Practicing the Presence: Chapter VI, To Him That Hath
- ... Just the recognition of this principle may open the way for us to experience all good, but, on the other hand, it may be necessary for us consciously to open out specific ways for it to flow. If we need supply, we must begin expressing it, and there are many ways of doing that. People may give part of what they have to some charitable enterprise, or they may even make some unnecessary expenditure just to prove that they have. Money is not the only way to start the flow. We can begin spending love, forgiveness, co-operation, and service. Any bestowal that is meant for God or God's children is a giving of oneself. This is the application of the principle that no good can come to us; good must flow out from us. Is it not clear that the expectation of receiving good from any source outside of our own being would be the very attitude which would separate us from that good, but that a constant seeking within for greater opportunities to release the good already established in us, to let it flow, to express it, to share it, would open the windows of heaven? We should give because we have-give because we have an abundance, give because we have love and gratitude to overflowing. Gratitude is not related to an expectancy of what we may receive tomorrow. Gratitude is the sharing or expressing of joy for the good already received. It is a giving without a single sign, without a single trace of desire for a return. Any form of giving, whether it is the giving of the tangibles, such as money, food, or clothing, or the giving of the intangibles, such as forgiveness, understanding, consideration, kindness, generosity, love, peace, or harmony, should be because we have an abundance. Then comes the transformation in consciousness which reveals our Christhood. Christhood never seeks to receive. There is no record in the entire New Testament of the Master's seeking health, wealth, recognition, reward, fame, payment, or gratitude. The Christ shines; Its complete activity is that of ...
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The Heart of Mysticism: May 1958, The Object of Our Search
- CHAPTER FIVE: MAY The Object of Our Search GOD does not enter the affairs of men except through individual consciousness. As we open our consciousness to the activity of God, the sleeping Christ within is gradually awakened until there is a point of transition in which the Christ takes over completely. From that moment, we live in the atmosphere of God: God is now living our life. Until that transition has been made, however, the responsibility is upon our shoulders. Even though the presence and activity of God have been brought into our experience to such an extent that there are miracle-healings, that does not always mean that there will be no further discords and that we shall have complete harmony forever. In the early stages of our student days, or discipleship, when we begin to enjoy the blessings which are the fruits of the Spirit, there is often a tendency to revert to our human mode of living: We become enmeshed in human concerns and anxieties, engrossed in human pleasures, and thereby shut ourselves off from the activity of God, until, in some trying moment, we reach out and re-establish that contact. We have not become sufficiently stabilized in the consciousness of God to remain steadfast in it, but return again and again to our human ways of living and thinking. This swinging of the pendulum backward and forward continues until, sooner or later, we awaken to the fact that we have been seesawing between Spirit and "this world," experiencing healings followed by discords and then more healings and more discords. This finally leads to a realization of the need for a more consistent preoccupation with the things of God and the necessity of daily meditation. As we continue along the spiritual path, we find that instead of giving thirty minutes a day to the realization of God, eventually we are dwelling in God for four, five, and six hours of the day, and experiencing the fruits of the Spirit in the form of greater harmony and less discord. After weeks and ...
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Beyond Words & Thoughts: Chapter 8, The Way of Grace
- ~ 8 ~ THE WAY OF GRACE In the metaphysical world, the attention given the subject of supply is almost equal to the attention given the subject of health. Sometimes, however, spiritual freedom in the area of supply is not as easily attained as is freedom in the area of health. But because the basic truth about health is also the truth about supply, there should be no difference in attaining the consciousness of either supply or health. Nevertheless there seems to be; and often it is not easy to convince the human mind of the ever-availability of supply. A person may have been on the metaphysical path ten, twenty, or thirty years, but when the thought of supply comes to his mind, with it comes the thought of money, also, because to him supply and money are synonymous. Of course, they are not the same at all, but because they seem to be the same to the human mind, it is difficult to separate the one from the other. Contrary to all human belief, supply is the word of God, and unless we are receiving the word of God, we are not receiving supply. "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." 1 Bread alone does not suffice. No, we live by every word that proceeds out of the mouth of God. Daily we pray for bread, but not for baker's bread. We pray for the bread that is the word of God, and the way in which we receive it is to open our consciousness to receive that Word which is the bread of life, the meat, the wine and the water. Anyone who believes that he is going to be fed permanently and abundantly by any other means than by receiving the word of God has entirely missed the way. No matter how much money a person might temporarily have, without the word of God he does not have supply: he merely has money, and it has been truly said that money has wings. Receptivity to God's Grace, Essential We do not live by money but by the grace of God, and that Grace is already within our consciousness because God constitutes our ...
