Joel Goldsmith Electronic Library Search

A resource for students provided jointly by Acropolis Books and the Infinite Way Office

  • To SAVE or PRINT the results of the search, click here.
  • To see results only for a particular book, click on the title of the book in the column labelled "BOOKS."
  • To see the Acropolis book details page for a book, click the title of the book in the scrollable box.
  • Questions? Feedback? Contact us by EMAIL or take our SURVEY.
  • To view the complete Instructions, click here.

Enter a search term in the box below. Press ENTER or click on the magnifying glass symbol.

 
1 through 10 of 809 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81   next>>
1. The Government of Eden: Chapter 5, When We Judge By Appearances
... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 5.pdf
Modified: 2021-01-25 13:32:06- 100K
Find Similar Documents
2. Spiritual Discernment: Chapter 3, The Nature of Spiritual Discernment
... No Destruction in God's Creation God never created a destructive law. In reality there is no such thing as a law of disease or a law of death. To attain our freedom from these means to attain the power of spiritual discernment, so that we can see the nature of God's law, and in the presence of that power of discernment, the material sense of law evaporates. All the evils of this world are man-created, that is, they are mind-created. They are the creation of that which is called the Lord God, or law. It is the mistaken belief that this law, or Lord God, was God that has resulted in the slavery of the entire world-physical, mental, moral, and financial slavery-and all because the ancient Hebrew Scriptures that spoke of God and a Lord God were interpreted as if both terms meant God, and they do not. The Lord God is the law, and this law is done away with in Christ. Sooner or later the world will realize that the law and God are not the same. The law has to do with as-ye-sow-so-shall-ye-reap, but there is no such law in God. In God there is forgiveness seventy times seven. In God there is not as-ye- sow-so-shall-ye-reap, and it serves you right. Rather, there is, "'Neither do I condemn thee,'6 I forgive thee. I do not judge or condemn thee. I set thee free." So all that has been accepted as the good and evil of God is an error. Only those who realize the nature of God as immortal Being can understand that there can be no destruction in God or the creation of God: no beginning to it, no ending to it. It is a state of immortality. Spiritual Healing, an Activity of Spiritual Discernment Since we were born into the human mind with its belief in good and evil and into the belief that there are God-laws of good and evil, we cannot rise above them except by a conscious act of our consciousness, consciously withdrawing good and evil from this world and its people, and then saying, "Father, I know not how to pray; I know not how to judge; I know not how to understand; I know not ...
URL: http://acropolisbooks.com/...re of Spiritual Discernment.pdf
Modified: 2017-02-07 14:36:14- 121K
Find Similar Documents
3. The Master Speaks: Chapter 16, Healing and Silence
~ 16 ~ HEALING AND SILENCE From the time a patient asks for help, the responsibility for the healing lies with the practitioner. It is the practitioner's responsibility to live, move, and have his being in and as divine Presence; and his life must be lived according to that standard. He must have grown into that state of consciousness in which he realizes his oneness with God in full measure, so that he does not look to person, place, or thing for anything and never permits such things as envy, jealousy, malice, or lust to enter his consciousness. We do not set ourselves up as healers of disease; we are followers of the spiritual way of life, in which, if you seek first the kingdom of God, all these other things will be added unto you. It is a most marvelous thing that a grain of this truth does so many wonders. Very often people who are not on the spiritual path can easily be healed by a practitioner. Nevertheless, even the Master found those he could not heal because of their unbelief. Many times he asked people if they believed that he could heal them. When he spoke of belief and faith, he really meant a belief and faith shown forth in actions. He knew how many are invited to the spiritual feast and how few come: they are too busy with other engagements. No Practitioner can take the responsibility for bringing about a healing if the patient is continually filling his mind with the pleasures and pursuits of this world. If the patient insists on listening to the radio or watching television from morning until night, or sitting at a card table or cocktail table, hour after hour, he is separating himself from his good, because, having ears, he cannot hear what Spirit is saying. He would not get a healing if it were sitting on his door-step, because he would not be at home. "Having eyes, ye see not, having ears, ye hear not." Certainly the patient does not hear or see if he is so busy with worldly things that he does not have time to listen for the voice of the Lord ...
