of old foresaw the coming of the Messiah, but because they believed that the Messiah would be some kind of great king or general, someone who could lead them to victory over Caesar or perhaps even over their own Sanhedrin, a man who would turn the evil conditions of their day into good conditions, they were unable to accept the gentle Master. Instead of understanding that "My kingdom" is not of this world, they accepted the God of the Forty- seventh Psalm: O clap your hands, all ye people; shout unto God with the voice of triumph. For the Lord most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. From the time of the Hebrews under Pharaoh unto this very day, the same prayer has gone up, the same psalms have been sung, and the same hope expressed that God will subdue nations, remove tyrants, and overcome the armies of the aliens. Should not thousands of years of such praying have proved that God has done none of these things up to now, and that there is no likelihood of his doing them at any future date? In the Forty-sixth Psalm there is an indication that the nature of God has been misunderstood, and that that is one reason peace on earth and good will to men have not been experienced. God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works ...
URL: http://acropolisbooks.com/...Christ Raised from the Tomb.pdf
Modified: 2017-02-07 14:35:57- 130K
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235. Man Was Not Born to Cry: Chapter 6, Bringing Grace into Active Expression
... I will dwell in the Word, and let the Word dwell in me. All this must become a part of our consciousness, but in addition to that we have the obligation of adhering to the pattern given us by the Master by which we mold our lives in order to maintain the spiritual life. First of all, we must pray for forgiveness of our own sins. There is no one on this earth so righteous that he is not daily sinning against the Holy Ghost. Every time that we bear false witness against a neighbor, every time we indulge our hate, fear, jealousy, animosity, bigotry, or bias, we are sinning. Sins are not just those major offenses against society and individuals that most people have overcome before they enter the spiritual life, but sin is something that normally we do not even consider as sin. It is necessary, therefore, that we pray frequently and seriously to be forgiven those sins of omission and commission that may be soiling us and keeping us from being a transparency, those bits of darkness that accumulate and withhold the light. The second step is to engage in these periods of forgiveness for the dictators of the world, and especially for those who would personally harm us-persecute, lie, or cheat-realizing that it is but the carnal mind and that it exists only as the "arm of flesh" and is without power. Let us make sure that we are living in an atmosphere of continuous love and forgiveness, and even though we may thoughtlessly indulge at times in resentment or animosity, let us retire quickly into the silence and begin a period of self-forgiveness as well as forgiveness of all others. Life was not meant for the glorification of ourselves. We do not have the right to seek things for our self or for our personal glory. We must show forth the glory of God in service to man. We cannot live unto ourselves, or for ourselves. The wonderful things of life that are given to us-and they do come bountifully, abundantly, joyously-come not for us, but that God's grace may be witnessed and ...
URL: http://acropolisbooks.com/...race into Active Expression.pdf
Modified: 2017-02-07 14:35:57- 131K
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236. Our Spiritual Resources: Chapter Four, Transition
CHAPTER FOUR TRANSITION Those who are on the spiritual path do not die: they make a transition which is in no way related to what the world calls dying, because this transition is not an act of their own: it is an act of God and takes place by the grace of God. If you will look back on your own experience, you will gain a better understanding of this whole subject. You came into this world as an infant, and when you made the transition from infancy to childhood with an entirely different looking body, you did not die or pass on: you simply made a transition. Some years after that, you reached the age of puberty, and another change took place in your body, but it was not dying or passing on: it was merely a transitional stage into another phase of life. Then, as you reached your upper teens, you passed into still another phase of life, completely different from the twelve-, thirteen-, or fourteen-year stage. All of life took on a different complexion because you had made a transition out of childhood. Dolls and toys no longer interested you, and even basketball, baseball, and football ceased to be the center of your world because the world outside the playground and the neighborhood movie stretched forth in ever-widening horizons. So you continued until one day you found yourself in truth, and when you became a serious truth-student, you found yourself in another world, a world in which bridge, golf, dancing, and the theater occupied a minor place in your life, and, in some cases, were left behind completely because now in this new life your attention was focused on God. It was a transition from "this world," the world to which Jesus referred when he said, "I have overcome the world." 1 There was no death about that transition, except a death to materiality or what Paul called "dying daily," dying daily to old modes of thought and reliances. There was a time in our experience when our primary concern was that we have a normal heart and normal blood pressure. We ...