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I Stand on Holy Ground: Chapter 4, The Stature of Spiritual Manhood
- Chapter Four The Stature of Spiritual Manhood The original unfoldment or revelation given to me was that God is not in the human scene until God is admitted into our consciousness. In other words, all the evils that exist-individual, collective, national, and international-all these are possible because a human being as a branch of the Tree of Life is cut off and withers and dies. As human beings we are separate and apart from God. We are that "natural man"1 who knows not the things of God and cannot know them for they must be spiritually discerned. The things of God cannot be known with the mind; they cannot be known with the intellect; and this accounts for a great deal of the failure that many students experience in metaphysical work. Where there is failure, the reason is nearly always the same. It is not because of the particular message: it is that the individual is depending entirely on what he reads, on statements of truth and books, on hymns, or on church attendance, and none of these is God. None of these is spiritual power. The books, the teachers, and the churches, holy mountains, holy temples, and holy scriptures have their place, but they serve only as instruments whereby students develop the capacity of spiritual discernment. Spiritual Discernment Is Essential If the things of God could be known through the mind, everybody could read spiritual books and have access to God, but these do not provide that access. Access to God is attained only through spiritual discernment, and therefore, God does not enter your life or mine until we have developed some measure of spiritual discernment. True, just as the Master could heal, feed, and forgive, so today those of spiritual discernment can do some measure of healing work, some feeding and forgiving, and some breaking of bondage to karmic law. But that is only of temporary help. To be rid of one disease does not mean that a person will not have another one. To experience a demonstration of supply does not mean ...
URL: http://acropolisbooks.com/...tature of Spiritual Manhood.pdf
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The Contemplative Life: Chapter 10, Meditation on Life by Grace
- ~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: http://acropolisbooks.com/...Meditation on Life by Grace.pdf
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The Heart of Mysticism: February 1956, God is the Soul of Man
- CHAPTER TWO: FEBRUARY God is the Soul of Man How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down, and shall not be able to rise. Psalms 36:7-12 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and he shall give thee the desires of thine heart. Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. Psalms 37:1-9 Part One IN order to know God, to understand God, to place your faith fully in Him, it must be understood that God is the Soul of man, and that God is the Soul of you! The grace of God is universal-"for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Everyone, saint or sinner, has a Soul; and this Soul is pure, never depleted, never lacks, never has been touched or tainted by human thoughts, deeds, or ...
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The Heart of Mysticism: July 1956, Transition From Law to Grace
- CHAPTER SEVEN: JULY Transition from Law to Grace Now faith is the substance of things hoped for, the evidence of things not seen. . . . Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Hebrews II: I, 3 EVEN as Abraham, the father of the Hebrew race, journeyed long distances in time and space, not knowing whereto or why, so must we travel long distances in consciousness to arrive at a destined place where is found heaven-spiritual harmony, spiritual freedom, spiritual grace. We, as Infinite Way students, are pilgrims on that journey. All of us are seeking a life by grace, and in order to make any progress on this spiritual journey, we must understand the importance of faith in the unknown. As human beings, from the moment of conception until the moment of death, we are under the law of Moses, which is a karmic law. We are Under the laws of nature, of weather, climate, food, race, religion, creed, dogma. We are under the law of revenge-an eye for an eye, a tooth for a tooth. These Mosaic and karmic laws are made up of both good and evil. We do not choose to come under the law -we are under the law simply by virtue of being born, and we remain under the law until we, individually, remove ourselves from it. There are no ministers, priests, or rabbis who can set aside the law of the Ten Commandments, the karmic law, or the laws of human nature. It is something each one must do for himself by an act of consciousness. It is something you must do as specifically as you must resist the various temptations that crowd your particular individual life-by an act of conscious will. If you are tempted to envy that which others possess, it is you who, by an act of consciousness, must determine to be satisfied with that which is received from God and to covet nothing that belongs to another. If the temptations were to come to steal, to lie, to commit adultery, you would have to reject ...