URL: http://acropolisbooks.com/...ter 16, Healing and Silence.pdf
Modified: 2017-02-07 14:37:29- 119K
Find Similar Documents
4. Spiritual Power of Truth: Chapter 7, Sin - Its Illusory Nature
CHAPTER 7 Sin: Its Illusory Nature SIN; WHAT the world calls sin; what the metaphysician calls sin-disease, lack, limitation: these, we are given to understand, have their foundation in a sense of selfhood apart from God, and they have no existence in the Kingdom of God, which is our individual being. Once it has been revealed to us that these so-called conditions exist only as appearances, there is nothing more to be done about the matter. We have done all. So if I say to you, "I don't feel well, give me help," and you immediately come back with all the metaphysical arguments you know, then all you are trying to do is combat, enter into conflict with, or try to overcome, what I have said. Whereas instead, you should go very quietly within your own being, and realize what can be done with an illusion. Then, once you have discovered its illusory nature, what can you do about it? Why should you fear a toy serpent after you have discovered that it's a toy? We can understand right well that I may have a toy serpent and yet I believe that it is a serpent and say, "Give me help." However, you, from the higher standpoint of your wisdom, discern that it is a toy serpent. So what should you do about it? Do nothing. Just give me that assurance, that's all, that all is well. Do not try to combat my statement of error. Do not try to convince me of its error. Do not try to get rid of the serpent, overcome it, or destroy it. Ye shall know the Truth, and the Truth shall make you free. Now the truth about a toy serpent is that it is harmless. The truth about any infection or contagion is that it is harmless. Why, then, try to overcome it? Why argue with it? Agree with thine adversary. So when a call comes for help, since we do know how real a discord appears to the one asking for help, the most compassionate thing we can do, the most loving thing we can do, is to say, "I will help you immediately; I will be with you immediately." Then the patient understands, right well, that you ...
URL: http://acropolisbooks.com/..., Sin - Its Illusory Nature.pdf
Modified: 2017-02-07 14:36:21- 103K
Find Similar Documents
5. The World Is New: Chapter 16, The Universality of God
~ 16 ~ THE UNIVERSALITY OF GOD THE TWELFTH CHAPTER OF THE GOSPEL according to John opens with the Master coming to Bethany, where a supper has been prepared for him by Mary, the sister of Lazarus, whom Jesus had just raised from the dead. Naturally, the little town is very much excited about Lazarus being raised from the dead-Lazarus present with them now and even eating supper after having been dead and in the tomb. We might well imagine that this occasion was one for rejoicing, for happiness and a real celebration, but that is only because we want to believe that the whole world is seeking truth and wants to see the dead raised to life and sinners reformed. The world as a world does not really like such things; it harbors an unconscious resentment toward those who have any desire to improve it. And so, the first murmurings of discontent are heard, and soon these murmurings become more than murmurs, rising to greater heights. This, the Master fully realized when he prophesied the trouble that lay ahead: Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. John 12:24 Here is the very principle on which The Infinite Way unfoldment is based. Translating that into our language of today, it means this: Unless we die to our humanhood, we cannot be reborn of the Spirit, nor can we bring forth spiritual fruit while continuing to live as human beings. Most people do not have any real understanding of what living the spiritual life means, and so when they first start out on the spiritual path they usually feel this way: "I am a human being, one who knows nothing of God, and I am sick. My desire is to be a human being who knows something about God, and who is well." They seem content to stay on the level of demonstration, wanting to be free of all their human discords, wanting to acquire all the good human things of life, and to continuing merrily on their human way to the age of ...
URL: http://acropolisbooks.com/...16, The Universality of God.pdf
Modified: 2017-02-07 14:37:45- 119K
Find Similar Documents
6. The Contemplative Life: Chapter 8, Contemplation Develops the Beholder
~ 8 ~ CONTEMPLATION DEVELOPS THE BEHOLDER Many times the young student is likely to believe that the spiritual or contemplative way of life is a life without discipline, but the very opposite of this is true, because there is no life that requires greater discipline than does the spiritual life. Life, as it is lived by most persons, is more or less undisciplined because little or no attempt is made by the individual to control the nature of his thinking. He is prone to accept everything that he sees or hears, usually rejoicing over what he thinks is good and moaning over what he believes to be evil, so that seldom does anyone ask himself, "Is this as good as it appears to be?" or, "Is this as evil as it appears to be?" Rather are appearances accepted in accordance with human judgment. In the spiritual way of life, however, that cannot be done because the entire spiritual life is based on the rejection of appearances. Judge Not After Appearances Commonly accepted metaphysics today teaches the rejection and denial of the appearance of evil and the realization of its unreal nature. But in the truly spiritual life, we have to go beyond merely rejecting evil as error because we also have to deny reality to that which appears as good; we have to unsee the humanly good appearances to the same degree that we unsee the humanly evil ones. Spiritually discerned, there is neither good nor evil, and it is on this premise that the entire spiritual universe is built. The discipline on this path lies in rejecting every appearance, whether it is good or evil, in the realization that whatever it is that is of God is invisible to the human senses. "Why callest thou me good? there is none good but one, that is, God. 1 . . . Neither do I condemn thee." 2 In other words, there is no sitting in judgment on what appears to be evil, but neither is there any acceptance of the appearance of good: there is a recognition that the only real is the Invisible-the spiritual-and that is something ...