URL: http://acropolisbooks.com/...s_ Chapter Four, Transition.pdf
Modified: 2017-02-07 14:35:59- 115K
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237. Our Spiritual Resources: Chapter Twelve, The Principle of Nonpower
CHAPTER TWELVE THE PRINCIPLE OF NONPOWER Christmas holidays hold many important lessons for us, and it would be well to approach this season with an understanding of the nature of all our holidays, or holy days, as symbolizing important aspects of the spiritual life. In ancient times when truth was taught only to those who had some measure of education-and usually this meant only to those in the upper stratum of society -in order to keep these teachings from the uneducated masses who might, in their ignorance, misunderstand and misapply them, all teaching was done by symbols. That the Master recognized this fact and the desirability of giving the most sacred teachings only to the few is evidenced by his cautioning his followers against casting pearls before swine lest they be trampled upon. Because truth could be misunderstood, every attempt was made to keep it from those who might misuse it. You may wonder whether it is possible to misapply truth or to use it destructively, and that of course would depend upon what truth you are thinking about and the truth about what. For example, today the area of learning related to the realm of the mind is almost completely untapped. No one up to the present time has undertaken a study of the mind from a correct standpoint even though thousands of years ago the secret of the mind was known in its fullness. With the complete knowledge of mind and its operation in those early days came the abuse and misuse of such knowledge. Separate and apart from the ancient schools of wisdom, other schools which were called black brotherhoods, sprang up. In these brotherhoods, the membership consisted of some of the students who had received their original training in the wisdom schools and who perverted their knowledge to evil purposes and sometimes used it merely for personal or selfish ends; but whatever the purpose, the knowledge was used erroneously. Out of that, in all the primitive races, there sprang up practices in which the mind was ...
URL: http://acropolisbooks.com/..., The Principle of Nonpower.pdf
Modified: 2017-02-07 14:36:01- 118K
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238. Realization of Oneness: Chapter 5, Resting in Oneness
5) Resting in Oneness It is a grave responsibility when someone comes to you for spiritual help. He is coming to be fed, spiritually fed; he expects help, and you cannot give him a stone. If, at the moment, however, you are not living out from that high consciousness which enables you to give that help, you may reach that state through the process of a contemplative meditation. This contemplative meditation should consist of every statement that you can bring to conscious remembrance that has to do with the truth that Spirit is the only power-not matter and not mind. Spirit, divine Consciousness, is the only power; invisible Cause is the only power. Dwell upon every truth that will establish in you the conviction that all power is spiritual, all power is invisible, and that there is no power in effect. The truth is that no effect is power, whether that effect appears as a person or a thing. Many persons wonder how long this meditation should be. The answer is quite simple. It should continue until you have lost all fear of the condition that has been brought to you for healing. You must continue working with these truths until you feel an inner release, a "click," an inner feeling that tells you that this appearance is only the "arm of flesh," 1 only temporal power, nothingness; and since it is not of God, it has no power. Since it is not of God, it has no life; since it is not of God, it has no continuity, no substance, no being, no externalized form. When you are able to rest in that realization in complete silence, your meditation is at an end. That does not necessarily mean that your patient is going to be instantaneously healed. True, it is possible for him to be instantaneously healed, but on the other hand his lack of receptivity may not enable him to accept a healing through one realization, two, or even a hundred. FERTILE SOIL Many factors enter into the healing that have to do, not so much with you as a practitioner, but with your patients. Sometimes they ...
URL: http://acropolisbooks.com/...apter 5, Resting in Oneness.pdf
Modified: 2017-02-07 14:36:04- 163K
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239. Realization of Oneness: Chapter 7, Unconditioned Infinity
7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
URL: http://acropolisbooks.com/...r 7, Unconditioned Infinity.pdf
Modified: 2017-02-07 14:36:04- 161K
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240. Rising in Consciousness: Chapter 11, Spiritual Freedom
~ 11 ~ SPIRITUAL FREEDOM YOU KNOW THIS IS NOT THE EASIEST SUBJECT in the world to talk about, and I approach it always with a little bit of hesitancy. Always we have been talking about the spiritual way of living and of course, the subject "spiritual freedom" is a part of the spiritual way of life. Spiritual freedom is a result of the spiritual way of living; it is one of the results, but it has to be understood in order to be demonstrated. It has to be understood in order to be lived. In our material sense of life we are in bondage to hundreds of different thoughts and things-there is no denying it. We are so apt in the metaphysical world just to say, "There is no accident in divine mind," or "There is no bondage in divine mind." Of course it is true. There isn't bondage in divine mind. It is also true that if we were living in divine mind we would not be here speaking or listening to this subject. It is only because we haven't yet reached the life of divine mind that we are interested in a way or a path to achieve it. The term "path" or "way" is an interesting one. Jesus said: "I am the way." 1 But 600 years before Jesus, Lao Tzu's teaching in China was called "The Way." The term "way" refers to that spiritual path that gives us freedom. If we are to achieve freedom, it must be freedom from some form of bondage. Actually you know there is no freedom in spirit or soul because there isn't anything to be free of. There is only divine being. When we talk about spiritual freedom, we are talking really about a quality or condition of being that results from our search for and attainment of truth itself. I am coming to this very, very slowly, because I am-and I know that I am-on a delicate subject. You will appreciate as I go along, how delicate it is. What I am leading up to is the fact that there is a power greater than any of the powers you are familiar with in the human sense of life and yet a power that you never will see, never hear, taste, touch or smell. It is a ...
URL: http://acropolisbooks.com/...apter 11, Spiritual Freedom.pdf
Modified: 2017-02-07 14:36:07- 128K
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231 through 240 of 816 similar documents, best matches first.
Books:  
Living Now (12)
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