Rising in Consciousness: Chapter 4, Realization
- ... I wonder if someone was having a healing, because it was so easy to reach you. That is not possible with the human senses, but with the spiritual sense I can reach and touch and commune with the spiritual sense of you. That is the real sense of communion and that is where healing work takes place; not in calling you a human being, a divine idea, but in reaching through the appearance to the reality. That is when healing takes place. When through that spiritual sense I have contacted the reality of you, it is not so much that you are mind or God, as that God is all the reality or mind there is of you. That God, the universal good, is the individual life, mind, soul of you and of me. So starting with God, we come down to its individualization and find it to be you. Therein comes this great law of forgiveness. It is so easy, when we look at people as humans, to find something in them that needs changing or altering or improving or condoning. Sometimes we feel so self-righteous when we find someone doing something we think is wrong and we say, "I can forgive them." This is all part of the human picture and will heal nothing. True forgiveness is not sitting in judgment on a person, first finding them to be wrong and then deciding to forgive them for being wrong. True forgiveness is in closing our eyes and getting within, in the spiritual sense of things, and there getting in touch with the reality of that individual and finding that all reality is God and there never has been a sin or a mistake or anything to overcome. Even if you did correct the sins and faults of your friends or loved ones, you still would not have accomplished much in a spiritual way. When you blot out the picture of all humanhood, the good as well as the bad, and get close to the center of being, close to God, you will find that sooner or later, when you open your eyes, those friends or relatives will no longer be the erring individuals they now appear to be. And we will go into the manner of ...
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The World Is New: Chapter 4, Conscious Oneness
- Therefore, the only way I can ever really know you is through spiritual consciousness. That is the real sense of communion, and that is where healing takes place-not in calling a person either a human being or a divine idea, but in reaching through the appearance to the reality. When through spiritual sense we have contacted the reality of a person, we find that God is all the reality there is to him. God, the universal Good, is his individual life, mind, and Soul. Beginning with God then, we come down to Its individualization and find it to be you and me. It is a great temptation, however, to look at people as human beings and find something in them that needs changing, altering, or improving. Oftentimes we become self-righteous when we find someone doing something we think is wrong and piously state, "I can forgive him." This is all part of the human picture and will heal nothing. But when we know that every person is the individualization of God, we can then apply the great law of forgiveness which is not sitting in judgment on a person, first finding him to be wrong and then deciding to be magnanimous and forgive him for being wrong. True forgiveness lies in closing our eyes and in going within to the spiritual sense of things, and there touching the reality of that individual and finding that all reality is God, and that there never has been a sin, a mistake, or anything to overcome. Even if we could correct the sins and faults of our friends or loved ones-and did-we still would not have accomplished much in a spiritual way. But when we blot out the picture of all humanhood, the good as well as the bad, and come close to the center of being, close to God, we find that sooner or later that friend or relative is no longer the erring individual he seems to be. In healing work, we have what appears to be a patient, a practitioner, and God. According to the popularly accepted idea, the patient goes to a practitioner, and the practitioner goes to God, and then God ...
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Living by Grace: Chapter 8, Message to Teachers on the Spiritual Path
- CHAPTER 8 MESSAGE TO TEACHERS ON THE SPIRITUAL PATH The ministry of Truth tempts many to enter the path to gratify their ego in being known as a practitioner or teacher or lecturer or leader or for some other desire for personal gratification. Be sure you have received the signal within, which is your passport on the journey. The greatest temptation above all others is having one's own concept of Truth. Complete discipleship comes only when all sense of personal knowledge of Truth disappears. While we are on earth, there is never a time when we are outside the range of temptation, because temptation is subtle. It can appear as the desire for prestige, wealth, or fame, or it can appear as the temptation to wield power. Once an individual has been touched by the Spirit, people believe that is not possible for them to sin. That is not true! The Bible is filled with those who succumbed to temptation. There was Judas. There was Lot's wife. There was Peter, who denied the Master. Even Jesus was tempted three times, although He did not succumb to these temptations. The person on the spiritual path, even if he is at the beginner's level, should become conscious of the fact that a wrong done by him or her is far more serious than a wrong done by others. A wrong done under the robe of the Spirit is a crime against the Spirit. There is only one Consciousness, so once God Consciousness has become the consciousness of the teacher and the teacher violates that God Consciousness, the penalty is great. That teacher loses the God Consciousness. It is of utmost importance, therefore, that everyone on the spiritual path, but especially those who would be teachers, maintain at all times a high degree of spiritual integrity. Coming into an Awareness of Spirit Healing work cannot be done with the mind, just as God cannot be reached through the mind. If you knew all the truth in metaphysical textbooks such as Science & Health with Key to the Scriptures by Mary Baker Eddy, or Lessons in ...