URL: http://acropolisbooks.com/...ation Develops the Beholder.pdf
Modified: 2017-02-07 14:36:39- 146K
Find Similar Documents
7. The Heart of Mysticism: November 1957, Gratitude
CHAPTER ELEVEN: NOVEMBER Gratitude FEW people understand the nature of gratitude. Just what is gratitude? Are human beings capable of gratitude? Actually, we should not expect gratitude from a person, and if we do expect it, we shall be disappointed because gratitude is beyond the capacity of a human being. Many people believe that money and gratitude are synonymous, but in reality, they have no relationship to each other. There are times when money can be a symbol of gratitude, but it is a mistake to tie them together because gratitude goes far beyond money. For example, if we should ask a practitioner for help for a headache and attempted to express our gratitude in a monetary form, we might well believe that a nominal payment would be a sufficient expression of gratitude; but on the other hand, if we were healed of a cancer, we might feel that even if we took our last dollar and ran into debt besides, it would be a very small token of gratitude for such a healing. In both cases, we would be wrong, because gratitude for spiritual healing has no relationship at all to what has been healed. Spiritual healing can only come through a realization of God. It can only take place when an individual has so dedicated himself to spiritual living that he becomes a transparency through which God can act; and when the Spirit of God flows through an individual, that Spirit of God can heal the headache or the cancer. There should be no difference in the degree of gratitude in either case because our gratitude should not be merely for the healing of a headache or for the healing of a cancer. No, we should be grateful because we have been privileged to be a living witness to the fact that God is as available on earth today as He was two thousand years ago. How, then, can we be more grateful for the presence of God in one case than in another? The world at large does not have access to God because it has cut itself off from contact with God. Many people believe that if they go to ...
URL: http://acropolisbooks.com/...m_ November 1957, Gratitude.pdf
Modified: 2017-02-07 14:37:09- 147K
Find Similar Documents
8. Living Now: Chapter 12, The Revelation of Spiritual Sonship
... You can lose anything on the outer plane-your home, business, or bank account-but if you have your contact within, with the only real Substance, eventually all losses will be turned to profit. As you practice this, it will not be long before you discover the wisdom of it. Many persons write to tell how much happier they have been since studying the Infinite Way, even though their income has not increased. Perhaps they are not aware that doctor's bills are less, expenses for amusements have decreased, and money spent for practitioners is less because they have not had to call upon them so frequently. The income may not have vastly increased, but there are many places where money is not being spent. Money now fulfills a higher purpose because they are making contact with the only real substance there is: God. Whatever spiritual inspiration you receive within, adapt it to your human experience. This inner life manifests itself above all things in human relationships and at every level of life. In your conduct and attitude toward the stranger or those closest to you, there must be the same integrity, the same tolerance, the same patience, and the same forgiveness. This does not in any sense mean that you permit yourself to be taken advantage of. Your inner wisdom would quickly remove any such conditions from you. When you lead the contemplative life, you do not live for yourself only. Even if you go off to a cave, multitudes will find you, and through you they will find freedom. When you touch God, it does not mean that you will sit on Cloud Nine. In some measure, you will be called upon for your light so that others may also be set free. As part of the Infinite Way student group, you have a responsibility. You will be called upon to share your light with others. God will not let you store up spiritual treasures for your own benefit. Of those who have much, much will be demanded, and the more treasures you lay up, the more often will you be called upon. If you set ...
URL: http://acropolisbooks.com/...lation of Spiritual Sonship.pdf
Modified: 2017-02-07 14:35:51- 145K
Find Similar Documents
9. Realization of Oneness: Chapter 6, Living the Principle of Impersonalization
... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
URL: http://acropolisbooks.com/...nciple of Impersonalization.pdf
Modified: 2017-02-07 14:36:04- 167K
Find Similar Documents
10. The Joel Goldsmith Reader: Living the Principle of Impersonalization
... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
URL: http://acropolisbooks.com/...nciple of Impersonalization.pdf
Modified: 2017-02-07 14:37:20- 150K
Find Similar Documents
1 through 10 of 809 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81   next>>