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Collected Essays of Joel Goldsmith: The Deep Silence of My Peace
- The Deep Silence of My Peace "MY PEACE I GIVE unto you: not as the world giveth, give I unto you," but My peace, a peace to which you must cling even when the turmoil which disturbs the outer world comes into your world to bring about either doubt or fear of those things or conditions that exist in the world. If you really want to attain a sense of peace, learn to drop all thought or concern for whatever it is that is disturbing in the outer picture. Now, it is not easy for me to write this any more than it is easy for you to read it, but the desire in the hearts of most of us right now is for some solution to an outer problem, a problem of human existence, to something that is disturbing us in the world of health or wealth. Most of us are concerned about something in our human affairs, and we are seeking a solution to it. There is nothing wrong with that; the solution must appear because harmony must appear, but we will fail to find the solution as long as we are concerned with the problem and the solution of the problem. We can have the answer to that problem here and now if we can sufficiently drop our concern for it in the realization of this "My peace," that is, the Christ- peace. This is Jesus speaking: "My peace I give unto you: not as the world giveth"-not the peace of physical health or material wealth, not the satisfaction of personal desires, but something far transcending these, something that, when we experience it, wipes out entirely the need for human demonstration. That is what we want to achieve here and now. Right now we must, and many of us can, drop this concern, lose concern for whatever it is, whatever the nature of it may be, that we brought with us when we turned to these words. We cannot do this humanly by telling it to get out or "get . . . behind me, Satan," but we can open our consciousness at this minute to a realization of "My peace." Watch this as it flows through your consciousness; watch as you open yourself, even with the question: ...
URL: http://acropolisbooks.com/...he Deep Silence of My Peace.pdf
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Our Spiritual Resources: Chapter Three, The Practicality of Spiritual Living
- ... On the other hand, can you picture the joyful experience of going through life being friends with anybody and everybody in the whole world, knowing that no one has anything you need or want and you have nothing anyone else needs or wants, that all you require unfolds to you from within your own being? That makes sharing a double delight because it is a heartwarming experience to share with those who do not expect it of you or feel that you are under any obligation to them. There is no room in spiritual living or in a spiritual activity for selfishness. The law of God is a law of love and cannot be utilized for selfish purposes. Love is one of the great attributes of God and must be expressed in our daily experience if we are to live in accordance with God's law. We are expressing love in proportion as we release the world of men and women from every form of bondage. When we hold an individual responsible for his sins, we hold him in bondage; but when we loose him and let him go in forgiveness, if necessary in the realization that he knows not what he is doing, we are fulfilling the law of love. There are those in our experience who humanly owe us an obligation, and we express our love by inwardly releasing them from that obligation, but love does not mean that human obligations can be ignored or responsibility shirked with impunity. In fact, sometimes the highest form of love is to require someone to fulfill his responsibility, thereby helping him to fulfill the law of love and giving him an opportunity to grow and live according to the high ethical standards the spiritual life demands. That does not mean, however, that spiritually we hold him in bondage to his debt or obligation, or in any sense are tempted to believe that our own demonstration can ever be affected by the attitude or actions of anyone else. For example, according to all standards of business ethics, partners have obligations to one another, but spiritually, inwardly, each should release the other ...
URL: http://acropolisbooks.com/...icality of Spiritual Living.pdf
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Spiritual Power of Truth: Chapter 14, God's Grace Is Yours
- CHAPTER 14 God's Grace Is Yours ABIDE IN this Word, "I am; all that God is, I am; and all that the Father hath is mine." Then you will understand all of the Infinite Way writings, because they repeat over and over the Master's words "I have meat the world knows not of. I have hidden manna. I will never leave me nor forsake me. I was with me before the world began. I will be with me unto the end of the world." Whatever it is that I even think that I need or want, I have only to go within my own being. If I am just still and patient, the assurance will come, "Be not afraid; it is I. I am thy bread, thy meat, thy wine, thy water. I will never leave thee nor forsake thee." It always comes from within. It always has come from within. Ever since my first spiritual experience, that has been my mode of life. Every time that I seem to be separated from any sense of good or any form of good, I have only to go within for the realization, and the assurance is given me. "I go before thee to make the crooked places straight." As you read the writings of The Infinite Way, you will see that the secret of The Infinite Way is in the word I. That is the secret! Even if you go back to my basic textbook, which is the very first book of all, The Infinite Way, you will see that it is founded on God appearing as man. It is not God and man, not man going to God. The whole of The Infinite Way is the revelation that God appears as man. Then all that God Is, I Am; all that the Father has Is mine. So the secret lies in going within to that I which I Am! You see, you do not know Joel at all. You are so far from knowing Joel that if you really do come to find out some day, you will be shocked at how little you ever knew him. You do not know him at all! Joel does not even know himself yet fully, and the reason is, I am Joel, and I have not yet solved the full secret of I. When I find the full secret of I, I will have the full name and identity of Joel. However, what has made The Infinite Way a ...
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