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The Heart of Mysticism: September 1955, The Deep Pool of Your Being
- ... Had the Master not been able to step aside sufficiently to know that "I can of mine own self do nothing," and had the word "I" entered His demonstration in any way, the miracles could not have taken place. This brings us back to our first point: God is individual consciousness (the consciousness of you and me) and therefore the storehouse of infinity is within you. You cannot draw it forth-you can get out of the way, make the contact, and let it flow forth! In order to understand this properly it is necessary that you first overcome time and space. You must remember that none of this has anything to do with yesterday. None of yesterday's virtues will help you achieve this realization today, and none of yesterday's sins will prevent proving it today. Your yesterday's, whether for good or evil, have nothing to do with today's spiritual unfoldment. You must rise in consciousness above any sense of limitation, and each time you turn to the within in an earnest sense of self-forgiveness and Self- realization the yesterdays are blotted out. "Though your sins be as scarlet, they shall be as white as snow," and because the nature of the Christ is forgiveness, until seventy times seven, even were you to sin again you will be "as white as snow" the moment you return. As long as you earnestly and sincerely follow this path for the purpose of "forgetting those things which are behind, and reaching forth unto those things which are before," and ". . . press toward the mark for the prize of the high calling of God in Christ Jesus," even though mistakes cling and must be risen above again and again, nevertheless there will come that day of complete attainment when there will be no going back to the yesterdays. You do not live on yesterday's manna. It is necessary that you make this contact almost hourly throughout each day until that glorious moment when It takes over and says, "I am with you," and eventually on to the end of the road where It says, "I am you." Until that day ...
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The Joel Goldsmith Reader: Reality of Spirit
- Reality of Spirit The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until dooms-day; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who. to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We have no ...
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The Master Speaks: Chapter 2, Reality of Spirit
- ~ 2 ~ REALITY OF SPIRIT The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until doomsday; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who, to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We ...
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Consciousness Is What I Am: Chapter 12, Christ As the Consciousness of Mankind
- ~ 12 ~ CHRIST AS THE CONSCIOUSNESS OF MANKIND What is it that sets spiritual teachers and persons who do healing work apart from the rest of mankind? Is it not that in some way, at some time, and for some reason they were drawn to the study of truth? Then as they began to fill their minds with truth through books, lectures, and classes, eventually something happened within them. They made a transition from "man, whose breath is in his nostrils" 1 to that man who has his being in Christ. At a particular moment in their experience, these persons attained some measure of the transcendental Christ-consciousness, that which is beyond the human. From then on, error, evil, sin, disease, false appetite, or lack lost its reality to them. As persons came to them with physical, moral, or financial problems, or problems of human relationships, the error or evil disappeared just as darkness leaves a room when the light is turned on. The darkness in the room does not go anywhere because what we call darkness is but an absence of light. In the presence of light, there is no darkness. As mere human beings, we cannot function as practitioners or spiritual teachers. We may have the will, the desire, and the hope; but will, desire, and hope do not heal, reform, or enrich. To lift a person above his humanhood, one must have the experience of spiritual illumination or of the transcendental Presence. When that comes to a person, he is set apart, and in the measure of his fidelity will he be successful as a spiritual healer or teacher. Many students have the desire to heal, to teach, and to give to others, but they cannot. To these I say, "Be patient: you will. Wait, however, until the Spirit of the Lord God is upon you and you are ordained to do these things." Students must be content to remain students and not try to be practitioners and teachers until the experience that results in their being set apart takes place within their consciousness. At one time, when the Spirit of the Lord ...
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The Master Speaks: Chapter 3, Seeing and Hearing
- ~ 3 ~ SEEING AND HEARING The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, saying, Behold, a sower went fourth to sow; And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear. And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.1 Spiritual truth, when it is sown in the human mind, in the intellect, is not effective. A great many people with highly developed intellects, many physicists and physical scientists, believe that God is a necessary adjunct to a well-rounded life and that the practice of religion is desirable. Few have had an actual religious experience in which they have felt the presence and power of God. Most of these intellectuals do not have the spiritual awareness which would make God a demonstrable reality; they are convinced that God is a necessity, but they are not yet convinced of God. Truth, received through the intellect and remaining on the level ...
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God The Substance of All Form: Chapter 4, Fulfillment of Consciousness
- ~ 4 ~ FULFILLMENT OF CONSCIOUSNESS Heav'n the Vision of fulfill'd Desire, and hell the Shadow from a Soul on fire. OMAR KHAYYÁM Everyone who has had the experience of a fulfilled life knows that it is heaven. Everyone who is doing the work he loves to do is in heaven. Heaven is the fulfillment of our own consciousness. Each one of us is in this world because of a divine plan. No one came here by accident; no one came merely through physical creation. All of us are part of a universal plan, and that plan is the fulfillment of God. It is not that any one of us, for some special reason, has been given an unfoldment of truth and an opportunity for study and practice, but that truth, itself, is fulfilling and expressing itself, and we are the transparency as which it appears to the world. Truth is fulfilling itself in some way through or as you, although that fulfillment may not be apparent at the moment. Certainly it is true that most of the people in the world are not fulfilling their destiny as God made manifest and love unfolded and disclosed. The human scene has seemed to cut us off from the divine, so we have accepted a separate identity and have tried to fulfill it. Whether or not we succeed in the outer realm will not determine our fulfillment of heaven. It is the fulfillment of the inner consciousness that is heaven, and it may fulfill itself as a businessman or as a professional man, but it is still consciousness fulfilling itself on the level of consciousness. Success in business, of itself, does not bear witness to the attainment of heaven. Many successful people are unhappy because they are not successful at the particular work which would be the fulfillment of their heart's desire. We have had the experience of studying truth in order to get a healing or to demonstrate supply or success and then have come to the place where we were not satisfied. We may have attained our health or prosperity or success, but still we were not happy. Why? Because those ...
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I Stand on Holy Ground: Chapter 4, The Stature of Spiritual Manhood
- Chapter Four The Stature of Spiritual Manhood The original unfoldment or revelation given to me was that God is not in the human scene until God is admitted into our consciousness. In other words, all the evils that exist-individual, collective, national, and international-all these are possible because a human being as a branch of the Tree of Life is cut off and withers and dies. As human beings we are separate and apart from God. We are that "natural man"1 who knows not the things of God and cannot know them for they must be spiritually discerned. The things of God cannot be known with the mind; they cannot be known with the intellect; and this accounts for a great deal of the failure that many students experience in metaphysical work. Where there is failure, the reason is nearly always the same. It is not because of the particular message: it is that the individual is depending entirely on what he reads, on statements of truth and books, on hymns, or on church attendance, and none of these is God. None of these is spiritual power. The books, the teachers, and the churches, holy mountains, holy temples, and holy scriptures have their place, but they serve only as instruments whereby students develop the capacity of spiritual discernment. Spiritual Discernment Is Essential If the things of God could be known through the mind, everybody could read spiritual books and have access to God, but these do not provide that access. Access to God is attained only through spiritual discernment, and therefore, God does not enter your life or mine until we have developed some measure of spiritual discernment. True, just as the Master could heal, feed, and forgive, so today those of spiritual discernment can do some measure of healing work, some feeding and forgiving, and some breaking of bondage to karmic law. But that is only of temporary help. To be rid of one disease does not mean that a person will not have another one. To experience a demonstration of supply does not mean ...
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